Quotes about flow
page 10

H.P. Bulmer Ltd v J. Bollinger SA [1974] Ch 401 at 418.
Judgments

p, 125
Geometrical Lectures (1735)

Source: Prajwal Hegde "I am enjoying my partnership with Cara Black: Sania Mirza"

“The Autumn Land” (p. 251)
Short Fiction, Skirmish (1977)

Brown : The Last Discovery of America (2003)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289
Source: The Natural Man (1902), p. 95
"Am I Not Among the Early Risers"
West Wind (1997)

The Lords and the New Creatures: Poems (1969), The New Creatures
Source: Grass (1989), Chapter 16 (p. 354)

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

Source: Thoughts Selected from the Writings of Horace Mann (1872), p. 116, also paraphrased as: "When a child can be brought to tears, and not from fear of punishment, but from repentance he needs no chastisement. When the tears begin to flow from the grief of their conduct you can be sure there is an angel nestling in their heart.
Interview in the book What the Health https://books.google.it/books?id=FIY8DgAAQBAJ&pg=PT0 by Eunice Wong (Xlibris, 2017), ch. 1.

Source: The Age of Uncertainty (1977), Chapter 1, p. 13
Runs and Catches: an autobiography (1980), ISBN: 9780571115655.

Source: The circuit flow of money, 1922, p. 262
Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

“Litigious terms, fat contentions, and flowing fees.”
Tractate of Education (1644)
Energy Flow in Biology: Biological Organization as a Problem in Thermal Physics (1968), p. 2.
Italics are in the original. Later quoted on the inside front cover of The Last Whole Earth Catalog.
Source: 1950s, The painter and the audience' (1954), pp. 109-110
Man's Rise to Civilization (1968)
"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.

Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46

26 December 2011 https://twitter.com/gtdguy/status/151401985902526464
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

On Ideas: Ideals: India.
Melodies of Brindavan: Pandit Hariprasad Chourasia

Part XIX
The City of Dreadful Night (1870–74)

“Silence fell. The clock on my mantel ticked aloud and the wind outside flowed past like a river.”
Source: There Will Be Time (1972), Chapter 16 (p. 175)

Goel, S. R. (1995). Muslim separatism: Causes and consequences.

as cited in: Thurman Arnold. The Folklore of Capitalism. (2000), p. 72
New York Times interview, 1935

Source: Globalization - A Basic Text (2010), Chapter 9, Global Culture and Cultural Flows, p. 275

"Should We Still Support Untrammelled International Capital Mobility? Or are Capital Controls Less Evil than We Once Believed?", The Economists' Voice (2004)

"Democracy in Cyberspace," Foreign Affairs (November/December 2010).
As quoted in Art and the Message of the Church (1961) by Walter Ludwig Nathan, p. 120.

Changsha (1925), Yellow Crane Tower (1927)
Original: (zh-CN) 茫茫九派流中国,沉沉一线穿南北。烟雨莽苍苍,龟蛇锁大江。黄鹤知何去?剩有游人处。把酒酹滔滔,心潮逐浪高!

Author FAQ at Brown's official site http://www.danbrown.com/meet_dan/faq.html

Source: 1900s, Our National Parks (1901), chapter 3: The Yosemite National Park

River out of Eden (1995)
Richard Nelson and Sidney Winter, An Evolutionary Theory of Economic Change (1982), p. 365

Stanza 3.
1710s, Psalm 98 "Joy to the World!" (1719)

N. Gregory Mankiw, Brief Principles of Macroeconomics. 2011, p. 24-25
2000s -

Source: Why Men Earn More (2005), p. 85-87.

Part 1, Book 1, ch. 2, sect. 7.
Philosophy of the Inductive Sciences (1840)

“Tactics flow from a positionally superior game.”
1960s, My 60 Memorable Games (1969)

[A celebration of agitation, Arizona Daily Star, 2002-07-26]

Odes, XVIII., 18 (6).

