Quotes about excess (580 quotes, page 6)

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Dispossessed (1974), Chapter 4 (p. 98)

“America and Russia have excessive numbers of nuclear weapons today because we treated nuclear weapons, at the end of World War II, like they were just bigger conventional weapons. If you have tanks, and the other side has more than you, you may be in trouble — or airplanes or ships or whatever. With nuclear weapons, it's not the same: they're too powerful, and at some point you just can't use any more, it's just not meaningful.”

Stansfield Turner (1923–2018) former United States Navy admiral and former Director of Central Intelligence and President of the Naval Wa…

Interview (18 December 1997) http://www2.gwu.edu/~nsarchiv/coldwar/interviews/episode-21/turner1.html for CNN : Cold War. Episode 21 : Spies (14 March 1999)
1990s
Context: America and Russia have excessive numbers of nuclear weapons today because we treated nuclear weapons, at the end of World War II, like they were just bigger conventional weapons. If you have tanks, and the other side has more than you, you may be in trouble — or airplanes or ships or whatever. With nuclear weapons, it's not the same: they're too powerful, and at some point you just can't use any more, it's just not meaningful. But what happened was, we had the lead of course, because we invented them. The Russians tried to catch up with us; we tried to stay ahead of the Russians; they tried to catch up with us, and we just had a never-ending race upward. By the mid-Sixties, we realized this, but because of the Cold War mentality, politicians couldn't stand up and say, "I'm willing to have less than the Soviet Union," and so the race continued, but we tried to mitigate it by instituting an arms control process, which at first tried to cap and then later to reduce these numbers. … there's just no way you can actually use them; they become so destructive. I estimate that a couple of hundred nuclear weapons, not just on the center of cities, but on economic positions in the country, will drive a country to the point it will never recover, it will never be the same again. It will survive, but it'll be a totally different country. You don't need thousands to do that. There are only a few hundred cities of any size in even Russia or the United States, like 200, and you just don't need thousands of weapons to demobilize a country.

War , World

“There is… something which is in energy only; and there is something which is both in energy and capacity. …of relatives, one is predicated as according to excess and defect: another according to the effective and passive, and, in short, the motive, and that which may be moved… Motion, however, has not a substance separate from things… But each of the categories subsists in a twofold manner in all things. Thus… one thing pertaining to it is form, and another privation. …So the species of motion and mutation are as many as those of being. But since in every genus of things, there is that which is in entelecheia, and that which is in capacity; motion is the entelecheia of that which is in capacity… That there is energy, therefore, and that a thing then happens to be moved, when this energy exists, and neither prior nor posterior to it, is manifest. … [N]either motion nor mutation can be placed in any other genus; nor have those who have advanced a different opinion concerning it spoken rightly. …for by some motion is said to be difference, inequality, and non-being; though it is not necessary that any of these should be moved… Neither is mutation into these, nor from these, rather than from their opposites. …The cause, however, why motion appears to be indefinite, is because it can neither be simply referred to the capacity, nor to the energy of beings. …[I]t is difficult to apprehend what motion is: for it is necessary to refer it either to privation, or to capacity, or to simple energy; but it does not appear that it can be any of these. The above-mentioned mode, therfore remains, viz. that it is a certain energy; but… difficult to be perceived, but which may have a subsistence.”

Aristotle book Physics

Book III, Ch. I, pp. 137-147.
Physics

Motivation , Appearance

“So it goes from “in unity there is strength” to “in uniformity there is strength” and from there it proceeds to the excesses of fascism as we’ve seen them exercised throughout the 20th century and into the 21st.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)
Context: Fascism is a complete abdication of personal responsibility. You are surrendering all responsibility for your own actions to the state on the belief that in unity there is strength, which was the definition of fascism represented by the original roman symbol of the bundle of bound twigs. Yes, it is a very persuasive argument: “In unity there is strength.” But inevitably people tend to come to a conclusion that the bundle of bound twigs will be much stronger if all the twigs are of a uniform size and shape, that there aren’t any oddly shaped or bent twigs that are disturbing the bundle. So it goes from “in unity there is strength” to “in uniformity there is strength” and from there it proceeds to the excesses of fascism as we’ve seen them exercised throughout the 20th century and into the 21st.
Now anarchy, on the other hand, is almost starting from the principle that “in diversity, there is strength,” which makes much more sense from the point of view of looking at the natural world. Nature, and the forces of evolution — if you happen to be living in a country where they still believe in the forces of evolution, of course — did not really see fit to follow that “in unity and in uniformity there is strength” idea. If you want to talk about successful species, then you’re talking about bats and beetles; there are thousands of different varieties of different bat and beetle.

Exercises

“The Hâjî regrets the excessive importance attached to a possible future state: he looks upon this as a psychical stimulant, a day dream, whose revulsion and reaction disorder waking life.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: The Hâjî regrets the excessive importance attached to a possible future state: he looks upon this as a psychical stimulant, a day dream, whose revulsion and reaction disorder waking life. The condition may appear humble and prosaic to those exalted by the fumes of Fancy, by a spiritual dram-drinking which, like the physical, is the pursuit of an ideal happiness. But he is too wise to affirm or to deny the existence of another world. For life beyond the grave there is no consensus of mankind… Even the instinctive sense of our kind is here dumb. We may believe what we are taught: we can know nothing. He would, therefore, cultivate that receptive mood which, marching under the shadow of mighty events, leads to the highest of goals, — the development of Humanity. With him suspension of judgment is a system.

Life , Dreams , Future

“Speaking as of today, I do not consider it intellectually respectable to be a partisan in matters of religion. I see religion as I see such other basic fascinations as art and science, in which there is room for many different approaches, styles, techniques, and opinions. Thus I am not formally a committed member of any creed or sect and hold no particular religious view or doctrine as absolute. I deplore missionary zeal, and consider excessive dedication to and advocacy of any particular religion, as either the best or the only true way, an almost irreligious arrogance. Yet my work and my life are fully concerned with religion, and the mystery of being is my supreme fascination, though, as a shameless mystic, I am more interested in religion as feeling and experience than as conception and theory.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 61

Life , Religion , Art , Way

“Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one's own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions.

Religion

“While the Declaration was directed against an excess of authority, the Constitution was directed against anarchy.”

