Quotes about first
page 27

“It may be that we are puppets — puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation.”

Stanley Milgram (1933–1984) Social psychologist

As quoted in The Social Dimensions Of Law And Justice In Contemporary India (1979) by V. R. Krishna Iyer
Context: It may be that we are puppets — puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation. The fact that obedience is often a necessity in human society does not diminish our responsibility as citizens. Rather, it confers on us a special obligation to place in positions of authority those most likely to use it humanely. And people are inventive. The variety of political forms we have seen in history are only several of many possible political arrangements. Perhaps the next step is to invent and to explore political forms that will give conscience a better chance to resist errant authority.

Richelle Mead photo
Camille Paglia photo

“Sexual freedom, sexual liberation. A modern delusion. We are hierarchical animals. Sweep one hierarchy away, and another will take its place, perhaps less palatable than the first.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 3

Cassandra Clare photo

“So I’m your first ever Shadowhunter, huh?" Alec said when they separated at last.
"You’re my first so many things, Alec Lightwood," Magnus said.”

Variant: So I’m your first ever Shadowhunter, huh?" Alec said when they separated at last.
"You’re my first so many things, Alec Lightwood
Source: City of Heavenly Fire

Zelda Fitzgerald photo

“I dont' want to live - I want to love first, and live incidentally.”

Zelda Fitzgerald (1900–1948) Novelist, wife of F. Scott Fitzgerald

Variant: I don't want to live, I want to love first and live incidentally.
Source: Dear Scott, Dearest Zelda: The Love Letters of F. Scott and Zelda Fitzgerald

Cassandra Clare photo
Jim Butcher photo
Elizabeth Gilbert photo
Emil Ludwig photo

“The decision to kiss for the first time is the most crucial in any love story. It changes the relationship of two people much more strongly than even the final surrender; because this kiss already has within it that surrender.”

Emil Ludwig (1881–1948) German writer

Die Entscheidung, sich zum ersten Mal zu küssen, ist die wichtigste in jeder Liebesbeziehung. Es verändert die Beziehung von zwei Menschen wesentlich stärker als letzendlich die Kapitulation; denn dieser Kuss trägt die Kapitulation schon in sich.
Of Life and Love (2005), p. 29 [Über das Glück und die Liebe, 1940]

Margaret Atwood photo
Charlotte Perkins Gilman photo
John Archibald Wheeler photo

“I had the good fortune of having my first and only heart attack last January … I call it good fortune because it taught me that there's a limited amount of time left and I better concentrate on one thing: How come existence? How come the quantum? Maybe those questions sound too philosophical, but maybe philosophy is too important to be left to the philosophers.”

John Archibald Wheeler (1911–2008) American physicist

As quoted by Amanda Gefter (from the symposium in honor of Wheeler's 90th birthday) [Trespassing on Einstein's lawn: a father, a daughter, the meaning of nothing, and the beginning of everything, 2014, https://books.google.com/books?id=NUMkAAAAQBAJ]

Godfrey Higgins photo
Duns Scotus photo

“We speak of the matter [of this science] in the sense of its being what the science is about. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. As for the object of the science in this sense, we have indicated above that this science is about the transcendentals. And it was shown to be about the highest causes. But there are various opinions about which of these ought to be considered its proper object or subject. Therefor, we inquire about the first. Is the proper subject of metaphysics being as being, as Avicenna claims, or God and the Intelligences, as the Commentator, Averroes, assumes.”
loquimur de materia "circa quam" est scientia, quae dicitur a quibusdam subiectum scientiae, uel magis proprie obiectum, sicut et illud circa quod est uirtus dicitur obiectum uirtutis proprie, non subiectum. De isto autem obiecto huius scientiae ostensum est prius quod haec scientia est circa transcendentia; ostensum est autem quod est circa altissimas causas. Quod autem istorum debeat poni proprium eius obiectum, uariae sunt opiniones. Ideo de hoc quaeritur primo utrum proprium subiectum metaphysicae sit ens in quantum ens (sicut posuit Auicenna) uel Deus et Intelligentiae (sicut posuit Commentator Auerroes.)

