Quotes about finding
page 70

Paul Cézanne photo
Dejan Stojanovic photo

“When following God, Zero we never find.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Zero,” p. 33
The Sun Watches the Sun (1999), Sequence: “Skywalking”

Antoine-Vincent Arnault photo

“Friends, ofteuer than you think, upon the spot
Where gleams the spangle, you will find the blot.”

Antoine-Vincent Arnault (1766–1834) French dramatist

Vol. III., 7. — "Les Taches et les Paillettes".
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 7.
Fables (1802)

Edwin Abbott Abbott photo

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Pierre Louis Maupertuis photo

“After so many great men have worked on this subject, I almost do not dare to say that I have discovered the universal principle upon which all these laws are based, a principle that covers both elastic and inelastic collisions and describes the motion and equilibrium of all material bodies.
This is the principle of least action, a principle so wise and so worthy of the supreme Being, and intrinsic to all natural phenomena; one observes it at work not only in every change, but also in every constancy that Nature exhibits. In the collision of bodies, motion is distributed such that the quantity of action is as small as possible, given that the collision occurs. At equilibrium, the bodies are arranged such that, if they were to undergo a small movement, the quantity of action would be smallest.
The laws of motion and equilibrium derived from this principle are exactly those observed in Nature. We may admire the applications of this principle in all phenomena: the movement of animals, the growth of plants, the revolutions of the planets, all are consequences of this principle. The spectacle of the universe seems all the more grand and beautiful and worthy of its Author, when one considers that it is all derived from a small number of laws laid down most wisely. Only thus can we gain a fitting idea of the power and wisdom of the supreme Being, not from some small part of creation for which we know neither the construction, usage, nor its relationship to other parts. What satisfaction for the human spirit in contemplating these laws of motion and equilibrium for all bodies in the universe, and in finding within them proof of the existence of Him who governs the universe!”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Maddox photo
Benjamín Netanyahu photo
Herbert Spencer photo
John Byrne photo

“To harken back to the pre-Crisis days is to play to exactly what I find most wrong with DC these days—their idea of “innovation” is to press “rewind”. And that is most definitely catering to the “old” crowd.”

John Byrne (1950) American author and artist of comic books

2007
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=18603&PN=2&totPosts=19
On taking comics back to the basics; ‘rewinding’ or ‘resetting’ to the status quo

Stanley Baldwin photo

“Tom Mosley is a cad and a wrong 'un and they will find it out.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Stanley Baldwin (21 June 1929), quoted in Thomas Jones, Whitehall Diary: Volume II (1969), p. 195. "They" were the Labour Party which had recently won the general election.
1929

Peace Pilgrim photo
Margaret Fuller photo

“How to find pleasure in common things.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 7 (1919), A School for Living

David Cameron photo
Gerard Manley Hopkins photo

“I find myself both as man and as myself something more determined and distinctive, at pitch, more distinctive and higher pitched than anything else I see.”

Gerard Manley Hopkins (1844–1889) English poet

Comments on the Spiritual Exercises of St. Ignatius Loyola

Dennis Gabor photo

“It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly.
This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either.
The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.
Source: Inventing the Future (1963), p. 18-19

Markiplier photo

“Oh, if that blue bastard, is just stickin' around -" [find a candle stand, which startles him] *gasp* "…That's new!”

Markiplier (1989) American YouTuber and Internet personality

Video game commentary, Ao Oni (August 2013)

Jiddu Krishnamurti photo
Báb photo
Alexej von Jawlensky photo
Timothy Ferriss photo
Mike Tyson photo
Bill Bryson photo
Miguel de Cervantes photo

“I find my familiarity with thee has bred contempt.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter, Ch. 6.

Mike Oldfield photo
Marcus Annaeus Lucanus photo

“He would rather burst a city gate than find it open to admit him.”
Non tam portas intrare patentis quam fregisse juvat.

Book II, line 443 (tr. J. D. Duff).
Pharsalia

Clayton M. Christensen photo
Nassim Nicholas Taleb photo

“The economics establishment (universities, regulators, central bankers, government officials, various organisations staffed with economists) lost its legitimacy with the failure of the system. It is irresponsible and foolish to put our trust in the ability of such experts to get us out of this mess. Instead, find the smart people whose hands are clean.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Ten principles for a Black Swan-proof world http://www.ft.com/cms/s/0/5d5aa24e-23a4-11de-996a-00144feabdc0.html?nclick_check=1, Financial Times, 2009-04-07.
Ten principles for a Black Swan-proof world (2009)

“We are not to wait to be in preparing to be. We are not to wait to do in preparing to do, but to find in being and doing preparation for higher being and doing.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 121.