Robert H. Jackson (1892–1954) American judge

Source: The Struggle for Judicial Supremacy: A Study in Crisis in American Power Politics (1941), P. 8

“If not for our excessive vanity and our over-active imaginations, novelists might be unusually difficult to deceive.”

William Gibson (1948) American-Canadian speculative fiction novelist and founder of the cyberpunk subgenre

Twitter tweet (31 May 2009) http://twitter.com/GreatDismal/status/1986617191
Context: The most common human act that writing a novel resembles is lying. The working novelist lies daily, very complexly, and at great length. If not for our excessive vanity and our over-active imaginations, novelists might be unusually difficult to deceive.

Imagination

“To a given right line to apply a parallelogram equal to a given triangle in an angle which is equal to a given right lined angle.
According to the Familiars of Eudemus, the inventions respecting the application, excess, and defect of spaces, is ancient and belongs to the Pythagoric muse. But junior mathematicians receiving names from these, transferred them to the lines which are called conic, because one of these they denominate a parabola, but the other an hyperbola, and the third an ellipsis; since, indeed these ancient and divine men, in the plane description of spaces on a terminated right line, regarded the things indicated by these appellations. For when a right line being proposed, you adapt a given space to the whole right line, then that space is said to be applied, but when you make the longitude of the space greater than that of the right line, then the space is said to exceed; but when less, so that some part of the right line is external to the described space, then the space is said to be deficient.”

Proclus (412–485) Greek philosopher

And after this manner, Euclid, in the sixth book, mentions both excess and defect. But in the present problem he requires application...
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 2 (1789)

Men , Books , Problem , Parting

“It is very sad for a man to make himself servant to a single thing; his manhood all taken out of him by the hydraulic pressure of excessive business.”

Theodore Parker (1810–1860) abolitionist

I should not like to be merely a great doctor, a great lawyer, a great minister, a great politician.—I should like to be, also, something of a man.
As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors, Both Ancient and Modern (1891) edited by Tryon Edwards. p. 326.

For Men , Sadness , Business

“Nothing beats reason for keeping tigers away. But be excessively reasonable and you risk throwing out the universe with the bathwater.”

Yann Martel book Life of Pi

Source: Life of Pi (2001), Chapter 99, pp. 330–331
Context: I applied my reason at every moment. Reason is excellent for getting food, clothing and shelter. Reason is the very best tool kit. Nothing beats reason for keeping tigers away. But be excessively reasonable and you risk throwing out the universe with the bathwater.

Universe

“A moderate addiction to money may not always be hurtful; but when taken in excess it is nearly always bad for the health, it limits one's chance of indulging in nice simple pleasures, and in many cases it lowers the whole moral tone.”

Clarence Day (1874–1935) American writer

""Annual Report of the League for Improving the Lives of the Rich" in The Crow's Nest (1921)
Context: The rich are not really a bad lot. We must not judge by appearances. If it weren't for their money they would be indistinguishable from the rest of us. But money brings out their weaknesses, naturally. Would it not bring out ours? A moderate addiction to money may not always be hurtful; but when taken in excess it is nearly always bad for the health, it limits one's chance of indulging in nice simple pleasures, and in many cases it lowers the whole moral tone. The rich admit this — of each other; but what can they do? Once a man has begun to accumulate money, it is unnatural to stop. He actually gets in a state where he wants more and more.
This may seem incomprehensible to those who have never suffered from affluence, and yet they would feel the same way, in a millionaire's place. A man begins by thinking that he can have money without being its victim. He will admit that other men addicted to wealth find it hard to be moderate, but he always is convinced that he is different and has more self-control. But the growth of an appetite is determined by nature, not men, and this is as true of getting money as of anything else. As soon as a man is used to a certain amount, no matter how large, his ideas of what is suitable expand. That is the way men are made.

Money , Health , Pleasure , Chance

“There can be no fanatics in the cause of genuine liberty. Fanaticism is excessive zeal. There may be, and have been fanatics in false religion – in the bloody religions of the heathen.”

Thaddeus Stevens (1792–1868) American politician

"The California Question" (10 June 1850), as quoted in The Selected Works of Thaddeus Stevens http://books.google.com/books?id=A0Fs655TKfsC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false.
1850s
Context: There can be no fanatics in the cause of genuine liberty. Fanaticism is excessive zeal. There may be, and have been fanatics in false religion – in the bloody religions of the heathen. There are fanatics in superstition. But there can be no fanatic, however warm their zeal, in the true religion, even although you sell your goods and bestow your money on the poor, and go on and follow your Master. There may, and every hour shows around me, fanatics in the cause of false liberty – that infamous liberty which justifies human bondage, that liberty whose ‘corner-stone is slavery.’ But there can be no fanaticism however high the enthusiasm, in the cause of rational, universal liberty – the liberty of the Declaration of Independence.

Religion , Falseness

“We have, however, a clear mandate from the people, that Americans must forswear that conception of the acquisition of wealth which, through excessive profits, creates undue private power over private affairs and, to our misfortune, over public affairs as well.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, State of the Union Address (1935)
Context: We find our population suffering from old inequalities, little changed by vast sporadic remedies. In spite of our efforts and in spite of our talk, we have not weeded out the over privileged and we have not effectively lifted up the underprivileged. Both of these manifestations of injustice have retarded happiness. No wise man has any intention of destroying what is known as the profit motive; because by the profit motive we mean the right by work to earn a decent livelihood for ourselves and for our families.
We have, however, a clear mandate from the people, that Americans must forswear that conception of the acquisition of wealth which, through excessive profits, creates undue private power over private affairs and, to our misfortune, over public affairs as well. In building toward this end we do not destroy ambition, nor do we seek to divide our wealth into equal shares on stated occasions. We continue to recognize the greater ability of some to earn more than others. But we do assert that the ambition of the individual to obtain for him and his a proper security, a reasonable leisure, and a decent living throughout life, is an ambition to be preferred to the appetite for great wealth and great power.

