Quotes about exaggeration
page 3

“In sculpture the projection of the fasciculi must be accentuated, the foreshortening forced, the hollows deepened; sculpture is the art of the hole and the lump, not of clear, well-smoothed, unmodelled figures. Ignorant people, when they see close-knitted true surfaces, say that 'it is not finished.' No notion is falser than that of finish unless it be that of elegance; by means of these two ideas people would kill our art. The way to obtain solidity and life is by work carried out to the fullest, not in the direction of achievement and of copying détails, but in that of truth in the successive schemes. The public, perverted by académie préjudices, confounds art with neatness. The simplicity of the 'École' is a painted cardboard ideal, A cast from life is a copy, the exactest possible copy, and yet it has neither motion nor eloquence. Art intervenes to exaggerate certain surfaces, and also to fine down others. In sculpture everything depends upon the way in which the modelling is carried out with a constant thought of the main line of the scheme, upon the rendering of the hollows, of the projections and of their connections; thus it is that one may get fine lights, and especially fine shadows that are not opaque. Everything should be emphasised according to the accent that it is desired to render, and the degree of amplification is personal, according to the tact and the temperament of each sculptor; and for this reason there is no transmissible process, no studio recipe, but only a true law. I see it in the antique and in Michael Angelo. To work by the profiles, in depth not by surfaces, always thinking of the few geometrical forms from which all nature proceeds, and to make these eternal forms perceptible in the individual case of the object studied, that is my criterion. That is not idealism, it is a part of the handicraft. My ideas have nothing to do with it but for that method; my Danaids and my Dante figures would be weak, bad things. From the large design that I get your mind deduces ideas.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 61-63

Life, People, Truth, Law

“If an object is pleasant, repetition will increase its charm; if it expresses sorrow or pain, then repetition will intensify its melancholy. On the contrary, any subject that is peculiar or unpleasant will be made unbearable by repetition. So repetition always acts to increase intensity. Since the time that this principle of harmony was employed by the primitives, it has been visually lost, and so forgotten. One strove for the charm of variety, and so achieved the destruction of unity... Variety is just as much an element of beauty as parallelism, provided that one does not exaggerate it. For the structure of our eye itself demands that we introduce some variety into any absolutely unified object... To be simple is not always as easy as it seems... The work of art will bring to light a new order inherent in things, and this will be: the idea of unity.”

Ferdinand Hodler (1853–1918) Swiss artist

another source of his 'parallelism' concept is Hodler's letter, written in 1904 to de:Franz Servaes; in which Hodler explained his design principle of 'parallelism', later adopted by the Vienna Secession artists. The Leopold Museum in Vienna discovered and owns this letter
from: Die Kunst Ferdinand Hodlers, 1923

Pain, Beauty, Art, Idea

“True contemplation can only thrive when defended from two opposite exaggerations : quietism on the one hand, and spiritual fuss upon the other.”

Evelyn Underhill book Practical Mysticism

Source: Practical Mysticism (1914), Chapter VII, The First Form Of Contemplation, p. 127

“Atrocity lies were the most popular of all, especially in this country and America; no war can be without them. Slander of the enemy is esteemed a patriotic duty. An English soldier wrote (The Times, September 15, 1914): "The stories in our papers are only exceptions. There are people like them in every army." But at the earliest possible moment stories of the maltreatment of prisoners have to be circulated deliberately in order to prevent surrenders. This is done, of course, on both sides. Whereas naturally each side tries to treat its prisoners as well as possible so as to attract others. The repetition of a single instance of cruelty and its exaggeration can be distorted into a prevailing habit on the part of the enemy.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

War, People, Nature, Time

“The Forsytes were resentful of something, not individually, but as a family; this resentment expressed itself in an added perfection of raiment, an exuberance of family cordiality, an exaggeration of family importance, and — the sniff. Danger — so indispensable in bringing out the fundamental quality of any society, group, or individual — was what the Forsytes scented; the premonition of danger put a burnish on their armour. For the first time, as a family, they appeared to have an instinct of being in contact, with some strange and unsafe thing.”

John Galsworthy book The Man of Property

The Man of Property (1906) Volume I of The Forsyte Saga.

Family, Appearance, Time, Perfection

“The sixth edition [of the Moral Sentiments] includes a whole new part, on the character of virtue, and some drastic revision elsewhere. My co-editor of the work, the late Professor A. L. Macfie, was apt to say in consequence that the sixth edition is a different book. That is an exaggeration, but the sixth edition is certainly a much altered book.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books, Parting

“You will see that the only liar in the Midi, if there is one, is the sun; everything that he touches he exaggerates.”

Alphonse Daudet book Tartarin of Tarascon

Le seul menteur du Midi, s'il y en a un, c'est le soleil. Tout ce qu'il touche, il l'exagère!
Source: Tartarin de Tarascon (1872), P. 40; translation p. 17.

Sun

“A woman always exaggerates her beauty and its influence when they are past; and it was a perpetual grief to think what her pretty face might have done for her.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Beauty, Thinking, Past

“North Koreans now understand that South Korea is very rich. It is true, but there is a great difference between vaguely understanding something and having such graphic images of neighbors' prosperity flooding your daily life. As is usually the case, such pictures are liable to be exaggerated at first. An outsider in a rich country usually cannot immediately see the contradictions, problems and tensions that exist behind the sparking, glistening, glitzy facade. For the North Koreans, this picture of the South Korean prosperity would likely be seen as vivid proof of the complete failure of their leadership. The North Korean elite cannot even use the usual trick of putting the blame at the doors of their predecessors: This elite is hereditary, so the buck cannot be easily passed.”

Andrei Lankov (1963) Russian academic

The Folly of an Inter-Korean Confederation (October 2015)

Life, Failure, Understanding, Problem

“Rumour her tidings, whether bad or good,
Has always tended to exaggerate.”

Ludovico Ariosto book Orlando Furioso

O bene o mal che la Fama ci apporti,
Signor, di sempre accrescere ha in usanza.
Canto XXXVIII, stanza 42 (tr. B. Reynolds)
Orlando Furioso (1532)

“That was not an exaggeration, that was an outright fabrication.”

Glen Cook book She Is the Darkness

Source: She Is the Darkness (1997), Chapter 9 (p. 304)

“The Soviet Union does not allow any church of any kind to interfere with education, and religion is not taught in public schools. It seems to me that this is the greatest gift of the Russian Revolution to the modern world. Most educated modern men no longer believe in religious dogma. If questioned they will usually resort to double-talk before admitting the fact. But who today actually believes that this world is ruled and directed by a benevolent person of great power who, on humble appeal, will change the course of events at our request? Who believes in miracles? Many folk follow religious ceremonies and services and allow their children to learn fairy tales and so-called religious truth, which in time the children come to recognize as conventional lies told by their parents and teachers for the children's good. One can hardly exaggerate the moral disaster of the custom. We have to thank the Soviet Union for the courage to stop it.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Autobiography of W.E. Burghardt Du Bois (1968), Ch. IV : The Soviet Union; he later states in Ch. XVI : My Character: "I think the greatest gift of the Soviet Union to modern civilization was the dethronement of the clergy and the refusal to let religion be taught in the public schools."

Men, Children, Truth, World

“If we are to replace standard numerical probability usage with engineering judgment, why do we find such an enormous disparity between the management estimate and the judgment of the engineers? It would appear that, for whatever purpose, be it for internal or external consumption, the management of NASA exaggerates the reliability of its product, to the point of fantasy.”

