Quotes about eyelid
A collection of quotes on the topic of eyelid, eyelids, likeness, eye.
Quotes about eyelid

“Open your eyelids, will you all, and let your brains leave sleep behind.”
Pandite sultis genas et corde relinquite somnum.
As quoted by Festus, in De verborum significatione (Loeb translation)

Sein Blick ist vom Vorübergehen der Stäbe
so müd geworden, daß er nichts mehr hält.
Ihm ist, als ob es tausend Stäbe gäbe
und hinter tausend Stäben keine Welt.<p>Der weiche Gang geschmeidig starker Schritte,
der sich im allerkleinsten Kreise dreht,
ist wie ein Tanz von Kraft um eine Mitte,
in der betäubt ein großer Wille steht.<p>Nur manchmal schiebt der Vorhang der Pupille
sich lautlos auf—. Dann geht ein Bild hinein,
geht durch der Glieder angespannte Stille—
und hört im Herzen auf zu sein.
As translated by Albert Ernest Flemming
Der Panther (The Panther) (1907)

“Jesus, give the weary
Calm and sweet repose.
With Thy tend'rest blessing
May our eyelids close.”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 614.
“My eyelids are my own private cave, he murmured. That I can go to anytime I want.”
Source: The Particular Sadness of Lemon Cake

“When she raises her eyelids it's as if she were taking off all her clothes.”
Claudine and Annie (1903)

“It's a rare book that wins the battle against drooping eyelids.”

on his painting 'The sick Child'
As quoted in 'From my rotting body, flowers shall grow, and I am in them, and that is eternity', Potter P. Emerg Infect Dis, 2011
after 1930

"Westward The Course Of Empire Takes Its Way", Girl With Curious Hair
Short stories

Non-Fiction, Here Comes Everybody: An Introduction to James Joyce for the Ordinary Reader (1965)

The Neglected One
The Venetian Bracelet (1829)

The Nuts of Knowledge (1903)

As quoted in French Writers of the Past (2000) by Carol A. Dingle, p. 126
"Love Sowing and Reaping Roses", p. 295.
Poetry of the Orient, 1893 edition
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 389.

Speech to the Creek people, quoted in Great Speeches by Native Americans by Robert Blaisdel. This quote appeared in J. F H. Claiborne, Life and Times of Gen. Sam Dale, the Mississippi Partisan (Harper, New York, 1860). However, historian John Sugden writes, "Claiborne's description of Tecumseh at Tuckabatchie in the alleged autobiography of the Fontiersman, Samuel Dale, however, is fraudulent. … Although they adopt the style of the first person, as in conventional autobiography, the passages dealing with Tecumseh were largely based upon published sources, including McKenney, Pickett and Drake's Life of Tecumseh. The story is cast in the exaggerated and sensational language of the dime novelist, with embellishments more likely supplied by Claiborne than Dale, and the speech put into Tecumseh's mouth is not only unhistorical (it has the British in Detroit!) but similar to ones the author concocted for other Indians in different circumstances." Sugden also finds it "unreliable" and "bogus." Sugden, John. "Early Pan-Indianism; Tecumseh’s Tour of the Indian Country, 1811-1812." American Indian Quarterly 10, no. 4 (1986): 273–304. doi:10.2307/1183838.
Misattributed, "Let the White Race Perish" (October 1811)

“From whose eyelids also as they gazed dropped love.”
Source: The Theogony (c. 700 BC), line 910.

Saturday as Usual
A Collection of Songs Written and Recorded 1995-1997 (1998)

Little Mattie, Stanza ii; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy

“Like pearl
Dropt from the opening eyelids of the morn
Upon the bashful rose.”
A Game of Chess (1624).

Source: The Cathars and Reincarnation (1970), p. 89

On the Mona Lisa, in Leonardo da Vinci
The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Mesiras Nefesh, quoted in M. Samuel. Prince of the Ghetto. Alfred A. Knopf, 1948, p. 22.

Ewing asked indolently.
Explicit
The Wrong People (1971)

Sun Stone (1957)
The Never-Ending Wrong (1977)

Openess
Poems New and Collected (1998), Calling Out to Yeti (1957)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 95.
"Creation", as quoted in "Shattered Identities and Contested Images: Reflections of Poetry and History in 20th-Century Vietnam" by Neil Jamieson, in Crossroads: An Interdisciplinary Journal of Southeast Asian Studies, Vol. 7, No. 2, 1992, p. 89, and in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), ISBN 978-0520916586, p. 164

Source: Andre Cornelis (1886), Ch. 14
Context: Is there any God, any justice, is there either good or evil? None, none, none, none! There is nothing but a pitiless destiny which broods over the human race, iniquitous and blind, distributing joy and grief at haphazard. A God who says, "Thou shalt not kill," to him whose father has been killed? No, I don't believe it. No, if hell were there before me, gaping open, I would make answer: "I have done well," and I would not repent. I do not repent. My remorse is not for having seized the weapon and struck the blow, it is that I owe to him — to him — that infamous good service which he did me — that I cannot to the present hour shake from me the horrible gift I have received from that man. If I had destroyed the paper, if I had gone and given myself up, if I had appeared before a jury, revealing, proclaiming my deed, I should not be ashamed; I could still hold up my head. What relief, what joy it would be if I might cry aloud to all men that I killed him, that he lied, and I lied, that it was I, I, who took the weapon and plunged it into him! And yet, I ought not to suffer from having accepted — no — endured the odious immunity. Was it from any motive of cowardice that I acted thus? What was I afraid of? Of torturing my mother, nothing more. Why, then, do I suffer this unendurable anguish? Ah, it is she, it is my mother who, without intending it, makes the dead so living to me, by her own despair. She lives, shut up in the rooms where they lived together for sixteen years; she has not allowed a single article of furniture to be touched; she surrounds the man's accursed memory with the same pious reverence that my aunt formerly lavished on my unhappy father. I recognize the invincible influence of the dead in the pallor of her cheeks, the wrinkles in her eyelids, the white streaks in her hair. He disputes her with me from the darkness of his coffin; he takes her from me, hour by hour, and I am powerless against that love.

A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Context: Master, Master Poet,
Master of words sung and spoken,
They have builded temples to house your name,
And upon every height they have raised your cross,
A sign and a symbol to guide their wayward feet,
But not unto your joy.
Your joy is a hill beyond their vision,
And it does not comfort them.
They would honour the man unknown to them.
And what consolation is there in a man like themselves, a man whose
kindliness is like their own kindliness,
A god whose love is like their own love,
And whose mercy is in their own mercy?
They honour not the man, the living man,
The first man who opened His eyes and gazed at the sun
With eyelids unquivering.
Nay, they do not know Him, and they would not be like Him.

Diwan Ibn Hajar al-Asqalani, quoted in Selections from the Fath al-Bari, p.4
Poetry

"Eyes", pp. 98–99
The Colour of Life and Other Essays (1896)