People , Wealth

“Even if you’re not particularly religious, then you have to admit that religion surrounds us even in the most mundane aspects of our lives. I was trying to rent a car, and the bloke said to me: "You’re not covered for acts of God."
I said: "What do you mean by that?", he said: [waving arms] "Woooooh!"
I said, "Can you be a bit more specific?", and he went, [vaguely gesticulating] "Eh… ooooh… uh?"
I said, "I’m intrigued because you said 'acts of God', and not gods, or spirits, or jinn, or nymphs, but 'God', a capital God, a monotheistic religion, maybe a Judeo-Christian religion, which would imply a belief system, which would perhaps lead to free-will and determinism, so logically anything that man does directly or indirectly is in fact an act of God, so I’m not covered for anything!"
He said, "I’ll get the manager."
Then I said, "What do you mean by an act of God? What do you mean by that?"
He said, "I dunno, a plague of locusts or something."
"'A plague of locusts'? They swarm round the vehicle, rip the wing mirrors off, and I’m liable for a fifty pound excess?”
And he said, "No, like, rain or something."
I said, "Yeah, but how much rain? It’s drizzling a bit now, is that an act of God? At what point does the rain reach a certain level beyond which it takes on the more apocalyptic mantle of the water-based punishment of the Lord!?"
And he said, [despairing] "I just work Saturdays."
I said "You can’t answer me, can you? Your policy is riddled with theological inconsistency. You disgust me. You twist and turn. You remind me of the Siberian hunting spider, which adopts a highly-convincing limp in three of its eight legs in order to attract its main prey, the so-called Samaritan squirrel, which takes pity on the spider, and then the spider jumps on it and injects the paralysing venom, and the squirrel remains bafflingly philosophical about the whole thing. Not to be confused with the Ukrainian hunting spider, which actually has got a limp and is, as such, completely harmless, and a little bit bitter about the whole thing: [imitating spider] 'Siberian spider have good leg, have nice day, can catch fly, can make web, can catch fly for family, I can do nothing, my leg, it drags behind! It drags! [audience laughs] And you laugh! You make fun! Oh, ha, big joke! I am failure! I am freak! [singing] But in my dreams I can fly, I'm the greatest spider in town. But I wake and it's cold, and I feel so old, and my legs are dragging me down.'"
And then the manager came out, and he said: “Stop all that spider singing."”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Pointed to a sign on the wall: a spider with a line through it. "Oh, fair enough."
He said "I can offer you an upgrade, fifty quid, and we can include in it policies set in place by the Marquis de Laplace, the French scientist who declared that all things in the universe are predetermined, so you would be covered even if time-travel was invented during the period of rental.”
I said, "Nah, probably leave it."
Part Troll (2004)

God , Family , Religion , Dreams

“Thinking is good, but excessive thinking is not.”

Mahāprajña (1920–2010) Acharya or the Svetambar Terapanth sect of Jainism

Thought at Sunrise (2007)
Context: Thinking is good, but excessive thinking is not. Between thoughts if there is a period of thoughtlessness, thoughts will be fresh and pathbreaking. A thinker will be able to cultivate a strain of healthy thoughts only when he pays attention to thoughtlessness also.

Thinking

“The young have exalted notions, because they have not been humbled by life or learned its necessary limitations; moreover, their hopeful disposition makes them think themselves equal to great things—and that means having exalted notions. They would always rather do noble deeds than useful ones: Their lives are regulated more by moral feeling than by reasoning…. All their mistakes are in the direction of doing things excessively and vehemently. They overdo everything; they love too much, hate too much, and the same with everything else.”

Aristotle Rhetoric

Book II, 1389a.31
Rhetoric

Love , Life , Hate , Hope

“Therefore it is by no means an idle game if we become practiced in analysing long-held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. Thus their excessive authority will be broken.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Obituary for physicist and philosopher Ernst Mach (Nachruf auf Ernst Mach), Physikalische Zeitschrift 17 (1916), p. 101
1910s
Context: How does it happen that a properly endowed natural scientist comes to concern himself with epistemology? Is there not some more valuable work to be done in his specialty? That's what I hear many of my colleagues ask, and I sense it from many more. But I cannot share this sentiment. When I think about the ablest students whom I have encountered in my teaching — that is, those who distinguish themselves by their independence of judgment and not just their quick-wittedness — I can affirm that they had a vigorous interest in epistemology. They happily began discussions about the goals and methods of science, and they showed unequivocally, through tenacious defense of their views, that the subject seemed important to them.
Concepts that have proven useful in ordering things easily achieve such authority over us that we forget their earthly origins and accept them as unalterable givens. [Begriffe, welche sich bei der Ordnung der Dinge als nützlich erwiesen haben, erlangen über uns leicht eine solche Autorität, dass wir ihres irdischen Ursprungs vergessen und sie als unabänderliche Gegebenheiten hinnehmen. ] Thus they might come to be stamped as "necessities of thought," "a priori givens," etc. The path of scientific progress is often made impassable for a long time by such errors. [Der Weg des wissenschaftlichen Fortschritts wird durch solche Irrtümer oft für längere Zeit ungangbar gemacht. ] Therefore it is by no means an idle game if we become practiced in analysing long-held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. Thus their excessive authority will be broken. They will be removed if they cannot be properly legitimated, corrected if their correlation with given things be far too superfluous, or replaced if a new system can be established that we prefer for whatever reason.

Game , Dependency

“I'm sick of the form—slices of life served up cold in three hundred pages. Oh, it's very nice; it makes nice reading for people. But what's the use? Except, of course, to kill time for those who prefer it dead. But as things in themselves, as art, they've been ruined by excess.”

Rose Macaulay (1881–1958) English novelist and writer

Potterism (1921) p.196. https://books.google.com/books?id=9tDSm2WzQxsC&pg=PA196
Context: Jane: What do you think of his book Arthur?
Gideon: I don't think of it. I've had no reason to, particularly. I've not had to review it.... I'm afraid I'm hopeless about novels just now, that's the fact. I'm sick of the form—slices of life served up cold in three hundred pages. Oh, it's very nice; it makes nice reading for people. But what's the use? Except, of course, to kill time for those who prefer it dead. But as things in themselves, as art, they've been ruined by excess. My critical sense is blunted just now. I can hardly feel the difference, though I can see it, between a good novel and a bad one. I couldn't write one, good or bad, to save my life, I know that. And I've got to the stage when I wish other people wouldn't. I wish everyone would shut up, so that we could hear ourselves think...