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

The Tragic Sense of Life (1913), III : The Hunger of Immortality

"The Old and the New".
Voices from the Crowd, and Town Lyrics (1857)

Broadcom/Qualcomm Merger: A Train Wreck in Slow Motion http://itbusinessedge.com/blogs/unfiltered-opinion/broadcomqualcomm-merger-a-train-wreck-in-slow-motion.html in IT Business Edge (1 March 2018)

A poem written by Schirach about Hitler. Quoted in "Dem Führer: Gedichte für Adolf Hitler" - Page 7 - by Karl Hans Bühner - German poetry - 1939

After the 2005 civil unrest in France, interviewed in Aftenposten (13 November 2005) http://www.aftenposten.no/nyheter/iriks/politikk/article1155154.ece

Letter to Richard Pakenham, British minister to the United States, concerning the boundary dispute between the two countries (3 September 1844)
1840s

Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 39: Statement concerning his painting 'Threading Light'
1950's

“The starlight of heaven above us shall quiver
As our souls flow in one down eternity’s river.”
The Welcome.
Preface
1940s, The Economics of Peace, 1945

Hasan Nizami, Taj-ul-Maasir,about the conquest of Ajmer by Muhammad Ghauri in 1192: E and D, II, pp.214-15. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2

Dealing with the backlash against intelligent design
2004-04-14
http://www.designinference.com/documents/2004.04.Backlash.htm
2011-10-23, also published in [William A. (ed.), Dembski, Darwin's nemesis: Phillip Johnson and the intelligent design movement, 2006, InterVarsity Press, Downers Grove, Ill., 9780830828364, [BT1220.D28, 2006], 2005033144]
2000s
Source: More Than Human (1953), Chapter 3, p. 169

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 43

"Mathematics in Economics: Achievements, Difficulties, Perspectives," 1975

p, 125
Geometrical Lectures (1735)

Source: 1950's, Interview by William Wright, Summer 1950, p. 144

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up. p. 25
Context: I believe in progress; I believe that happiness is the goal of humanity, and I cherish a higher idea of the Divine Being than those pious folk who suppose that man was created only to suffer. Even here on earth I would strive, through the blessings of free political and industrial institutions, to bring about that reign of felicity which, in the opinion of the pious, is to be postponed till heaven is reached after the day of Judgment. The one expectation is perhaps as vain as the other; there may be no resurrection of humanity either in a political or in a religious sense. Mankind, it may be, is doomed to eternal misery; the nations are perhaps under a perpetual curse, condemned to be trodden under foot by despots, to be made the instruments of their accomplices and the laughing-stocks of their menials. Yet, though all this be the case, it will be the duty even of those who regard Christianity as an error still to uphold it; and men must journey barefoot through Europe, wearing monks' cowls, preaching the doctrine of renunciation and the vanity of all earthly possessions, holding up before the gaze of a scourged and despised humanity the consoling Cross, and promising, after death, all the glories of heaven.
The duration of religions has always been dependent on human need for them. Christianity has been a blessing for suffering humanity during eighteen centuries; it has been providential, divine, holy. All that it has done in the interest of civilisation, curbing the strong and strengthening the weak, binding together the nations through a common sympathy and a common tongue, and all else that its apologists have urged in its praise all this is as nothing compared with that great consolation it has bestowed on man. Eternal praise is due to the symbol of that suffering God, the Saviour with the crown of thorns, the crucified Christ, whose blood was as a healing balm that flowed into the wounds of humanity. The poet especially must acknowledge with reverence the terrible sublimity of this symbol.

The Law of Mind (1892)
Context: One of the most marked features about the law of mind is that it makes time to have a definite direction of flow from past to future.... This makes one of the great contrasts between the law of mind and the law of physical force, where there is no more distinction between the two opposite directions in time than between moving northward and moving southward.

The Saviors of God (1923)
Context: All this world, all this rich, endless flow of appearances is not a deception, a multicolored phantasmagoria of our mirroring mind. Nor is it absolute reality which lives and evolves freely, independent of our mind's power.
It is not the resplendent robe which arrays the mystic body of God. Nor the obscurely translucent partition between man and mystery.
All this world that we see, hear, and touch is that accessible to the human senses, a condensation of the two enormous powers of the Universe permeated with all of God.