Duns Scotus (1265–1308) Scottish Franciscan friar, philosopher and Catholic blessed

Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 20-21

Richard Cobden photo
Roberto Clemente photo

“The first thing the average white Latin American player does when he comes to the States is associate with other whites. He doesn't want to be seen with Latin Negroes, even from his own country, because he's afraid people might think he's colored.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in “Roberto Clementeː Pounder from Puerto Rico” by John Devaney, in Baseball Stars of 1964 (1964), edited by Ray Robinson, p. 150
Other, <big><big>1960s</big></big>, <big>1964</big>

Winston S. Churchill photo
Matthew Lewis (writer) photo

“Matthew Lewis [was] the genre's first punk, the Johnny Rotten of the Gothic novel.”

Matthew Lewis (writer) (1775–1818) English novelist and dramatist

Stephen King, in Matthew Lewis The Monk (New York: Oxford University Press, 2002) p. vi.
Criticism

Robert Gilfillan photo

“There's a hope for every woe,
And a balm for every pain,
But the first joys of our heart
Come never back again!”

Robert Gilfillan (1798–1850) British poet and songwriter

The Exile's Song, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Stanley A. McChrystal photo
Samuel Rogers photo

“Thou first, best friend that Heav'n assigns below
To sooth and sweeten all the cares we know.”

Samuel Rogers (1763–1855) British poet

I, l. 85-6.
The Pleasures of Memory (1792)

Edmund Burke photo

“Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence; because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born. Each contract of each particular state is but a clause in the great primaeval contract of eternal society, linking the lower with the higher natures, connecting the visible and the invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place. This law is not subject to the will of those, who by an obligation above them, and infinitely superior, are bound to submit their will to that law. The municipal corporations of that universal kingdom are not morally at liberty at their pleasure, and on their speculations of a contingent improvement, wholly to separate and tear asunder the bands of their subordinate community, and to dissolve it into an unsocial, uncivil, unconnected chaos of elementary principles. It is the first and supreme necessity only, a necessity that is not chosen, but chooses, a necessity paramount to deliberation, that admits no discussion, and demands no evidence, which alone can justify a resort to anarchy. This necessity is no exception to the rule; because this necessity itself is a part too of that moral and physical disposition of things, to which man must be obedient by consent or force: but if that which is only submission to necessity should be made the object of choice, the law is broken, nature is disobeyed, and the rebellious are outlawed, cast forth, and exiled, from this world of reason, and order, and peace, and virtue, and fruitful penitence, into the antagonist world of madness, discord, vice, confusion, and unavailing sorrow.”

Reflections on the Revolution in France (1790)

Walter Cronkite photo
Letitia Elizabeth Landon photo

“Ah, deeply the Minstrel has felt all he sings,
Every passion he paints his own bosom has known;
No note of wild music is swept from the strings,
But first his own feelings have echoed the tone.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(27th April 1822) The Poet
4th May 1822) Sappho see The Vow of the Peacock (1835
The London Literary Gazette, 1821-1822

Christian David Ginsburg photo

“The Kabbalah was first taught by God himself to a select company of angels, who formed a theosophic school in Paradise.”

