Quotes about expectation
page 18

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“Religion is a simplistic answer that society has created in order to make people feel better, but there is little evidence as to its validity. There are thousands of religions in the world, each with their own "correct" answers, and each contradicting each other. For now the most sensible explanation to me is that we are the result of a lucky combination of cosmic factors, we're the "mold" that has grown on this particular planet and in a universe as vast as ours, it's expected that somewhere this would happen.”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

People, World, Religion, Feeling

“That is precisely what we should have expected, since Genet wants to live simultaneously creation, destruction, the impossibility of destroying and the impossibility of creating, since he wants both to show his rejection of the divine creation and to manifest, in the absolute, human impotence as man’s reproval of God and as the testimony of his grandeur.”

Jean Paul Sartre book Saint Genet

424
Saint Genet, Actor and Martyr (1952)

God

“Scientific discovery consists in the interpretation for our own convenience of a system of existence which has been made with no eye to our convenience at all.
One of the chief duties of a mathematician in acting as an advisor to scientists is to discourage them from expecting too much of mathematicians.”

Norbert Wiener (1894–1964) American mathematician

As quoted in Comic Sections (1993) by D MacHale

“Neurotics expect you to remember all the things that they tell you, and many that they don't.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Neurotics and neurosis

“There is little difference between expecting misfortune and undergoing it; except that grief has limits, whereas apprehension has none. For we grieve only for what we know has happened; but we fear all that possibly may happen.”
Parvolum differt, patiaris adversa an exspectes; nisi quod tamen est dolendi modus, non est timendi. Doleas enim quantum scias accidisse, timeas quantum possit accidere.

Pliny the Younger (61–113) Roman writer

Letter 17, 6.
Letters, Book VIII

Fear

“I thought Congress had taken their ground firmly for continuing their embargo till June, and then war. But a sudden and unaccountable revolution of opinion took place the last week, chiefly among the New England and New York members, and in a kind of panic they voted the 4th of March for removing the embargo, and by such a majority as gave all reason to believe they would not agree either to war or non-intercourse. This, too, was after we had become satisfied that the Essex Junto had found their expectation desperate, of inducing the people there either to separation or forcible opposition. The majority of Congress, however, has now rallied to the removing the embargo on the 4th March, non-intercourse with France and Great Britain, trade everywhere else, and continuing war preparations. The further details are not yet settled, but I believe it is perfectly certain that the embargo will be taken off the 4th of March.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to his son-in-law Thomas Mann Randolph (7 February 1809) on the termination of the American embargo.
1800s, Second Presidential Administration (1805-1809)

War, People

“I first saw Wittgenstein in the Michaelmas term of 1938, my first term at Cambridge. At a meeting of the Moral Science Club, after the paper for the evening was read and the discussion started, someone began to stammer a remark. He had extreme difficulty in expressing himself and his words were unintelligible to me. I whispered to my neighbour, ‘Who is that?’: he replied, ‘Wittgenstein.’ I was astonished, because, for one reason I had expected the famous author of the Tractatus Logico-Philosophicus to be an elderly man, whereas this man looked young—perhaps about 35. (His actual age was 49.) His face was lean and brown, his profile was aquiline and strikingly beautiful, his head was covered with a curly mass of brown hair. I observed the respectful attention that everyone in the room paid to him. After his unsuccessful beginning he did not speak for a time but was obviously struggling with his thoughts. His look was concentrated, he made striking gestures with his hands as if he were discoursing. All the others maintained an intent and expectant silence. I witnessed this phenomenon count less times thereafter and came to regard it as entirely natural.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Age, Beauty, Nature, Silence

“True religion, sprung from God above,
Is, like her fountain, full of charity,
Embracing all things with a tender love,
Full of good will and meek expectancy,
Full of true justice and sure verity,
In heart and voice; free, large, even infinite,
Not wedged in straight peculiarity,
But grasping all in her vast active spright:
Bright lamp of God! that men would joy in thy pure light!”

Henry More (1614–1687) British philosopher

The Immortality of the Soul (1662), Book 2, Canto 3

Love, Men, God, Religion

“Maybe those nihilist philosophers are right; maybe this is all we can expect of the universe, a relentless crushing of life and spirit, because the equilibrium state of the cosmos is death…”

Arthur C. Clarke book The Light of Other Days

Source: The Light of Other Days (2000), Chapter 28

Life, Death, Universe

“The spirit and outlook of 'Sankhya' will be universal, but its form and content must necessarily be, to some extent, regional. We shall keep the special needs of India in view without, however, restricting the scope of the journal in any way. We shall naturally devote closer attention to the collection and analysis of data relating to India, but we shall try to study all Indian questions in relation to world problems…. The study of modern statistical methods in its infancy in our country, and we do not expect to be able to achieve immediate results. We shall be satisfied if we can help by our humble efforts to lay the foundations for future work.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

His editorial in his Journal the Sankhya cited in Prasanta Chandra Mahalanobis, 14 December 2013, School of Mathematics and Statistics University of St Andrews, Scotland http://www-history.mcs.st-and.ac.uk/Biographies/Mahalanobis.html, Quote

World, Way, Question, Nature

“I’m looking forward to the peace of mind to just write… Songwriting is something that I just fell into. I never expected to love it. But I’ve always had to kind of treat it like a hobby. Now it’s going to feel so good to know that I can just sit down and write.”

Scott Clifton (1984) American television actor, musician, internet personality.

Responding to the end of his contract with General Hospital, as quoted in "Going Going... Gone" by Rosemary A. Rossi, for ABC Soaps in Depth.

Love, Peace, Feeling

“You cannot do anything without rousing the masses to action. A plenary meeting of the Soviet must be called to decide on mass searches in Petrograd and the goods stations. To carry out these searches, each factory and company must form contingents, not on a voluntary basis: it must be the duty of everyone to take part in these searches under the threat of being deprived of his bread card. We can't expect to get anywhere unless we resort to terrorism: speculators must be shot on the spot. Moreover, bandits must be dealt with just as resolutely: they must be shot on the spot.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Meeting of the Presidium of the Petrograd Soviet With Delegates From the Food Supply Organisations" (27 January 1918) http://www.marx2mao.com/Lenin/MPPS18.html Collected Works, Vol. 26, p. 501. 1910s

Search, Parting

“We never expected anything, actually. I think we still don't expect anything. We were proud of the album when we finished it, so whatever success it has we are just like, 'Wow, cool.' It's not going to change the way we work or think. I'm as proud of this record now as I was when we finished it.”

