“This is that which We have revealed for the First Believer in Him Whom God shall make manifest, that it may serve as an admonition from Our presence unto all mankind.”

— Báb

Tablet to the First Letter of the Living

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Iranian prophet; founder of the religion Bábism; venerated … 1819–1850

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“Know thou of a certainty that every letter revealed in the Bayán is solely intended to evoke submission unto Him Whom God shall make manifest, for it is He Who hath revealed the Bayán prior to His Own manifestation.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

V, 8
The Persian Bayán

“On the Day of Resurrection when He Whom God will make manifest cometh unto you, invested with conclusive proofs, ye shall hold His Cause as being devoid of truth, whereas God hath apprised you in the Bayán that no similarity existeth between the Cause of Him Whom God will make manifest and the cause of others. How can anyone besides God reveal a verse such as to overwhelm all mankind? Say, great is God! Who else but Him Whom God will make manifest can spontaneously recite verses which proceed from His Lord — a feat that no mortal man can ever hope to accomplish?”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVIII, 3
The Kitáb-I-Asmá

“It behooveth you all to be one indivisible people; thus should ye return unto Him Whom God shall make manifest.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 19
The Kitáb-I-Asmá
Context: O ye that are invested with the Bayán! Denounce ye not one another, ere the Day-Star of ancient eternity shineth forth above the horizon of His sublimity. We have created you from one tree and have caused you to be as the leaves and fruit of the same tree, that haply ye may become a source of comfort to one another. Regard ye not others save as ye regard your own selves, that no feeling of aversion may prevail amongst you so as to shut you out from Him Whom God shall make manifest on the Day of Resurrection. It behooveth you all to be one indivisible people; thus should ye return unto Him Whom God shall make manifest.

“I swear by the most holy Essence of God — exalted and glorified be He — that in the Day of the appearance of Him Whom God shall make manifest a thousand perusals of the Bayán cannot equal the perusal of a single verse to be revealed by Him Whom God shall make manifest.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

V, 8
The Persian Bayán

“Say, He Whom God shall make manifest will surely redeem the rights of those who truly believe in God and in His signs, for they are the ones who merit reward from His presence. Say, it is far from the glory of Him Whom God shall make manifest that anyone should in this wise make mention of His name, if ye ponder the Cause of God in your hearts. Say, He shall vindicate the Cause through the potency of His command and shall bring to naught all perversion of truth by virtue of His behest. Verily God is potent over all things.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

The Kitáb-I-Asmá

“O ye unto whom the Bayán is given! Be ye vigilant lest in the days of Him Whom God shall make manifest, while ye consider yourselves as seeking God’s pleasure, in reality ye persist in that which would only displease Him, even as did those who lived in the days of the Primal Point, to whom it never occurred that they were seeking things which ran counter to that which God had purposed.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 13
The Kitáb-I-Asmá

“Law is the continuous manifestation of God's presence — not reason for believing him absent.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Suggestions for Thought : Selections and Commentaries (1994), edited by Michael D. Calabria and Janet A. MacRae, p. 41
Context: Law is the continuous manifestation of God's presence — not reason for believing him absent.
Great confusion arises from our using the same word law in two totally distinct senses … as the cause and the effect. It is said that to "explain away" everything by law is to enable us to do without God.
But law is no explanation of anything; law is simply a generalization, a category of facts. Law is neither a cause, nor a reason, nor a power, nor a coercive force. It is nothing but a general formula, a statistical table. Law brings us continually back to God instead of carrying us away from him.

“In the time of the First Manifestation the Primal Will appeared in Adam; in the day of Noah It became known in Noah; in the day of Abraham in Him; and so in the day of Moses; the day of Jesus; the day of Muḥammad, the Apostle of God; the day of the ‘Point of the Bayán’; the day of Him Whom God shall make manifest; and the day of the One Who will appear after Him Whom God shall make manifest. Hence the inner meaning of the words uttered by the Apostle of God, ‘I am all the Prophets’, inasmuch as what shineth resplendent in each one of Them hath been and will ever remain the one and the same sun.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Dalá’Il-I-Sab‘ih

“As men, we have God for our King, and are under the law of reason: as Christians, we have Jesus the Messiah for our King, and are under the law revealed by him in the gospel. And though every Christian, both as a deist and a Christian, be obliged to study both the law of nature and the revealed law, that in them he may know the will of God, and of Jesus Christ, whom he hath sent; yet, in neither of these laws, is there to be found a select set of fundamentals, distinct from the rest, which are to make him a deist, or a Christian. But he that believes one eternal, invisible God, his Lord and King, ceases thereby to be an atheist; and he that believes Jesus to be the Messiah, his king, ordained by God, thereby becomes a Christian, is delivered from the power of darkness, and is translated into the kingdom of the Son of God; is actually within the covenant of grace, and has that faith, which shall be imputed to him for righteousness; and, if he continues in his allegiance to this his King, shall receive the reward: eternal life.”

John Locke (1632–1704) English philosopher and physician

§ 228
The Reasonableness of Christianity (1695)

“So remember, we have to find God, that person who is perfect; He is ours and we are His, and we have to find Him … So remember: we are part of Him who has manifested Himself as a Guru and who has come into this earth, and now we have to be one with Him. We have to completely merge and make our souls one with Him because He is perfect, and once we merge with Him we will also be perfect … So if you go to Him, ask. Ask and it shall be given, knock and it shall be opened unto you.”

Prem Rawat (1957) controversial spiritual leader

Prem Nagar Ashram, India, 10 December 1971 - quoted on p256 of "Who is Guru Maharaj Ji?" published by Bantam, 1973
1970s

“This is that which We have revealed for the First Believer in Him Whom God shall make manifest, that it may serve as an admonition from Our presence unto all mankind.”

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