Quotes about familiar
page 4

“What tongueless ghost of sin crept through my curtains?.
My family don't seem so familiar / And my enemies all know my name.
You better get on your knees and pray / Panic is on the way
My eyes are dead / My throat's like a black hole / And if there's a God / Would he give another chancer / An hour to sing for his soul?”

Noel Gallagher (1967) British musician

Gas Panic
Standing on the Shoulder of Giants (2000)

God, Family, Way, Soul

“The Orient that appears in Orientalism, then, is a system of representations framed by a whole set of forces that brought the Orient into Western learning, Western consciousness, and later, Western empire. … The Orient is the stage on which the whole East is confined. On this stage will appear the figures whose role it is to represent the larger whole from which they emanate. The Orient then seems to be, not an unlimited extension beyond the familiar European world, but rather a closed field, a theatrical stage affixed to Europe.”

Edward Said book Orientalism

Orientalism (1978)

World, Learning, Appearance

“[R]eformers seeking to speed China's modernization by modernizing the writing system through a policy of digraphia have to contend not only with the natural attachment of Chinese to their familiar script but also with chauvinistic and mindless claims for its superiority.”

John DeFrancis (1911–2009) American linguist

Visible Speech: The Diverse Oneness of Writing Systems (1989, p. 120) http://pinyin.info/readings/texts/visible/index.html Visible Speech: The Diverse Oneness of Writing Systems (1989)

Nature, Speed

“Marriage made people old and familiar, while still young.”

Ray Bradbury book The Martian Chronicles

Ylla (1950)
The Martian Chronicles (1950)

Marriage, People

“A familiar question for Australians is how much we are a product of our circumstances, and how much we are what we have made ourselves to be. In truth, by the act of migration the country was made: by that voluntary act and by the emigrants' ambitions it was built.”

Paul Keating (1944) Australian politician, 24th Prime Minister of Australia

Address to the Dáil Éireann, the lower house of parliament of the Republic of Ireland, 20 September, 1993.

Truth, Question, Country

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Source: The Limits of Atheism: Or, Why Should Sceptics be Outlaws? 1874, p. 15

God, Confidence, Knowledge, Universe

“Men have their choice in this world. They can be angels, or they may be demons. In the apocalyptic vision, John describes a war in heaven. You have only to strip that vision of its gorgeous Oriental drapery, divest it of its shining and celestial ornaments, clothe it in the simple and familiar language of common sense, and you will have before you the eternal conﬂict between right and wrong, good and evil, liberty and slavery, truth and falsehood, the glorious light of love, and the appalling darkness of human selﬁshness and sin. The human heart is a seat of constant war… Just what takes place in individual human hearts, often takes place between nations, and between individuals of the same nation.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in Maurice S. Lee (2009), The Cambridge Companion to Frederick Douglass. Cambridge University Press, p. 50; Thomson, Conyers & Dawson (2009). The Frederick Douglass Encyclopedia. ABC-CLIO. p. 84

Love, Men, War, Truth

“Oh no! we never mention her,
Her name is never heard;
My lips are now forbid to speak
That once familiar word.”

Thomas Haynes Bayly (1797–1839) English poet, songwriter, dramatist, and writer

Oh no! we never mention her, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Variant: "Oh, no, we never mention him". Psychæ; or, Songs on butterflies &c http://books.google.com/books?id=M2IIAAAAQAAJ&q=%22Oh+no+we+never+mention+her+Her+name+is+never+heard+My+lips+are+now+forbid+to+speak+That+once+familiar+word%22&pg=PA20#v=onepage (1828).

“The more abstract is form, the more clear and direct is its appeal. In any composition the material side may be more or less omitted in proportion as the forms used are more or less material, and for them substituted pure abstractions, or largely dematerialized objects. The more an artist uses these abstracted forms, the deeper and more confidently will he advance into the kingdom of the abstract. And after him will follow the gazer at his pictures, who also will have gradually acquired a greater familiarity with the language of that kingdom.
Must we then abandon utterly all material objects and paint solely in abstractions? The problem of harmonizing the appeal of the material and the non-material shows us the answer to this question. As every word spoken rouses an inner vibration, so likewise does every object represented. To deprive oneself of this possibility is to limit one's powers of expression. That is at any rate the case at present. But besides this answer to the question, there is another, and one which art can always employ to any question beginning with "must": There is no "must" in art, because art is free.”

Wassily Kandinsky (1866–1944) Russian painter

VI. The language of Form and Colour
1910 - 1915, Concerning the Spiritual in Art, 1911

Art, Confidence, Question, Problem

“The sentiments attributed to Christ are in the Old Testament. They were familiar in the Jewish schools and to all the Pharisees, long before the time of Christ, as they were familiar in all the civilizations of the earth — Egyptian, Babylonian, and Persian, Greek, and Hindu.”

Joseph McCabe (1867–1955) British writer

The Sources of the Morality of the Gospels (1914).

School, Time, Christ

“I heard the quotation read in a summary of the speech. I thought the words sounded familiar and suddenly it dawned on me that they were out of my little book.”

Minnie Haskins (1875–1957) British poet and sociologist

Her reaction on hearing her poem. Daily Telegraph, 16 Aug 2008 http://www.telegraph.co.uk/comment/columnists/christopherhowse/3561497/At-the-Gate-of-the-Year.html

Books, Reading

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 60-61

Truth, World, Hope, Art

“Cicero bent Greek ideas to his vision of the idealized Roman Republic, and his understanding of the mores—the morality and social attachments—of the gentlemanly statesmen who would hold power in a just republic. Readers familiar with Machiavelli’s Prince will hear curious echoes of that work in Cicero’s advice; curious because the pieties of Cicero’s advice to the would-be statesman were satirized by Machiavelli sixteen hundred years later. If his philosophy was Greek and eclectic, Cicero owed his constitutional theory to Polybius; he was born soon after Polybius died, and read his history. And Cicero greatly admired Polybius’s friend and employer Scipio the Younger. There are obvious differences of tone. Polybius celebrated Rome’s achievement of equipoise, while Cicero lamented the ruin of the republic. Cicero’s account of republican politics veers between a “constitutional” emphasis on the way that good institutions allow a state to function by recruiting men of good but not superhuman character, and a “heroic” emphasis on the role of truly great men in reconstituting the state when it has come to ruin. Cicero’s vanity was so notorious that everyone knew he had himself in mind as this hero—had he not saved the republic before when he quelled the conspiracy of Catiline?”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

Men, Way, History, Idea

“…on this September morning in 1812, while the Indomitable held her same course under reduced canvas, the ship's small drummers and fifers marched and countermarched up and down the crowded gundeck, the familiar tune Portsmouth Lass lively enough to set a man's foot tapping, or purse his lips in a silent whistle.”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 17 "And For What?"