John Dolmayan (1973) Lebanese-born Armenian–American songwriter and drummer

Source: Craine, Charlie Hip Online Article http://www.hiponline.com/artist/music/s/system_of_a_down/interview/100298v.html September 2001

Way, Thinking, Change, Success

“The new attitude of the critic toward the artist has been rationalized for me by a leading European art historian who is also an influential critic of current art. It is based on a theory of division of labor in making art history. The historian, he contends, knows art history and, in fact, creates it; the artist knows only how to do things. Left to himself, the artist is almost certain to do the wrong thing — to deviate from the line of art history and thus to plunge into oblivion. The critic's role is to steer him in the proper direction and advise changes in his technique and subject matter that will coordinate his efforts with the forces of development. Better still, critics should formulate historically valid projects for artists to carry out. That not all critics have the same expectations of the future of art does not, I realize, weaken the cogency of my colleague's argument. The surviving artist would be one who has been lucky enough to pick the winning critic. My own view that art should be left to artists seemed to my mentor both out-of-date and irresponsible.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 249, "Thoughts in Off-Season"

Art, History, Effort, Change

“I’ve never wanted to fit in Abbaji’s shoes and am happy to walk in my own. My father made it categorically clear even when my brothers or me performed with him. “I don’t expect my sons to be me because what I’m doing is already done. They’ve to be better than me,” he’d say. “Photocopies are eventually consigned to the dust bin and only originals preserved.”

Zakir Hussain (musician) (1951) Indian tabla player, musical producer, film actor and composer

Quote, I've never wanted to fit in Abbaji's shoes: Ustad Zakir Hussain

Happiness, Shoe

“All one's life as a young woman one is on show, a focus of attention, people notice you. You set yourself up to be noticed and admired. And then, not expecting it, you become middle-aged and anonymous. No one notices you. You achieve a wonderful freedom. It's a positive thing. You can move about unnoticed and invisible.”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

As quoted in An Uncommon Scold (1989) by Abby Adams, p. 18

Life, People, Age, Freedom

“When women and men have approximately equal life expectancies, it seems to be because women die not only in childbirth (fewer than thought) but about equal from… diseases; poor sanitation and water; inadequate healthcare; and diseases of malnutrition. In industrialized societies, early deaths are caused more by diseases triggered by stress, which breaks down the immune system. It is since stress has become the key factor that men have died so much sooner than women.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 182.

Life, Death, Women, Men

“The division of opinion turns on the definition of property and the scope of contract. Physical things of themselves are powerless. Even liberty to choose between opportunities is passive and ineffective. But power to withhold opportunities is economic power, and associated power is government. When therefore liberty of contract is merged with property, it adds the liberty of persons to the exclusive holding of things. And this liberty operates in the several directions of liberty to combine their property into an industrial government and to act as a unit, not only in proportioning their resources economically but also in choosing opportunities, in commanding obedience, in persuading or coercing, and in planning for the expectations of an indefinite future.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 320

Future, Personality

“Show me one European or American president who has not traveled to Libya or has not signed an agreement (with Gaddafi), some people said they killed this gentleman to make sure he would not be able to say anything, just like what they did to bin Laden. Any decision that would strengthen the presence, domination or influence of foreigners would be contrary to the Libyan nation's interests. The expectation of the world of the Libyan nation is that they stand and run the country themselves.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Addressing Gaddafi's death, saying that the west is going to plunder Libya's wealth, so it's better for Libyans to stand up and defend their country. October 25, 2011. http://www.reuters.com/article/2011/10/25/us-libya-ahmadinejad-idUSTRE79O2QK20111025 2011

People, World, Travel, Decision

“The object of this paper is fivefold. The first objective is to derive a practical system of demand equations which possess properties usually considered desirable from the standpoint of elementary economic theory. The second is to consider the statistical problems involved in applying the system of equations. The third is to analyse the pattern of demand for consumers' goods in terms of this system on the basis of annual data relating to the United Kingdom over the years 1920-38. The fourth is to compare the results of this system, and systems like it, with the actual state of demand in 1900. Finally, the fifth is to compare the post-war structure of demand with what might be expected from the inter-war relationshipp under free-market condition.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

Stone, Richard. " Linear expenditure systems and demand analysis: an application to the pattern of British demand http://www.jstor.org/discover/10.2307/2227743?uid=3738736&uid=2&uid=4&sid=21104302232953." The Economic Journal (1954): 511-527.

War, Problem

“The truth is that it is a culture of dependency as promulgated by the race-baiters and new plantation overseers of the inner city that has created what we’re seeing play out in Baltimore. There is where the blame lies, but there are very few who are willing to admit just that. Remember what ESPN sports commentator Stephen A. Smith said? He wished that for one voting cycle, the black community would vote Republican. Heck, they could do no worse — and look, even the people of the State of Maryland decided to try something different and elected a Republican governor. Who, when finally asked, immediately activated the National Guard to quell the violence and chaos which the Democrat Mayor of Baltimore failed to comprehend, and control. Perhaps what we’re witnessing in Baltimore is the pure definition of insanity — continuing to do the same thing and expect different results.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Dirty little secret no one wants to admit about Baltimore (2015)

People, Truth, Communication, Sport

“But no - what’s this? The branch on which he is sitting is weak. That is not all: wood-mice are gnawing away at it: before long they will eat through it and it will snap and fall. The branch sags down over a well. Aha! Escape! Perhaps our hero can swim? But the well is dry and there are snakes writhing and hissing on its bed. As the branch bends lower, he perceives a solitary blade of grass on wall of well. On top of the blade of grass gleams a drop of honey. What is our hero to do? What action does our puranic man quintessential Indian, take in the situation? He bends with the branch and licks up the honey…. What did you expect? Some neat solution to the problem? The tiger changes its mind and goes away? Amitabh Bachchan leaps to the rescue? Don’t be silly. One strength of Indian mind is that it knows some problems cannot be resolved and it learns to make best of them. That is the Indian answer to the insuperable difficulty. One does not fight against that by which one is certain to be overwhelmed; but one finds the best way, for oneself, to live with it. This is our national aesthetic. Without it, india as we know it could not survive.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

Way, Problem, Grass, Learning

“You cannot expect any rational thought from a religious man. He is like a rocking log in water.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Quoted in “Collected works of Periyar E.V.R.” p. 50.
Rationalism

Water

“What does it mean to have a god? or, what is God? Answer: A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart; as I have often said that the confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Large Catechism 1.1-3, F. Bente and W.H.T. Dau, tr.<cite>Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church</cite>(St. Louis: Concordia Publishing House, 1921), 565. http://www.iclnet.org/pub/resources/text/wittenberg/luther/catechism/web/cat-03.html

God, Faith, Confidence, Heart

“A girl should not expect special privileges because of her sex but neither should she 'adjust' to prejudice and discrimination.”