Life , People , Art , Time

“The Declaration was not a protest against government but against the excesses of government. It prescribed the proper role of government to secure the rights of individuals and to effect their safety and their happiness. In modern society, no individual can do this all alone, so government is not necessarily evil but a necessary good.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

On the United States Declaration of Independence, and the United States Constitution at the U.S. Bicentennial celebrations, Independence Hall, Philadelphia, Pennsylvania (4 July 1976)
1970s
Context: The Declaration was not a protest against government but against the excesses of government. It prescribed the proper role of government to secure the rights of individuals and to effect their safety and their happiness. In modern society, no individual can do this all alone, so government is not necessarily evil but a necessary good.
The framers of the Constitution feared a central government that was too strong, as many Americans rightly do today. The framers of the Constitution, after their experience under the Articles, feared a central government that was too weak, as many Americans rightly do today. They spent days studying all of the contemporary governments of Europe and concluded with Dr. Franklin that all contained the seeds of their own destruction. So the framers built something new, drawing upon their English traditions, on the Roman Republic, on the uniquely American institution of the town meeting.

Evil , Happiness

“Youth is ever apt to judge in haste,
And lose the medium in the wild extreme,
Do not repent, but regulate your passion:
Though love is reason, its excess is rage.”

Aaron Hill (writer) (1685–1750) British writer

Don Alvarez in Act IV, Scene 1.
Alzira: A Tragedy (1736)
Context: Youth is ever apt to judge in haste,
And lose the medium in the wild extreme,
Do not repent, but regulate your passion:
Though love is reason, its excess is rage.
Give me, at least, your promise to reflect,
In cool, impartial solitude, and still.
No last decision till we meet again.

Love , Youth , Rage , Passion

“Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer. … Cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labor to make all one glow or beauty and never cease chiseling your statue, until there shall shine out on you from it the godlike splendor of virtue.”

Plotinus (203–270) Neoplatonist philosopher

First Ennead, Sixth Tractate, Section 9
The First Ennead (c. 250)

Beauty , Light

“Science, all by itself, has no moral dimension. The same poison-containing drug which cures when taken in small doses, may kill when taken in excess.”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

Comparable to remarks of William Masters, in "Two Sex Researchers on the Firing Line" LIFE magazine (24 June 1966), p. 49: "Science by itself has no moral dimension. But it does seek to establish truth. And upon this truth morality can be built."
Variants:
Science does not have a moral dimension. It is like a knife. If you give it to a surgeon or a murderer, each will use it differently.
As quoted in Futurehype: The Myths of Technology Change (2009) by Robert B. Seidensticker
Science does not have a moral dimension. It is like a knife. If you give it to a surgeon or a murderer, each will use it differently. Should the knife have not been developed?
As quoted in Science & Society (2012) by Peter Daempfle, Ch. 6, p. 97
Responsible Scientific Investigation and Application (1976)
Context: One of the most disconcerting issues of our time lies in the fact that modern science, along with miracle drugs and communications satellites, has also produced nuclear bombs. What makes it even worse, science has utterly failed to provide an answer on how to cope with them. As a result, science and scientists have often been blamed for the desperate dilemma in which mankind finds itself today.
Science, all by itself, has no moral dimension. The same poison-containing drug which cures when taken in small doses, may kill when taken in excess. The same nuclear chain reaction that produces badly needed electrical energy when harnessed in a reactor, may kill thousands when abruptly released in an atomic bomb. Thus it does not make sense to ask a biochemist or a nuclear physicist whether his research in the field of toxic substances or nuclear processes is good or bad for mankind. In most cases the scientist will be fully aware of the possibility of an abuse of his discoveries, but aside from his innate scientific curiosity he will be motivated by a deep-seated hope and belief that something of value for his fellow man may emerge from his labors.
The same applies to technology, through which most advances in the natural sciences are put to practical use.

Science

“The child manifests the same reactions of defiance and obedience. The child, too, can hide his stubbornness behind an excessive docility”

Wilhelm Stekel (1868–1940) Austrian physician and psychologist

Sadism and Masochism : The Psychology of Hatred and Cruelty, Vol. 1 (1939), p. 46
Context: An intense, unyielding stubbornness hides beneath an apparent obedience (the patient brings a vast number of dreams; his associations become endless; he produces an inexhaustible number of recollections, which seem to him very important but are actually of little moment; or he goes off upon some byroad suggested by the analyst and leads the latter into a blind alley).
The child manifests the same reactions of defiance and obedience. The child, too, can hide his stubbornness behind an excessive docility (the parent's command: You must be industrious. Industry may become a mania so that the child neither goes out nor has time to sleep). Obedience is the giving up of the resistance; obstinacy the setting up of fresh resistances. This resistance is externally active. We have in recent years had sufficient opportunity to observe the law of resistance (the passive resistance). Activity and defiance show great differences. Defiance is the reaction against activity (aggression) of the environment. It may then manifest itself actively or passively and stands in the service of the defensive tendency of the ego. Every resistance reveals the ego (one's own) in conflict with another.

“There was excess [during the Shah's reign] by some members of the Iranian SAVAK [secret police], there was a lot of repression, there were unnecessary acts such as torture that I never condone and in fact condemn.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted in Cnaan Liphshiz. Obama ‘chickened out’ of confronting mullahs http://www.jpost.com/LandedPages/PrintArticle.aspx?id=272989. The Jerusalem Post. July 6, 2012.
Interviews, 2012

Secret

“It is evident that a lot of mistakes and excesses have been committed before the revolution. I don't deny it, on the contrary - there was evidently a lack of political liberty. I don't deny either that the revolt was popular, but those that spearheaded the revolution didn't want this result, Iran has regressed for twenty-two years. I prefer to speak of the future, history will judge what happened in the past.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Afsané Bassir, Interview with Prince Reza Pahlavi, son of the late Shah of Iran http://www.rezapahlavi.org/details_article.php?article=50&page=7, Le Monde, June 6, 2001.
Interviews, 2001-2002

History , Past , Future

“One must do nothing in excess”

Leo Tolstoy (1828–1910) Russian writer

“America has no functioning democracy at this moment […] I think that the secrecy that has been surrounding this invasion of privacy has been excessive, so I think that the bringing of it to the public notice has probably been, in the long term, beneficial.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Jimmy Carter

Democracy , Thinking

“In ancient times the State absorbed authorities not its own, and intruded on the domain of personal freedom. In the Middle Ages it possessed too little authority, and suffered others to intrude. Modern States fall habitually into both excesses. The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities. Liberty, by this definition, is the essential condition and guardian of religion...”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)

Religion , Time , Country , Freedom

“The Buddha repeatedly discouraged any excessive veneration paid to him personally. He knew that an excess of purely emotional devotion can obstruct or disturb the development of a balanced character, and thus may become a serious obstacle to progress on the path to deliverance. The history of religion has since proved him right, as illustrated by the extravagancies of emotional mysticism in East and West.”

