
As quoted by Wayne Dyer http://n-spire.com/archives/011802.html
The Mahābhāṣya
A collection of quotes on the topic of faculty, man, use, other.
As quoted by Wayne Dyer http://n-spire.com/archives/011802.html
The Mahābhāṣya
Draft for a Statement of Human Obligation (1943)
Context: If anyone possesses this faculty, then his attention is in reality directed beyond the world, whether he is aware of it or not.
The link which attaches the human being to the reality outside the world is, like the reality itself, beyond the reach of human faculties. The respect that it makes us feel as soon as it is recognized cannot be shown to us by evidence or testimony.
Speech (1972), as quoted by Ioan Myrddin (1980), A Modern History of Somalia, Wilture Enterprises (International) Ltd.
As quoted in The Old Order and the New (1890) by J. Morris Davidson
Quote from 'Max Ernst im Gesprach mit Eduard Roditi' (1967), as cited in Max Ernst, Écritures Paris, 1970, p. 416
1951 - 1976
“Habits and faculties are necessarily affected by the corresponding acts”
Golden Sayings of Epictetus
Context: If you have given way to anger, be sure that over and above the evil involved therein, you have strengthened the habit, and added fuel to the fire. If overcome by a temptation of the flesh, do not reckon it a single defeat, but that you have also strengthened your dissolute habits. Habits and faculties are necessarily affected by the corresponding acts... One who has had fever, even when it has left him, is not in the same condition of health as before, unless indeed his cure is complete. Something of the same sort is true also of diseases of the mind. Behind, there remains a legacy of traces and of blisters: and unless these are effectually erased, subsequent blows on the same spot will produce no longer mere blisters, but sores. If you do not wish to be prone to anger, do not feed the habit; give it nothing which may tend to its increase. At first, keep quiet and count the days when you were not angry: 'I used to be angry every day, then every other day: next every two, next every three days!' and if you succeed in passing thirty days, sacrifice to the Gods in thanksgiving. (75).
“Take away freedom of speech, and the creative faculties dry up.”
"As I Please," Tribune (28 April 1944) https://books.google.com/books?id=fCRLPIbLP8IC&pg=PA133&dq=%22it+is+almost+impossible+to+think+without+talking%22&hl=en&sa=X&ved=0ahUKEwjZi9qjndzZAhURrVkKHbDDCxkQ6AEILjAB#v=onepage&q=%22it%20is%20almost%20impossible%20to%20think%20without%20talking%22&f=false
"As I Please" (1943–1947)
Context: The greatest mistake is to imagine that the human being is an autonomous individual. The secret freedom which you can supposedly enjoy under a despotic government is nonsense, because your thoughts are never entirely your own. Philosophers, writers, artists, even scientists, not only need encouragement and an audience, they need constant stimulation from other people. It is almost impossible to think without talking.... Take away freedom of speech, and the creative faculties dry up.
“It is a sad truth, but we have lost the faculty of giving lovely names to things.”
Source: The Picture of Dorian Gray
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
Bartlett's Familiar Quotations, 10th ed. (1919), Maxims
Tr. George Colville (1556); source https://books.google.com/books?id=649EAQAAIAAJ&pg=PA129
The Consolation of Philosophy · De Consolatione Philosophiae, Book V
“What is liberal education,” p. 3
Liberalism Ancient and Modern (1968)
Bk. I, Ch. 13.
Books, Coningsby (1844), Tancred (1847)
Questions sur les miracles (1765)
Widely used paraphrase: "Those who can make you believe absurdities, can make you commit atrocities".
Book 4, Chap. 1.
Books, Coningsby (1844)
"Do Infant Prodigies Become Great Musicians?", Music & Letters (Apr., 1935)
“A university is what a college becomes when the faculty loses interest in students.”
Saturday Review, Volume 49 (1966)
The Historian's Craft, pg.43
Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)
[Martha C. Nussbaum, Cultivating Humanity, https://books.google.com/books?id=V7QrAwAAQBAJ&pg=PA6, 1 October 1998, Harvard University Press, 978-0-674-73546-0, 6–7]
Source: A General View of Positivism (1848, 1856), p. 253-254
Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912
“It is a complaint without foundation that "to very few people is granted the faculty of comprehending what is imparted to them, and that most, through dullness of understanding, lose their labor and their time." On the contrary, you will find the greater number of men both ready in conceiving and quick in learning, since such quickness is natural to man. As birds are born to fly, horses to run, and wild beasts to show fierceness, so to us peculiarly belong activity and sagacity of understanding.”
Falsa enim est querela, paucissimis hominibus vim percipiendi quae tradantur esse concessam, plerosque vero laborem ac tempora tarditate ingenii perdere. Nam contra plures reperias et faciles in excogitando et ad discendum promptos. Quippe id est homini naturale, ac sicut aves ad volatum, equi ad cursum, ad saevitiam ferae gignuntur, ita nobis propria est mentis agitatio atque sollertia.