Christian David Ginsburg (1831–1914) Polish-British Bible scholar

The Essenes and the Kabbalah: Two Essays, p. 84

David Draiman photo
Maxwell D. Taylor photo
Aurangzeb photo

“Darab Khan who had been sent with a strong force to punish the Rajputs of Khandela and to demolish the great temple of the place, attacked the place on the 8th March/5th Safar, and slew the three hundred and odd men who made a bold defence, not one of them escaping alive. [16 October 1678] The temples of Khandela and Sanula and all other temples in the neighbourhood were demolished…'On Sunday, the 25th May/24th Rabi. S., Khan Jahan Bahadur came from Jodhpur, after demolishing the temples and bringing with himself some cart-loads of idols, and had audience of the Emperor, who highly praised him and ordered that the idols, which were mostly jewelled, gold en, silver y, bronze, copper or stone, should be cast in the yard (jilaukhanah) of the Court and under the steps of the Jam'a mosque, to be trodden on. They remained so for some time and at last their very names were lost' [25 May 1679]…Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana's palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers Twenty machator Rajputs who were sitting in the temple vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images…..”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 107-120, also quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: “Darab Khan was sent with a strong force to punish the Rajputs of Khandela and demolish the great temple of that place.” (M.A. 171.) “He attacked the place on 8th March 1679, and pulled down the temples of Khandela and Sanula and all other temples in the neighbourhood.”(M.A. 173.) Sarkar, Jadunath (1972). History of Aurangzib: Volume III. App. V.
Quotes from late medieval histories, 1670s

Vytautas Juozapaitis photo

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

The Naked Communist (1958)

Báb photo

“This is that which We have revealed for the First Believer in Him Whom God shall make manifest, that it may serve as an admonition from Our presence unto all mankind.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to the First Letter of the Living

William Carlos Williams photo
John Irving photo
Nikos Kazantzakis photo
Lupe Fiasco photo
John Ralston Saul photo
Thomas Francis Meagher photo

“In this assembly, every political school has its teachers — every creed has its adherents — and I may safely say, that this banquet is the tribute of United Ireland to the representative of American benevolence. Being such, I am at once reminded of the dinner which took place after the battle of Saratoga, at which Gates and Burgoyne — the rival soldiers — sat together. Strange scene! Ireland, the beaten and the bankrupt, entertains America, the victorious and the prosperous! Stranger still! The flag of the Victor decorates this hail — decorates our harbour — not, indeed, in triumph, but in sympathy — not to commemorate the defeat, but to predict the resurrection, of a fallen people! One thing is certain — we are sincere upon this occasion. There is truth in this compliment. For the first time in her career, Ireland has reason to be grateful to a foreign power. Foreign power, sir! Why should I designate that country a "foreign power," which has proved itself our sister country? England, they sometimes say, is our sister country. We deny the relationship — we discard it. We claim America as our sister, and claiming her as such, we have assembled here this night. Should a stranger, viewing this brilliant scene inquire of me, why it is that, amid the desolation of this day — whilst famine is in the land — whilst the hearse-plumes darken the summer scenery of the island, whilst death sows his harvest, and the earth teems not with the seeds of life, but with the seeds of corruption — should he inquire of me, why it is, that, amid this desolation, we hold high festival, hang out our banners, and thus carouse — I should reply, "Sir, the citizens of Dublin have met to pay a compliment to a plain citizen of America, which they would not pay — 'no, not for all the gold in Venice'”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

to the minister of England."
Ireland and America (1846)

Jane Austen photo
Yohji Yamamoto photo
Joseph Massad photo
Mani Madhava Chakyar photo
Paul Erdős photo

“The first sign of senility is that a man forgets his theorems, the second sign is that he forgets to zip up, the third sign is that he forgets to zip down.”

Paul Erdős (1913–1996) Hungarian mathematician and freelancer

Though Erdős used this remark, it is said to have originated with his friend Stanisław Ulam, as reported in The Man Who Loved Only Numbers : The Story of Paul Erdős and the Search for Mathematical Truth (1998) by Paul Hoffman
Variants:
The first sign of senility is when a man forgets his theorems. The second sign is when he forgets to zip up. The third sign is when he forgets to zip down.
As quoted in Wonders of Numbers : Adventures in Mathematics, Mind, and Meaning (2002) by Clifford A. Pickover, p. 64
There are three signs of senility. The first sign is that a man forgets his theorems. The second sign is that he forgets to zip up. The third sign is that he forgets to zip down.
Misattributed

Ayaan Hirsi Ali photo
Hans Fritzsche photo

“We Germans carried our hatred from the First World War to the Second World War, and now you are about to carry the hatred about the murder of 5 million people on to another World War.”