Richard Feynman (1918–1988) American theoretical physicist

Rogers Commission Report (1986)

Appearance

“I came to realize that exaggerated concern about what others are doing can be foolish. It can paralyze effort, and stifle a good idea. One finds that in the history of science almost every problem has been worked out by someone else. This should not discourage anyone from pursuing his own path.”

Theodore von Kármán (1881–1963) Hungarian-American mathematician, aerospace engineer and physicist

The Wind and Beyond, 1967

History, Idea, Problem, Effort

“It is in fact no exaggeration to say that we live in terror that Senator McCarthy will one day make some irreparable blunder that will play directly into the hands of our common enemy and discredit the whole anti-Communist effort for a long while to come.”

Whittaker Chambers (1901–1961) Defected Communist spy

Source: Odyssey of a Friend (1969), p. 52

Effort

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

Color, Teachers, Universe, Parting

“Apparently that does sometimes happen. Apparently even men like Chichikov are transformed into poets for a few moments in their lives: though the word "poet" would be an exaggeration here.”

Nikolai Gogol book Dead Souls

Source: Dead Souls (1842), Chapter VIII

Men

“Have you ever seen those globes where you can feel the bumps on them? You can feel the mountains? That is baloney. They have to greatly exaggerate those mountains. If you shrank the Earth down to the size of a cue ball to play pool with, the Earth would be rounder and smoother than the cue ball.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Feeling, Mountain

“The final key to the way I promote is bravado. I play to people's fantasies. People may not always think big themselves, but they can still get very excited by those who do. That's why a little hyperbole never hurts. People want to believe that something is the biggest and the greatest and the most spectacular. I call it truthful hyperbole. It's an innocent form of exaggeration—and a very effective form of promotion.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 1980s, Trump: The Art of the Deal (1987), p. 58

People, Truth, Way, Thinking

“Without rhetorical exaggeration, a simply truthful combination of the miseries that have overwhelmed the noblest of nations and polities, and the finest exemplars of private virtue, forms a picture of most fearful aspect, and excites emotions of the profoundest and most hopeless sadness, counterbalanced by no consolatory result. We endure in beholding it a mental torture, allowing no defence or escape but the consideration that what has happened could not be otherwise; that it is a fatality which no intervention could alter. And at last we draw back from the intolerable disgust with which these sorrowful reflections threaten us, into the more agreeable environment of our individual life the Present formed by our private aims and interests. In short we retreat into the selfishness that stands on the quiet shore, and thence enjoys in safety the distant spectacle of "wrecks confusedly hurled." But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised the question involuntarily arises to what principle, to what final aim these. enormous sacrifices have been offered.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Geschichte Als Schlachtbank
Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 22 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

Life, Wisdom, Happiness, People

“Tolstoy, the Russian writer, said in War and Peace: “I cannot conceive of a man not being free unless he is dead.” While this statement sounds a bit exaggerated, it gets at a basic truth. What Tolstoy is saying in substance is that the absence of freedom is the presence of death. Any nation or government that deprives an individual of freedom is in that moment committing an act of moral and spiritual murder. Any individual who is not concerned about his freedom commits an act of moral and spiritual suicide.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

[http://mlk-kpp01.stanford.edu/primarydocuments/Vol5/17July1959_AddressattheFiftiethAnnualNAACPConvention.pdf Address at the Fiftieth Annual NAACP Convention (17 July 1959)
1950s

Death, War, Truth, Peace

“The law has armed the High Court of Justice with the power, and imposed on it the duty of preventing brevi manu and by summary proceedings any attempt to interfere with the administration of justice. It is on that ground, and not on any exaggerated notion of the dignity of individuals that insults to Judges are not allowed.”

Charles Bowen (1835–1894) English judge

In re Johnson (1887), L. R. 20 Q. B. D. 74.

Justice, Law

“The only negative thing she had to say was that I displayed a tendency to exaggerate the facts for the sake of interesting reading.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: What Entropy Means to Me (1972), Chapter 2 “Next: The Radishes of Doom” (p. 25).

Reading

“On occasion I came to exaggerate certain forms, in violation of scientific proportion but in accordance with the balance of their spiritual relationships to each other. I made heads vastly oversized in relation to other parts of the body, because the head is the point of concentration of all the psyche, all expression.”

Karl Schmidt-Rottluff (1884–1976) German artist

In Gerhard Wietek, Schmidt-Rottluff: Graphik, Verlag Karl Thiemig, Munich, 1971, p. 100; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 111

Parting

“Weaknesses in men of genius are usually an exaggeration of their personal feeling; in the hands of feeble imitators they become the most flagrant blunders. Entire schools have been founded on misinterpretations of certain aspects of the masters. Lamentable mistakes have resulted from the thoughtless enthusiasm with which men have sought inspiration from the worst qualities of remarkable artists because they are unable to reproduce the sublime elements in their work.”

Eugène Delacroix (1798–1863) French painter

16 January 1860 (p. 391)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Men, School, Feeling, Personality

“Food is, for me, for everybody, a very sexual thing and I think I realised that quite early on. I still cannot exaggerate how just putting a meal in front of somebody is really more of a buzz for me than anything. And I mean anything. Maybe that goes back to trying to please my dad, I don't know. It's like parenting in a way I suppose.”

Nigel Slater (1958) English food writer, journalist and broadcaster

The Guardian, London, While other boys in his class were reading Shoot! Nigel subscribed to Cordon Bleu magazine, Tim, Adams, 2003-09-14, 2010-05-20 http://observer.guardian.co.uk/foodmonthly/story/0,,1040953,00.html,

Food, Way, Thinking, Parent

“People exaggerate both happiness and unhappiness; we are never so fortunate nor so unfortunate as people say we are.”

Honoré de Balzac (1799–1850) French writer

On amplifie également le malheur et le bonheur, nous ne sommes jamais ni si malheureux, ni si heureux qu'on le dit. Modeste Mignon http://fr.wikisource.org/wiki/Modeste_Mignon (1844), translated by Katharine Prescott Wormeley, ch. XXIV: The Poet Feels That He Is Loved Too Well

Happiness, People

“It's only about once in a lifetime that anything sensational ever happens to one, and when it does, you don't want people taking all the colour out of it. I remember at school having to read that stuff where that chap, Othello, tells the girl what a hell of a time he'd been having among the cannibals and what not. Well, imagine his feelings if, after he had described some particularly sticky passage with a cannibal chief and was waiting for the awestruck "Oh-h! Not really?", she had said that the whole thing had no doubt been greatly exaggerated and that the man had probably really been a prominent local vegetarian.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

People, School, Feeling, Imagination

“I think why people will love these monster films is the they are an homage to the originals, which means you’re gonna get complex characters. And the thing that I think is interesting about monsters is that they are always exaggerations of human attributes or human fears. For example, Frankenstein was a result of the kind of industrial and scientific revolution—are we playing God? Should we be playing God? And with the Wolfman there’s that worry of what happens if I lose control? What happens if I hurt the things around me that I love? There’s very human questions and worries and fears and darkness and cravings.”

Chris Morgan (writer)

Writer Chris Morgan on ‘Fate of the Furious’, the Franchise’s Future, Universal’s Monster Universe & More http://collider.com/chris-morgan-fate-of-the-furious-interview/#the-mummy (April 28, 2017)

Love, God, People, Fear

“It is scarcely exaggeration to say that if one is not a little mad about Balzac at twenty, one will never live; and if at forty one can still take Rastignac and Lucien de Rubempre at Balzac's own estimate, one has lived in vain.”