Betty Friedan book The Feminine Mystique

Source: The Feminine Mystique (1963), Ch. 14 "A New Life Plan for women".

Sex, Girl, Powerful

“Of course there are Chinese millionaires in big cars and big houses. Is it the answer to make a few Malay millionaires with big cars and big houses? How does telling a Malay bus driver that he should support the party of his Malay director (UMNO) and the Chinese bus conductor to join another party of his Chinese director (MCA) - how does that improve the standards of the Malay bus driver and the Chinese bus conductor who are both workers in the same company? If we delude people into believing that they are poor because there are no Malay rights or because opposition members oppose Malay rights, where are we going to end up? You let people in the kampongs believe that they are poor because we don't speak Malay, because the government does not write in Malay, so he expects a miracle to take place in 1967 (the year Malay would become the national and sole official language in Malaysia). The moment we all start speaking Malay, he is going to have an uplift in the standard of living, and if doesn't happen, what happens then? Meanwhile, whenever there is a failure of economic, social and educational policies, you come back and say, oh, these wicked Chinese, Indian and others opposing Malay rights. They don't oppose Malay rights. They, the Malay, have the right as Malaysian citizens to go up to the level of training and education that the more competitive societies, the non-Malay society, has produced. That is what must be done, isn't it? Not to feed them with this obscurantist doctrine that all they have got to do is to get Malay rights for the few special Malays and their problem has been resolved.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew in the Parliament of Malaysia, 1965 http://maddruid.com/?p=645 1960s

People, Education, Cars, Failure

“I sat day after day in my little room, waiting for inspiration to visit me, trying to invent a pseudonym that would express, in a combination of noble and striking sounds, our dream of artistic achievement, a pen name grand enough to compensate for my own feeling of insecurity and helplessness at the idea of everything my mother expected from me.”

Romain Gary book Promise at Dawn

Promise at Dawn (1960) as quoted in "Great Pretenders" by Emma Garman in Tablet (31 October 2007) http://www.tabletmag.com/arts-and-culture/books/906/great-pretenders/

Dreams, Feeling, Idea, Waiting

“I dreamed once that I was going to be hanged; but I was not at all surprised about it. Nobody was. My relations came to see me off, I thought, and to wish me "Good-by!" They all came, and were all very pleasant; but they were not in the least astonished—not one of them. Everybody appeared to regard the coming tragedy as one of the most-naturally-to-be-expected things in the world.”

Jerome K. Jerome (1859–1927) English humorist

Dreams http://www.gutenberg.org/dirs/etext97/jjdrm10.txt

World, Dreams, Nature, Appearance

“How many Macintosh division employees does it take to screw in a light bulb?" The answer is one. The Macintosh division employee holds up the light bulb and expects the universe to revolve around it.”

Guy Kawasaki (1954) American businessman and author

Speech at Stanford University 2 March 2011 http://ecorner.stanford.edu/authorMaterialInfo.html?mid=2669

Light, Universe

“We do not see rightly until we learn to eliminate what we expect or wish to see from what we really see.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 244

Learning

“While the lime-burner was struggling with the horror of these thoughts, Ethan Brand rose from the log, and flung open the door of the kiln. The action was in such accordance with the idea in Bertram's mind, that he almost expected to see the Evil One issue forth, red-hot, from the raging furnace.
Hold! hold!" cried he, with a tremulous attempt to laugh; for he was ashamed of his fears, although they overmastered him. "Don't, for mercy's sake, bring out your Devil now!"
"Man!" sternly replied Ethan Brand, "what need have I of the Devil? I have left him behind me, on my track. It is with such half-way sinners as you that he busies himself. Fear not, because I open the door. I do but act by old custom, and am going to trim your fire, like a lime-burner, as I was once."
He stirred the vast coals, thrust in more wood, and bent forward to gaze into the hollow prison-house of the fire, regardless of the fierce glow that reddened his face. The lime-burner sat watching him, and half suspected this strange guest of a purpose, if not to evoke a fiend, at least to plunge into the flames, and thus vanish from the sight of man. Ethan Brand, however, drew quietly back, and closed the door of the kiln.
"I have looked," said he, "into many a human heart that was seven times hotter with sinful passions than yonder furnace is with fire. But I found not there what I sought. No, not the Unpardonable Sin!"”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

Fear, Way, Idea, Business

“I don't think I shall ever forget my first sight of Hercule Poirot. Of course, I got used to him later on, but to begin with it was a shock, and I think everyone else must have felt the same! I don't know what I'd imagined — something like Sherlock Holmes — […] Of course, I knew he was a foreigner, but I hadn't expected him to be quite as foreign as he was, if you know what I mean. When you saw him you just wanted to laugh! He was like something on the stage or at the pictures. […] He looked like a hairdresser in a comic play!”

Agatha Christie book Murder in Mesopotamia

Amy Leatheran
Murder in Mesopotamia (1936)

Imagination, Thinking, Forgetting

“I expect that on the 1st of August, the SA will be once more ready for duty. If the enemies of the SA are hoping that the SA will not return from leave, we are ready to let them enjoy the hope for a short time. The SA is, and remains, Germany's destiny.”

Ernst Röhm (1887–1934) German Nazi and military officer

SA summer furlough decree, published in Völkischer Beobachter (10 June 1934)

Hope, Time

“Part of the downfall came early and on theoretical grounds, with the realization that real-world information lags for aggregate variables like the price level and money supply were much too short to rationalize the persistent multiyear deviations from equilibrium that seemed to characterize business cycles in most industrialized countries. The second dubious assumption, continuous market clearing, was viewed more critically once it was recognized that it was not an inextricable concomitant of rational expectations, especially when Stanley Fischer (1977) and Edmund Phelps and John Taylor (1977) showed that rational expectations could be embedded in a model containing real-world institutional features like multiperiod wage and price contracts to generate nonmarket-clearing behavior. Once Fischer and Phelps-Taylor had shown that rational expectations by itself was a necessary but not a sufficient condition to validate new-classical policy conclusions, the race was on to develop the new-Keynesian theory based on rational expectations and one or another institutional impediment to continuous market clearing.”

Robert J. Gordon (1940) American economist

"Fresh Water, Salt Water, and other Macroeconomic Elixirs", 1989

Money, World, Behavior, Business

“Values are goals which behavior strives to realize. Any activity that is oriented towards an end is a value-oriented action. To the ancient Greeks, their culture was guided by an attainment of ‘the good life.’ In the early days of Christianity, the ‘good life’ was shifted from this lifetime into the next. Newtonian science and the modern era brought values under rational scrutiny, and a desire for empirical order. Modern capitalism introduced the value of ‘good’ as more production per capita, and ‘better’ as even more production. There is nothing in the sphere of culture which would exempt us from the realm of values—no facts floating around, ready to be grasped without valuations and expectations”

Ervin László (1932) Hungarian musician and philosopher

Source: The systems view of the world (1996), p. 80 as cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 11.