“Part of the unknown reality, then, is hidden beneath language and the enforced pattern of accustomed words-so, for an exercise, look about your environment. Make up new, different 'words' for the objects that you see about you. Pick up any object, for example. Hold it for a few seconds, feel its texture, look at its color, and spontaneously give it a new name by uttering the sounds that come into your mind. See how the sounds bring out certain aspects of the object that you may not have noticed before. The new word will fit as much as the old one did. It may, in fact, fit better. Do this with many objects, following the same procedure. You can instead say the name of any object backwards. In such ways you break up to some extent the automatic patterning of familiar phrases, so that you can perceive the individuality that is within each object.”

Jane Roberts (1929–1984) American Writer

Session 726, p. 460
The “Unknown” Reality: Volume Two, (1979)

Color, Way, Feeling, Exercises

“”Jewish Peril” exposed.
Historic “Fake.”
Details of the forgery.
More parallels.
We published yesterday an article from our Constantinople Correspondent, which showed that the notorious “Protocols of the Elders of Zion” – one of the mysteries of politics since 1905 – were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum.
The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the “Protocols” as credible evidence of a Jewish plot against civilization.
We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva.
Plagiarism at Work.
(From our Constantinople Correspondent.)
While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.
One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, “Nothing here.” But on page 8 of the Dialogues he finds what he wants.
Publisher: Good work Graves…we finally paid your émigré £ 300 for it…now if we can find Golovinski and get his confession…
Graves: He joined the Bolsheviks.
Golovinski became a party ‘’’activist’’’ and rose to be an adviser to Trotsky. But he ‘’’died’’’ last year!
Publisher: Well, that’s that!
Publisher: Oh but Graves, “The Times” is influential… after our expose we’ll probably hear no more of this fraud!
Graves: I’m not sure!
Anti-Bolsheviks, White Russians, published thousands of copies! Here’s a page from Nilus’ “The Great in the Small.”
Publisher: Astonishing…mystical symbols…eh?
The “Protocols” quickly began to circulate around the world.
A French edition this year…and in America Henry Ford, the auto magnate, has been serializing it in his paper, the “Dearborn independent”!
Publisher: When did it first appear in Europe?
Graves: The German edition…dated 1919, was the first!
This is an evil book…a fake designed to malign a whole group of people.
Publisher: I know, I know! …Ugly stuff, Graves.
Graves: Well, what are we to do about it?
Publisher: Your report exposed it as a foul fraud!
Publisher: Y’forget the power of the press, graves! “The Times” has tremendous worldwide influence.
This fraud will soon be well known everywhere…so, my boy, ‘’’what harm can the “protocols” possibly do now?”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94

People, Books, World, Imagination

“A snowball is simple, direct and familiar to most of us. I use this simplicity as a container for feelings and ideas that function on many levels. Occasionally I have come across a last patch of snow on top of a mountain in late May or June. There's something very powerful about finding snow in summer. It's as if the whole of winter has drained through that white hole — a concentration of winter.”

Andy Goldsworthy (1956) British sculptor and photographer

Interview with Conrad Bodman, curator at the Barbican Arts Centre (2001)

Feeling, Mountain, Idea, Winter

“Conscious experience is at once the most familiar thing in the world and the most mysterious.”

David Chalmers book The Conscious Mind

The Conscious Mind: In Search of a Fundamental Theory (1996)

World

“A person who lives in a place where the norms of behavior are evil and the inhabitants do not follow the straight path should move to a place where the people are righteous and follow the ways of the good.If all the places with which he is familiar and of which he hears reports follow improper paths, as in our times, … he should remain alone in seclusion. …If they are wicked and sinful and do not allow him to reside there unless he mingle with them and follow their evil behavior, he should go out to caves, thickets, and deserts.”

Maimónides (1138–1204) rabbi, physician, philosopher

Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 6, Section 1

People, Way, Behavior, Evil

“My current situation is, I always want to find a new possibility. China is in a changing stage, and that puts me in a very difficult situation, because anytime a new condition is announced there is a lot of struggle between the new and the old. So the establishment really becomes extremely nervous because they are refusing to meet very basic human rights or values. I don’t know how long I can still struggle in China, but I will try my best. Because this is a land I am very familiar with, and we have been in the same kind of struggle for generations. I think it’s a time for change.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei, “In China, Is Censorship the Mother of Creativity?” Interview on The Stream, Aljazeera, April 16, 2012.
2010-, 2012

Thinking, Change, Time

“There are certain basic, known principles about how people's minds go about the business of understanding, and communicating understanding by means of language, which have been known and used for many centuries. No matter how these principles are addressed, they always end up with hierarchic decomposition as being the heart of good storytelling. Perhaps the most relevant formulation is the familiar: "Tell 'em whatcha gonna tell'em. Tell 'em. Tell 'em whatcha told 'em."”

Douglas T. Ross (1929–2007) American computer scientist

This is a pattern of communication almost as universal and well-entrenched as Newton's laws of motion.
Source: Structured analysis (SA): A language for communicating ideas (1977), p. 17.

People, Law, Communication, Understanding

“Depression is seductive: it offends and teases, frightens you and draws you in, tempting you with its promise of sweet oblivion, then overwhelming you with a nearly sexual power, squirming past your defenses, dissolving your will, invading the tired spirit so utterly that it becomes difficult to recall that you ever lived without it… or to imagine that you might live that way again. With all the guile of Satan himself, depression persuades you that its invasion was all your own idea, that you wanted it all along. It fogs the part of the brain that reasons, that knows right and wrong. It captures you with its warm, guilty, hateful pleasures, and, worst of all, it becomes familiar. All at once, you find yourself in thrall to the very thing that most terrifies you. Your work slides, your friendships slide, your marriage slides, but you scarcely notice: to be depressed is to be half in love with disaster.”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 12, A Special Delivery, II

Love, Hate, Friendship, Marriage

“The plane is the mainstay of all graphic representation. It is so familiar that its properties seem self-evident, but the most familiar things are often the most poorly understood. The plane is homogeneous and has two dimensions. The visual consequences of these properties must be fully explored.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 44

“All this (the early excitement of Cybernetics) is now history, and in the decade which elapsed since these early baby steps of interdisciplinary communication, many more threads were picked up and interwoven into a remarkable tapestry of knowledge and endeavour: Bionics. It is good omen that at the right time the right name was found. For, bionics extends a great invitation to all who are willing not to stop at the investigation of a particular function or its realization, but to go on and to seek the universal signiﬁcance of these functions in living or artiﬁcial organisms.
The reader who goes through the following papers which constitute the transactions of the ﬁrst symposium held under the name Bionics will be surprised by the multitude of astonishing and unforeseen connections between concepts he believed to be familiar with. For instance, a couple of years ago, who would have thought to relate the reliability problem to multi-valued logics; or, who would have thought that integral or differential geometry would serve as an adequate tool in the theory of abstraction? It is hard to say in all these cases who was teaching whom: The life-sciences the engineering sciences, or vice versa? And rightly so, for it guarantees optimal information ﬂow, and everybody gains…”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1960) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf 1960s

Life, History, Communication, Optimism

“The "meaning" in the title of the book acknowledges the close and familiar connection between intentionality and meaning. The connection holds between the meaning of the sentence Smith utters when he utters "Bigmouth has struck again" and his belief that Bigmouth has struck again. The idea of this close relation is not intended to convey the obvious falsehood that the meanings of the sentences which an agent utters always express the contents of his beliefs. Utterances which are lies or metaphors, for instance, spoil the generality of that relation. Rather, the relation is conveyed by the fact that a sincere, non-self-deceived, utterance of (or assent to) a sentence by an agent is an utterance of something whose literal meaning gives the content of the belief that is expressed by that utterance. The fact that sentences are often not uttered this way does not spoil the connection between belief and meaning, though it obviously makes it necessary to produce an appropriately nuanced formulation of the connection for those utterances. The underlying effect of acknowledging the connection, of course, is to make the study of an agent's mind integral to the study of his meanings, and vice versa.”