Willa Cather (1873–1947) American writer and novelist

"A Chance Meeting"; first published in The Atlantic Monthly (1933)
Not Under Forty (1936)

Madness

“To every insult we receive we will offer a proposal, to every defamatory remark, an idea, and to every exaggeration, a smile.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

Meeting in the Vistalegre Palace, Madrid, 23rd April 2007. As President, 2007 Source: Nota de prensa Zapatero: "Responderemos a cada insulto con una propuesta, a cada descalificación con una idea" en la web oficial del PSOE http://www.psoe.es/ambito/alcaladehenares/news/index.do?action=View&id=133350, Ya: Zapatero al PSOE: "A cada insulto, una propuesta, a cada descalificación, una idea y a cada exageración una sonrisa" http://noticias.ya.com/espana/22/04/2007/zapatero-psoe-mitin.html

Smile, Idea

“Been reading Hardy's Return of the Native. Astonishing how moral standards have shifted over the past hundred years:shifted isn't the word - a landslide… Today the problems of these nineteenth-century novels strike us as exaggerated, as bathos, even comical - much ado about nothing. But for these people it really was a struggle with the gods, very real, menacing, dangerous gods.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

God, People, Problem, Reading

“V. Bérard attributed the [Greece and Israel] links mainly to the role of the Phoenicians. P. Jensen explained matters through the diffusion of the Gilgamesh Epic. …but their one-sidedness and exaggeration brought them, and indeed the problem itself, into disrepute among critical scholars. The history of the problem has been ably documented by W. Baumgartner…”

Cyrus H. Gordon (1908–2001) American linguist

Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])

History, Problem

“The withdrawal symptoms from opiates are not severe and never dangerous, though of course they do exist. Insofar as they are genuinely feared, there has been a campaign of exaggeration about them for nearly 200 years.”

Theodore Dalrymple (1949) English doctor and writer

C-SPAN: Romancing Opiates https://www.c-span.org/video/?191384-1/romancing-opiates (May 30, 2006)

Fear

“He was often, and much beyond reason, provoked by my failures in cases where success could not have been expected; but in the main his method was right, and it succeeded. I do not believe that any scientific teaching ever was more thorough, or better fitted for training the faculties, than the mode in which logic and political economy were taught to me by my father. Striving, even in an exaggerated degree, to call forth the activity of my faculties, by making me find out everything for myself, he gave his explanations not before, but after, I had felt the full force of the difficulties; and not only gave me an accurate knowledge of these two great subjects, as far as they were then understood, but made me a thinker on both.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/28/mode/1up pp. 28–29

Failure, Knowledge, Success, Training

“It is, therefore, no exaggeration to say that the “architect of modern India” was no more than a combined embodiment of all imperialist ideologies which had flocked to this ancient land in the company of alien invaders Islam, Christianity, White Man’s Burden, and Communism.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

Communication

“Drill in exact translation is an excellent way of disposing the mind against that looseness and exaggeration with which the sensationalists have corrupted our world. If schools of journalism knew their business, they would graduate no one who could not render the Greek poets.”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” p. 53.
Language is Sermonic (1970)

World, School, Way, Business

“Supplication, worship, prayer are no superstition; they are acts more real than the acts of eating, drinking, sitting or walking. It is no exaggeration to say that they alone are real, all else is unreal.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part I, Chapter 21, 'Nirbal Ke Bala Rama'
1920s, An Autobiography (1927)

Drink

“We are in a degenerate state of self-government. In fact, even to use the words self-government, is not only an exaggeration, it's a lie. It's a big lie!”

Jerry Brown (1938) American politician/lawyer and current governor of California

Speaking to the International Transpersonal Association Conference in Santa Clara, California, 10 June 1995. Political Consciousness and Transformative Action, LeapNonprofit.org, League for Earth & Animal Protection (LEAP), 2007-06-12 http://www.leapnonprofit.org/phil%20article4.htm, 1995

Lie

“w:Donatello's art does not come out of nature, it belongs to the studio. He exaggerates to make it lifelike. His weeping children grimace frightfully... When movement is excessive it is frozen: it no longer represents life.”

Aristide Maillol (1861–1944) sculptor from France

Source: Conversations with Judith Cladel (1939–1944), p. 408

Life, Children, Art, Nature

“However, [Novick] does not account for the reality that views of Israel as being "beleaguered" are part of the same Zionist and Israeli strategy positing rising anti-Semitism to garner more support and immigration to Israel after the pool of immigrants had dried up in the mid-1950s. His point is that the perception of anti-Semitism is what led to more talk of the holocaust. However, it is this causal relationship that is suspect. One could posit that perceptions of a "beleaguered Israel," "oppressed" Soviet Jews, and the new "anti-Semitism," as well as talk of the holocaust, are all part of the same phenomenon rather than being caused by each other. One could further posit a different causal relationship with much of the same evidence Novick provides: namely, that it is Zionism, Israel, and America's use of past Jewish victimization to advance the Zionist agenda that informs the exaggeration of the relatively mild Soviet discriminatory policies against Jews (among other national and religious groups facing similiar discrimination) as holocaustal, the presentation of Israel as a victim of the new Arab "anti-Semites," or the condemnation of any criticism of American Jewry's support for Zionism or any criticism of Israel as "anti-Semitic."”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"Deconstructing Holocaust Consciousness"

Support, Reality, Past, Parting

“Isn't it said, and should it not be believed, or at least affirmed, or at any rate not repudiated, that you should expect to suffer for this; that you should expect to be reviled; that you should be proud to be abused; that you will be told that what you believe is absurd; that you should be glad to hear it, for His sake; that those who despitefully use you is to be expected. And isn't that a rather dignified position, a rather honorable position for the Church to take? Something that even an atheist, and humanist, and Marxist like myself can understand and respect. But instead what do we get? An endless whine of self-pity, of "Well why are they picking on us. They wouldn't say that about the Jews!" And an endless play on the ethnic politics and identity politics card. An endless appeal to self-pity. Well you should be proud that you're in a fight for your politics and your Church. And you seem instead to be resentful about it, and perhaps, who knows, a little insecure. However, for the main part of it, you only have to open a paper to see the exaggerated deference paid to every utterance of his Holiness the Pope, wherever he goes, and the extraordinary deference shown to him whenever he visits these shores and decides to grace us with his presence.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Understanding, Suffering, Fight, Parting

“I advance no exaggerated or fanciful claim for Vegetarianism. It is not, as some have asserted, a "panacea" for human ills; it is something much more rational—an essential part of the modern humanitarian movement, which can make no true progress without it. Vegetarianism is the diet of the future, as flesh-food is the diet of the past.”