Life, Behavior, Science

“If you try to improve the performance of a system of people, machines, and procedures by setting numerical goals for the improvement of individual parts of the system, the system will defeat your efforts and you will pay a price where you least expect it.”

Myron Tribus (1921–2016) American academic

Myron Tribus, Quality First, Washington, D.C.: National Society of Professional Engineers (#1459), 1992

People, Effort, Parting

“I've always tried to go a step past wherever people expected me to end up. I'm not about to change now.”

Beverly Sills (1929–2007) opera soprano

Beverly : An Autobiography (1988), p. 356

People, Change, Past

“There is not and cannot possibly be any hard and fast antithesis between self-interest and care for others, for man is a social creature, born into family, clan, community, nation, brought up in mutual dependence. The founders of our religion made this a cornerstone of morality. The admonition: love they neighbour as thyself, and do as you would be done by, expresses this. You will note that it does not denigrate self, or elevate love of others above it. On the contrary, it sees concern for self and responsibility for self as something to be expected, and asks only that this be extended to others. This embodies the great truth that self-regard is the root of regard for one's fellows.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Love, Truth, Family, Religion

“The argument is that there may be a cluster of genes that influences both outgoingness and musicality. If this were true, we would expect to find that deviations in one ability co-occur with deviations in the other, as we do in WS and ASD.”

Daniel Levitin (1957) American psychologist

This is Your Brain on Music (2006)

Music

“Many years ago a very wise man named Bernard Baruch took me aside and put his arm around my shoulder. "Harpo my boy," he said, "I'm going to give you three pieces of advice, three things you should always remember." My heart jumped and I glowed with expectation. I was going to hear the magic password to a rich, full life from the master himself. "Yes sir?" I said. And he told me the three things. I regret that I've forgotten what they were.”

Harpo Marx (1888–1964) American comedian

book, Harpo Speaks

Life, Boy, Heart

“when a class of men is publicly depressed and harassed (as under Muslim rule)… it merely contents itself with dragging on an animal existence. The Hindus could not be expected to produce the utmost of what they were capable… Amidst such social conditions, the human hand and the human mind cannot achieve their best; the human soul cannot soar to its highest pitch.”

Jadunath Sarkar (1870–1958) Indian historian

Sarkar, A Short History of Aurangzeb, p.153. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Men, Soul, Animals

“At the beginning [of The X-Files] the pay disparity was massive. But that happens all the time in Hollywood. It's, 'Do this for me, I'll get you a job.' All the stuff in the papers today about people in entertainment who have abused their position… it's built into our society. It's easy to miss and it's easy to get used to it. There are things that are intolerable in today's world, in terms of the perception of women. Whether they're vamps or vixens, the expectation that, if a woman is wearing a short skirt, she's 'asking for it.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

About the wage gap in Hollywood and sexism — Red Online "Life Is Short, Follow your Heart" http://www.redonline.co.uk/red-women/interviews/interview-gillian-anderson-talks-jamie-dornan-pictures (November 10, 2014) 2010s

Women, People, World, Time

“It is true, and cannot be denied, that man must at last die, however careful with himself he may have been; but yet, I maintain, without sickness and great pain, for in my case I expect to pass away quietly and peacefully, and my present condition ensures this to me, for, though at this great age, I am hearty and content, eating with a good appetite, and sleeping soundly. Moreover, all my senses are as good as ever, and in the highest perfection; my understanding clear and bright, my judgment sound, my memory tenacious, my spirits good, and my voice (one of the first things which is apt to fail us) has grown so strong and sonorous, that I cannot help chanting aloud my prayers, morning and night.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Pain, Age, Understanding, Sense

“It makes no sense to expect or claim to 'make the invisible visible', or the unknown known, or the unthinkable thinkable. We can draw conclusions about the invisible; we can postulate its existence with relative certainty. But all we can represent is an analogy, which stands for the invisible but is not it.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Sense, Drawing

“There's nothing more boring than a rock'n'roll star, someone who has been on the road for 10 years, expecting attention wherever he goes, drinking himself stupid, who is obnoxious, incoherent, uncreative and has a massive ego. There's nothing more pointless.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

source http://www.guardian.co.uk/friday_review/story/0,,371289,00.html

Stupidity, Star, Drink

“We can trust only ourselves. The president of the United States has to look out for U. S. interests -- that is what he was elected to do. He does not have to look out for Israel's interests, nor do I expect him to. The bottom line is that Obama is president of the United States -- not the world -- so when it comes to Israel's interests I trust the prime minister's discretion.”

Robert Aumann (1930) Israeli-American mathematician

From an article on Israel Hayom http://www.israelhayom.com/site/newsletter_article.php?id=23811

World

“That from the outset they expect or even impose all the properties of finite numbers upon the numbers in question, while on the other hand the infinite numbers, if they are to be considered in any form at all, must (in their contrast to the finite numbers) constitute an entirely new kind of number, whose nature is entirely dependent upon the nature of things and is an object of research, but not of our arbitrariness or prejudices.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

Letter to Gustac Enestrom, as quoted in Georg Cantor : His Mathematics and Philosophy of the Infinite (1990) by Joseph Warren Dauben ~ ISBN 0691024472

Question, Nature, Dependency

“I see them, crowd on crowd they walk the earth,
Dry leafless trees no autumn wind laid bare;
And in their nakedness find cause for mirth,
And all unclad would winter's rudeness dare;
No sap doth through their clattering branches flow,
Whence springing leaves and blossoms bright appear;
Their hearts the living God have ceased to know,
Who gives the springtime to th' expectant year.”

Jones Very (1813–1880) American poet and essayist

From The Dead

God, Spring, Autumn, Tree

“The life of Camillus, the death of Regulus; the expectation of the senators, in their godlike state, of the victorious Gauls; the refusal of the republic to make peace with Hannibal, after the battle of Cannae, were not the consequences of a refined calculation of the probable personal advantage to result from such a rhythm and order in the shows of life, to those who were at once the poets and the actors of these immortal dramas. The imagination beholding the beauty of this order, created it out of itself according to its own idea; the consequence was empire, and the reward everlasting fame. These things are not the less poetry, quia carent vate sacro [because they lack a sacred bard]. They are the episodes of that cyclic poem written by Time upon the memories of men.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

This passage has sometimes been paraphrased as "History is a cyclic poem written by Time upon the memories of man". A Defence of Poetry http://www.bartleby.com/27/23.html (1821)

Life, Death, Men, Peace

“Ann looked down at him, spread on the bank preparing to go to sleep, and lost her temper. "Then you should go and tell him! You should look after him! He's all alone in this wood, and he's quite small, and he doesn't even know he's not supposed to go out of it. He probably doesn't even know how to work the field to get food. You - you calmly make him up, out of blood and - and nothing, and you expect him to do your dirty work for you, and you don't even tell him the rules!”