Akeel Bilgrami (1950) Indian philosopher

Source: Belief and Meaning (1992), Ch. 1 : Belief, Meaning, and the External World

Books, Way, Idea, Study

“A person not familiar with all of the special knowledge about a particular instrument should not try to draw too many conclusions from printed data. Such data typically contains certain assumptions about the equipment not necessarily known to outsiders.”

Jerry R. Ehman American astronomer and astrophysicist

The Big Ear Wow! Signal : What We Know and Don't Know About It After 20 Years (1 September 1997); section: Vast Conclusions from "Half-Vast" Data http://www.bigear.org/wow20th.htm

Knowledge, Drawing, Personality

“The beer was empty and our tongues were tired
And running out of things to say.
She gave a kiss to me as I got out
And I watched her drive away.Just for a moment I was back at school
And felt that old familiar pain
And as I turned to make my way back home
The snow turned into rain.”

Dan Fogelberg (1951–2007) singer-songwriter, musician

Same Old Lang Syne.
Song lyrics, The Innocent Age (1981)

Pain, School, Way, Home

“I think more audiences would like contemporary music if they were presented with it, told about it. It's just a matter of familiarity, I think. Then one begins to look back at old music as stuffy, or even tiresome. It's funny -- I'm beginning to like older music more than I used to, but it's like I'm going into a museum and contemplating a Rembrandt. It just feels like its part of the aristocratic class system of kings and queens and dukes which just doesn't exist anymore.”

Elliott Carter (1908–2012) American composer

From American Gothic: An Interview with Elliott Carter http://edwebproject.org/carter.html (1993) by Andy Carvin.

Music, Feeling, Thinking, Parting

“The elements I need to write are a place, a desk, a familiar room. I need some of my books there, I need quiet. … I'm picturing as I'm writing. I'm putting together what I need to have this thing alive.”

Mark Strand (1934–2014) Canadian-American poet, essayist, translator

Paris Review Interview (1998)

Books

“Aspiration, practiced as a familiar, respectful and loving conversation with God, is such an excellent method, that, by means of it, one soon arrives at the summit of all perfection, and falls in love with Love.”

John of St. Samson (1571–1636)

From The Goad, the Flames, the Arrows and the Mirror of the love of God
Variant: Aspiration, practiced as a familiar, respectful and loving conversation with God, is such an excellent method, that, by means of it, one soon arrives at the summit of all perfection, and falls in love with Love.

Love, God, Perfection

“I would like to take your minds back many, many centuries into a familiar experience so significantly recorded in the sacred Scriptures. The Children of Israel had been reduced into the bondage of physical slavery… three groups of people emerged. One group said in substance that "We would rather go back to Egypt." They preferred the flush parts of Egypt to the challenges of the Promised Land. A second group that abhorred the idea of going back to Egypt, and yet they abhorred the idea of facing the difficulties of moving ahead to the Promised Land and they somehow wanted to remain stationary and choose the line of least resistance. There was a third group, probably influenced by Caleb and Joshua who had gone over to spy a bit and who admitted that there were giants in the land but who said, "We can possess the land."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

This group said in substance that "We will go on in spite of...," that "We will not allow anything to stop us," that "We will move on amid the difficulties, amid the trials, amid the tribulations."
1960s, Keep Moving From This Mountain (1965)

Children, People, Idea, Parting

“Positivism … implies the double falsehood that no interpretation is needed, and that it is not needed because the story which the positivist writer tells, such as it is, is obvious. The story he or she tells is usually a bad one, and its being obvious only means that it is familiar.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 12

“Our citations have a lot to tell about how the votaries of Islam viewed the idols of Gods and Goddesses enshrined in the temples. Though the Arabic word used in the Qur’ãn for idols is Sanam, we find our historians using the word but which they had borrowed form the Persians. The Persian word was a corruption of the Sanskrit word “Buddha”, with which the Persians had been familiar for a long time because there were many Buddhist temples in Seistan, Khurasan and Transoxiana. The word “budd” has actually been used in some of the histories when referring to idols which were burnt or which the infidels were prevented from worshipping. Small wonder that the temples which enshrined statues of the Buddha became special targets for the Islamic iconoclasts. We shall deal with this subject in greater detail at a later stage in this series; for now, it is sufficient to say that the deathblow to Buddhism, a religion centred round temples and monasteries and monks, was delivered by the armies of Islam and not by the much-maligned “Brahmanical reaction” as our Marxist “historians” are never tired of telling the world.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, World, Religion, History

“"Personal density," Kurt Mondaugen in his Peenemünde office not too many steps away from here, enunciating the Law which will one day bear his name, "is directly proportional to temporal bandwidth."
"Temporal bandwidth," is the width of your present, your now. It is the familiar "∆ t" considered as a dependent variable. The more you dwell in the past and in the future, the thicker your bandwidth, the more solid your persona. But the narrower your sense of Now, the more tenuous you are.”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Law, Sense, Past, Future

“Suppose [he said to the Americans] that it was a familiar thought in your minds that there never was at any moment of the year within the limits of your State more than seven weeks food for the population, and that that food had to be replenished by overseas communication…Then you will understand why every citizen of the British Empire, whether he comes from the far Dominions of the Pacific, or the small island in the North Sea, can never forget…that without sea communication he, and the Empire to which he belongs, would perish.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Speech to the second meeting of the Washington Naval Conference (1921), quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 236.

Food, Communication, Understanding, Sea

“The hallmarks of a regime which flouts the rule of law are, alas, all too familiar: the midnight knock on the door, the sudden disappearance, the show trial, the subjection of prisoners to genetic experiment, the confession extracted by torture, the gulag and the concentration camp, the gas chamber, the practice of genocide or ethnic clansing, the waging of aggressive war. The list is endless, Better to put up with some choleric judges and greedy lawyers.”

Thomas Bingham, Baron Bingham of Cornhill (1933–2010) British judge

The Rule of Law (2010), Ch. 1 : The Importance of the Rule of Law

War, Law

“In arithmetic the Arabs took one step backward. Though they were familiar with negative numbers and the rules for operating with them through the work of the Hindus, they rejected negative numbers.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 192.