Book I, Chapter I, 1; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)
War is a racket (1935)
Essays on Woman (1996), Problems of Women's Education (1932)
Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM
1780s, The Newburgh Address (1783)
" Beasts https://books.google.it/books?id=WQpJAQAAIAAJ&pg=PA8", in A Philosophical Dictionary, Volume 2, J. and H. L. Hunt, 1824, p. 9
Citas, Dictionnaire philosophique (1764)
Life and Writings: Young Europe: General Principles; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 207
1900s, "The Study of Mathematics" (November 1907)
In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed
Les objets extérieurs ont une action réelle sur le cerveau. Qui s’enferme entre quatre murs finit par perdre la faculté d’associer les idées et les mots. Que de prisonniers cellulaires devenus imbéciles, sinon fous, par le défaut d’exercice des facultés pensantes.
Source: Journey to the Center of the Earth (1864), Ch. XXVI: The worst peril of all
Eryximachus, p. 46
L'Âme et la danse (1921)
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter
Vol. I, Ch. III, The World As Representation
The World as Will and Representation (1819; 1844; 1859)
Context: The composer reveals the innermost nature of the world, and expresses the profoundest wisdom in a language that his reasoning faculty does not understand, just as a magnetic somnambulist gives information about things of which she has no conception when she is awake. Therefore in the composer, more than in any other artist, the man is entirely separate and distinct from the artist.
Dune Genesis (1980)
Context: Don't give over all of your critical faculties to people in power, no matter how admirable those people may appear to be. Beneath the hero's facade you will find a human being who makes human mistakes. Enormous problems arise when human mistakes are made on the grand scale available to a superhero. And sometimes you run into another problem.
It is demonstrable that power structures tend to attract people who want power for the sake of power and that a significant proportion of such people are imbalanced — in a word, insane. … Heroes are painful, superheroes are a catastrophe. The mistakes of superheroes involve too many of us in disaster.
It is the systems themselves that I see as dangerous.
Source: What is Property? (1840), Ch. V: "Psychological Explanation of the Idea of Justice and Injustice, and the Determination of the Principle of Government and of Right," Part 2: Characteristics of Communism and of Property
Context: Communism is inequality, but not as property is. Property is the exploitation of the weak by the strong. Communism is the exploitation of the strong by the weak. In property, inequality of conditions is the result of force, under whatever name it be disguised: physical and mental force; force of events, chance, fortune; force of accumulated property, &c. In communism, inequality springs from placing mediocrity on a level with excellence. This damaging equation is repellent to the conscience, and causes merit to complain; for, although it may be the duty of the strong to aid the weak, they prefer to do it out of generosity, — they never will endure a comparison. Give them equal opportunities of labor, and equal wages, but never allow their jealousy to be awakened by mutual suspicion of unfaithfulness in the performance of the common task.
Communism is oppression and slavery. Man is very willing to obey the law of duty, serve his country, and oblige his friends; but he wishes to labor when he pleases, where he pleases, and as much as he pleases. He wishes to dispose of his own time, to be governed only by necessity, to choose his friendships, his recreation, and his discipline; to act from judgment, not by command; to sacrifice himself through selfishness, not through servile obligation. Communism is essentially opposed to the free exercise of our faculties, to our noblest desires, to our deepest feelings. Any plan which could be devised for reconciling it with the demands of the individual reason and will would end only in changing the thing while preserving the name. Now, if we are honest truth-seekers, we shall avoid disputes about words.
Thus, communism violates the sovereignty of the conscience, and equality: the first, by restricting spontaneity of mind and heart, and freedom of thought and action; the second, by placing labor and laziness, skill and stupidity, and even vice and virtue on an equality in point of comfort. For the rest, if property is impossible on account of the desire to accumulate, communism would soon become so through the desire to shirk.
Source: Autobiography of Mark Twain, Volume 1 (2010), p. 210
Ante-Nicene Christian Library: v. 3 p. 11
Address to the Greeks
“Genius, in truth, means little more than the faculty of perceiving in an unhabitual way.”
Source: 1890s, The Principles of Psychology (1890), Ch. 19
Source: The Writings of William James
Source: 1960s, The Medium is the Message (1967), p. 26
Source: The Medium is the Massage
Source: 1890s, The Mountains of California (1894), chapter 5: The Passes <!-- Terry Gifford, EWDB, page 328 -->
Context: Accidents in the mountains are less common than in the lowlands, and these mountain mansions are decent, delightful, even divine, places to die in, compared with the doleful chambers of civilization. Few places in this world are more dangerous than home. Fear not, therefore, to try the mountain-passes. They will kill care, save you from deadly apathy, set you free, and call forth every faculty into vigorous, enthusiastic action. Even the sick should try these so-called dangerous passes, because for every unfortunate they kill, they cure a thousand.
“I have lost the faculty of enjoying their destruction, and I am too idle to destroy for nothing.”
Heathcliff (Ch. XXXIII).
