Quotes about ethics
page 4

“The complete analysis of the methods of scientific inference shows that the theory of inference in science demands the use of ethical judgments”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Theory of Experimental Inference (1948), p. 256; cited in Douglas, H.E. (2009) Science, Policy, and the Value-Free Ideal

Science

“The seventh rule of the ethics of means and ends is that generally success or failure is a mighty determinant of ethics. The judgment of history leans heavily on the outcome of success or failure; it spells the difference between the traitor and the patriotic hero. There can be no such thing as a successful traitor, for if one succeeds he becomes a founding father.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 34

History, Failure, Success

“Perhaps now more than at any other moment in the history of the world, society, government and statesmanship need to be based upon the highest code of morality and ethics. And in political terms, what is the highest code of morality? It is the subordination of everything to the well-being of mankind. But today we are faced with a situation where the well-being of mankind is not always the primary consideration. Many who are in places of high power think, rather, of controlling the world.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

World, History, Thinking

“The epidemic psychosis of our time is the lie of believing we have no ethical obligation to our planetary home.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Voice of the Earth: An Exploration of Ecopsychology (2001)

Lie, Home, Time

“I don't have to begin, as I would have if I were speaking for the Church, with any apologies. We don't have a lot to apologize for. It wasn't we who framed Galileo, it wasn't we who said that God wanted the Crusades, it wasn't we who mounted the Inquisition, it wasn't we who sponsored Pavoloch, Salazar, Mussolini, Dollfuss, Hitler, Vichy, Franco, and the rest of it; and it wasn't we who preached the Easter sermon saying who was responsible for the death of a mythical figure, and creating ludicrous pain to real people, in the real world. We don't have to begin by proving that our institutions and our beliefs are human, as all human institutions are; that we are only mammals, as his holiness the Pope is only a mammal. We don't make a mystery where none exists. We say that we face the heavens, and we find them empty; and that some of us, at any rate, are not alarmed to find this emptiness; and would be more alarmed to find the heavens full of permanent supervision and invigilation; and that an ethical life may be led by someone with no supernatural means of support, without the fear, if it is a fear, or the hope, if it is a hope, of celestial invigilation.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Life, Death, God, Pain

“What in Calvin had been a qualified concession to practical exigencies appeared in some of his later followers as a frank idealization of the life of the trader, as the service of God and the training-ground of the soul. Discarding the suspicion of economic motives, which had been as characteristic of the reformers as of medieval theologians, Puritanism in its later phases added a halo of ethical sanctification to the appeal of economic expediency, and offered a moral creed, in which the duties of religion and the calls of business ended their long estrangement in an unanticipated reconciliation.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)

Life, God, Religion, Soul

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

God, Fear, Religion, Beauty

“THE subject I have been given for these lectures is The Psychological Foundations of Business Administration, but as it is obvious that we cannot in four papers consider all the contributions which contemporary psychology is making to business administration — to the methods of hiring, promoting and discharging, to the consideration of incentives, the relation of output to motive, to group organization, etc. — I have chosen certain subjects which seem to me to go to the heart of personnel relations in industry. I wish to consider in this paper the most fruitful way of dealing with conflict. At the outset I should like to ask you to agree for the moment to think of conflict as neither good nor bad; to consider it without ethical prejudgment; to think of it not as warfare, but as the appearance of difference, difference of opinions, of interests. For that is what conflict means — difference. We shall not consider merely the differences between employer and employee, but those between managers, between the directors at the Board meetings, or wherever difference appears.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. 1. Lead paragraph

Way, Motivation, Business, Thinking

“On the higher plane of public morality, there is no need for me to preach tonight. We have thousands of far better preachers and millions of sacred scriptures to guide us on the path of personal right-living and exemplary official conduct. If we can make effective and earlier use of moral and ethical wisdom of the centuries in today's complex society, we will prevent more crime and more corruption than all the policemen and prosecutors governments can ever deter. If I might say so, this is a job that must begin at home, not in Washington.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Address to Congress (12 August 1974)

Wisdom, Home, Personality

“Don’t children have the same rights to life and equal concern as adults? Don’t we have moral reasons to concern ourselves with the welfare of nonrational beings, such as animals? Mustn’t that status rest on some value independent of the rational nature in persons?
Kantian ethics must answer the last question in the negative, but it answers the other two in the affirmative. I think the right account of the moral status of nonrational living things and of human beings who lack personality in the strict sense can best be derived from Kantian principles, even though Kant himself did not worry about these questions as much as he should have, and some of the things he said about them do not seem to me entirely cogent, or to be the best account available to him.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Life, Children, Question, Nature

“I believe synthetic biology forces society into the chaos of ethics. And, I believe that every connotation of "chaos" applies to the ethics of synthetic biology. Researchers must decide if a particular endeavor is ethical because, of course, mistakes can result due to the unpredictability of these very complex systems. I also believe that the original Greek and the Genesis, Chapter 1, understanding of formlessness applies, since scientists are trying to move to the simplest creatures possible, so-called "chassis bacteria", onto which they can add desirable traits at their choosing. Finally, I believe that the mathematical connotation of chaos applies, since even the most simple living creature is a dynamical system that is highly sensitive to initial conditions. I sometimes wonder about the extent to which those most intimately involved and those strongly advocating synthetic biology think about this.”