Diana Wynne Jones book Hexwood

You can't do that to a person!"
Source: Hexwood (1993), pp. 54-55.

Food, Sleep, Personality

“You can stay in society and be alone, as long as you can be detached from the world. This is why I don’t think I have ever gone for the easy option or done things that were expected of me.”

Eugéne Ionesco (1909–1994) Romanian playwright

The Paris Review interview (1984)

World, Thinking

“[S]ent this piece the other day to a few friends, I have decided to make it public in response to questions that journalists have been emailing me. Not that they will pay attention. Getting asked how Kim Jong Un is now going to sell denuclearization to the North Korean public — and asked in the tone of someone who expects it to happen — reminds me how futile it is to talk to a guild with no interest in ideological matters.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Portrait of the Ally as an Intermediary (March 2018)

Question

“The people of Vietnam, north and south, seek the same things, the shared needs of man, the needs for food and shelter and education—the chance to build and work and till the soil, free from the arbitrary horrors of battle, the desire to walk in the dignity of those who master their own destiny. For many painful years, in war and revolution and infrequent peace, they have struggled to fulfill those needs. It is a crime against mankind that so much courage, and so much will, and so many dreams, must be flung on the fires of war and death. To all of those caught up in this conflict we therefore say again tonight, 'Let us choose peace, and with it the wondrous works of peace, and beyond that, the time when hope reaches toward consummation, and life is the servant of life'. In this work, we plan to discharge our duty to the people whom we serve. This is the State of the Union. But over it all—wealth, and promise, and expectation—lies our troubling awareness of American men at war tonight.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Death, Men, Pain

“While we call role models 'leaders', most 'leaders' are really followers. Most 'leaders' follow their bribes. And we are the people who offer the bribes. We in essence give men two bribes to risk their lives: pay and praise… A man who self-selects for a death profession expects his body to be used in exchange for pay. The unspoken motto of the death professions is 'My body, not my choice.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 40.

Death, Men, People

“Truly nothing is to be expected but the unexpected.”

Alice James (1848–1892) American diarist

As quoted in Alice James, Her Brothers — Her Journal (1934).

“We are the scavenger minority, picking at the carcass of civil rights, trying to get our measly share, so very far from the idea of fair…but what do you expect? We are the bottom-feeders of a multicultural fishtank, we get pushed to the back of the bus by more vocal minorities that have been there and don't want to return.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, RACISM AND CIVIL RIGHTS

Idea

“In 1946, a Macy Foundation interdisciplinary conference was organized to use the model provided by "feedback systems," honorifically referred to in earlier conferences as "teleological mechanisms," and later as "cybernetics," with the expectation that this model would provide a group of sciences with useful mathematical tools and, simultaneously, would serve as a form of cross-disciplinary communication. Out of the deliberations of this group came a whole series of fruitful developments of a very high order. Kurt Lewin (who died in 1947) took away from the first meeting the term "feedback". He suggested ways in which group processes, which he and his students were studying in a highly disciplined, rigorous way, could be improved by a "feedback process," as when, for example, a group was periodically given a report on the success or failure of its particular operations.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 272-273

Way, Communication, Mathematics, Failure

“We as leaders, ought to model integrity every day. It starts with how we handle the dilemmas that may seem small. Your decisions and actions set the tone for the culture and reinforce the expectation of others.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 147. On Acting with Integrity

Decision

“Irony deals with opposites; it has nothing to do with coincidence. If two baseball players from the same hometown, on different teams, receive the same uniform number, it is not ironic. It is a coincidence. If Barry Bonds attains lifetime statistics identical to his father's, it will not be ironic. It will be a coincidence. Irony is "a state of affairs that is the reverse of what was to be expected; a result opposite to and in mockery of the appropriate result." For instance: a diabetic, on his way to buy insulin, is killed by a runaway truck. He is the victim of an accident. If the truck was delivering sugar, he is the victim of an oddly poetic coincidence. But if the truck was delivering insulin, ah! Then he is the victim of an irony. If a Kurd, after surviving bloody battle with Saddam Hussein's army and a long, difficult escape through the mountains, is crushed and killed by a parachute drop of humanitarian aid, that, my friend, is irony writ large. Darryl Stingley, the pro football player, was paralyzed after a brutal hit by Jack Tatum. Now Darryl Stingley's son plays football, and if the son should become paralyzed while playing, it will not be ironic. It will be coincidental. If Darryl Stingley's son paralyzes someone else, that will be closer to ironic. If he paralyzes Jack Tatum's son, that will be precisely ironic.”

George Carlin (1937–2008) American stand-up comedian

Books, Brain Droppings (1997)

Way, Mountain, Football

“Considering that our culture invented napalm and nuclear weapons, I'm not sure we're in a position to judge the smaller scale violence of other cultures. But it's important to note that none of the cannibal or headhunting groups were true hunter-gatherers. They had already begun to use agriculture. It is now generally conceded that agriculture usually leads to a rise in labor, a decrease in sharing, an increase in violence, and a shorter life expectancy. This is not to say that all agricultural societies are violent, but rather that violence is by and large not characteristic of true hunter-gatherers.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

Life

“Chase was easy in command and that ease did not diminish his authority, but simply made the men work harder. […] Sharpe watched Chase for he reckoned he had still a lot to learn about the subtle business of leading men. He saw that the Captain did not secure his authority by recourse to punishment, but rather by expecting high standards and rewarding them. He also hid his doubts.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 178
Sharpe (Novel Series), Sharpe's Trafalgar (2000)

Men, Business, Learning

“Spherical space is not very easy to imagine. We have to think of the properties of the surface of a sphere—the two-dimensional case—and try to conceive something similar applied to three-dimensional space. Stationing ourselves at a point let us draw a series of spheres of successively greater radii. The surface of a sphere of radius r should be proportional to r2; but in spherical space the areas of the more distant spheres begin to fall below the proper proportion. There is not so much room out there as we expected to find. Ultimately we reach a sphere of biggest possible area, and beyond it the areas begin to decrease. The last sphere of all shrinks to a point—our antipodes. Is there nothing beyond this? Is there a kind of boundary there? There is nothing beyond and yet there is no boundary. On the earth's surface there is nothing beyond our own antipodes but there is no boundary there.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

p, 125
Space, Time and Gravitation (1920)

Imagination, Thinking, Distant, Success

“We should ask three basic questions of any system we encounter. The first question is, “If I am perfect at this practice, what can I expect to achieve?” Once you have heard the answer to this question, you may decide that you do not care to proceed any further, or you may find that the goal is exactly what you have always wanted. The second question is, “What are the means for attaining the goal?” The answer to this question enables you to decide whether you are willing to pay the price to get there. The third question to ask is, “Who has already reached the goal and how do they live their lives?” We should carefully scrutinize those who have supposedly reached the goal to discover their true situation in life. If we feel aligned with the answers to all three questions, then we can “go for it.””

