As quoted in The Social Dimensions Of Law And Justice In Contemporary India (1979) by V. R. Krishna Iyer
Context: It may be that we are puppets — puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation. The fact that obedience is often a necessity in human society does not diminish our responsibility as citizens. Rather, it confers on us a special obligation to place in positions of authority those most likely to use it humanely. And people are inventive. The variety of political forms we have seen in history are only several of many possible political arrangements. Perhaps the next step is to invent and to explore political forms that will give conscience a better chance to resist errant authority.
Quotes about first
page 27
“When God wanted a city levelled, or all the first-born slaughtered in one night, he sent an angel.”
Source: Drinking Midnight Wine
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 3
“I dont' want to live - I want to love first, and live incidentally.”
Variant: I don't want to live, I want to love first and live incidentally.
Source: Dear Scott, Dearest Zelda: The Love Letters of F. Scott and Zelda Fitzgerald
Die Entscheidung, sich zum ersten Mal zu küssen, ist die wichtigste in jeder Liebesbeziehung. Es verändert die Beziehung von zwei Menschen wesentlich stärker als letzendlich die Kapitulation; denn dieser Kuss trägt die Kapitulation schon in sich.
Of Life and Love (2005), p. 29 [Über das Glück und die Liebe, 1940]
The Living of Charlotte Perkins Gilman, (1935).
Visible Speech: The Diverse Oneness of Writing Systems (1989, pp. 115-116) http://pinyin.info/readings/texts/visible/index.html
Visible Speech: The Diverse Oneness of Writing Systems (1989)
As quoted by Amanda Gefter (from the symposium in honor of Wheeler's 90th birthday) [Trespassing on Einstein's lawn: a father, a daughter, the meaning of nothing, and the beginning of everything, 2014, https://books.google.com/books?id=NUMkAAAAQBAJ]
“We speak of the matter [of this science] in the sense of its being what the science is about. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. As for the object of the science in this sense, we have indicated above that this science is about the transcendentals. And it was shown to be about the highest causes. But there are various opinions about which of these ought to be considered its proper object or subject. Therefor, we inquire about the first. Is the proper subject of metaphysics being as being, as Avicenna claims, or God and the Intelligences, as the Commentator, Averroes, assumes.”
loquimur de materia "circa quam" est scientia, quae dicitur a quibusdam subiectum scientiae, uel magis proprie obiectum, sicut et illud circa quod est uirtus dicitur obiectum uirtutis proprie, non subiectum. De isto autem obiecto huius scientiae ostensum est prius quod haec scientia est circa transcendentia; ostensum est autem quod est circa altissimas causas. Quod autem istorum debeat poni proprium eius obiectum, uariae sunt opiniones. Ideo de hoc quaeritur primo utrum proprium subiectum metaphysicae sit ens in quantum ens (sicut posuit Auicenna) uel Deus et Intelligentiae (sicut posuit Commentator Auerroes.)
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 20-21
Letter to W. Tait (17 August 1838), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 127.
1830s
As quoted in “Roberto Clementeː Pounder from Puerto Rico” by John Devaney, in Baseball Stars of 1964 (1964), edited by Ray Robinson, p. 150
Other, <big><big>1960s</big></big>, <big>1964</big>
The People's Rights [1909] (London: Jonathan Cape, 1970), p. 25
Early career years (1898–1929)
“Matthew Lewis [was] the genre's first punk, the Johnny Rotten of the Gothic novel.”
Stephen King, in Matthew Lewis The Monk (New York: Oxford University Press, 2002) p. vi.
Criticism
The Exile's Song, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
As quoted in Hans Hofmann (1963) by William Chapin Seitz, p. 15
1960s
“Thou first, best friend that Heav'n assigns below
To sooth and sweeten all the cares we know.”
I, l. 85-6.
The Pleasures of Memory (1792)
(27th April 1822) The Poet
4th May 1822) Sappho see The Vow of the Peacock (1835
The London Literary Gazette, 1821-1822
The Essenes and the Kabbalah: Two Essays, p. 84
Disturbed's David Draiman Offers 'Solution' To Illegal Music Downloading http://www.webcitation.org/64oENbO3B, Blabbermouth.net, 11 July 2003)
As quoted in The Certain Trumpet: Maxwell Taylor and the American Experience in Vietnam (1991) by Douglas Kinnard, p. 198
Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 107-120, also quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: “Darab Khan was sent with a strong force to punish the Rajputs of Khandela and demolish the great temple of that place.” (M.A. 171.) “He attacked the place on 8th March 1679, and pulled down the temples of Khandela and Sanula and all other temples in the neighbourhood.”(M.A. 173.) Sarkar, Jadunath (1972). History of Aurangzib: Volume III. App. V.
Quotes from late medieval histories, 1670s
Corrine Dunn, "A polished Don Giovanni graces the Phil Stage", Naples Daily News (November, 2003) http://www.jennykellyproductions.com/prod_mozart_review.htm
The Naked Communist (1958)
Tablet to the First Letter of the Living
Phlogiston interview (1995)
Israel in Egypt, Book the First (1861)
to the minister of England."
Ireland and America (1846)
Letter (1800-11-25) [Letters of Jane Austen -- Brabourne Edition]
Letters
Foreword to Alain Renaut, The Era of the Individual (1999), p. xi.
Wim Wenders. Notebook on Cities and Clothes (1989). (The above transcription is from Kiyokazu Washida. The Past, the Feminine, the Vain in Talking to Myself (2002), Ch. 1: Fashion, or the Gaze at the Past).
Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"
Awards
Source: K. A. Chandrahasan, In pursuit of excellence (Performing Arts), "The Hindu", Sunday March 26, 1989
Though Erdős used this remark, it is said to have originated with his friend Stanisław Ulam, as reported in The Man Who Loved Only Numbers : The Story of Paul Erdős and the Search for Mathematical Truth (1998) by Paul Hoffman
Variants:
The first sign of senility is when a man forgets his theorems. The second sign is when he forgets to zip up. The third sign is when he forgets to zip down.
As quoted in Wonders of Numbers : Adventures in Mathematics, Mind, and Meaning (2002) by Clifford A. Pickover, p. 64
There are three signs of senility. The first sign is that a man forgets his theorems. The second sign is that he forgets to zip up. The third sign is that he forgets to zip down.
Misattributed
To Leon Goldensohn, April 6, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004
“The Second Law of Consulting: No matter how it looks at first, it's always a people problem.”
The secrets of consulting, 1985
Recollections of Alexis de Tocqueville, p. 80 http://books.google.com/books?id=3gtoAAAAMAAJ&pg=PA80&dq=%22come+across+men+of+letters+who+have+written+history+without+taking+part+in+public+affairs%22
1850s and later
2000s, Before In History (2004)
92nd Street Y Cultural Center (2007)
“The advantage of love at first sight is that it delays a second sight.”
In "Samples from Almost Illegible Notebooks", ADAM International Review, No. 299 (1962)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.297
1989 August 13, New York Times, On Language: The Elysian Fields by William Safire.
Attributed
Response to questioner at a town-meeting in Dartmouth, Massachusetts, broadcast on CNN (18 August 2009); YouTube video http://www.youtube.com/watch?v=wGX-2oTNens.
Source: 1956 - 1967, Art-as-Art Dogma' part II, (1964), p. 157
“James Wilks,” interview with Great Vegan Athletes (2013) http://www.greatveganathletes.com/content/james-wilks.
in Art of this Century, February 12 – March 2, 1946, Peggy Guggenheim Papers on the work of Clyfford Still; as quoted in Abstract Expressionism Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 203
1940's
Collected Works, Vol. 41, pp. 262–66
Collected Works
Section 5 (p. 127)
Short fiction, You’ll Take the High Road (1973)
Balestrero cited in: G.R. Boyet & M. Maguire Kelly (2010) PMI Pays Tribute to Dr. David I. Cleland for a Lifetime of Achievement to Project Management and the Profession http://www.pmi.org/About-Us/Press-Releases/PMI-Pays-Tribute-to-Dr-David-I-Cleland.aspx. at pmi.org. 13 July 2010.
2010s
Things I Didn't Know (2006)
Source: Getting Things Done: The Art of Stress-Free Productivity (2001), Chapter 1
Writing for the court, Everson v. Board of Education, 330 U.S. 1 (1947).
October 2000 syndicated column
Source: A Theory of Justice (1971; 1975; 1999), p. 117
I'm not even naked in this movie, and they still say I'm sexy. And then it became very depressing — I thought, I guess I'm reduced to that now. That's all I am in the perception of these people.
O interview (2003)
Source: "The principles of organization", 1937, p. 90
2000s, Speech at the Four Seasons, New York (25 September 2008)
“Every noble work is at first impossible.”
From Past and Present (1843), Chapter XI : Labour
The Wikipedia page for Thomas Carlyle has links to the Project Gutenberg version of this book
1840s
Un Art de Vivre (The Art of Living) (1939), The Art of Loving
Speech to the 150th anniversary meeting of Wesley's Chapel, London (1 November 1928), published in This Torch of Freedom (1935), pp. 94-98.
1928
Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)
On working with monkeys, in an Artist on Artist interview on MySpace (26 October 2007) http://vids.myspace.com/index.cfm?fuseaction=vids.individual&VideoID=20862626.
Lecture II, What Pragmatism Means
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)
Elements de la géométrie de l'infini (1727) as quoted by Amir R. Alexander, Geometrical Landscapes: The Voyages of Discovery and the Transformation of Mathematical Practice (2002) citing Michael S. Mahoney, "Infinitesimals and Transcendent Relations: The Mathematics of Motion in the Late Seventeenth Century" in Reappraisals of the Scientific Revolution, ed. David C. Lindberg, Robert S. Westman (1990)
Interview with Left Voice (2017)
Stanza 1.
Nosce Teipsum (1599)
Forbes: "Mary Meeker: New Job, But Still Queen of the 'Net" https://www.forbes.com/sites/ericsavitz/2012/07/19/mary-meeker-new-job-but-still-queen-of-the-net/#571d2644119a (19 July 2012)
Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)
Journal of Discourses 3:266 (Jul. 14, 1855)
1850s
Source: Art Talk, Conversations with 15 woman artists 1975, p. 74.
Source: Principles of Scientific Management, 1911, p. 59.
Dieu se manifeste à nous au premier degré à travers la vie de l’univers, et au deuxième degré à travers la pensée de l’homme. La deuxième manifestation n’est pas moins sacrée que la première. La première s’appelle la Nature, la deuxième s’appelle l’Art.
Part I, Book II, Chapter I
William Shakespeare (1864)
Quotes, 1881 - 1890, Letter to Maurice Beaubourg', August 1890
Al-Tirmidhi, Hadith 730
Sunni Hadith