Nyanaponika Thera (1901–1994) German Buddhist monk

The Vision of Dhamma (1994), "Devotion in Buddhism"

Personality , Religion , History

“Indeed, the most urgent, the most essential task is the education of children and youth... It is usually customary to confuse education with upbringing, but it is time to understand that school education, as it is established in most cases, not only does not contribute to the moral upbringing of youth, but acts inversely. In the Anglo-Saxon countries the schools are occupied mainly with the physical development of youth to the detriment of their mental development. But the excessive enthusiasm for sports leads to the coarsening of character, to mental degeneration, and to new diseases. True, not much better is the situation in home education under the conditions of the modern family. Therefore, it is time to pay most serious attention to the grave and derelict situation of children and youth from the moral point of view. Many lofty concepts are completely out of habitual use, having been replaced by everyday formulas for the easy achievement of the most vulgar comforts and status...The program of education is as broad as life itself. The possibilities for improvement are inexhaustible...We are on the eve of a new approach to and reconstruction of the entire school education... The quantity and speed of new discoveries in all domains of science grow so rapidly that soon contemporary school education will not be able to walk in step with and respond to the new attainments and demands of the time; new methods in the entire system of education will have to be devised...”

Helena Roerich (1879–1955) Russian philosopher

19 April 1938

Sport , Home , Family , School

“The warmth of zeal is not perhaps the most dangerous rock that we have to avoid; but rather that languour which ease produces and a distrust of our own courage. Therefore continually wind up the sacred spring of republican government, instead of letting it run down. I need not say that I am not here justifying any excess. Principles the most sacred may be abused: the wisdom of government should guide its operations according to circumstances, it should time its measures, choose its means; for the manner of bringing about great things is an essential part of the talent of producing them, just as wisdom is an essential attribute of virtue....”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Principles to Form the Basis of the Administration of the Republic (February 1794)

Courage , Time , Spring , Wisdom

“All that tends to... debase them into selfish egotism, to awaken an infatuation for littlenesses, and a disregard for greatness, you should reject or repress. In the system of the French revolution that which is immoral is impolitic, and what tends to corrupt is counter-revolutionary. Weaknesses, vices, prejudices are the road to monarchy. Carried away, too often perhaps, by the force of ancient habits, as well as by the innate imperfection of human nature, to false ideas and pusillanimous sentiments, we have more to fear from the excesses of weakness, than from excesses of energy.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Principles to Form the Basis of the Administration of the Republic (February 1794)

Selfishness , Nature , Falseness , Idea

“Unlike some of my colleagues, I never ceased to believe that, other things being equal, the level of unemployment was related to the extent of trade union power. The unions had priced many of their members out of jobs by demanding excessive wages for insufficient output, so making British goods uncompetitive.”

Margaret Thatcher book The Downing Street Years

Source: The Downing Street Years (1993), p. 272

Making love , Relation ships

“Of my grandfather Verus I have learned to be gentle and meek, and to refrain from all anger and passion... I have learned both shamefastness and manlike behaviour. Of my mother I have learned to be religious, and bountiful; and to forbear, not only to do, but to intend any evil; to content myself with a spare diet, and to fly all such excess as is incidental to great wealth.”

Marcus Aurelius book Meditations

I, 1
Meditations (c. 121–180 AD), Book I

Anger , Wealth , Learning , Flying

“I had been reading Michelle Alexander’s book The New Jim Crow, which talks about mass incarceration and mass incarceration being the new Jim Crow. But I really believe education is also the new Jim Crow right now because there is so much segregation in education, and there’s an excessive system of have and have-nots. So I was first and foremost interested in exploring the school-to-prison pipeline because of how personally it affected some people in my life.”

Dominique Morisseau (1978) actor and playwright

On how she believes the educational system echoes some of the points that Michelle Alexander raised in “An Interview with Dominique Morisseau” https://www.theintervalny.com/interviews/2017/07/an-interview-with-dominique-morisseau/ in The Interval (2017 Jul 25)

School , Reading , Personality , People

“Fascism begins with the rhetoric of dehumanization, humiliation, and reification, right? It starts with the language of brutality, which it normalizes. It legitimates hatred and racism and violence. It views certain groups through rhetoric as enemies of the American people. It operates off of the rhetoric of war, anti-intellectualism, and white supremacy. It operates off of the language of disposability. That language doesn’t just simply normalize increasingly the notions of white nationalism, white supremacy, racism, and xenophobia; it also enacts policies and it creates a culture of utter stupidity, a culture of ignorance. And, unfortunately, it functions so as to enable violence against groups labeled as dangerous, other, excess, and a threat to the whitewashed notion of citizenship.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

War , People , Stupidity

“The chief activities of beings, both human and non-human, are put forth, directly or indirectly, for the purpose of procuring food. The suppression, entire or partial, of one being by another for nutritive purposes is, therefore, the form of the most frequent and excessive egoism. The lowly forms of life—the worms, echinoderms, mollusks, and the like—are, for the most part, vegetarians. So, also, are prevalently the insects, birds, rodents, and ungulates. These creatures are not, as a rule, aggressively harmful to each other, chiefly indifferent. But upon these inoffensive races feed with remorseless maw the reptilia, the insectivora, and the carnivora. These being-eaters cause to the earth-world its bloodiest experiences. It is their nature (established organically by long selection, or, as in the case of man, acquired tentatively) to subsist, not on the kingdom of the plant, the natural and primal storehouse of animal energy, but on the skeletons and sensibilities of their neighbors and friends. The serpent dines on the sparrow and the sparrow ingulfs the gnat; the tiger slays the jungle-fowl and the coyote plunders the lamb; the seal subsists on fish and the ursus maritimus subsists on seal; the ant enslaves the aphidae and man eats and enslaves what can not get away from him. Life riots on life—tooth and talon, beak and paw. It is a sickening contemplation, But life everywhere, in its aspect of activity, is largely made up of the struggle by one being against another for existence—of the effort by one being to circumvent, subjugate, or destroy another, and of the counter effort to reciprocate or escape.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125