Source: Wuthering Heights (1847)
Context: I get levers and mattocks to demolish the two houses, and train myself to be capable of working like Hercules, and when every thing is ready and in my power, I find the will to lift a slate off either roof has vanished! My old enemies have not beaten me — now would be the precise time to revenge myself on their representatives. I could do it, and none could hinder me; but where is the use? I don't care for striking — I can't take the trouble to raise my hand! That sounds as if I had been labouring the whole time only to exhibit a fine trait of magnanimity. It is far from being the case. I have lost the faculty of enjoying their destruction, and I am too idle to destroy for nothing.
" Notebook N http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 36 http://darwin-online.org.uk/content/frameset?pageseq=25&itemID=CUL-DAR126.-&viewtype=text
quoted in [Darwin's Religious Odyssey, 2002, William E., Phipps, Trinity Press International, 9781563383847, 32, http://books.google.com/books?id=0TA81BTW3dIC&pg=PA32]
also quoted in On Evolution: The Development of the Theory of Natural Selection (1996) edited by Thomas F. Glick and David Kohn, page 81
Other letters, notebooks, journal articles, recollected statements
Source: Notebooks
“Old professors never die, they just lose their faculties.”
Source: I'd Tell You I Love You, But Then I'd Have to Kill You
Source: Henri Cartier-Bresson: The Mind's Eye: Writings on Photography and Photographers
“Learning from experience is a faculty almost never practiced”
“True kindness presupposes the faculty of imagining as one’s own the suffering and joys of others.”
Portraits and Aphorisms (1903), Pretexts
Gerald R. Salancik, and Jeffrey Pfeffer. "The bases and use of power in organizational decision making: The case of a university." Administrative Science Quarterly (1974): 453-473; p. 454; Abstract.
1979
Barbara Kellerman in Harvard Business Review; Cited in " Quote of the week: Barbara Kellerman http://theweek.com/articles/494754/quote-week-barbara-kellerman," at theweek.com, April 30, 2010.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 565.
(1847)
Introductory
A Treatise on Man and the Development of His Faculties (1842)
Speech, http://www.americanrhetoric.com/speeches/mariosaviosproulhallsitin.htm Sproul Hall, University of California, Berkeley (1964-12-02).
Thomas Hood, Craniology, reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 597.
20th century
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 483.
1840s, Heroes and Hero-Worship (1840), The Hero As King
Valerius Terminus: Of the Interpretation of Nature (ca. 1603) Works, Vol. 1, p. 83; The Works of Francis Bacon (1819) p. 133, https://books.google.com/books?id=xgE9AAAAYAAJ&pg=PA133 Vol. 2
First Words
Cosmic Consciousness (1901)
Context: Cosmic Consciousness … is a higher form of consciousness than that possessed by the ordinary man. This last is called Self Consciousness and is that faculty upon which rests all of our life (both subjective and objective) which is not common to us and the higher animals, except that small part of it which is derived from the few individuals who have had the higher consciousness above named. To make the matter clear it must be understood that there are three forms or grades of consciousness. (1) Simple Consciousness, which is possessed by say the upper half of the animal kingdom. By means of this faculty a dog or a horse is just as conscious of the things about him as a man is; he is also conscious of his own limbs and body and he knows that these are a part of himself. (2) Over and above this Simple Consciousness, which is possessed by man as by animals, man has another which is called Self Consciousness. By virtue of this faculty man is not only conscious of trees, rocks, waters, his own limbs and body, but he becomes conscious of himself as a distinct entity apart from all the rest of the universe. It is as good as certain that no animal can realize himself in that way. … The animal is, as it were, immersed in his consciousness as a fish in the sea, he cannot, even in imagination, get outside of it for one moment so as to realize it. … Cosmic Consciousness is a third form which is as far above Self Consciousness as is that above Simple Consciousness. With this form, of course, both simple and self consciousness persist (as simple consciousness persists when self consciousness is acquired), but added to them is the new faculty … The prime characteristic of cosmic consciousness is, as its name implies, a consciousness of the cosmos, that is, of the life and order of the universe … Along with the consciousness of the cosmos there occurs an intellectual enlightenment or illumination which alone would place the individual on a new plane of existence — would make him almost a member of a new species. To this is added a state of moral exaltation, an indescribable feeling of elevation, elation and joyousness, and a quickening of the moral sense, which is fully as striking and more important both to the individual and to the race than is the enhanced intellectual power. With these come, what may be called, a sense of immortality, a consciousness of eternal life, not a conviction that he shall have this, but the consciousness that he has it already.
Remarks by the President at Virginia Tech Memorial Convocation http://georgewbush-whitehouse.archives.gov/news/releases/2007/04/20070417-1.html (April 17, 2007)
2000s, 2007
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 52 -
"Business — The New Profession", La Follette's Weekly Magazine, Volume 4, No. 47 (November 23, 1912), p. 7.
Extra-judicial writings
"Tom Stoppard," profile by Kenneth Tynan, The New Yorker (1977-12-19).
Interviews and profiles