Bhakti Tirtha Swami (1950–2005) American Hindu writer

If we do not, then we should look somewhere else.
Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves

Life, Feeling, Question, Perfection

“Hayek emphasized the importance of rules. He thought that what society should do is not to direct the individual in his or her particular actions, but to create a metaphysical structure, as it were, enforced by rules or laws, that create stable expectations and thus allow rational action.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Law

“There are many and various particulars, which, by a kind of natural instinct, every one judges to be right, and expects to meet with, from those with, whom he converses. Such as mutual benevolence and respect; a desire of pleasing and obliging each other; and the like. Nothing therefore ought to be said or done, which may by any means discover, that those, whose company we are in, are not much beloved, or, at least, much esteemed by us.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 27

Nature

“I no longer believe that most traditional historians are emotionally equipped, even with training, to use their feelings as psychohistorical research tools, although there is a whole new generation of psychohistorians just now beginning to write who are able to do so. To expect the average historian to do psychohistory is like trying to teach a blind man to be an astronomer […]. Whenever I speak to a scholar of the emotional development necessary to make a good psychohistorian and get a blank look of total incomprehension, I try to find a way to leave the subject of psychohistory altogether. My listener usually is in another world of discourse where emotional reactions are not considered crucial to the results.”

Lloyd deMause (1931) American thinker

Source: Foundations of Psychohistory (1982), Ch. 2, ibid.

World, Way, Feeling, Training

“Then one can't make a living out of poetry?"
"Certainly not. What fool expects to? Out of rhyming, yes.”

Jack London Martin Eden

Source: Martin Eden (1909), Ch. XXXII

Fools

“He is a farmer. He lives a simple life. He's pretty well educated. He's read Shakespeare, he's read Wordsworth. His wife is a teacher. They have a very comfortable life. They don't have anything to complain about in eighteen forty-nine. This is a key point. They did not have anything that would cause them distress. His expectations were perfectly comfortable expectations of an average family, a farming family in America. The Gold Rush changed that. Suddenly he wanted more. Suddenly he wasn't satisfied.”

J. S. Holliday (1924–2006) American historian

About William Swain
The West (1996)

Life, Education, Family, Teachers

“Your Excellency's letter of the 8th, this moment came to hand. I shall forward the letter to General Stevens by express. The stores at Dobbs's Ferry I had just given orders to the Quartermaster to prepare wagons to remove. I think the enemy will meet with some difficulty in crossing the river at Dobbs's Ferry. However, it is not best to trust too much to the expected difficulties they may meet there.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (9 October 1776)

Thinking

“Expectations are high. Clearly I am not a superman. There is a little bit of euphoria in India. I have a wife and two kids.”

Raghuram G. Rajan (1963) Indian economist

On the expectations from him as the Governor of Reserve Bank of India, as quoted in " I am not a superman: Raghuram Rajan http://www.business-standard.com/article/economy-policy/i-am-not-a-superman-raghuram-rajan-113101300337_1.html", Business Standard (14 October 2013)

“You win in battles with the timing in the Void born of the timing of cunning by knowing the enemies' timing, and this using a timing which the enemy does not expect.
All the five books are chiefly concerned with timing. You must train sufficiently to appreciate all this.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Ground Book

Books, Time, Training

“Don't expect them to fully understand you. They won't: So? Demonstrate with results what they would not understand with words!”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Understanding

“Each sent pressure can be regarded as arousing in the focal person a psychological force of some magnitude and direction. Such forces will be called role forces. This is not to say that these motivational role forces are identical in magnitude and direction with the role pressures which evoked them. Especially when role pressures are seen as illegitimate or coercive, they may arouse strong resistance forces which lead to outcomes different from or even opposite to the expected behavior. Pressures to increase production rates sometimes result in slowdowns. Moreover, every person is subject to a variety of psychological forces in addition to those stimulated by pressures from his role set in the work situation. Role pressures are thus only a partial determinant of behavior on the job. In addition, to the motivational forces aroused by role pressures, there are important internal sources of motivation for role performance. One of these stems from the intrinsic satisfaction derived from the content of the role.”

Robert L. Kahn (1918–2019) American psychologist

Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 16-17

Behavior, Motivation, Strong, Personality

“But how can he expect that others should
Build for him, sow for him, and at his call
Love him, who for himself will take no heed at all?”

William Wordsworth (1770–1850) English Romantic poet

Stanza 6.
Resolution and Independence (1807)

Love

“Do not expect help.' 'One should always hope.' 'Then hope for a handsome savage with kindly ways.”

David Gemmell book Quest for Lost Heroes

Source: Drenai series, Quest for Lost Heroes, Ch. 2

Hope, Way, Help

“I expect this to be my last venture in this field; 'tain't worth the grief”

Robert A. Heinlein book Grumbles from the Grave

Response to efforts to censor his first novel, Red Planet
Grumbles from the Grave (1989)

“You can't expect to work for the Daily Mail group and have the rest of society treat with you respect as a useful member of society, because you are not.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Remarks concerning Oliver Finegold, Evening Standard journalist. in Guardian Unlimited (13 December 2005) http://politics.guardian.co.uk/gla/story/0,,1666536,00.html

“We shall almost be hooted down in the House, I expect, for the Tories are for war, partly because the Government has been supposed to be for peace. And if war begins, then nine-tenths of the men on our side will back the Government and shout even more vociferously than the Tories. Losing a Reform Bill and gaining a war. I don't see how we could be worse placed. Though the end may show that we are now right, yet the end is not yet, and in the meantime we shall have much to suffer and much to despond about. How men can prefer the certain and enormous evils of a war, to the dim and vague prospect of remote injury from Russian aggrandisement, is beyond my understanding. The nation seems little wiser than in 1793 and we may soon be as unpopular as Fox was, and yet be as much right as he was. I feel rather sick of public life, and indeed of the follies of my country.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Cobden (24 December 1853), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 229-230.
1850s

Life, Men, War, Peace

“There are so many of us, and our lots are so different, what wonder that Nature's mood is often in harsh contrast with the great crisis of our lives? We are children of a large family, and must learn, as such children do, not to expect that our hurts will be made much of — to be content with little nurture and caressing, and help each other the more.”