Henry Stephens Salt (1851–1939) British activist

The Humanities of Diet

Food, Past, Future, Parting

“We have left the wilderness of phrases and formulas, the cut and dried party issues, and we have broken violently into a world of constructive action. It would be an exaggeration to speak of these changes as though they were a revolution. They are not a revolution, but, taken altogether, the policy which has been unfolded to this country during the last two or three years, and which is gripped together and carried forward by the Budget – that policy which the Lords have for the time being brought to a full stop – constitutes by far the largest, most scientific, most deliberate, most resolute attempt at social organization and social advance which any man living can remember.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 137-138
Early career years (1898–1929)

World, Change, Time, Country

“We all think that fate has dealt us a wretched sort of lot in life, and that others must be better. […] I presume that in the heaven of the Blessèd there are those who believe that the advantages of that locale are much exaggerated by theologists, who have never been there themselves.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"The Duel", in Brodie's Report (1970); tr. Andrew Hurley, Collected Fictions (1998)

Life, Fate, Thinking

“Oblivious of Democritus, the unwilling materialists of our day have generally been awkwardly intellectual and quite incapable of laughter. If they have felt anything, they have felt melancholy. Their allegiance and affection were still fixed on those mythical sentimental worlds which they saw to be illusory. The mechanical world they believed in could not please them, in spite of its extent and fertility. Giving rhetorical vent to their spleen and prejudice, they exaggerated nature's meagreness and mathematical dryness. When their imagination was chilled they spoke of nature, most unwarrantably, as dead, and when their judgment was heated they took the next step and called it unreal.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. V, Reason in Science, Ch. 3 "Mechanism"

World, Imagination, Mathematics, Nature

“I think it is not an exaggeration to say that the realization of the importance of entanglement and the clarification of the quantum description of single objects have been at the root of a second quantum revolution, and that John Bell was its prophet. And it may well be that this once purely intellectual pursuit will also lead to a new technological revolution.”

Alain Aspect (1947) French physicist

"Introduction: John Bell and the second quantum revolution" (2004)

Thinking

“It is nobody’s case that there was never any conflict among the sects and sub-sects of Sanãtana Dharma. Some instances of persecution were indeed there. Our plea is that they should be seen in a proper perspective, and not exaggerated in order to whitewash or counter-balance the record of Islamic intolerance. Firstly, the instances are few and far between when compared to those listed in Islamic annals. Secondly, those instances are spread over several millennia while the fourteen centuries of Islam stand crowded with religious crimes of all sorts. Thirdly, none of those instances were inspired by a theology, while in the case of Islam a theology of intolerance has continued to question the character of Muslim kings who happened to be tolerant. Fourthly, Jains were not always the victims of persecution; they were persecutors as well once in a while. Lastly, no king or commander or saint who showed intolerance has been a Hindu hero, while Islam has hailed as heroes only those characters who excelled in intolerance.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Question

“When I read the gospels, I don’t see a wise and benevolent sage imparting truth. I see a religious extremist and faith-healer, who is just as much of a scam artist as any of the exorcists still practicing today. Remember that Jesus taught his disciples how to do faith healing too, just like tele-evangelists still do. Jesus didn’t believe in washing your hands because he didn’t know about pathogens. He believed in demons instead. And he cursed a fig tree because he didn’t know they were out-of-season. Likewise he didn’t know that the farmers of his day already knew about other seeds that were smaller than mustard seeds. My best evidence was Jesus’ complaint that the people who knew him since childhood wouldn’t buy any of his bullshit. So the only indications I had to believe in a historic Jesus were the very points that implied that he could not be a god nor have any real connection to God. So there are only two possibilities: Jesus was either an ignorant 1st century charlatan and cult leader heavily exaggerated like Robin Hood, or he’s a completely imaginary legendary figure like Hercules. Remember how Jesus said that he came not to bring peace but a sword; that he would divide husbands from their wives and children from their parents all on behalf of beliefs based on faith? Remember also that faith, (an unreasonable assertion of complete conviction which is not based on reason and is defended against all reason) —is the most dishonest position it is possible to have. Any belief which requires faith should be rejected for that reason.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Jesus never existed" http://www.patheos.com/blogs/reasonadvocates/2015/11/03/jesus-never-existed/, Patheos (November 3, 2015) Patheos

God, Children, People, Truth

“I just don't think I ever said I'm not worried about Osama bin Laden. It's kind of one of those exaggerations.”

George W. Bush (1946) 43rd President of the United States

3rd Presidential Debate, October 13, 2004 (See his March 13, 2002 quote)
2000s, 2004

Thinking

“I love to read the dedications of old books written in monarchies—for they invariably honor some (usually insignificant) knight or duke with fulsome words of sycophantic insincerity, praising him as the light of the universe (in hopes, no doubt, for a few ducats to support future work); this old practice makes me feel like such an honest and upright man, by comparison, when I put a positive spin, perhaps ever so slightly exaggerated, on a grant proposal.”

Stephen Jay Gould book Dinosaur in a Haystack

"The Razumovsky Duet", p. 263
Dinosaur in a Haystack (1995)

Love, Books, Hope, Feeling

“It is as natural and as right for a young man to be imprudent and exaggerated, to live in swoops and circles, and beat about his cage like any other wild thing newly captured, as it is for old men to turn gray, or mothers to love their offspring, or heroes to die for something worthier than their lives.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)

Love, Men, Nature

“But the role of the Sufi tradition in bridging the gulf between Islam and Hinduism or laying the foundations of a composite culture has been greatly exaggerated. The Sufis belonging to the Chistyyah, Suhrawardiyyah, and Naqshbaniyyah orders and monasteries are found to have fanned or favoured the fanaticism of the Muslim rulers in medieval India. The Qadiriyyah Sufis from Gulbarga, Bidar, and Golconda were the most fanatic murderers of Hindus and destroyers of temples…”

Harsh Narain (1921–1995) Indian writer

Source: Myths of Composite Culture and Equality of Religions (1990), p.21-22

“It's the technology. There is this thing between you and the viewer. The viewer is watching this magnifying glass, and technology exaggerates you. You are left with the sense of how small you are, not with the sense of how big you are—if you're smart. If you're dumb you begin to believe that you are the image—that you cannot be replaced. But you can be replaced in a minute. For every Madonna there's another. For every Dan Rather there's another.”

Richard Rodríguez (1944) American journalist and essayist

Violating the Boundaries: An Interview with Richard Rodriguez (1999)

Sense

“Playing down the effective capacity of the USSR to deal a counterblow to the aggressor and exaggeration of their transoceanic capabilities…do not testify to the presence of common sense among the U. S. military.”

Rodion Malinovsky (1898–1967) Soviet military commander and politician

Quoted in "Nuclear Blackmail and Nuclear Balance" - Page 173 - by Richard K. Betts - Political Science - 1987

Sense

“These two entities — Fannie Mae and Freddie Mac — are not facing any kind of financial crisis. The more people exaggerate these problems, the more pressure there is on these companies, the less we will see in terms of affordable housing.”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

The New York Times (11 September 2003) http://query.nytimes.com/gst/fullpage.html?res=9E06E3D6123BF932A2575AC0A9659C8B63&sec=&spon=&pagewanted=2

People, Problem, Housing

“A true aphorism legitimates itself; whoever feels the need to legitimate an aphorism, admits that it is illegal. The surface of an aphorism should conceal profound truth. The claim that everybody can learn everything is superficial, but is as wrong as it can be. As a matter of fact, it is no aphorism but an advertising slogan, and the excuse that it is an aphorism, is a mere wink: in advertising you cannot do without exaggerating. But even as a wink it does not become more true.”

Hans Freudenthal (1905–1990) Dutch mathematician

Hans Freudenthal (1977), Weeding and Sowing: Preface to a Science of Mathematical Education, p. 56

Truth, Feeling, Learning

“No, not one little song,' replied the Rat firmly, though his heart bled as he noticed the trembling lip of the poor disappointed Toad. 'It's no good, Toady; you know well that your songs are all conceit and boasting and vanity; and your speeches are all self-praise and — and — well, and gross exaggeration and — and — '
'And gas,' put in the Badger, in his common way.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 12

Disappointment, Way, Heart

“The stories of the Manet brothers [ Edouard and her future husband Eugène Manet ] tell about all the horrors we are likely to face, they [in Paris, during the war between France and Germany] are almost enough to discourage even the bravest of us. [But] you know they [the Manet brothers] always exaggerate, and at the moment they see everything in the blackest possible light.”