Food , Indifference , Nature , Animals

“But our openness to the dazzling possibilities presented by modern science must be tempered by some hard-nosed skepticism. Many interesting possibilities simply turn out to be wrong. An openness to new possibilities and a willingness to ask hard questions are both required to advance our knowledge. And the asking of tough questions has an ancillary benefit: political and religious life in America, especially in the last decade and a half, has been marked by an excessive public credulity, an unwillingness to ask difficult questions, which has produced a demonstrable impairment in our national health. Consumer skepticism makes quality products. This may be why governments and churches and school systems do not exhibit unseemly zeal in encouraging critical thought. They know they themselves are vulnerable.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 5, “Night Walkers and Mystery Mongers: Sense and Nonsense at the End of Science” (pp. 68-69)

School , Question , Health , Knowledge

“Education still remains the privilege of a small minority, for it is idle to talk of education when the workman’s child is forced at the age of thirteen, to go down in to the mine or to help his father on the farm. It is idle to talk of studies to the worker, who comes home in the evening crushed by excessive toil with its brutalizing atmosphere. Society is thus bound to remain divided into two hostile camps, and in such conditions, freedom is a vain word. The Radical begins by demanding a greater extension of political rights, but he soon sees the at breath of liberty leads to the uplifting of the proletariat, and then he turns round, changes his opinions, and reverts to repressive legislation and government by the sword.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 1 : Our Riches, p. 60

Home , Study , Hostility , Freedom

“Gentlemen, there is a sublime and friendly Destiny by which the human race is guided, — the race never dying, the individual never spared, — to results affecting masses and ages. Men are narrow and selfish, but the Genius or Destiny is not narrow, but beneficent. It is not discovered in their calculated and voluntary activity, but in what befalls, with or without their design. Only what is inevitable interests us, and it turns out that love and good are inevitable, and in the course of things. That Genius has infused itself into nature. It indicates itself by a small excess of good, a small balance in brute facts always favorable to the side of reason.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, The Young American (1844)

Selfishness , Nature , Age , Love

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high…That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit…However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction…I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988)
1980s

Personality , Strong , People , Thinking

“In beginning this practice of meditation it is desirable to watch closely its physical effects. Methods prescribed by those who understand the matter ought never to cause headache or any other pain, yet such results do sometimes occur in particular cases. It is true that meditation strains the thought and attention a little further than its customary point in any individual, but that should be so carefully done, so free from any kind of excess, as not to cause any physical ill-effects. Sometimes a person takes it up too strenuously and for too long at a time, or when the body is not in a fit state of health, and the consequence is a certain amount of suffering. It is fatally easy to press one’s physical brain just a little too far, and when that happens it is often difficult to recover equilibrium. Sometimes a condition may be produced in a few days which it will take years to set right; so anyone who begins to feel any unpleasant effects should at once stop the practice for a while and attend to his physical health, and if possible consult someone who knows more than he does about the subject.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch.4

Pain , Time , Understanding , Personality

“Complacency is habit. You in America are born and brought up in a country which is so materialistic in its outlook that complacency is the inevitable result. You are so educated at school and by the media that America becomes the limit of your seeing, your imagination, your sense of the world. It is because America is so big. You have a powerful media service which day after day puts that which is happening in America at the forefront of your consciousness. At school in America you are brought up to salute the flag everyday. This does not happen everywhere. You would not get the national flag saluted by many school children. They would think you were daft. Yet you take it for granted. Also America is so rich compared with many countries that you easily feel in its materialistic atmosphere that you are all right and do not have to think about those abroad. As a young country, you also believe that people have to stand on their own feet and make of life what they can. There is much truth in this but carried to excess it leads to the complacency that threatens world peace.”

Benjamin Creme (1922–2016) artist, author, esotericist

Source: The World Teacher for All Humanity (2007)

School , Peace , Imagination , Country

“The amount of damage done to the country down to date by ravage and plunder will never be calculable, but it must be immense. It is only to be regretted that those who are most responsible for the war will be the ones least affected by it. Unfortunately, the looting has not failed to be attended by other excesses: outrages on women, barbarities of all descriptions, murder, wanton acts of incendiarism, etc.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in one of his dispatches to the Kaiser from China, c. 1900

War , Women , Country

“We are having to make some heavy reductions in expenditure. … They amount to about £250m. This is a very large sum. … There has been some excessive and unnecessary resort to doctors for prescriptions. This must be checked. A charge, not exceeding one shilling, for each prescription will now be imposed. Arrangements will be made to relieve old age pensioners of this charge.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (24 October 1949), quoted in The Times (25 October 1949), p. 2
Prime Minister

Making love , Age

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Peace , Time , Freedom , People

“The noonday devil of the Christian life is the temptation to lose the inner self while preserving the shell of edifying behavior. Suddenly I discover that I am ministering to AIDS victims to enhance my resume. I find I renounced ice cream for Lent to lose five excess pounds… I have fallen victim to what T. S. Eliot calls the greatest sin: to do the right thing for the wrong reason.”

Brennan Manning book The Ragamuffin Gospel

p. 121 https://books.google.com/books?id=sUTZCwAAQBAJ&pg=PA121
1990s, The Ragamuffin Gospel (1990)

Self-confidence , Behavior , Life

“The first duty of the revolutionaries is to tell the truth. Fooling the people, promoting illusions, always brings the worst consequences, and I believe that the people should be warned against excessive optimism. How did the Red Army win the war? By telling the truth. How did the dictatorship lose the war? By deceiving the soldiers.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Camp Columbia, Havana (Jan. 8th, 1959), Fidel Castro Reader, pp. 133

Optimism , War , People , Fools

“The guerrilla fighter, as a person conscious of a role in the vanguard of the people, must have a moral conduct that shows him to be a true priest of the reform to which he aspires. To the stoicism imposed by the difficult conditions of warfare should be added an austerity born of rigid self-control that will prevent a single excess, a single slip, whatever the circumstances. The guerrilla soldier should be an ascetic.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. II: 1. The Guerrilla Fighter: Social Reformer

Personality , People , Self-confidence

“Nothing in excess, including self-denial.”