Lewis M. Branscomb photo

“Scientists are used to debating with one another about the finer points of new research. But increasingly, they find themselves battling their televisions and computer screens, which transmit ever-more-heated rhetoric from politicians, pundits, and other public figures who misinterpret, misrepresent, and malign scientific results.”

Lewis M. Branscomb (1926) physicist and science policy advisor

Lewis M. Branscomb and Andrew A. Rosenberg, " Science and Democracy http://the-scientist.com/2012/10/01/science-and-democracy" The Scientist, October 1, 2012.

Lyndon B. Johnson photo
Ken Wilber photo
Michael Crichton photo
Salman Rushdie photo
Kurt Lewin photo
Madhuri Dixit photo

“I find it funny to praise myself, but I think I am beautiful, just like Chandramukhi.”

Madhuri Dixit (1967) Indian actress

Quote, When personality comes first.....

Clive Staples Lewis photo

“I was an apprentice to a linnen-draper when this king was born, and continued at the trade some years, but the shop being too narrow and short for my large mind, I took leave of my master, but said nothing. Then I lived a country-life for some years; and in the late wars I was a soldier, and sometimes had the honour and misfortune to lodg and dislodg an army. In the year 1G52, I entred upon iron works, and pli'd them several years, and in them times I made it my business to survey the three great rivers of England, and some small ones; and made two navigable, and a third almost compleated. I next studied the great weakness of the rye-lands, and the surfeit it was then under by reason of their long tillage. I did by practick and theorick find out the reason of its defection, as also of its recovery, and applyed the remedy in putting out two books, which were so fitted to the country-man's capacity, that he fell on pell-mell; and I hope, and partly know, that great part of Worcestershire, Glocestershire, Herefordshire, Shropshire, and Staffordshire, have doubled the value of the land by the husbandry discovered to them; see my two books printed by Mr Sawbridg on Ludgate Hill, entitled, Yarranton's Improvement ly Clover, and there thou mayest be further satisfied.* I also for many years served the countreys with the seed, and at last gave them the knowledg of getting it with ease and small trouble; and what I have been doing since, my book tells you at large.”

Andrew Yarranton (1619–1684) English civil engineer

Source: Quotes from England's Improvement, (1677), p. 193; cited in Patrick Edward Dove (1854, p. 405-6)

Robert Baden-Powell photo

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Ian Hacking photo
Baruch Spinoza photo
Andrew Sega photo

“She can find in her bewilderment no words wherewith to begin, how to order or where to end her speech; fain would she pour out all in her first utterance, but not even the first words doth fear-stricken shame allow her.”
Nec quibus incipiat demens videt ordine nec quo quove tenus, prima cupiens effundere voce omnia, sed nec prima pudor dat verba timenti.

Source: Argonautica, Book VII, Lines 433–435

Herman Melville photo

“Many sensible things banished from high life find an asylum among the mob.”

Source: White-Jacket (1850), Ch. 7

Ray Comfort photo
K. R. Narayanan photo
Khalid A. Al-Falih photo
Vincent Van Gogh photo

“If I should find something it will probably be a position between clergy man and missionary in the suburbs of London among the working people. Do not speak to anybody about it yet.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In his letter to brother Theo from Welwyn, England, 17 June 1876; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 17 (letter 69)
as school teacher and lay preacher near London
1870s

“A writer’s subconscious is one of the filthiest places there are: as a matter of fact, you can find the whole world there.”

Romain Gary (1914–1980) French writer and diplomat

The Dance of Genghis Cohn (1967)

Julian (emperor) photo

“Is it not absurd when a human being tries to find happiness somewhere outside himself, and thinks that wealth and birth and the influence of friends… is of the utmost importance?”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 41
General sources

Samuel Butler photo
Maxfield Parrish photo

“I don't know what people find or like in me, I'm hopelessly commonplace! … Current appreciation of my work is a bit "highbrow", I've always considered myself a popular artist.”