Berthe Morisot (1841–1895) painter from France

In a letter of Berthe, from Paris, to Edma who stayed then in Brittany, 1870; as quoted in The Private Lives of the Impressionists, Sue Roe; Harper Collins Publishers, New York, 2006, p. 72
1860 - 1870

War, Light, Future

“I now come to the third great obstacle to human self-knowledge, to the belief — deeply rooted in our western culture — that what can be explained in terms of natural science has no values. This belief springs from an exaggeration of Kant's values-philosophy, the consequence of the idealistic dichotomy of the world into the external world of things and the internal laws of human reason.”

Konrad Lorenz book On Aggression

Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility

World, Law, Spring, Nature

“Suppose you have two friends, James and Joanna, who are becoming increasingly fond of each other. At some point you realize that in their hearts they both have made a commitment to spending the rest of their lives together. But James has not yet admitted this to himself, or declared himself to Joanna. What is holding him back is a certain exaggerated trust in his own rationality, preventing him from acknowledging the validity of any impulse in himself he cannot completely understand. You are sure that once he comes to see how misplaced this trust is, he will realize that he has in fact been committed to a life with Joanna for some time and this commitment has been controlling the way he already lives his life and his decisions about how to spend his time and devote his energies. Now does James believe he is going to get married to Joanna? You are not clear what to say. If you ask him to profess such a belief, he will probably say he does not know, one way or the other. But his life-choices indicate the condition of his heart, and in that sense he does already have the belief. Another thing you do not know is how things are actually going to turn out for James. It all depends on which of the two dispositions prevails, his love for Joanna or his pride in his intellect.”

John E. Hare (1949) British philosopher

Source: "Kant on the Rational Instability of Atheism" (2006), pp. 63-64

Love, Life, Way, Understanding

“An exaggerated and solemn respect always indicates a loss of faith.”

Gene Wolfe book The Island of Doctor Death and Other Stories and Other Stories

"Seven American Nights", Orbit 20 (1978), ed. Damon Knight, Reprinted in Gene Wolfe, The Island of Doctor Death and Other Stories and Other Stories (1980), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

Faith, Loss

“Australians, like other peoples, tend to think they are highly distinctive, but the characteristics they value may be an extension or an exaggeration of what they brought from the mother country. In some respects they may be more like the peoples of other new lands settled by the British than they are willing to acknowledge. Australian soldiers and Australian nurses of World War I felt themselves to be very different from their English counterparts but the English were inclined to see all the colonials - New Zealanders, Canadians and Australians - as similar and different from themselves.”

John Hirst (1942–2016) Australian historian

The Australians: Insiders and Outsiders on the National Character since 1770 (2007)

War, People, World, Thinking

“I had a concussion nine years ago, and that changed things. I had always been sensitive musically, but now, since the concussion, I ﬁnd the emotion is there immediately. There is no build. I hear several chord changes — it could be three or four chord changes from a string orchestra — and, man, I’m just gushing tears. I don’t take it as a weakness. Sometimes it might get slightly embarrassing to observers. On the other hand, I’m not putting it on. I’m in no way trying to exaggerate feeling. My feelings are exactly the opposite. Sometimes I wish I wouldn’t be quite as sensitive because then I wouldn’t have to go through this thing when I write.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

As quoted in "Meet Clare Fischer" http://cdassassin.wordpress.com/2010/10/28/1999-interview-at-allaboutjazz-com/

Music, Way, Feeling, Tear

“Yes, this is Europe. The Europe that did not respond to the Serb shelling of Dubrovnik. Or the three-year siege of Sarajevo. The Europe that let Bosnia die.
A new definition of Europe: the place where tragedies don't take place. Wars, genocides — that happened here once, but no longer. It's something that happens in Africa. (Or places in Europe that are not "really" Europe. That is, the Balkans.) Again, perhaps I exaggerate. But having spent a good part of three years, from 1993 to 1996, in Sarajevo, it does not seem to me like an exaggeration at all.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

"Why Are We In Kosovo?" inThe New York Times Magazine http://query.nytimes.com/gst/fullpage.html?res=9C07E1DA163DF931A35756C0A96F958260&sec=&spon=&pagewanted=all (2 May 1999)

War, Parting

“I wasn’t exaggerating the national suspicion toward strangers. It’s a survival trait on New Dresden; they’ve been breeding for paranoia for centuries.”

Charles Stross book Iron Sunrise

Source: Iron Sunrise (2004), Chapter 13, “Hold the Front Page” (p. 202)

“It would seem at first sight as if the rapid expansion of the region of mathematics must be a source of danger to its future progress. Not only does the area widen but the subjects of study increase rapidly in number, and the work of the mathematician tends to become more and more specialized. It is, of course, merely a brilliant exaggeration to say that no mathematician is able to understand the work of any other mathematician, but it is certainly true that it is daily becoming more and more difficult for a mathematician to keep himself acquainted, even in a general way, with the progress of any of the branches of mathematics except those which form the field of his own labours. I believe, however, that the increasing extent of the territory of mathematics will always be counteracted by increased facilities in the means of communication. Additional knowledge opens to us new principles and methods which may conduct us with the greatest ease to results which previously were most difficult of access; and improvements in notation may exercise the most powerful effects both in the simplification and accessibility of a subject. It rests with the worker in mathematics not only to explore new truths, but to devise the language by which they may be discovered and expressed; and the genius of a great mathematician displays itself no less in the notation he invents for deciphering his subject than in the results attained…. I have great faith in the power of well-chosen notation to simplify complicated theories and to bring remote ones near and I think it is safe to predict that the increased knowledge of principles and the resulting improvements in the symbolic language of mathematics will always enable us to grapple satisfactorily with the difficulties arising from the mere extent of the subject”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the expansion of the field of mathematics, and on the importance of a well-chosen notation

Truth, Faith, Way, Exercises

“Inflation is unjust and Deflation is inexpedient. Of the two perhaps Deflation is, if we rule out exaggerated inflations such as that of Germany, the worse; because it is worse, in an impoverished world, to provoke unemployment than to disappoint the rentier. But it is not necessary that we should weigh one evil against the other. It is easier to agree that both are evils to be shunned.”

John Maynard Keynes book Essays in Persuasion

Essays in Persuasion (1931), Social Consequences of Changes in The Value of Money (1923)

World, Disappointment, Evil

“If we assiduously cultivate our powers of exaggeration, perhaps we, too, shall obtain the Paradise of Liars.”

James Branch Cabell (1879–1958) American author

"On Telling the Truth" in William and Mary College Monthly (November 1897), VII, p. 53-55
Context: If we assiduously cultivate our powers of exaggeration, perhaps we, too, shall obtain the Paradise of Liars. And there Raphael shall paint for us scores and scores of his manifestly impossible pictures … and Shakespeare will lie to us of fabulous islands far past 'the still-vex'd Bermoothes,' and bring us fresh tales from the coast of Bohemia. For no one will speak the truth there, and we shall all be perfectly happy.