Poul Anderson book The Boat of a Million Years

Source: The Boat of a Million Years (1989), Chapter 2 “The Peaches of Forever” (p. 29)

Self-confidence

“We want two things. We want relief from the pressure of excessive taxation, and at the same time we want money to meet our own domestic needs at home, which have been too long starved and neglected owing to the demands on the taxpayer for military purposes abroad.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

Speech in the Albert Hall, London (21 December 1905), quoted in The Times (22 December 1905), p. 7
Prime Minister

Money , Home , Time

“The psychology of the religious experience has been well-researched and taped. There are many paths up the mountain—sensory deprivation or sensory overload—emotional response to stimuli or the lack thereof is common. Drugs, of course, from psychoactives to the more mundane depressants. Electropophy can bring it about, as can organic brain damage, lack or excess of oxygen, even sex can trigger it. And what it is, according to the science of man and mue, is a subjective mental state, somewhere to the left of hypnosis. A trick the mind plays on itself. A delusion, void of reality.”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 7 (pp. 56-57)

Sex , Science , Reality , Mountain

“The cities of that period were rather shabby affairs. If you had the taste to make them splendid, which I would not be so rude as to question, the general poverty resulting from your extraordinary industrial system would not have given you the means. Moreover, the excessive individualism which then prevailed was inconsistent with much public spirit. What little wealth you had seems almost wholly to have been lavished in private luxury. Nowadays, on the contrary, there is no destination of the surplus wealth so popular as the adornment of the city, which all enjoy in equal degree.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 4.

Wealth , Making love , Question

“Ramnath Goenka was a Man of many parts, freedom fighter, Gandhian Worker, politician, merchant, industrialist and newspaper magnate. But more than anything else he was an indomitable warrior for the Freedom Of the Press, whose frontiers he fearlessly defended and pushed, Often at enormous cost to himself. His mission as a newspaper publisher was to empower the citizen, uphold his right to know, and to make all those in power and authority accountable To the people a mission that he carried out with unflagging, if sometimes excessive zeal.”

Ramnath Goenka (1904–1991) Indian politician

By B. G. Verghese in [B. G. Verghese, Warrior of the Fourth Estate: Ramnath Goenka of the Express, http://books.google.com/books?id=jPZkAAAAMAAJ, 2005, Viking, 978-0-670-05842-6]

Making love , People , Parting , Freedom

“Men have no greater enemy than excessive prosperity, for it destroys their mastery over themselves and makes them licentious and vicious, with a hankering after novelties destructive of their own well-being.”

Francesco Sansovino (1521–1583) Italian writer

Non hanno gli huomini maggior nimico che la troppa prosperità, perchè gli fa impotenti di se medesimi, licentiosi et arditi al male, e cupidi di turbare il ben proprio con cose nuove.
CCLXI.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 376.
Concetti Politici (1578)

Making love , Men

“Shaun: You know, when you sponsor a child like Doris here, you’ll be doing more than just putting food on her table. If every Australian gave a dollar a week to someone like Doris, that would guarantee her a weekly income of about 18 million dollars. Almost a billion dollars a year. That buys a lot in Doris’ village. Enough coconuts to stretch from here to Neptune transported in solid gold space shuttles fuelled by burning bank notes. Does seem a bit excessive doesn’t it?”

Shaun Micallef (1962) Australian actor

The Micallef P(r)ogram(me)

Food

“Aren’t we all, in one way or another, trying to find a solution to the problem of reality? If I get this job, this girl, this guy, these shoes. If I pass this exam, eat this pizza, drink this booze, go on this holiday. Learn karate, learn yoga. If West Ham stay up, if my dick stays up, if I get more likes on Facebook, more fancy cookbooks, a better kitchen, cure this itchin’, if she stops bitching. Isn’t there always some kind of condition to contentment? Isn’t it always placed in the future, wrapped up in some object, either physical or ideological? I know for me it is, and as an addict that always leads me to excess and then to trouble. Do you feel like that? Are you looking for something? It’s not just me, is it? Do you sometimes feel afraid, self-conscious, lonely, not good enough? I mean, you’re reading this, so you must want to change something. Don’t leave me out on a limb, all vulnerable and exposed. Are you reading this on a yacht, through your Ray-Bans with, I dunno, a pair of glistening Russian sisters and a gob oozing with lobster juice as the sun shines down on you and the sisters smile up at you? And even if you are, especially if you are, is it working, behind the salty tang and priapic pang, is it real, is it real, is it like God is holding your hand?”

Russell Brand book Revolution

Revolution (2014)

God , Drink , Reading , Girl

“In Poetry I have a few axioms, and you will see how far I am from their centre. I think Poetry should surprise by a fine excess and not by singularity — it should strike the reader as a wording of his own highest thoughts, and appear almost a remembrance — Its touches of Beauty should never be halfway thereby making the reader breathless instead of content: the rise, the progress, the setting of imagery should like the Sun come natural to him — shine over him and set soberly although in magnificence leaving him in the luxury of twilight — but it is easier to think what Poetry should be than to write it — and this leads me on to another axiom. That if Poetry comes not as naturally as the leaves to a tree it had better not come at all.”

John Keats (1795–1821) English Romantic poet

Letter to John Taylor (February 27, 1818)
Letters (1817–1820)

Tree , Sun , Beauty , Nature

“We humans have a deep need to think highly of ourselves. If that opinion of our goodness, greatness, and brilliance diverges enough from reality, we become grandiose. We imagine our superiority. Often a small measure of success will elevate our natural grandiosity to even more dangerous levels. Our high self-opinion has now been confirmed by events. We forget the role that luck may have played in the success, or the contributions of others. We imagine we have the golden touch. Losing contact with reality, we make irrational decisions. That is why our success often does not last. Look for the signs of elevated grandiosity in yourself and in others—overbearing certainty in the positive outcome of your plans; excessive touchiness if criticized; a disdain for any form of authority. Counteract the pull of grandiosity by maintaining a realistic assessment of yourself and your limits. Tie any feelings of greatness to your work, your achievements, and your contributions to society.”

Robert Greene (1959) American author

Chap. 11 : Know Your Limits
The Laws of Human Nature (2018)

Imagination , Success , Forgetting , Bad luck

“Creativity is really about excess. And when you want to make something there is a kind of obsession that has to come with it in a healthy way, in a way that is intoxicating, you are engulfed by something.”