Source: The Master of Go (1951), Ch. 38, p. 164.
Context: That play of black upon white, white upon black, has the intent and takes the form of creative art. It has in it a flow of the spirit and a harmony of music. Everything is lost when suddenly a false note is struck, or one party in a duet suddenly launches forth on an eccentric flight of his own. A masterpiece of a game can be ruined by insensitivity to the feelings of an adversary.

“Flame unto flame shall flow and be
Within thy heart and mine as one.”
By Still Waters (1906)
Context: When the lips I breathed upon
Asked for such love as equals claim
I looked where all the stars were gone
Burned in the day's immortal flame.
"Come thou like yon great dawn to me
From darkness vanquished, battles done:
Flame unto flame shall flow and be
Within thy heart and mine as one.".

The Law of Mind (1892)
Context: Now, let there be an indefinite succession of these inferential acts of comparative perception; and it is plain that the last moment will contain objectively the whole series. Let there be, not merely an indefinite succession, but a continuous flow of inference through a finite time; and the result will be a mediate objective consciousness of the whole time in the last moment. In this last moment, the whole series will be recognized, or known as known before.

Brown : The Last Discovery of America (2003)
Context: Books should confuse. Literature abhors the typical. Literature flows to the particular, the mundane, the greasiness of paper, the taste of warm beer, the smell of onion or quince. Auden has a line: "Ports have names they call the sea." Just so will literature describe life familiarly, regionally, in terms life is accustomed to use — high or low matters not. Literature cannot by this impulse betray the grandeur of its subject — there is only one subject: What it feels like to be alive. Nothing is irrelevant. Nothing is typical.

"Winter", p. 5
The Land (1926)
Context: The country habit has me by the heart,
For he's bewitched for ever who has seen,
Not with his eyes but with his vision, Spring
Flow down the woods and stipple leaves with sun,
As each man knows the life that fits him best,
The shape it makes in his soul, the tune, the tone,
And after ranging on a tentative flight
Stoops like the merlin to the constant lure.

Vol. I : The Dedication (March 1772)
Institutes of Natural and Revealed Religion (1772–1774)
Context: The mind of man can never be wholly barren. Through our whole lives we are subject to successive impressions; for, either new ideas are continually flowing in, or traces of the old ones are marked deeper. If, therefore, you be not acquiring good principles be assured that you are acquiring bad ones; if you be not forming virtuous habits you are, how insensibly soever to yourselves, forming vicious ones…

“God is a flowing and ebbing sea which ceaselessly flows out into all his beloved”
The Spiritual Espousals (c. 1340)
Context: God is a flowing and ebbing sea which ceaselessly flows out into all his beloved according to their needs and merits and which flows back with all those upon whom he has bestowed his gifts in heaven and on earth, together with all they possess or are capable of.
“Civilization flows; culture thickens and coagulates, like tired, sick, stifled blood.”
"Episodes and Visions", p. 308
Desert Solitaire (1968)
Context: To make the distinction unmistakably clear: Civilization is the vital force in human history; culture is that inert mass of institutions and organizations which accumulate around and tend to drag down the advance of life; Civilization is Giordano Bruno facing death by fire; culture is the Cardinal Bellarmino, after ten years of inquisition, sending Bruno to the stake in the Campo di Fiori; Civilization is Sartre; culture Cocteau; Civilization is mutual aid and self-defense; culture is the judge, the lawbook and the forces of Law & Ordure (sic); Civilization is uprising, insurrection, revolution; culture is the war of state against state, or of machines against people, as in Hungary and Vietnam; Civilization is tolerance, detachment and humor, or passion, anger, revenge; culture is the entrance examination, the gas chamber, the doctoral dissertation and the electric chair; Civilization is the Ukrainian peasant Nestor Makhno fighting the Germans, then the Reds, then the Whites, then the Reds again; culture is Stalin and the Fatherland; Civilization is Jesus turning water into wine; culture is Christ walking on the waves; Civilization is a youth with a Molotov cocktail in his hand; culture is the Soviet tank or the L. A. cop that guns him down; Civilization is the wild river; culture, 592,000 tons of cement; Civilization flows; culture thickens and coagulates, like tired, sick, stifled blood.