Maxfield Parrish (1870–1966) American painter and illustrator

"Bit of a Come-Back Puzzles Parrish" in The New York Times (3 June 1964)

Marcus Aurelius photo
Constantine P. Cavafy photo

“From all I did and all I said
let no one try to find out who I was.”

Constantine P. Cavafy (1863–1933) Greek poet

Hidden Things http://www.cavafy.com/poems/content.asp?id=161&cat=4
Collected Poems (1992)

Robert Jordan photo

“A fool puts her hand into a hollow tree without finding out what’s inside first.”

Robert Jordan (1948–2007) American writer

Lini
(15 October 1993)

Isocrates photo
Paul Klee photo
Robert Denning photo

“Find the ideal in something not ideal.”

Robert Denning (1927–2005) American interior designer

House & Garden (July 1991), p. 120.

Cao Xueqin photo

“Having made an utter failure of my life, I found myself one day, in the midst of my poverty and wretchedness, thinking about the female companions of my youth. As I went over them one by one, examining and comparing them in my mind's eye, it suddenly came over me that those slips of girls – which is all they were then – were in every way, both morally and intellectually, superior to the 'grave and mustachioed signior' I am now supposed to have become. The realization brought with it an overpowering sense of shame and remorse, and for a while I was plunged in the deepest despair. There and then I resolved to make a record of all the recollections of those days I could muster – those golden days when I dressed in silk and ate delicately, when we still nestled in the protecting shadow of the Ancestors and Heaven still smiled on us. I resolved to tell the world how, in defiance of all my family's attempts to bring me up properly and all the warnings and advice of my friends, I had brought myself to this present wretched state, in which, having frittered away half a lifetime, I find myself without a single skill with which I could earn a decent living. I resolved that, however unsightly my own shortcomings might be, I must not, for the sake of keeping them hid, allow those wonderful girls to pass into oblivion without a memorial.”

Cao Xueqin (1724–1763) Chinese writer during the Qing dynasty

Cao Xueqin, as quoted in the introduction attributed to his younger brother (Cao Tangcun) to the first chapter of Dream of the Red Chamber, present in the jiaxu (1754) version (the earliest-known manuscript copy of the novel), translated by David Hawkes in The Story of the Stone: The Golden Days (Penguin, 1973), pp. 20–21

David Lloyd George photo
Jerry Coyne photo

“When facing “scientific” arguments for God like these, ask yourself three questions. First, what’s more likely: that these are puzzles only because we refuse to see God as an answer, or simply because science hasn’t yet provided a naturalistic answer? In other words, is the religious explanation so compelling that we can tell scientists to stop working on the evolution and mechanics of consciousness, or on the origin of life, because there can never be a naturalistic explanation? Given the remarkable ability of science to solve problems once considered intractable, and the number of scientific phenomena that weren’t even known a hundred years ago, it’s probably more judicious to admit ignorance than to tout divinity.
Second, if invoking God seems more appealing than admitting scientific ignorance, ask yourself if religious explanations do anything more than rationalize our ignorance. That is, does the God hypothesis provide independent and novel predictions or clarify things once seen as puzzling—as truly scientific hypotheses do? Or are religious explanations simply stop-gaps that lead nowhere?…Does invoking God to explain the fine-tuning of the universe explain anything else about the universe? If not, then that brand of natural theology isn’t really science, but special pleading.
Finally, even if you attribute scientifically unexplained phenomena to God, ask yourself if the explanation gives evidence for your God—the God who undergirds your religion and your morality. If we do find evidence for, say, a supernatural origin of morality, can it be ascribed to the Christian God, or to Allah, Brahma, or any one god among the thousands worshipped on Earth? I’ve never seen advocates of natural theology address this question.”

