Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
Context: I do not ascribe to God ignorance of anything or any kind of weakness; I hold that Divine Providence is related and closely connected with the intellect, because Providence can only proceed from an intelligent being, from a being that is itself the most perfect Intellect. Those creatures, therefore, which receive part of that intellectual influence, will become subject to the action of Providence in the same proportion as they are acted upon by the intellect. This theory is in accordance with reason and with the teaching of the Scripture, whilst the other theories previously mentioned either exaggerate Divine Providence of detract from it.
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
“Divine Providence is connected with Divine intellectual influence”
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
Context: Divine Providence is connected with Divine intellectual influence, and the same beings which are benefited by the latter so as to become intellectual, and to comprehend things comprehensible to rational beings, are also under the control of Divine Providence, which examines all their deeds with a view of rewarding or punishing them.... the method of which our mind is incapable of understanding.
“So, to detract from the perfection of creatures is to detract from the perfection of divine power.”
Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church
Summa Contra Gentiles, III,69,15
Context: The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.
Randolph Sinks Foster (1820–1903) American bishop
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 337.
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
“I say, then, that the universe and all its parts both received their first order from divine providence, and are at all times administered by it.”
Dico igitur providentia deorum mundum et omnes mundi partes et initio constitutas esse et omni tempore administrari.
Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman
Book II, section 30
De Natura Deorum – On the Nature of the Gods (45 BC)
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
Massimo Pigliucci (1964) chair of the Department of Philosophy at CUNY-Lehman College
On The Problem of Consciousness, Panpsychism & More https://letter.wiki/conversation/277 February 11, 2020
Virgil Miller Newton (1938) American priest
Miller Newton (1995). Adolescence: Guiding Youth Through the Perilous Ordeal. W.W. Norton and Company, NY, NY, pg 7.
Treatment Approach