George Eliot book Adam Bede

Adam Bede (1859)

Children, Family, Mood, Nature

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

Life, Death, God, Children

“What is clear is that a French aspiration for equality and a German expectation of hegemony are not consistent.”

Martin Feldstein (1939–2019) American economist

"EMU and international conflict", 1997

“As to whether we shall have war with our late confederates, or whether all matters of differences between us shall be amicably settled, I can only say that the prospect for a peaceful adjustment is better, so far as I am informed, than it has been. The prospect of war is, at least, not so threatening as it has been. The idea of coercion, shadowed forth in President Lincoln’s inaugural, seems not to be followed up thus far so vigorously as was expected. Fort Sumter, it is believed, will soon be evacuated. What course will be pursued toward Fort Pickens, and the other forts on the gulf, is not so well understood. It is to be greatly desired that all of them should be surrendered. Our object is peace, not only with the North, but with the world. All matters relating to the public property, public liabilities of the Union when we were members of it, we are ready and willing to adjust and settle upon the principles of right, equity, and good faith. War can be of no more benefit to the North than to us. Whether the intention of evacuating Fort Sumter is to be received as an evidence of a desire for a peaceful solution of our difficulties with the United States, or the result of necessity, I will not undertake to say. I would feign hope the former. Rumors are afloat, however, that it is the result of necessity. All I can say to you, therefore, on that point is, keep your armor bright and your powder dry.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

War, World, Peace, Faith

“"Sher Shah gave to many of his kindred who came from Roh money and property far exceeding their expectations."… "To every pious Afghan who came into his presence from Afghanistan, Sher Shah used to give money to an amount exceeding his expectations, and he would say, 'This is your share of the kingdom of Hind, which has fallen into my hands, this is assigned to you, come every year to receive it.'" And to his own tribe and family of Sur, who dwelt in the land of Roh, he sent an annual stipend of money, in proportion to the members of his family and retainers; and during the period of his dominion no Afghan, whether in Hind or Roh was in want, but all became men of substance. It was the custom of the Afghans during the time of sultans Bahlul and Sikandar, and as long as the dominions of the Afghans lasted, that if any Afghan received a sum of money or a dress of honour, "that sum of money or dress of honour was regularly apportioned to him, and he received it every year". Sher Shah Suri too said, "It is incumbent upon kings to give grants to imams; for the prosperity and populousment of the cities of Hind are dependent on the imams and holy men… whoever wishes that God Almighty should make him great, should cherish Ulama and pious persons, that he may obtain honour in this world and felicity in the next."”

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Abbas Sarwani, Tarikh-i-Sher Shahi, trs. E.D. vol. IV, pp. 390, 424. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

Men, Money, God, World

“You remember Thurlow's answer to some one complaining of the injustice of a company. "Why, you never expected justice from a company, did you? they have neither a soul to lose, nor a body to kick."”

Sydney Smith (1771–1845) English writer and clergyman

Vol. I, ch. 11 http://books.google.com/books?id=RpYEAAAAYAAJ&q=&quot;You+remember+Thurlow's+answer+to+some+one+complaining+of+the+injustice+of+a+company+Why+you+never+expected+justice+from+a+company+did+you+they+have+neither+a+soul+to+lose+nor+a+body+to+kick&quot;&pg=PA331#v=onepage Lady Holland's Memoir (1855)

Justice, Soul

“The passing-place for trains is fixed and determined, with orders positive and defined that neither shall proceed beyond that point until after the arrival of the other; whereas, in the absence of the telegraph, conductors are governed by general rules, and their individual understanding of the same,—which rules are generally to the effect, that, in case of detention, the train arriving first at the regular passing-place shall, after waiting a few moments, proceed cautiously (expecting to meet the other train, which is generally running as much faster, to make up lost time, as the cautious train is slower) until they have met and passed; the one failing to reach the half-way point between stations being required to back,—a dangerous expedient always,—an example of which operation was furnished at the disaster on the Camden and Amboy Railroad near Burlington; the delayed train further being subjected to the same rule in regard to all other trains of the same class it may meet, thus pursuing its hazardous and uncertain progress during the entire trip.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 49: Cited in: "Railway Engineering in the United States" in The Atlantic Monthly, Volume 02, No. 13, November, 1858. p. 651-2

Way, Understanding, Time, Waiting

“But this brings us to what I consider the fatal flaw in the monetarist prescriptions. If the leader of the school cannot make up his own mind regarding what the most desirable rate of monetary increase should be, what does he expect to happen when the decision is put in the hands of the politicians? … The fatal flaw in the monetarist prescription, in brief, is that it postulates that money should consist of irredeemable paper notes and that the final power of determining how many of these are issued should be placed in the hands of the government—that is, in the hands of the politicians in office. The assumption that these politicians could be trusted to act responsibly, particularly for any prolonged period, seems incredibly naive. The real problem today is the opposite of what the monetarists suggest. It is how to get the arbitrary power over the stock of money out of the hands of the government, out of the hands of the politicians.”

Henry Hazlitt (1894–1993) American journalist

Where the Monetarists Go Wrong (1976)

Money, School, Problem, Decision

“I expected you on every hour, and was impatient to get forward that I might be able to give some account of the country when you came up. Before I left Crompond, I desired Mr. Pettit to wait upon you at your arrival, and take your orders, and if there was any thing special to forward it by express.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Waiting, Country

““Do you expect even dreams to unravel rationally, Kahl Balduin? Must each event have a precise, empirical cause?”
“No, not if you’re narrating a dream. But if you claim, like the Pledgeson, that your visions and reality are the same thing, then, yes I expect consistency. I’m too old for pointless fairy tales.””

Michael Bishop (1945) American writer

Source: A Funeral for the Eyes of Fire (1975), Chapter 7, “Interlude: Heartseed and Tower” (p. 142)

Dreams, Reality

“26,000 unreported sexual assaults in the military-only 238 convictions. What did these geniuses expect when they put men & women together?”