“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Women, Men, God, Children

“The Benthamic standard of "the greatest happiness" was that which I had always been taught to apply; I was even familiar with an abstract discussion of it, forming an episode in an unpublished dialogue on Government, written by my father on the Platonic model. Yet in the first pages of Bentham it burst upon me with all the force of novelty. What thus impressed me was the chapter in which Bentham passed judgment on the common modes of reasoning in morals and legislation, deduced from phrases like "the law of nature," "right reason," "the moral sense," "natural rectitude," and the like, and characterized them as dogmatism in disguise, imposing its sentiments upon others under cover of sounding expressions which convey no reason for the sentiment, but set up the sentiment as its own reason. It had not struck me before, that Bentham's principle put an end to all this. The feeling rushed upon me, that all previous moralists were superseded, and that here indeed was the commencement of a new era in thought.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 3: Last Stage of Education and First of Self-Education (pp. 45-46)

Happiness, Law, Feeling, Nature

“We might add now that we do have an authoritative account of why the United States bombed Serbia in 1999. It comes from Strobe Talbott, now the director of the Brookings Institution, but in 1999 he was in charge of the State Department-Pentagon team that supervised the diplomacy in the affair. He wrote the introduction to a recent book by his Director of Communications, John Norris, which presents the position of the Clinton administration at the time of the bombing. Norris writes that "it was Yugoslavia's resistance to the broader trends of political and economic reform - not the plight of Kosovar Albanians - that best explains NATO's war". In brief, they were resisting absorption into the U. S. dominated international socioeconomic system. Talbott adds that thanks to John Norris, anyone interested in the war in Kosovo "will know … how events looked and felt at the time to those of us who were involved" in the war, actually directing it. This authoritative explanation will come as no surprise at all to students of international affairs who are more interested in fact than rhetoric. And it will also come as no surprise, to those familiar with intellectual life, that the attack continues to be hailed as a grand achievement of humanitarian intervention, despite massive Western documentation to the contrary, and now an explicit denial at the highest level; which will change nothing, it's not the way intellectual life works.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk at the Englert Theatre in Iowa, April 10, 2006 http://www.greenteaphd.com/greenteablog/?p=252 Quotes 2000s, 2006

Life, War, Books, Way

“The issue of economics is not something I’ve understood as well as I should. I’ve got Greenspan’s book…. I've never been involved in Wall Street, I've never been involved in the financial stuff, the financial workings of the country, so I'd like to have somebody intimately familiar with it.”

John McCain (1936–2018) politician from the United States

Referring to a potential Vice President, 18 December 2007 http://www.newsweek.com/id/103730/page/3 http://www.nytimes.com/2008/01/14/opinion/14krugman.html?_r=3&hp&oref=slogin&oref=login&oref=slogin 2000s, 2007

Books, Country

“The general conception here maintained is not new; it is one already familiar from the works of Coleridge, Croce and many others; it is the view that art is at bottom neither more nor less than imagination.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: Outlines of a Philosophy of Art, 1925, p. 3

Art, Imagination

“It was an earnest, extreme, and irreverent book, a book that, in its mockery of authority, its relentless logic, its relentless hewing to the line of Reason, letting the sacred cows fall where they might, followed the old familiar script: CAMPUS REBEL FLAYS FACULTY. But the script was all balled up, for the author was more reactionary than any of the dignitaries in their black robes, and his book damned Yale as a hotbed of atheism and collectivism.”

Dwight Macdonald (1906–1982) journalist

Review of God and Man at Yale by William F. Buckley, Jr., quoted in Grace Elizabeth Hale, A Nation of Outsiders:How the White Middle Class Fell in Love With Rebellion in Postwar America. Oxford University Press, 2011.

Books

“I left my home, and I was left
A stranger in his land, bereft
Of even hope; there was not one
Familiar face to look upon.—
Their speech was strange.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Improvisatrice (1824)

Hope, Home

“After thirty years of looking at new work in galleries and even newer work in studios, I am very familiar with the experience of being completely at a loss when confronting a new idea or image.”

Nicholas Serota (1946) British curator

The Dimbleby Lecture 2000

Idea, Loss

“The solution of the measurement problem is twofold. First, any observation or measurement requires a macroscopic measuring apparatus. A macroscopic object is also governed by quantum mechanics, but has a large number of constituents, so that each macroscopic state is a combination of an enormous number of quantum mechanical eigenstates. As a consequence the quantum mechanical interference terms between two macroscopic states virtually cancel and only probabilities survive. That is the explanation why our familiar macroscopic physics, concerned with billiard balls, deals with probabilities rather than probability amplitudes.”

Nico van Kampen (1921–2013) Dutch theoretical physicist

The Scandal of Quantum Mechanics (2008)

Problem

“Only a few people have these qualities of leadership and only a few in such a situation, that is a situation which is not itself already a boom, can succeed in this direction. However, if one or a few have advanced with success many of the difficulties disappear. Others can then follow these pioneers, as they will clearly do under the stimulus of the success now attainable. Their success again makes it easier, through the increasingly complete removal of the obstacles analysed in the second chapter, for more people to follow suit, until finally the innovation becomes familiar and the acceptance of it a matter of free choice.”

Joseph Alois Schumpeter The Theory of Economic Development

The Theory of Economic Development (1934), Ch. 6 : The Business Cycle

People, Success

“By the time we are women, fear is as familiar to us as air. It is our element. We live in it, we inhale it, we exhale it, and most of the time we do not even notice it. Instead of "I am afraid", we say, "I don't want to", or "I don't know how", or "I can't."”

Andrea Dworkin (1946–2005) Feminist writer

Speech at Queens College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, Our Blood (1976).

Women, Fear, Time

“There were times when other people said I was on the short list, but as time passed and nothing happened, I didn’t expect the recognition would come because people who were familiar with my work were slowly dying off.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Quoted in: William Grimes, " Leonid Hurwicz, Nobel Economist, Dies at 90 http://www.nytimes.com/2008/06/26/business/26hurwicz.html?_r=0" at nytimes.com, June 26, 2008.