“In anger he had no need of oaths, his words were like sharp arrows that smote into the very heart. The fault was that he exaggerated (which tendency I also inherit), yet only in description and for the sake chiefly of humorous effect.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)
Context: In several respects, I consider my father as one of the most interesting men I have known. He was a man of perhaps the very largest natural endowment of any it has been my lot to converse with. None of us will ever forget that bold glowing style of his, flowing free from his untutored soul, full of metaphors (though he knew not what a metaphor was) with, all manner of potent words which he appropriated and applied with a surprising accuracy you often would not guess whence; brief, energetic, and which I should say conveyed the most perfect picture — definite, clear, not in ambitious colors, but in full white sunliglit — of all the dialects I have ever listened to. Nothing did I ever hear him undertake to render visible which, did not become almost ocularly so. Never shall we again hear such speech as that was. The whole district knew of it and laughed joyfully over it, not knowing how other-wise to express the feeling it gave them; emphatic I have heard him beyond all men. In anger he had no need of oaths, his words were like sharp arrows that smote into the very heart. The fault was that he exaggerated (which tendency I also inherit), yet only in description and for the sake chiefly of humorous effect.

Heart, Anger

“In fact, without any exaggeration, the current mechanism of money creation through credit is certainly the "cancer" that's irretrievably eroding market economies of private property.”

Maurice Allais (1911–2010) French economist; 1988 winner of the Nobel Memorial Prize in Economics

[Maurice Allais, La Crise mondiale d’aujourd’hui. Pour de profondes réformes des institutions financières et monétaires, Editions Clément Juglar, Paris, 1999, 74, 2-908735-11-3]

Money

“Those modern writers, who are disposed to disparage the former intellectual advancement and civilization of eastern nations, might concede some foundation of observed facts for the curious theories now under consideration, without indulging in exaggerated opinions of the progress of science; especially as universal catastrophes of the world, and exterminations of organic beings, in the sense in which they were understood by the Brahmin, are untenable doctrines.”

Charles Lyell book Principles of Geology

Chpt.2, p. 8
Principles of Geology (1832), Vol. 1
Context: The marks of former convulsions on every part of the surface of our planet are obvious and striking. The remains of marine animals imbedded in the solid strata are so abundant, that they may be expected to force themselves on the observation of every people who have made some progress in refinement; and especially where one class of men are expressly set apart from the rest for study and contemplation.... Those modern writers, who are disposed to disparage the former intellectual advancement and civilization of eastern nations, might concede some foundation of observed facts for the curious theories now under consideration, without indulging in exaggerated opinions of the progress of science; especially as universal catastrophes of the world, and exterminations of organic beings, in the sense in which they were understood by the Brahmin, are untenable doctrines.

World, Sense, Universe, Science

“I even belief that the schools and artistic movements is past. After the Romantic movement, born of classicizing exaggeration, after the Realist movement, product of the follies of Romanticism, it may be seen that there is a great foolishness in all these ideas. We are going to achieve a personal manner of feeling.”

Henri Fantin-Latour (1836–1904) painter from France

quote in Fantin-Latour's letter to his English friend Edwin Edwards 14 April, 1866; as quoted by Colin B. Bailey, in The Annenberg Collection: Masterpieces of Impressionism and Post-impressionism, publish. Metropolitan Museum of Art, New York, 2009, p. 48

School, Feeling, Idea, Past

“This can be seen by their inordinate horror of the financial and social disruptions of unification, which in the past has actuated deliberate exaggeration of the likely costs, and which still induces many Moon-supporters to propose maintaining a one-nation, two-state system indefinitely. We see it also in the general indifference to human rights abuses in the North”

Brian Reynolds Myers (1963) American professor of international studies

2010s, League Confederation Goes Outer-Track (September 2018)
Context: [O]bservers regard the word nationalism (now a pejorative in the West) as inappropriate for what they see as a natural, healthy yearning to make the peninsula whole again. But a distinction must be made between: a) feelings of ethnic community, pride in a shared cultural tradition, and a sense of special humanitarian duty to one’s own people, all of which West Germans felt in 1989-90 despite being generally anti-nationalist, and b) an ideological commitment to raising the stature of one’s race on the world stage. What holds South Korean nationalists together is b) and not a). This can be seen by their inordinate horror of the financial and social disruptions of unification, which in the past has actuated deliberate exaggeration of the likely costs, and which still induces many Moon-supporters to propose maintaining a one-nation, two-state system indefinitely. We see it also in the general indifference to human rights abuses in the North, and in the great pleasure and pride the ROK's envoys showed last week at being in the dictator’s presence.

Support, Past, Indifference

“Those creatures, therefore, which receive part of that intellectual influence, will become subject to the action of Providence in the same proportion as they are acted upon by the intellect. This theory is in accordance with reason and with the teaching of the Scripture, whilst the other theories previously mentioned either exaggerate Divine Providence of detract from it.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
Context: I do not ascribe to God ignorance of anything or any kind of weakness; I hold that Divine Providence is related and closely connected with the intellect, because Providence can only proceed from an intelligent being, from a being that is itself the most perfect Intellect. Those creatures, therefore, which receive part of that intellectual influence, will become subject to the action of Providence in the same proportion as they are acted upon by the intellect. This theory is in accordance with reason and with the teaching of the Scripture, whilst the other theories previously mentioned either exaggerate Divine Providence of detract from it.

Parting

“A philosophy which emphasises the idea of the One, is generally a dualistic philosophy in which the conception of Second receives exaggerated attention: for this One (though of course involving the idea of First) is always the other of a manifold which is not one.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Architecture of Theories (1891)
Context: The origin of things, considered not as leading to anything, but in itself, contains the idea of First, the end of things that of Second, the process mediating between them that of Third. A philosophy which emphasises the idea of the One, is generally a dualistic philosophy in which the conception of Second receives exaggerated attention: for this One (though of course involving the idea of First) is always the other of a manifold which is not one. The idea of the Many, because variety is arbitrariness and arbitrariness is repudiation of any Secondness, has for its principal component the conception of First. In psychology Feeling is First, Sense of reaction Second, General conception Third, or mediation. In biology, the idea of arbitrary sporting is First, heredity is Second, the process whereby the accidental characters become fixed is Third. Chance is First, Law is Second, the tendency to take habits is Third. Mind is First, Matter is Second, Evolution is Third.

Idea

“There is no danger which we have to contend with which is so serious as an exaggeration of the power, the useful power, of the interference of the State.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech to the United Club (15 July, 1891), published in "Lord Salisbury On Home Politics" in The Times (16 July 1891), p. 10
1890s
Context: There is no danger which we have to contend with which is so serious as an exaggeration of the power, the useful power, of the interference of the State. It is not that the State may not or ought not to interfere when it can do so with advantage, but that the occasions on which it can so interfere are so lamentably few and the difficulties that lie in its way are so great. But I think that some of us are in danger of an opposite error. What we have to struggle against is the unnecessary interference of the State, and still more when that interference involves any injustice to any people, especially to any minority. All those who defend freedom are bound as their first duty to be the champions of minorities, and the danger of allowing the majority, which holds the power of the State, to interfere at its will is that the interests of the minority will be disregarded and crushed out under the omnipotent force of a popular vote. But that fear ought not to lead us to carry our doctrine further than is just. I have heard it stated — and I confess with some surprise — as an article of Conservative opinion that paternal Government — that is to say, the use of the machinery of Government for the benefit of the people — is a thing in itself detestable and wicked. I am unable to subscribe to that doctrine, either politically or historically. I do not believe it to have been a doctrine of the Conservative party at any time. On the contrary, if you look back, even to the earlier years of the present century, you will find the opposite state of things; you will find the Conservative party struggling to confer benefits — perhaps ignorantly and unwisely, but still sincerely — through the instrumentality of the State, and resisted by a severe doctrinaire resistance from the professors of Liberal opinions. When I am told that it is an essential part of Conservative opinion to resist any such benevolent action on the part of the State, I should expect Bentham to turn in his grave; it was he who first taught the doctrine that the State should never interfere, and any one less like a Conservative than Bentham it would be impossible to conceive... The Conservative party has always leaned — perhaps unduly leaned — to the use of the State, as far as it can properly be used, for the improvement of the physical, moral, and intellectual condition of our people, and I hope that that mission the Conservative party will never renounce, or allow any extravagance on the other side to frighten them from their just assertion of what has always been its true and inherent principles.