Hans Fritzsche (1900–1953) German Nazi official

To Leon Goldensohn, April 6, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

“The Second Law of Consulting: No matter how it looks at first, it's always a people problem.”

Gerald M. Weinberg (1933–2018) American computer scientist

The secrets of consulting, 1985

Alexis De Tocqueville photo
Harry V. Jaffa photo

“Relativism, positivism, and nihilism — modern doctrines which mock wisdom and scorn virtue — have at the dawn of the twenty-first century come to dominate.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Before In History (2004)

Anthony Burgess photo
Wesley Clark photo
Natalie Clifford Barney photo

“The advantage of love at first sight is that it delays a second sight.”

Natalie Clifford Barney (1876–1972) writer and salonist

In "Samples from Almost Illegible Notebooks", ADAM International Review, No. 299 (1962)

George Holmes Howison photo

“Our real experiences, day by day and moment by moment, are so intrinsically organised and definite, it does not at first occur to us that the principles which organise and define them, rendering them intelligible, and consciously apprehensible, are and must be the spontaneous products of the mind's own action.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.297

Woody Allen photo
Sanjay Gupta photo
David Brin photo
Barney Frank photo
Alexis De Tocqueville photo
James Wilks photo
Mark Rothko photo
Vladimir Lenin photo

“If you so much as touch him, I’ll have to smash every bone in your body—twice, to make sure I didn’t miss any the first time. I don’t recommend the experience.”

John Brunner (1934–1995) British author

Section 5 (p. 127)
Short fiction, You’ll Take the High Road (1973)

Gregory Balestrero photo

“Dr. Cleland was among the first to see project management strategically as well as tactically, at the center of organizational competencies… It's hard to believe, but there was a time when it was new and unfamiliar. Dr. Cleland was a driving force behind the adoption of project management as a professional competency, and is a key contributor to the success of all organizations that use professional project management standards and methodologies today.”

Gregory Balestrero (1947) American industrial engineer

Balestrero cited in: G.R. Boyet & M. Maguire Kelly (2010) PMI Pays Tribute to Dr. David I. Cleland for a Lifetime of Achievement to Project Management and the Profession http://www.pmi.org/About-Us/Press-Releases/PMI-Pays-Tribute-to-Dr-David-I-Cleland.aspx. at pmi.org. 13 July 2010.
2010s

David Allen photo
Hugo Black photo
Amir Taheri photo

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Hesiod photo
Salma Hayek photo

“I'd hear, "Because they paid the man, there's no money for the woman." How many times do you think I heard this? Over and over. Then I became a sex symbol. Now, how the hell did that happen? I don't exactly know the moment when it happened, but all of a sudden I'm a bombshell. The way I discovered this was I did Desperado. I had a very hard time with the love scene. I cried throughout the love scene. That's why you never see long pieces of the love scene — it's little pieces cut together. I'm crying most of the time so they have to take little pieces. It took eight hours instead of an hour. I nearly got fired. … Because I didn't want to be naked in front of a camera. The whole time, I'm thinking of my father and my brother… And then when the movie comes out, I read the first review. What do they say about me. "Salma Hayek is a bombshell." I had heard that when a movie does badly here, they say it bombs. So I'm crying. Thinking they're saying, "That terrible actress! It's a bomb! Salma Hayek is the worst part of the movie!" I called my friend and said, "The critics are destroying me!" She says, "No, they're saying you're very sexy." And then I look at all the reviews, and everybody said I was very sexy. So I'm very confused. I said, "I wonder if that's good or bad." I hear, "Yes, that's good." Then I do Fools Rush In, and I'm a pregnant woman. And they say I'm sexy again! I go, "But I'm pregnant!"”