People, Time

“The Value of myth is that it takes all the things you know and restores to them the rich significance which has been hidden by the veil of familiarity.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Source: Tolkien's The Lord of the Rings, p. 90

“And at that point, too, in Buddhist India as in Babylon, in Rome as in our own cities, a man's choice of the woman who is to be, not mother of his children as amongst peasants and primitives, but his own "companion for life", becomes a problem of mentalities. The Ibsen marriage appears, the "higher spiritual affinity" in which both parties are "free"—free, that is, as intelligences, free from the plantlike urge of the blood to continue itself, and it becomes possible for a Shaw to say "that unless Woman repudiates her womanliness, her duty to her husband, to her children, to society, to the law, and to everyone but herself, she cannot emancipate herself." The primary woman, the peasant woman, is mother. The whole vocation towards which she has yearned from childhood is included in that one word. But now emerges the Ibsen woman, the comrade, the heroine of a whole megalopolitan literature from Northern drama to Parisian novel. Instead of children, she has soul-conflicts; marriage is a craft-art for the achievement of "mutual understanding"….
At this level all Civilizations enter upon a stage, which lasts for centuries, of appalling depopulation. The whole pyramid of cultural man vanishes. It crumbles from the summit, first the world-cities, then the provincial forms, and finally the land itself, whose best blood has incontinently poured into the towns, merely to bolster them up awhile. At the last, only the primitive blood remains, alive, but robbed of its strongest and most promising elements. This residue is the Fellah type.
If anything has demonstrated the fact that Causality has nothing to do with history, it is the familiar "decline" of the Classical, which accomplished itself long before the irruption of Germanic migrants. The Imperium enjoyed the completest peace; it was rich and highly developed; it was well organized; and it possessed in its emperors from Nerva to Marcus Aurelius a series of rulers such as the Caesarism of no other Civilization can show. And yet the population dwindled, quickly and wholesale. The desperate marriage-and-children laws of Augustus—amongst them the Lex de maritandis ordinibus, which dismayed Roman society more than the destruction of Varus's legions—the wholesale adoptions, the incessant plantation of soldiers of barbarian origin to fill the depleted country-side, the immense food-charities of Nerva and Trajan for the children of poor parents—nothing availed to check the process.”

Oswald Spengler book The Decline of the West

Vol. II, Alfred A. Knopf, 1928, pp. 104–06 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n573/mode/2up/search/depopulation The Decline of the West (1918, 1923)

Life, Marriage, Children, World

“If my history lesson has done nothing else, it should have reminded you that, during any given period in the evolving history of physics, the prevailing, main line, climate of opinion was likely as not to be wrong, as seen in the light of later developments. And yet, in those earlier times, with relatively few individuals involved, change did occur, but slowly… What is fundamentally different in the present day situation in high energy physics is that large numbers of workers are involved, with corresponding pressures to conformity and resistance to any deflection in direction of the main stream, and that the time scale of one scientific generation is much too long for the rapid pace of experimental discovery. I also have a secret fear that new generations may not necessarily have the opportunity to become familiar with dissident ideas.”

Julian Schwinger (1918–1994) American theoretical physicist

as quoted by Sameer Shah in "If you can't join 'em, beat 'em": Julian Schwinger's Conflicts in Physics. Directions in Cultural History, The UCLA Historical Journal, Volume 21, 2005-2006, p. 50

Secret, Fear, History, Idea

“"Familiarity breeds kontempt." This only applies tew men, not tew hot bukwheat slapkakes, well buttered and sugared.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Men

“…for us alone are still opportunities denied to other nations. It is open to us to settle and work in any climate we may choose and in almost any part of the world, and find ourselves amongst people who speak our tongue, who obey our laws, who cherish the same ideals, and worship according to the rites familiar to us, who are subjects of the same Sovereign; and to this we—Tory, Liberal and Labour alike—to make our unity such a reality that men and women regard the Empire as one, and that it may become possible for them to move within its bounds to New Zealand, to Australia, to South Africa, to Canada, as easily and as freely as from Glasgow to London or Bristol to Newcastle.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from 10 Downing Street, London (24 May 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 60-61.
1927

Women, Men, People, World

“And now, my classmates; ye remaining few
That number not the half of those we knew,
Ye, against whose familiar names not yet
The fatal asterisk of death is set,
Ye I salute!”

Henry Wadsworth Longfellow (1807–1882) American poet

St. 13. Morituri Salutamus http://www.americanpoems.com/poets/longfellow/19229 (1875)

Death

“Yet the complexity of all this pales in comparison to the patterns of information processing in your brain. Your roughly 100 billion neurons are constantly generating electrical signals (“firing”), which involves shuffling around billions of trillions of atoms, notably sodium, potassium, and calcium ions. The trajectories of these atoms form an extremely elaborate braid through spacetime, whose complex intertwining corresponds to storing and processing information in a way that somehow gives rise to our familiar sensation of self-awareness. There’s broad consensus in the scientific community that we still don’t understand how this works, so it’s fair to say that we humans don’t yet fully understand what we are. However, in broad brush, we might say this: You’re a pattern in spacetime. A mathematical pattern. Specifically, you’re a braid in spacetime—indeed, one of the most elaborate braids known.”

Max Tegmark (1967) Swedish-American cosmologist

Life Is A Braid In Spacetime http://nautil.us/issue/9/time/life-is-a-braid-in-spacetime

Way, Communication, Mathematics, Understanding

“Winter's here, and you feel lousy: You're coughing and sneezing; your muscles ache; your nose is an active mucus volcano. These symptoms -- so familiar at this time of year -- can mean only one thing: Tiny fanged snails are eating your brain.”

Dave Barry (1947) American writer

The Miami Herald, originally 16 November 2003
Columns and articles

Feeling, Winter, Time

“This is how Tam Dalyell is feeling -- about the Belgrano, about Westland, the miners' strike, Libya, GCHQ, Zircon, the Peter Wright affair… this book is really just a cry of rage: "I was right -- surely you can see -- look, here is the evidence -- let's go through it all carefully again -- how can anyone disagree..?" But the thrust of the book, and the detailed evidence assembled, are for the most part familiar. Writing it all up, again, and publishing it in this way, is just one more try at persuading somebody (I don't think Mr Dalyell is quite sure whom) to say: "Yes, Tam, you were right. Off with Maggie's head!" How he loathes Mrs Thatcher. She is variously called pig-headed, a fishwife, and a mass murderess as the story proceeds. This element of personal vendetta seriously weakens his case because -- for all that he rests it upon alleged facts -- his gravest charges rely upon his imputing to her the worst imaginable motives consistent with those facts. One has to say -- without denying that his allegations of facts need answering -- that there is a certain sleight-of-hand here.”

Tam Dalyell (1932–2017) Scottish politician

Matthew Parris (Review of 'MISRULE - How Mrs Thatcher has misled Parliament from the sinking of the Belgrano to the Wright affair' by Tam Dalyell, 1987)
About

Books, Way, Feeling, Imagination

“This approach emphasizes what was once familiar enough to all Americans—and what we are now in danger of forgetting—that government derives its power from men; that rights of life and liberty are inalienable; that these rights are not something that government graciously confers upon men, but things no government can take away from men.”