Donald J. Trump (1946) 45th President of the United States of America

https://twitter.com/realDonaldTrump/status/331907383771148288, quoted in * 2018-10-25 Commander in Brief: Trump Tweets and Sexual Violence in the Military April Coan Trumpism: The Politics of Gender in a Post-Propitious America Laura Finley, Matthew Johnson Cambridge Scholars Publishing Newcastle upon Tyne 1527520315 Ref: en.wikiquote.org - Donald Trump / Quotes / Donald Trump on social media / Twitter 2010s, 2013

Women, Men

“To some this may appear to be a small matter, but to Mr. Harry Hook, it is very important. He is a street trader in the Barnsley Market. He has been trading there for some six years without any complaint being made against him; but, nevertheless, he has now been banned from trading in the market for life. All because of a trifling incident. On Wednesday, October 16, 1974, the market was closed at 5:30. So were all the lavatories, or 'toilets' as they are now called. They were locked up. Three quarters of an hour later, at 6:20, Harry Hook had an urgent call of nature. He wanted to relieve himself. He went into a side street near the market and there made water, or 'urinated' as it is now said. No one was about except one or two employees of the council, who were cleaning up. They rebuked him. He said: 'I can do it here if I like'. They reported him to a security officer who came up. The security officer reprimanded Harry Hook. We are not told the words used by the security officer. I expect they were in language which street traders understand. Harry Hook made an appropriate reply. Again, we are not told the actual words, but it is not difficult to guess. I expect it was an emphatic version of 'You be off'. At any rate, the security officer described them as words of abuse. Touchstone would say that the security officer gave the 'reproof valiant' and Harry Hook gave the 'counter-check quarrelsome'; As You Like It, Act V, Scene IV. On Thursday morning the security officer reported the incident. The market manager thought it was a serious matter. So he saw Mr. Hook the next day, Friday, October 18. Mr. Hook admitted it and said he was sorry for what had happened. The market manager was not satisfied to leave it there. He reported the incident to the chairman of the amenity services committee of the Council. He says that the chairman agreed that 'staff should be protected from such abuse.”

Alfred Denning, Baron Denning (1899–1999) British judge

That very day the market manager wrote a letter to Mr. Hook, banning him from trading in the market.
Ex Parte Hook [1976] 1 WLR 1052 at 1055.
Judgments

Life, Understanding, Nature, Water

“The Left's experiment in training Americans to be passive and expect the government to do absolutely everything for them has been overwhelmingly successful in creating an infantile mindset, with the result being that in New Orleans and entire segment of the population, mostly black - the Left's guinea pigs in this endeavor — apparently no longer have the requisite brains and common sense to get out of the way of a Category 5 hurricane.”

Mark Williams American conservative activist, radio talk show host and author

On Hurricane Katrina (9 September 2005 CNN HN)

Way, Sense, Success, Training

“It had been the winter of 1835-6 that the ship, Alert, in her voyage for hides on the remote and almost unknown coast of California, floated into the vast solitude of the bay of San Francisco. All around was the stillness of nature. One vessel, a Russian, lay at anchor there, but during our whole stay not a sail came or went. Our trade was with remote missions, which sent hides to us in launches manned by their Indians… Over a region far beyond our sight there was no other human habitations, expect that an enterprising Yankee, years in advance of his time, had put up, on the rising ground above the landing, a shanty of rough boards, where he carried on a very small retail trade between the hide ships and the Indians. On the evening of Saturday, the thirteenth of August, 1859 (I again sailed into) the entrance to San Francisco, (now) the great center of worldwide commerce.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Nature, Solitude, Winter, Time

“Creativity has this problem, sometimes it'll be liked, sometimes it won't. It's unfortunate that perhaps we expected something more popular from this music, and it isn't that. See, this is very subjective. You will find enough people who like that also, I think.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Anshul Chaturvedi

People, Music, Problem, Thinking

“When life offers you a dream so far beyond any of your expectations, it's not reasonable to grieve when it comes to an end.”

Stephenie Meyer (1973) American author

Bella Swan, p. 1
Twilight series, Twilight (2005)

Life, Dreams

“The preamble to the Regulation says that women were employed wholesale to entice and take away the wives or female children for purposes of prostitution, and it was common practice among husbands and fathers to desert their families and children. Public conscience there was none, and in the absence of conscience it was futile to expect moral indignation against the social wrongs. Indeed the Brahmins were engaged in defending every wrong for the simple reason that they lived on them. They defended Untouchability which condemned millions to the lot of the helot. They defended caste, they defended female child marriage and they defended enforced widowhood—the two great props of the Caste system. They defended the burning of widows, and they defended the social system of graded inequality with its rule of hypergamy which led the Rajputs to kill in their thousands the daughters that were born to them. What shames! What wrongs! Can such a Society show its face before civilized nations? Can such a society hope to survive?”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

In support of the Regulation (VII of 1819) to put a stop to this moral degeneracy such were the questions which Ranade asked. He concluded that on only one condition it could be saved—namely, rigorous social reform. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar

Women, Marriage, Children, Family

“There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Speech to the Democratic National Convention (1936)

“Do you expect teachers to draw on the blackboard, how to wear a condom? This would be surely embarrassing to our teachers. The curriculum must be changed to suit Indian conditions.”

Prakash Javadekar (1951) Indian politician

On a new sex education course, as quoted in " Sex education runs into trouble http://news.bbc.co.uk/2/hi/south_asia/6949714.stm", BBC News (22 August 2007)

Teachers, Change, Drawing

“When marine officers called on me at Palma, they remarked on the clean roads, the punctual trams and so on. 'Why', they exclaimed, 'business as usual - and you say there's killing going on? what nonsense!' They didn't realise that any tradesman who closed down, closed down at his peril. They didn't know that the relatives of the executed were not allowed to go into mourning. How can you expect the outside appearance of a town to be affected, just because the staff of its prisons is double, treble, ten times, a hundred times what it was? The discreet slaughter of fifteen or twenty wretched people per day, will not prevent tramways from running to schedule, cafés from being full, or churches resounding with the Te Deum.”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.98

People, Business, Appearance, Time

“If biologists have ignored self-organization, it is not because self-ordering is not pervasive and profound. It is because we biologists have yet to understand how to think about systems governed simultaneously by two sources of order. Yet who seeing the snowflake, who seeing simple lipid molecules cast adrift in water forming themselves into cell-like hollow lipid vesicles, who seeing the potential for the crystallization of life in swarms of reacting molecules, who seeing the stunning order for free in networks linking tens upon tens of thousands of variables, can fail to entertain a central thought: if ever we are to attain a final theory in biology, we will surely, surely have to understand the commingling of self-organization and selection. We will have to see that we are the natural expressions of a deeper order. Ultimately, we will discover in our creation myth that we are expected after all.”

Stuart Kauffman (1939) American biophysicist

Source: At Home in the Universe: The Search for the Laws of Self-Organization and Complexity (1996), p.112

Life, Understanding, Nature, Thinking

Quotes about expectation page 18

Quotes about expectation
page 18