“To think out a problem is not unlike drawing a caricature. You have to exaggerate the salient point and leave out that which is not typical.”

Eric Hoffer (1898–1983) American philosopher

Entry (1950)
Eric Hoffer and the Art of the Notebook (2005)
Context: To think out a problem is not unlike drawing a caricature. You have to exaggerate the salient point and leave out that which is not typical. "To illustrate a principle," says Bagehot, "you must exaggerate much and you must omit much." As to the quantity of absolute truth in a thought: it seems to me the more comprehensive and unobjectionable a thought becomes, the more clumsy and unexciting it gets. I like half-truths of a certain kind — they are interesting and they stimulate.

Problem, Thinking, Drawing

“This may be a gross exaggeration of a very simple matter. But perhaps the same is true of many of the more prodigious things of life and death.”

Wallace Stevens (1879–1955) American poet

"The Figure of the Youth as Virile Poet"
The Necessary Angel (1951)
Context: It may be dismissed, on the one hand, as a commonplace aesthetic satisfaction: and, on the other hand, if we say that the idea of God is merely a poetic idea, even if the supreme poetic idea, and that our notions of heaven and hell are merely poetry not so called, even if poetry that involves us vitally, the feeling of deliverance, of a release, of a perfection touched, of a vocation so that all men may know the truth and that the truth may set them free — if we say these things and if we are able to see the poet who achieved God and placed Him in His seat in heaven in all His glory, the poet himself, still in the ecstasy of the poem that completely accomplished its purpose, would have seemed, whether young or old, whether in rags or ceremonial robe, a man who needed what he had created, uttering the hymns of joy that followed his creation. This may be a gross exaggeration of a very simple matter. But perhaps the same is true of many of the more prodigious things of life and death.

Life, Death

“Well it wasn't a formal hanging. It was kind of subtle. I had covered him … his first press conference. He dropped down into the press room and started taking questions and everyone asked about the tax cut and I sort of — Ari Fleischer later told me I blindsided him because I said to him, "Mister President, why don't you respect the wall of separation between church and state?" Well, there's a video of him that is so funny. He jerked back as if he had been hit! I mean both barrels! And he said, "I do respect—" I said, "Well if you did, why would you have a religious office in the White House?" (I'm exaggerating, but anyway) and "you're a secular official." And he said "I am secular." Well, anyway, I got a call from Ari after that. After that there was a formal news conference and I did ask him a Middle East question and it wasn't the question per se. They just don't like my boorishness.”

Helen Thomas (1920–2013) American author and journalist

Phone interview on The Majority Report, 2004-04-02

Jerk, Question, Housing

“Cold-blooded killing is just not my thing. I've killed in self-defence, I'll not deny that, but I still maintain an exaggerated respect for life in all forms.”

Harry Harrison The Stainless Steel Rat

The Stainless Steel Rat's Revenge (1970)
The Stainless Steel Rat
Context: Cold-blooded killing is just not my thing. I've killed in self-defence, I'll not deny that, but I still maintain an exaggerated respect for life in all forms. Now that we know that the only thing on the other side of the sky is more sky, the idea of an afterlife has finally been slid into the history books alongside the rest of the quaint and forgotten religions. With heaven and hell gone we are faced with the necessity of making a heaven or hell right here. What with societies and metatechnology and allied disciplines we have come a long way and life on the civilised worlds is better than it was during the black days of superstition. But with the improving of here and now comes the stark realisation that here and now is all we have. Each of us has only this one brief experience with the bright light of consciousness in that endless dark night of eternity and must make the most of it. Doing this means we must respect the existence of everyone else and the most criminal act imaginable is the terminating of one of these conscious existences.

Life

“To each other, we were as normal and nice as the smell of bread, we were just a family. In a family even exaggerations make perfect sense.”

John Irving book The Hotel New Hampshire

The Hotel New Hampshire (1981), ch. 6

Family, Sense, Perfection

“I do not wish by what I have said to raise any exaggerated expectations as to the worth of these ancient hymns of the Veda, and the character of that religion which they indicate rather than fully describe.”

Max Müller (1823–1900) German-born philologist and orientalist

Chips from a German Workshop (1866)
Context: I do not wish by what I have said to raise any exaggerated expectations as to the worth of these ancient hymns of the Veda, and the character of that religion which they indicate rather than fully describe. The historical importance of the Veda can hardly be exaggerated; but its intrinsic merit, and particularly the beauty or elevation of its sentiments, have by many been rated far too high. Large numbers of the Vedic hymns are childish in the extreme: tedious, low, commonplace. The gods are constantly inyoked to protect their worshippers, to grant them food, large flocks, large families, and a long life; for all which benefits they are to be rewarded by the praises and sacrifices offered day after day, or at certain seasons of the year. But hidden in this rubbish there are precious stones.

"Lecture on the Vedas" - first presented at the Philosophical Institution, Leeds (March 1865)

Religion

“So let's not exaggerate.
The light is good; and those coming are good,
their words and actions also good.
And let's hope all goes well.”

Constantine P. Cavafy (1863–1933) Greek poet

Collected Poems (1992), When the Watchman Saw the Light (1900)
Context: So let's not exaggerate.
The light is good; and those coming are good,
their words and actions also good.
And let's hope all goes well.
But Argos can do without the house of Atreus.
Ancient houses are not eternal.

Hope, Light

“They belittled this world and exaggerated the importance of the next. They consoled the slave by telling him that in a little while he would exchange his chains for wings. They comforted the captive by saying that in a few days he would leave his dungeon for the bowers of Paradise. His followers believed that he had said that “Whosoever believeth not shall be damned.” This passage was the cross upon which intellectual liberty was crucified.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: As a result of what he did not teach in connection with what he did teach, his followers saw no harm in slavery, no harm in polygamy. They belittled this world and exaggerated the importance of the next. They consoled the slave by telling him that in a little while he would exchange his chains for wings. They comforted the captive by saying that in a few days he would leave his dungeon for the bowers of Paradise. His followers believed that he had said that “Whosoever believeth not shall be damned.” This passage was the cross upon which intellectual liberty was crucified. If Christ had given us the laws of health; if he had told us how to cure disease by natural means; if he had set the captive free; if he had crowned the people with their rightful power; if he had placed the home above the church; if he had broken all the mental chains; if he had flooded all the caves and dens of fear with light, and filled the future with a common joy, he would in truth have been the Savior of this world.

World

“Repute is never transmitted with certainty; all things that she reports are exaggerated. Even our glory, although it rests on a solid foundation, is greater in name than in fact.”
Numquam ad liquidum fama perducitur; omnia illa tradente maiora sunt vero. Nostra quoque gloria, cum sit ex solido, plus tamen habet nominis quam operis.