Annette Bening (1958) American actress

THR Actress Roundtable 2011, at 23 Min 01 Sec https://youtube.com/watch?v=4OePQsi3U-8?t=1381
From interview with The Hollywood Reporter Actress Roundtable

Way , Making love

“Sharing on a world basis is possible if you have the concept and the will. It is simply a recognition of the need and finding a way to fulfill it. The Masters have a very simple plan which has been worked out, not by Them but with Their help, by a group of initiates, economists and financiers of international standing, but who are also members of the Spiritual Hierarchy: Each nation will be asked to make an inventory of what it has and what it needs. In this way the world’s ‘cake’ will be known. Each nation will be asked to make over into a common trust that which it has in excess of its needs in any given commodity... a very sophisticated form of barter will replace the present economic system.”

Benjamin Creme (1922–2016) artist, author, esotericist

p143
Maitreya's Mission Vol. II (1993)

Way , World , Making love , Help

“Legal intervention costs money; legal intervention opens up new avenues for abuse, including totalitarian excesses by government officials who seek to determine preferences on personal matters.”

Richard Epstein (1943) American legal scholar

[Skepticism and Freedom: A Modern Case for Classical Liberalism, https://books.google.com/books?id=B36vxZZ4cLcC, June 2003, University of Chicago Press, 978-0-226-21304-0] (quote from p. 157)

Money , Personality

“Ask questions stubbornly, very proud men who seeing themselves right without knowing anything about the matter. This shows lack of piety, a tendency to ranting, a weak mind, and excessive vanity. [...] If you hear, or read writing (you object to), do not react with violence until you have proof that what is expressed is wrong. Do not accept that with the enthusiasm of the credulous man either until being wholly convinced of that. In both situations you blind yourself and drift away from truth… Act like a person who has no preconceived views, one ready to know and accept what is right and reject what is wrong.”

Ibn Hazm (994–1064) Arab theologian

ibid, 116

Reading , Question , Personality , Truth

“I am talking about the accumulated evidence of the last 5 years that our present tax system, developed as it was, in good part, during World War II to restrain growth, exerts too heavy a drag on growth in peace time; that it siphons out of the private economy too large a share of personal and business purchasing power; that it reduces the financial incentives for personal effort, investment, and risk-taking. In short, to increase demand and lift the economy, the Federal Government's most useful role is not to rush into a program of excessive increases in public expenditures, but to expand the incentives and opportunities for private expenditures. [...] While rising demand will expand imports, new investment in more efficient productive facilities will aid exports and a new economic climate could both draw capital from abroad and keep capital here at home.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Home , Peace , Drawing , Time

“No one, I think, can deny that the depression of the agricultural interest is excessive. Though I can recall periods of suffering, none of them have ever equalled the present in its instances. ... [N]or is it open to doubt that foreign competition has exercised a most injurious influence on the agricultural interests of the country. The country, however, was perfectly warned that if we made a great revolution in our industrial system, that was one of the consequences that would accrue. I may mention that the great result of the returns we possess is this, that the immense importations of foreign agricultural produce have been vastly in excess of what the increased demands of our population actually require, and that is why the low prices are maintained...That is to a great degree the cause of this depression.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in the House of Lords on the agricultural depression (28 March 1879), reported in The Times (29 March 1879), p. 8

Country , Thinking , Suffering , Exercises

“While people are allowed to elect a Government or Corporation, they are deprived of any real power, as there exists a financial dictatorship that causes high rents, excessive prices and profits.”

Timothy Quill (1901–1960) Early Dáil member, cooperative organiser, agriculturalist

Irish Press (1940)
By Quill:, 1940s

People

“For my own part I am deeply convinced that all excess in the public expenditure beyond the legitimate wants of the country is not only a pecuniary waste—for that is a comparatively trifling matter—but a great political and a great moral evil. It is a characteristic of the mischief which arise from financial prodigality, that they creep onwards with a noiseless and surreptitious step; that they are unseen and unfelt until they have reached a magnitude absolutely overwhelming, and then at length, we see them, as perhaps they now exist in the case of one at least among the great European nations, so fearful and menacing in their aspect that they seem to threaten the very foundations of national existence.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1861/apr/15/first-night#column_595 in the House of Commons (15 April 1861)
1860s

Parting , Fear , Evil , Country

“In art, immorality cannot exist. Art is always sacred even when it takes for a subject the worst excesses of desire; since it has in view only the sincerity of observation, it cannot debase itself. A true work of art is always noble, even when it translates the stirrings of the brute, for at that moment, the artist who has produced it had as his only objective, the most conscientious rendering possible of the impression he has felt.”

Auguste Rodin (1840–1917) French sculptor

Albert Edward Elsen (1985). The Gates of Hell by Auguste Rodin. p. 131
1930s and later

Sincerity , Art

“I began with the premise that, deep down, everybody wants to censor something. Human beings, no matter how committed to the principles of free speech, have deep-seated distrust of the open marketplace of ideas, especially when they themselves—or the groups to which they belong—are ‘victims’ of the excesses of free speech.”

Alan M. Dershowitz (1938) American lawyer, author

Source: Shouting Fire: Civil liberties in a Turbulent Age (2002), p. 176

Idea

“Excessive jealousy is the alibi of someone who does not give enough value to the one who calls love.”

Prevale (1983) Italian DJ and producer

Original: (it) L'eccessiva gelosia è l'alibi di chi non dà abbastanza valore a colui che chiama amore.
Source: prevale.net

Love , Jealousy

“I crossed Africa from East to West and from West to East, and I never saw any excesses committed. I do not think that from this point of view there is a single sovereign living who has done so much for humanity as Leopold II.”

Henry Morton Stanley (1841–1904) Welsh journalist and explorer

Brief of Henry I. Kowalsky, of the New York bar, attorney and counsellor to Leopold II. https://archive.org/details/briefofhenryikow00kowa/page/28/mode/2up

Thinking

“Your preparation and excessive spending on things made today New Year. It is all inside your mind.”

Mwanandeke Kindembo (1996) Congolese author

“We are spending 6 per cent more than we are earning... You can also bankrupt a nation by excessive wage demands... That is why I said that it is better to have a lower standard of life for all workers than for some of them to be unemployed.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

1970s
Source: Remarks to the Liaison Committee with the Trades Union Congress at Congress House (20 January 1975), quoted in Barbara Castle, The Castle Diaries, 1974–76 (1980), pp. 284-285

Life