Source: Faith vs. Fact (2015), pp. 156-157

Nicolas Boileau-Despréaux photo

“A fool always finds one still more foolish to admire him.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

Un sot trouve toujours un plus sot qui l'admire.
Variant A fool always finds a greater fool to admire him.
Canto I, l. 232
The Art of Poetry (1674)

Stephen Gaukroger photo
Anne Brontë photo
Miguel de Unamuno photo
Pope Benedict XVI photo

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Mitt Romney photo

“I actually think it will be interesting to listen to the President tonight. What I'd like him to do is report on his promises but there are forgotten promises and forgotten people. Over the last four years, the President has said that he was going to create jobs for the American people and that hasn't happened. He said he would cut the deficit in half and that hasn't happened. He said that incomes would rise and instead incomes have gone down. And I think this is a time not for him not to start restating new promises but to report on the promises he made. I think he wants a promises reset. We want a report on the promises he made. And that means let's hear some numbers. Let's hear 16. Sixteen trillion dollars of debt. This is very different than the promise he made. Let's hear the number 47. 47 million people in this country on food stamps. When he took office, 33 million people were on food stamps. Let's understand why it was he's been unsuccessful in helping alleviate poverty in this country. Why so many people have fallen from the middle class into poverty under this president. Let's have him explain to the American people the 50% number. Why 50% of college graduates can't find work or work that is consistent with their college degree. The President needs to report tonight on his promises rather than try and reset a whole series of new promises that he also won't be able to keep.”

Mitt Romney (1947) American businessman and politician

2012-09-06
http://mittromneycentral.com/2012/09/06/romney-on-obamas-speech-tonight-americans-want-a-report-on-presidents-promises/
Romney on Obama’s Speech Tonight: Americans Want A Report On President’s Promises
Mitt Romney Central
2012

Richard Feynman photo
Elie Wiesel photo
Noam Elkies photo

“One does not have to have experience raising children through school, dealing with family tragedies, and so forth, to be able to find three numbers whose fourth powers add up to another one.”

Noam Elkies (1966) American mathematician

Are Mathematicians Past Their Prime at 35? http://www.massey.ac.nz/~rmclachl/overthehill.html

Tod A photo

“You can give your confession tomorrow, if you find a priest dumb enough to believe, because it only hurts when I breathe.”

Tod A (1965) American musician

"It Only Hurts When I Breathe", Release (1994).
Lyrics, Cop Shoot Cop

Richard Baxter photo
Charlotte Brontë photo

“Yesterday I went for the second time to the Crystal Palace. We remained in it about three hours, and I must say I was more struck with it on this occasion than at my first visit. It is a wonderful place – vast, strange, new and impossible to describe. Its grandeur does not consist in one thing, but in the unique assemblage of all things. Whatever human industry has created you find there, from the great compartments filled with railway engines and boilers, with mill machinery in full work, with splendid carriages of all kinds, with harness of every description, to the glass-covered and velvet-spread stands loaded with the most gorgeous work of the goldsmith and silversmith, and the carefully guarded caskets full of real diamonds and pearls worth hundreds of thousands of pounds. It may be called a bazaar or a fair, but it is such a bazaar or fair as Eastern genii might have created. It seems as if only magic could have gathered this mass of wealth from all the ends of the earth – as if none but supernatural hands could have arranged it this, with such a blaze and contrast of colours and marvellous power of effect. The multitude filling the great aisles seems ruled and subdued by some invisible influence. Amongst the thirty thousand souls that peopled it the day I was there not one loud noise was to be heard, not one irregular movement seen; the living tide rolls on quietly, with a deep hum like the sea heard from the distance.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on attending The Great Exhibition of 1851. The Brontes' Life and Letters, (by Clement King Shorter) (1907)

“Women find little pleasure in the society of women.”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

J.M. Coetzee photo
Ken Livingstone photo
L. Frank Baum photo
Ward Cunningham photo
Theodore von Kármán photo
Krishna Raja Wadiyar IV photo