Quintus Curtius Rufus Roman historian

IX, 2, 14; translation by John Carew Rolfe
Historiarum Alexandri Magni Macedonis Libri Qui Supersunt, Book IX

“That its real interests, precious and important as without the help of exaggeration, they truly are, will be advanced, rather than injured by the due encouragement of manufactures, may, it is believed, be satisfactorily demonstrated.”

Alexander Hamilton Report on Manufactures

Report on Manufactures (1791)
Context: It ought readily to be conceded, that the cultivation of the earth as the primary and most certain source of national supply, as the immediate and chief source of subsistence to man, (...) has intrinsically a strong claim to pre-eminence over every other kind of industry. But, that it has a title to any thing like an exclusive predilection, in any country, ought to be admitted with great caution. That it is even more productive than every other branch of Industry requires more evidence, than has yet been given in support of the position. That its real interests, precious and important as without the help of exaggeration, they truly are, will be advanced, rather than injured by the due encouragement of manufactures, may, it is believed, be satisfactorily demonstrated. And it is also believed that the expediency of such encouragement in a general view may be shewn to be recommended by the most cogent and persuasive motives of national policy.

Help

“No doubt there is a good deal that is attractive about the nationalist idea. It has a great history and it has a great deal of appeal to sentiment in itself admirable. But if we examine what it leads to, I do not doubt that we shall all agree that it must be rejected as a guiding principle of the nations of the world. For it necessarily leads to an exaggeration of the authority and dignity of the state to an extent which practically destroys individual action and individual responsibility.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)
Context: No doubt there is a good deal that is attractive about the nationalist idea. It has a great history and it has a great deal of appeal to sentiment in itself admirable. But if we examine what it leads to, I do not doubt that we shall all agree that it must be rejected as a guiding principle of the nations of the world. For it necessarily leads to an exaggeration of the authority and dignity of the state to an extent which practically destroys individual action and individual responsibility. Nationalism leads to totalitarianism, and totalitarianism leads to idolatry. It becomes not a principle of politics but a new religion and, let me add, a false religion. It depends partly on a pseudoscientific doctrine of race which leads inevitably to the antithesis of all that we value in Christian morality.
On the other hand, if we accept the view that all nations are interdependent, as individuals in any society are, we get precisely the opposite result. Such a principle leads to friendliness and good neighbourhood and, indeed, it is not too much to say that it leads to everything that we have hitherto understood as progress and civilization.

World, History, Idea

“When I talk about cosmic laws I am not just referring to the greater contexts, such as the laws of polarity or resonance, but also to ideas like a proper diet and achieving a natural relationship between rest and activity. As humans, we were born omnivores with strong vegetarian tendencies. So we should not be surprised when, as we age, we develop conditions such as arteriosclerosis, rheumatism, etc., due to an exaggerated daily intake of protein. We are not abiding by the laws and have to pay for it. The fact that the majority of people ignores these laws does not change their validity.”

Ruediger Dahlke (1951) German physician and writer

Mandalas for Meditation (Sterling Publishing, 2001), pp. 10 https://books.google.it/books?id=Sq7h2sgA004C&pg=PA10-11.

People, Age, Law, Idea

“One of the things my editor and I did fight about…is the idea of how much a reader can take. To me you get nowhere second guessing how much can a reader stand and how much can she not. What a reader can always tell is when you are holding back for fear of offending them. I wanted there to be something too much about the violence in the book, but I also wanted there to be an exaggeration of everything, an exaggeration of love, of empathy, of pity, of horror. I wanted everything turned up a little too high…”

Hanya Yanagihara (1974) American novelist and travel writer

On debating the reactions of her readership in “Hanya Yanagihara: ‘I wanted everything turned up a little too high’” https://www.theguardian.com/books/2015/jul/26/hanya-yanagihara-i-wanted-everything-turned-up-a-little-too-high-interview-a-little-life in The Guardian (2015 Jul 26)

Love, Books, Fear, Making love

“Our habits of thinking so fondly connect the order of the universe with the fate of man, that this gloomy period of history has been decorated with inundations, earthquakes, uncommon meteors, preternatural darkness, and a crowd of prodigies fictitious or exaggerated.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Fate, History, Thinking, Universe

“During the last six years the United States Army has not only matured greatly, but its officers have grown vastly more aware of their world-wide responsibilities as military men. Allied command has become the accepted pattern of military operation, and many of the insular differences that once caused us to question the motives of our allies have now been completely resolved. If we will only remember that from time to time some difficulties do exist, we shall be better prepared to settle them without exaggerating their dangers.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. x-xi

Men, World, Motivation, Question

“Things have been said to you about the Jews that are infinitely exaggerated and often contrary to history. How can the persecutions they have suffered at the hands of different peoples be held against them? These on the contrary are national crimes that we ought to expiate, by granting them imprescriptible human rights of which no human power could despoil them. Faults are still imputed to them, prejudices, exaggerated by the sectarian spirit and by interests. But to what can we really impute them but our own injustices? After having excluded them from all honours, even the right to public esteem, we have left them with nothing but the objects of lucrative speculation. Let us deliver them to happiness, to the homeland, to virtue, by granting them the dignity of men and citizens; let us hope that it can never be policy, whatever people say, to condemn to degradation and oppression a multitude of men who live among us. How could the social interest be based on violation of the eternal principles of justice and reason that are the foundations of every human society?”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

"On Voting Rights for Actors and Jews" (21 December 1789)

Men, Happiness, People, Justice

“When it comes to bodies, there is violence done every day. I did not think of body horror as a sub-genre when writing it, but I think the body is a source of great anxiety to each of us. So you shave (legs, armpits, or chin), taking a blade to yourself; perhaps you exercise, causing yourself pain; perhaps you fast or diet, denying yourself; perhaps your job means you have to stay awake. If you think about it, life itself consists of low-levels of body horror all the time. To write fiction, we just exaggerate some of what happens naturally…”

Tade Thompson British science fiction writer

On body horror in “Interview: Tade Thompson” http://www.lightspeedmagazine.com/nonfiction/interview-tade-thompson/ in Lightspeed Magazine (October 2017)

Life, Pain, Exercises, Nature

“During all those years of experimentation and research, I never once made a discovery. All my work was deductive, and the results I achieved were those of invention, pure and simple. I would construct a theory and work on its lines until I found it was untenable. Then it would be discarded at once and another theory evolved. This was the only possible way for me to work out the problem. … I speak without exaggeration when I say that I have constructed 3,000 different theories in connection with the electric light, each one of them reasonable and apparently likely to be true. Yet only in two cases did my experiments prove the truth of my theory. My chief difficulty was in constructing the carbon filament.... Every quarter of the globe was ransacked by my agents, and all sorts of the queerest materials used, until finally the shred of bamboo, now utilized by us, was settled upon.”

Thomas Edison (1847–1931) American inventor and businessman

On his years of research in developing the electric light bulb, as quoted in "Talks with Edison" by George Parsons Lathrop in Harper's magazine, Vol. 80 (February 1890), p. 425.
Variant:
Through all the years of experimenting and research, I never once made a discovery. I start where the last man left off. … All my work was deductive, and the results I achieved were those of invention pure and simple.
As quoted in Makers of the Modern World : The Lives of Ninety-two Writers, Artists, Scientists, Statesmen, Inventors, Philosophers, Composers, and Other Creators who Formed the Pattern of Our Century (1955) by Louis Untermeyer, p. 227.
1800s

Truth, Way, Problem, Light