Salma Hayek (1966) Mexican-American actress and producer

I'm not even naked in this movie, and they still say I'm sexy. And then it became very depressing — I thought, I guess I'm reduced to that now. That's all I am in the perception of these people.
O interview (2003)

T.S. Eliot photo
Geert Wilders photo
Thomas Carlyle photo

“Every noble work is at first impossible.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

From Past and Present (1843), Chapter XI : Labour
The Wikipedia page for Thomas Carlyle has links to the Project Gutenberg version of this book
1840s

André Maurois photo
Stanley Baldwin photo
David Brewster photo
Pierre Duhem photo

“The first question we should face is: What is the aim of a physical theory? To this question diverse answers have been made, but all of them may be reduced to two main principles:
"A physical theory," certain logicians have replied, "has for its object the explanation of a group of laws experimentally established."
"A physical theory," other thinkers have said, "is an abstract system whose aim is to summarize and classify logically a group of experimental laws without claiming to explain these laws…
Now these two questions — Does there exist a material reality distinct from sensible appearances? and What is the nature of reality? — do not have their source in experimental method, which is acquainted only with sensible appearances and can discover nothing beyond them. The resolution of these questions transcends the methods used by physics; it is the object of metaphysics.
Therefore, if the aim of physical theories is to explain experimental laws, theoretical physics is not an autonomous science; it is subordinate to metaphysics…
Now, to make physical theories depend on metaphysics is surely not the way to let them enjoy the privilege of universal consent.”

Pierre Duhem (1861–1916) French physicist, historian of science

Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

Owen Wilson photo
William James photo

“No particular results then, so far, but only an attitude of orientation, is what the pragmatic method means. The attitude of looking away from first things, principles, 'categories,' supposed necessities; and of looking towards last things, fruits, consequences, facts.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, What Pragmatism Means
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)

Bernard Le Bovier de Fontenelle photo

“The calculus is to mathematics no more than what experiment is to physics, and all the truths produced solely by the calculus can be treated as truths of experiment. The sciences must proceed to first causes, above all mathematics where one cannot assume, as in physics, principles that are unknown to us. For there is in mathematics, so to speak, only what we have placed there… If, however, mathematics always has some essential obscurity that one cannot dissipate, it will lie, uniquely, I think, in the direction of the infinite; it is in that direction that mathematics touches on physics, on the innermost nature of bodies about which we know little.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

Elements de la géométrie de l'infini (1727) as quoted by Amir R. Alexander, Geometrical Landscapes: The Voyages of Discovery and the Transformation of Mathematical Practice (2002) citing Michael S. Mahoney, "Infinitesimals and Transcendent Relations: The Mathematics of Motion in the Late Seventeenth Century" in Reappraisals of the Scientific Revolution, ed. David C. Lindberg, Robert S. Westman (1990)

John Davies (poet) photo
Mickey Spillane photo
Mary Meeker photo

“I've always wanted to invest. That’s why I started working on Wall Street in the first place, back in 1986 when I went through the Salomon Brothers training program. My move to investing was delayed in part because I just loved what I was doing. I took a step back and said, ‘If I don’t do this now, I never will.”

Mary Meeker (1959) American venture capitalist and securities analyst

Forbes: "Mary Meeker: New Job, But Still Queen of the 'Net" https://www.forbes.com/sites/ericsavitz/2012/07/19/mary-meeker-new-job-but-still-queen-of-the-net/#571d2644119a (19 July 2012)

Olaudah Equiano photo

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Brigham Young photo
Frederick Winslow Taylor photo
Chris Cornell photo
Victor Hugo photo

“God manifests himself to us in the first degree through the life of the universe, and in the second degree through the thought of man. The second manifestation is not less holy than the first. The first is named Nature, the second is named Art.”

Dieu se manifeste à nous au premier degré à travers la vie de l’univers, et au deuxième degré à travers la pensée de l’homme. La deuxième manifestation n’est pas moins sacrée que la première. La première s’appelle la Nature, la deuxième s’appelle l’Art.

Part I, Book II, Chapter I
William Shakespeare (1864)

Georges Seurat photo
Muhammad photo

“The first to be summoned to Paradise on the Day of Resurrection will be those who praise God in prosperity and adversity.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Al-Tirmidhi, Hadith 730
Sunni Hadith