“Here, in India, the problem is peculiar. Our trade tends steadily to expand and it is possible to demonstrate by means of statistics the increasing prosperity of the country generally. On the other hand, we in India know that the ancient handicrafts are decaying, that the fabrics for which India was renowned in the past are supplanted by the products of Western looms, and that our industries are not displaying that renewed vitality which will enable them to compete successfully in the home or the foreign market. The cutivator on the margin of subsistence remains a starveling cultivator, the educated man seeks Government employment or the readily available profession of a lawyer, while the belated artisan works on the lines marked out for him by his forefathers for a return that barely keeps body and soul together. It is said that India is dependent on agriculture and must always remain so. That may be so; but there can, I venture to think, be little doubt that the solution of the ever recurring famine problem is to be found not merely in the improvement of agriculture, the cheapening of loans, or the more equitable distribution of taxation, but still more in the removal from the land to industrial pursuits of a great portion of those, who, at the best, gain but a miserable subsistence, and on the slightest failure of the season are thrown on public charity. It is time for us in India to be up and doing; new markets must be found, new methods adopted and new handicrafts developed, whilst the educated unemployed, no less than the skilled and unskilled labourers, all those, in fact, whose precarious means of livelihood is a standing menace to the well-being of the State must find employment in reorganised and progressive industries It seems to me that what we want is more outside light and assistance from those interested in industries. Our schools should not be left entirely to officials who are either fully occupied with their other duties or whose ideas are prone, in the nature of things, to run in official grooves. I should like to see all those who "think" and “know" giving us their active assistance and not merely their criticism of our results. It is not Governments or forms of Government that have made the great industrial nations, but the spirit of the people and the energy of one and all working to a common end.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state

Ben Gibbard photo
François de La Rochefoucauld photo

“We may find women who have never indulged in an intrigue, but it is rare to find those who have intrigued but once.”

On peut trouver des femmes qui n'ont jamais eu de galanterie; mais il est rare d'en trouver qui n'en aient jamais eu qu'une.
Maxim 73.
Reflections; or Sentences and Moral Maxims (1665–1678)

Philip Pullman photo

“Seems to me the place you fight cruelty is where you find it, and the place you give help is where you see it needed.”

Lee Scoresby to Stanislaus Grumman in Ch. 14 : Alamo Gulch
His Dark Materials, The Subtle Knife (1997)

Ludovico Ariosto photo

“She who can stand against an armament
Of gold and silver and still pure remain,
Would find a thousand swords' attack less dire
A peril, or survive in raging fire.”

Che quella che da l'oro e da l'argento
Difende il cor di pudicizia armato,
Tra mille spade via più facilmente
Difenderallo, e in mezzo al fuoco ardente.
Canto XLIII, stanza 68 (tr. B. Reynolds)
Orlando Furioso (1532)

Ayn Rand photo
Winthrop Mackworth Praed photo

“And oh! I shall find how, day by day,
All thoughts and things look older;
How the laugh of pleasure grows less gay,
And the heart of friendship colder.”

Winthrop Mackworth Praed (1802–1839) British politician, poet

"Twenty-eight and Twenty-nine" in The Poetical Works of Winthrop Mackworth Praed (published 1860) p. 212.

Julius Malema photo

“Malema: So these popcorn and mushrooming political parties in Zimbabwe, they will never find friendship in us. They can insult us here from air-conditioned offices of Sandton, we are unshaken. They must stop shouting at us, they must go and fight with their battle in Zimbabwe and win. Even if they've got ground and they are formed on the basis of solid ground in Zim, why are they speaking in Sandton and not Mashonaland or Matabeleland? … Let them go back and go and fight there. Even when the ANC was underground in exile, we had our internal underground forces fighting for freedom.
Fisher: You live in Sandton.
Malema: And we have never spoken from … exile. Let me tell you before you are tjatjarag [i. e. chatty]. This is a building of a revolutionary party, and you know nothing about the revolution.
Fisher: So, so they are not welcome in Sandton but you are?
Malema: So here you behave or else you jump. [Fisher and others laugh. ] Don't laugh.
Fisher: You're joking.
Malema: Chief, can you get security to remove this thing here. If you are not going to behave … call security to take you out. This is not a news room this. This is a revolutionary house. And you don't come here with that tendency. Don't come here with that white tendency, not here. … If you've got a tendency of undermining blacks even while you work, you are in a wrong place …
Fisher: That's rubbish.
Malema: … and you can go out!
Fisher: Absolutely rubbish.
Malema: Rubbish is what you have covered in that trouser. … You are a small boy, you can't do anything. … Bastard! Go out! You bloody agent! … So we think that we need to ensure that we encourage Zanu PF comrades to engage in peaceful means.”

Julius Malema (1981) South African political activist

Outburst against reporter Jonah Fisher at Luthuli House on 8 April 2010, while president of the ANC youth league and after his return from Zimbabwe, ANC's Julius Malema lashes out at 'misbehaving' BBC journalist https://www.theguardian.com/world/2010/apr/08/anc-julius-malema-bbc-journalist (8 April 2010)