Henry Steele Commager (1902–1998) American historian

Source: Freedom, Loyalty, Dissent (1954), p. 5

Life, Men, Forgetting

“As a child growing up in the precincts of wealth, and later as a college student, newspaper reporter and resident of New York's Upper East Side, I got used to listening to the talk of financial killings and sexual misalliance that animates the conversation of the rich and the familiars of the rich.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 4, The Romance of Crime, p. 105-106

Animals, Wealth

“Stranger to love and the benevolent
hand of age……
History has recorded on our papery hearts
By the reed
And each partition of the reed
Complains of the Masnavi of our groans: ………..??
The lines in your hands
(these winding roads)
Is familiar to my eye.
Believe me
The lines in your hand
Are more familiar to me than my own lines…
Ah
O friend…
They buried us together in the grave
A thousand years ago”

Farrokh Tamimi (1934–2003) Iranian poet and translator

Poet, Fare welling Hands

Love, Age, History, Heart

“What initially attracted me to The Seventh Seal was that it had values and characteristics which I was familiar with in other art forms, most notably, the European novel and certain forms on English drama, and indeed, in relation to my rather academic interest in history -- not "history" in the normal sense, but history as a form of entertainment. It might be a very unfashionable view but I believe that history is an amazing bank or reserve area of plots, characterisations, extraordinary events, etc.”

Peter Greenaway (1942) British film director

From an interview in Art and Design, no. 49
Interviews

Art, History, Sense

“Throughout, the work of Tyndale formed the foundation, and more than anyone else he established the rhythms and furnished much of the language which is familiar to us in the Authorised Version.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter V, The English Bible, p. 49

“It is questionable whether there does not exist in man an obscure and blind will to make war; an impulse towards change, towards emergence from the familiarities of everyday life and from the stabilities of well-known conditions — something like a will to death as a will to annihilation and self-sacrifice, a vague enthusiasm for the upbuilding of a new world.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Man in the Modern Age (1933)

Life, Death, War, World

“Pascal is called the founder of modern probability theory. He earns this title not only for the familiar correspondence with Fermat on games of chance, but also for his conception of decision theory, and because he was an instrument in the demolition of probabilism, a doctrine which would have precluded rational probability theory.”

Ian Hacking (1936) Canadian philosopher

Source: The Emergence Of Probability, 1975, Chapter 3, Opinion, p. 23.

Game, Decision, Chance

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Death, Money, People, Fear

“Arabic writing at the beginning of Islam was, therefore, not of the best quality nor of the greatest accuracy and excellence. It was not (even) of medium quality, because the Arabs possessed the savage desert attitude and were not familiar with crafts. One may compare what happened to the orthography of the Qur’an on account of this situation. The men around Muhammad wrote the Qur’an in their own script which, was not of a firmly established, good quality. Most of the letters were in contradiction to the orthography required by persons versed in the craft of writing…. Consequently, (the Qur’anic orthography of the men around Muhammad was followed and became established, and the scholars acquainted with it have called attention to passages where (this is noticeable). No attention should be paid in this connection with those incompetent (scholars) that (the men around Muhammad) knew well the art of writing and that the alleged discrepancies between their writing and the principles of orthography are not discrepancies, as has been alleged, but have a reason. For instance, they explain the addition of the alif in la ‘adhbahannahU "I shall indeed slaughter him" as indication that the slaughtering did not take place ( lA ‘adhbahannahU ). The addition of the ya in bi-ayydin "with hands (power)," they explain as an indication that the divine power is perfect. There are similar things based on nothing but purely arbitrary assumptions. The only reason that caused them to (assume such things) is their belief that (their explanations) would free the men around Muhammad from the suspicion of deficiency, in the sense that they were not able to write well. They think that good writing is perfection. Thus, they do not admit the fact that the men around Muhammad were deficient in writing.”

Ibn Khaldun book Muqaddimah

Muqqadimah, ibn Khaldun, vol. 2, p. 382
Muqaddimah (1377)

Men, Art, Thinking, Sense

“You need not cite cases that are familiar.”

Sir Frederick Pollock, 1st Baronet (1783–1870) British lawyer and Tory politician

Reg. v. Baldry (1852), 5 Cox, C. C. 525.

“There was a sense of security in old, familiar feelings in spite of their discomfort.”

Hubert Selby Jr. book The Room

The Room (1971)

Feeling, Sense

“I've lived here before in days of old
I recognise these buildings in my soul
I know each winding road
and every rise
is friendly and familiar to my eyes”

Mike Scott (1958) songwriter, musician

Universal Hall (2003)
Source: "I've Lived Here Before" (co-written with Liam Ó Maonlaí)

Soul

“His byline was particularly familiar to readers of The New Republic—until his radically antiwar views on the eve of the US government's intervention in World War I got him fired.”

Jeff Riggenbach (1947)

About Randolph Bourne
"Ayn Rand and the Early Libertarian Movement," 2010

War, World

“When during my stay in Egypt I became familiar with the works of Nietzsche, whose polemic against christianity was particularly to my liking, the antipathy which I had always felt against a religion which relieves the faithful of responsibility for their actions (by means of confession) was confirmed and strengthened.”

Richard Strauss (1864–1949) German composer and orchestra director

Recollections of my youth and years of apprenticeship, page 140. In November 1892, Strauss had set off for an eight month journey to Greece and Egypt for convalesence from a severe lung ailment.
Recollections and Reflections

Faith, Religion

“The discoverer and the poet are inventors; and they are so because their mental vision detects the unapparent, unsuspected facts, almost as vividly as ocular vision rests on the apparent and familiar.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

“In some respects the use of sexual obsessions as a subject for literature resembles the use of a literary subject whose validity for fewer people would contest: religious obsessions. So compared, the familiar fact of pornography’s definite, aggressive impact upon its readers looks somewhat different. Its celebrated intention of sexually stimulating readers is really a species of proselytizing. Pornography that is serious literature aims to “excite” in the same way that books which render an extreme form of religious experience aim to “convert.””

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 47-48
Styles of Radical Will (1966)

People, Books, Way, Literature

“Now when the spirit in us wakes and broods,
Filled with home yearnings, drowsily it flings
From its deep heart high dreams and mystic moods,
Mixed with the memory of the loved earth things;
Clothing the vast with a familiar face;
Reaching its right hand forth to greet the starry race.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Love, Dreams, Home, Mood

“No one with any sense of self-respect will place himself on an equality in the matter of affection with those who are less lucky than himself in birth, health, money, good looks, capacity, or anything else. Indeed, that dislike and even disgust should be felt by the fortunate for the unfortunate, or at any rate for those who have been discovered to have met with any of the more serious and less familiar misfortunes, is not only natural, but desirable for any society, whether of man or brute.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 10

Money, Health, Birth, Nature

“The construction of hypotheses is a creative act of inspiration, intuition, invention; its essence is the vision of something new in familiar material. The process must be discussed in psychological, not logical, categories; studied in autobiographies and biographies, not treatises on scientific method; and promoted by maxim and example, not syllogism or theorem.”

Milton Friedman (1912–2006) American economist, statistician, and writer

"The Methodology of Positive Economics" (1953)

Study

“A cat is the ideal literary companion. A wife, I am sure, cannot compare except to her disadvantage. A dog is out of the question. It may do at a butcher's – it would be out of place in a bookseller's. A cat for a bookseller is a different creature temperamentally from the same animal at a fishmonger's or a baker's. In these shops the cat is a useful animal – I suppose it is employed to eat fish entrails or to keep down rats and mice – but in my shop its function is that of a familiar. It is at once decorative – contemplative – philosophical, and it begets in me great calm and contentment.”