1880s, Reminiscences (1881)
Context: In several respects, I consider my father as one of the most interesting men I have known. He was a man of perhaps the very largest natural endowment of any it has been my lot to converse with. None of us will ever forget that bold glowing style of his, flowing free from his untutored soul, full of metaphors (though he knew not what a metaphor was) with, all manner of potent words which he appropriated and applied with a surprising accuracy you often would not guess whence; brief, energetic, and which I should say conveyed the most perfect picture — definite, clear, not in ambitious colors, but in full white sunliglit — of all the dialects I have ever listened to. Nothing did I ever hear him undertake to render visible which, did not become almost ocularly so. Never shall we again hear such speech as that was. The whole district knew of it and laughed joyfully over it, not knowing how other-wise to express the feeling it gave them; emphatic I have heard him beyond all men. In anger he had no need of oaths, his words were like sharp arrows that smote into the very heart. The fault was that he exaggerated (which tendency I also inherit), yet only in description and for the sake chiefly of humorous effect.
Source: The Management of Innovation, 1961, p. 5; as cited in: David Dugdale, Stephen Lyne. Budgeting Practice and Organisational Structure. Elsevier, 18 jan. 2010. p. 68-69
Context: In mechanistic systems the problems and tasks facing the concern as a whole are broken down into specialisms. Each individual pursues his task as something distinct from the real tasks of the concern as a whole, as if it were the subject of a subcontract. "Somebody at the top" is responsible for seeing to its relevance. The technical methods, duties, and powers attached to each functional role are precisely defined. Interaction within management tends to be vertical, i. e., between superior and subordinate... Management, often visualized as the complex hierarchy which is familiar in organization charts, operates a simple control system, with information flowing up through a succession of filters, and decisions and instructions flowing downwards through a succession of amplifiers.

“The love of liberty is a common blood that flows in our American veins.”
Presidency (1977–1981), Farewell Address (1981)
Context: I have just been talking about forces of potential destruction that mankind has developed, and how we might control them. It is equally important that we remember the beneficial forces that we have evolved over the ages, and how to hold fast to them.
One of those constructive forces is enhancement of individual human freedoms through the strengthening of democracy, and the fight against deprivation, torture, terrorism and the persecution of people throughout the world. The struggle for human rights overrides all differences of color, nation or language.
Those who hunger for freedom, who thirst for human dignity, and who suffer for the sake of justice — they are the patriots of this cause.
I believe with all my heart that America must always stand for these basic human rights — at home and abroad. That is both our history and our destiny.
America did not invent human rights. In a very real sense, it is the other way round. Human rights invented America.
Ours was the first nation in the history of the world to be founded explicitly on such an idea. Our social and political progress has been based on one fundamental principle — the value and importance of the individual. The fundamental force that unites us is not kinship or place of origin or religious preference. The love of liberty is a common blood that flows in our American veins.

The Game: Penetrating the Secret Society of Pickup Artists (2005)
Context: We have this idea that love is supposed to last forever. But love isn't like that. It's a free-flowing energy that comes and goes when it pleases. Sometimes it stays for life; other times it stays for a second, a day, a month, or a year. So don't fear love when it comes simply because it makes you vulnerable. But don't be surprised when it leaves, either. Just be glad you had the opportunity to experience it.

The Chinese Novel (1938)
Context: A good novelist, or so I have been taught in China, should be above all else tse ran, that is, natural, unaffected, and so flexible and variable as to be wholly at the command of the material that flows through him. His whole duty is only to sort life as it flows through him, and in the vast fragmentariness of time and space and event to discover essential and inherent order and rhythm and shape. We should never be able, merely by reading pages, to know who wrote them, for when the style of a novelist becomes fixed, that style becomes his prison. The Chinese novelists varied their writing to accompany like music their chosen themes.

Source: Letter to his daughter (1978), p. 15.
Context: What gift can I give you from this cell out of which my hand cannot pass? I give you the hand of the people. What celebration can I hold for you? I give you the celebration of a celebrated memory and a celebrated name. You are the heir to and inheritor of the most ancient civilization. Please make your full contribution to making this ancient civilization the most progressive and the most powerful. By progressive and powerful I do not mean the most dreaded. A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science, with modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search. In other words, a classless society has to emerge but not necessarily a Marxist society. The Marxist society has created its own class structure.