William Darling (politician) (1885–1962) Scottish politician

Source: The Bankrupt Bookseller (1947), p. 48

Dogs, Cats, Question, Fish

“Those who catch faint glimpses, in Birmingham or Notting Hill, of what others have dreaded for years, those who find themselves strangers and aliens in one familiar area after another of an English town or city, those who hear from others' lips with diminishing incredulity the circumstances in which less fortunate fellow-citizens live, should repeat to themselves over and over again one single sentence, sad, simple and true: "You have seen nothing yet". Then let them give to those who presume to represent and govern them no peace and no respite until they have led the nation from under the shadow of the disaster which overhangs it.”

Enoch Powell (1912–1998) British politician

Speech to the Surrey Branch of the Monday Club in Croydon (4 October 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), p. 174.
1970s

Sadness, Peace

“Anyone familiar with the numerous accounts of the Buddha's extraordinary compassion and reverence for living beings … could never believe that he would be indifferent to the sufferings of domestic animals caused by their slaughter for food.”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), pp. 56-57

Food, Suffering, Animals, Indifference

“Anyone familiar with my work knows that I am extremely critical of all religious faiths. I have argued elsewhere that the ascendancy of Christian conservatism in American politics should terrify and embarrass us. And yet, there are gradations to the evil that is done in name of God, and these gradations must be honestly observed. So let us now make sense of the impossible by acknowledging the obvious: there is a direct link between the doctrine of Islam and Muslim terrorism. Acknowledging this link remains especially taboo among political liberals….. While the other major world religions have been fertile sources of intolerance, it is clear that the doctrine of Islam poses unique problems for the emergence of a global civilization.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris - http://www.huffingtonpost.com/sam-harris/bombing-our-illusions_b_8615.html 2011-03-08 Bombing Our Illusions - The Huffington Post, October 10, 2005 2010s

God, World, Faith, Religion

“The translator translates a book for the ones who are not familiar with its language of origin. If someone can read it in the language of origin, he will not need to read its translation. So, when you translate, you first suppose that you translate it for someone who does not know its language and could not explore that world and that thought.”

Media Kashigar (1956–2017) Iranian translator, writer and poet

Source: The best critic of a translation is its second translation, Center for the Great Islamic Encyclopedia, 2013 https://www.cgie.org.ir/fa/news/3001

Books, World, Reading

“And Chaucer, with his infantine
Familiar clasp of things divine.”

Elizabeth Barrett Browning (1806–1861) English poet, author

A Vision of Poets (1844)

“Is not every man familiar with situations in his own life, when the needs of self-expression cannot be satisfied by saying any thing whatsoever times and occasions when, to make his fellows understand what he means, he must straight way do something, or be something, and perhaps hold his tongue the while? And can we deny that the same holds good of the Universe?”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

The Usurpation Of Language (1910)

Life, Way, Understanding, Universe

“Then, seek a poet who your way does bend,
And choose an author as you choose a friend;
United by this sympathetic bond,
You grow familiar, intimate and fond;
Your thoughts, your words, your styles, your souls agree,
No longer his interpreter, but he.”

Wentworth Dillon, 4th Earl of Roscommon (1637–1685) Irish poet

Source: Essay on Translated Verse (1684), Line 95.

Way, Soul

“Familiarity with your lover is what initially makes sex really good.”

Susie Bright (1958) American writer and feminist

Sex, Lovers

“The painters have every advantage over us today…Besides being able to tear up their failures—we never can seem to grow ivy fast enough—their materials cost them nothing. They have no committees of laymen telling them what to do. They have no deadlines, no budgets. We are all sickeningly familiar with the final cuts to our plans at the last moment. Why not take out the landscaping, the retaining walls, the colonnades? The building would be just as useful and much cheaper. True, an architect leads a hard life—for an artist.”

Philip Johnson (1906–2005) American architect

Heyer, Paul, ed. (1966). Architects on Architecture: New Directions in America, p. 279. New York: Walker and Company.

Life, Failure, Tear

“The concept of normal, especially in sexual life, is designated in an almost entirely arbitrary manner. Anyone familiar with the diversity of sexual life will concede this fact.”

Hans Blüher (1888–1955) German journalist and writer

Source: The German Wandervogel Movement as Erotic Phenomenon: A Contribution to the Knowledge of Sexual Inversion (1914), p. 38.

Life

“Among other dreadful and disgusting images which Custom has rendered familiar, are those which arise from eating animal food. He who has ever turned with abhorrence from the skeleton of a beast which has been picked whole by birds or vermin, must confess that habit alone could have enabled him to endure the sight of the mangled bones and flesh of a dead carcase which every day cover his table. And he who reflects on the number of lives that have been sacrificed to sustain his own, should enquire by what the account has been balanced, and whether his life is become proportionately of more value by the exercise of virtue and by the superior happiness which he has communicated to [more] reasonable beings.”

John Hawkesworth (book editor)

From his edition of Swift's Works, as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 168.

Life, Happiness, Food, Exercises

“Process-chart notes and information should be collected and set down in sketch form by a highly intelligent man, preferably with an engineering training and experience, but who need not necessarily have been previously familiar with the actual details of the processes. In fact, the unbiased eye of an intelligent and experienced process-chart maker usually brings better results than does the study of a less keen man with more special information regarding present practices of the processes. The mere act of investigating sufficiently to make the notes in good enough condition for the draftsman to copy invariably results in many ideas and suggestions for improvement, and all of these suggestions, good and bad, should be retained and filed together with the description of the process chart. These suggestions and proposed improvements must be later explained to others, such as boards of directors, managers and foremen, and for best results also to certain workmen and clerks who have special craft or process knowledge. To overcome the obstacles due to habit, worship of tradition and prejudice, the more intelligence shown by the process-chart recorder, the sooner hearty cooperation of all concerned will be secured. Anyone can make this form of process chart with no previous experience in making such charts, but the more experience one has in making them, the more certain standard combinations of operations, inspection and transporting can be transferred bodily to advantage to the charts of proposed processes.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Process charts (1921), p. 5-6.

Intelligence, Idea, Knowledge, Study

“The sciences we are familiar with have been installed in a number of great 'continents'. Before Marx, two such continents had been opened up to scientific knowledge: the continent of Mathematics and the continent of Physics. The first by the Greeks (Thales), the second by Galileo. Marx opened up a third continent to scientific knowledge: the continent of History.”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Philosophy as a Revolutionary Weapon", p. 4

History, Mathematics, Knowledge, Science

“"Prefer the familiar word to the far-fetched. Prefer the concrete word to the abstract. Prefer the single word to the circumlocution. Prefer the short word to the long. Prefer the Saxon word to the Romance." … What excellent advice it is, and how it was beaten into my generation of schoolboys… But one may tire of even the best advice, as one may tire of writing according to these precepts. Would we wish to be without the heraldic splendour and torchlight processions that are the sentences of Sir Thomas Browne? Would we wish to sacrifice the orotund, Latinate pronouncements of Samuel Johnson? Would we wish that Dickens had written in the style recommended by the brothers Fowler, who framed the rules I have quoted; what would then have happened to Seth Pecksniff, Wilkins Micawber, and Sairey Gamp, I ask you?”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Writing (1990), he here quotes from The King's English (1906) by Henry Watson Fowler & Francis George Fowler

Quotes

“The grandfather of concepts for predicting the probable course of industry evolution is the familiar product life cycle.”

Michael E. Porter (1947) American engineer and economist

Source: Competitive strategy, 1980, p. 157

“It was not an unfamiliar sensation, but it was strange to feel it in the daytime. Mostly, it was a nighttime visitor, an ever-gentle gnawing at the back of the head that had to be always guarded against, lest its realization sweep forth with a cold familiar rush. It was the sudden startling glimpse over the edge—the realization that death is inevitable, that it happens to everyone, that it would happen to me too; that someday, someday, the all-important I (the center of the whole thing) would cease to exist. Would stop. Would end. Would no longer be. Nothing. Nobody. Finished. Death.”

David Gerrold book When HARLIE Was One

Section 23 (p. 164)
When HARLIE Was One (1972)

Death, Feeling

“Political thought as we understand it began in Athens because the Athenians were a trading people who looked at their contemporaries and saw how differently they organized themselves. If they had not lived where they did and organized their economic lives as they did, they could not have seen the contrast. Given the opportunity, they might not have paid attention to it. The Israelites of the Old Testament narrative were very conscious of their neighbors, Egyptian, Babylonian, and other, not least because they were often reduced to slavery or near-slavery by them. That narrative makes nothing of the fact that Egypt was a bureaucratic theocracy; it emphasizes that the Egyptians did not worship Yahweh. The history of Old Testament politics is the history of a people who did their best to have no politics. They saw themselves as under the direct government of God, with little room to decide their own fate except by obeying or disobeying God’s commandments. Only when God took them at their word and allowed them to choose a king did they become a political society, with familiar problems of competition for office and issues of succession. For the Jews, politics was a fall from grace. For the Greeks, it was an achievement. Many besides Plato thought it a flawed achievement; when historians and philosophers began to articulate its flaws, the history of political thought began among the argumentative Athenians.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 1 : Why Herodotus?

God, Fate, People, History

“Make portraits of people in familiar and typical positions, above all give their faces the same choice of expression one gives their bodies. Thus if laughter is typical for a person, make him laugh – there are, naturally, feelings that one cannot render…”

Edgar Degas (1834–1917) French artist

Quote from Degas' Notebook of 1869; as quoted in Impressionism and Post Impressionism 1874 – 1904, 'Sources and Documents', Linda Nochlin, Englewood Cliffs, New Yersey, 1966, p. 62
1855 - 1875

People, Feeling, Nature, Laughter

“Thought-economy is most highly developed in mathematics, that science which has reached the highest formal development, and on which natural science so frequently calls for assistance. Strange as it may seem, the strength of mathematics lies in the avoidance of all unnecessary thoughts, in the utmost economy of thought-operations. The symbols of order, which we call numbers, form already a system of wonderful simplicity and economy. When in the multiplication of a number with several digits we employ the multiplication table and thus make use of previously accomplished results rather than to repeat them each time, when by the use of tables of logarithms we avoid new numerical calculations by replacing them by others long since performed, when we employ determinants instead of carrying through from the beginning the solution of a system of equations, when we decompose new integral expressions into others that are familiar,—we see in all this but a faint reflection of the intellectual activity of a Lagrange or Cauchy, who with the keen discernment of a military commander marshalls a whole troop of completed operations in the execution of a new one.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Source: 20th century, "Populär-wissenschafliche Vorlesungen" (1908), pp. 224-225: On thought-economy in m., 203.

Mathematics, Nature, Science, Time

“I would like to congratulate everybody with the commencement of the "Combined Endeavour 2007" military exercises. This exercise is running simultaneously in Armenia and Germany. We have about 130 participants from 6 countries, this being evidence of importance and actuality of the event. It is notable that the cooperation between the Ministry of Defence of Armenia and the US European Command is developing and implementing a number of projects, and the vivid evidence of this cooperation is this military exercise. This is not the first military exercise in Armenia. Since 2003, we have hosted a number of military exercises organized with the NATO/PfP and the US European Command. It is important that the running of military exercises in Armenia is growing into a good tradition. Especially since, we already have an arrangement of hosting "Cooperative Longbow/Lancer" military exercises in Armenia for 2008. I would also like to mention with appreciation that the planning conference and working meetings before the military exercise would be held in a constructive atmosphere. We have effectively managed to run all preparation activities with joint efforts of the US European Command, the MOD of Armenia and other partners. The communication field is that chain which has fundamental importance for realizing multinational activities. The effectiveness and successes of our cooperation is related to that. This military exercise not only supports the testing of capabilities of participating units and experts, but also an opportunity for developing effective mechanisms for ensuring an interoperability and carrying out the tasks jointly. It is not accidental that Armenia has always expressed its readiness to host such kinds of events, and all participants have been trying to create appropriate conditions for their work. Taking this opportunity, one more time, I would like to thank all participants for their presence here and the US European command for their assistance in organizational matters. I am sure that due to our joint activities, the military exercise would be on a high professional and organizational level. I also hope that while you are in Armenia, you have a chance to make yourselves familiar with our history, culture and will have wonderful impressions. I am sure that on the 10th of May, after the completion of the military exercise, we will ascertain one more time that another multinational military exercise was held with success and fulfilled its tasks. I would like to wish all participants fruitful work and further success. I allow the commencement of the opening of the "Combined Endeavour 2007" military exercise.”

Mikael Harutyunyan (1946) Armenian general

Quoted in 2007 article. [April 27, 2007]

Hope, Exercises, History, Communication

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“Everyone who has seen the recent news reports has been shocked and moved by the suffering children in Sarajevo. At the end of last week, we told the United Nations High Commissioner for Refugees that we stood ready to evacuate children from Sarajevo to the United Kingdom for medical treatment, or to send medical teams to Yugoslavia to provide treatment on the spot.If it is possible to treat the children on the spot, near to their families, with people around them who speak their language and in relatively familiar surroundings, that is obviously the best way. We have told the International Red Cross that we are willing to fly out medical personnel at very short notice if needed. I hope to meet the United Nations High Commissioner for Refugees in London later this week to see what further action is needed.”

John Major (1943) Former Prime Minister of the United Kingdom

Hansard, 6ser, vol 211 col 812 (13 July 1992) http://www.publications.parliament.uk/pa/cm199293/cmhansrd/1992-07-13/Debate-1.html Regarding the children injured during the Bosnian War. 1990s, 1992

Children, People, Family, Hope

Quotes about familiar page 4

Quotes about familiar
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