Daniel Alan Vallero (1953) American scientist

Class notes from Vallero's optimization course at Duke University. 2017.

Mathematics, Understanding, Thinking

“Incoherence is a common hazard for journalists who dabble in ethical judgments.”

Andrew Ferguson (1956) American journalist

"Scotty: All the news that's fit to schmooze," The Weekly Standard, 24 February 2003

“Money doesn't make you confident, material things don't make you confident. Your work ethic makes you confident; your achievements make you confident. It's about setting goals, and it's about whether or not you reach them. I know a lot of people with money who are not happy, who are insecure, who are basically train wrecks.”

Erika Jayne (1969) American singer, actress and television personality

Interview to Cosmopolitan (2016)

Money, People, Confidence, Training

“In Taoist thought, the good life comes spontaneously; but spontaneity is far from simply acting on the impulses that occur to us. In Western traditions such as Romanticism, spontaneity is linked with subjectivity. In Taoism it means acting dispassionately, on the basis of an objective view of the situation at hand. The common man cannot see things objectively, because his mind is clouded by anxiety about achieving his goals. Seeing clearly means not projecting our goals into the world; acting spontaneously means acting according to the needs of the situation. Western moralists will ask what is the purpose of such action, but for Taoists the good life has no purpose. It is like swimming in a whirlpool, responding to the currents as they come and go. 'I enter with the inflow, and emerge with the outflow, follow the Way of the water, and do not impose my selfishness upon it. This is how I stay afloat in it,' says the Chuang-Tzu. In this view, ethics is simply a practical skill, like fishing or swimming. The core of ethics is not choice or conscious awareness, but the knack of knowing what to do. It is a skill that comes with practice and an empty mind.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Animal virtues (p. 113)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, World, Way, Fish

“Democracy has failed to dampen the right/left ideological schism, which is historically rooted in the early years of separate state creation. And neither the right nor the left is fully able to provide a convincing alternative vision of how democracy in Korean society can robustly develop and thereby enhance its quality. The rightists/conservatives, who continue to retain their predominant power and influence over the state and civil society, still cling to an old-fashioned, outmoded black-and-white ideology derived from the Cold War period. That ideology can no longer provide a political vision and values and norms pertinent to the post-Cold War era as well as a democratized, highly modernized and globalized social environment. Thereby they have failed to play a leading role in enhancing autonomy of civil society vis-à-vis the state, respecting rule of law, and contributing to bringing social integration and inclusiveness.
On the other hand, the leftists have disappointed many people who expected that the entirely new generations which appeared on the political center stage in the course of democratization could play a decisive role in changing Korean politics. In recent years we have witnessed a growing disillusionment with the radical discourses and ideas as well as with their inability to develop a new type of party politics, deal with the socio-economic problems and provide a certain substantive model for ethical life.”

Choi Jang-jip (1943) South Korean political scientist

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

Life, War, People, Law

“I’ve only known a vegan life and have been constantly teaching others of the joys and benefits of being a vegan … As an adult, I THANK my Mother profusely for being extremely honest with me as a kid and for never hiding the truth about milk, “meat”, animal experimentation … There is speciesism and that is about as cruel as it gets because it sets the stage and practice for cruelty amongst human beings. … Discrimination is discrimination—as abuse is abuse … regardless of an animals human or nonhuman form, gender, ethnicity, ability, sexual orientation or level of intelligence/knowledge it should be our birthright to LIVE our lives peacefully and harmoniously without inflicting pain on others. People who inflict intentional pain without moral or ethical regard for other human or nonhuman animals are just reminders of how much further we have to go until oppression is completely eradicated.”

Seba Johnson (1973) Olympic skier

"Interview with Seba Johnson" http://www.theghostsinourmachine.com/interview-with-seba-johnson/, The Ghosts in Our Machine (2014).

Life, Pain, People, Truth

“[modern art is the story of certain peoples'] desire to get rid of what is dead in human experience, to get rid of concepts, whether aesthetic or metaphysical or ethical or social, that, being garbed in the costumes of the past, get in the way of their enjoyment.”

Robert Motherwell (1915–1991) American artist

Lecture at Mount Holyoke College, August 1944; later published as 'A Tour of the Sublime', in 'Tiger's Eye', 15 Dec. 1948; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory' 1940s

People, Art, Way, Past

“For the Confucian, the specialistic expert could not be raised to truly positive dignity, no mater what his social usefulness. The decisive factor was that the "cultured man" (gentleman) was "not a tool"; that is, in his adjustment to the world and in his self-perfection he was an end unto himself, not a means for any functional end. This core of Confucian ethics rejected professional specialization, modern expert bureaucracy, and special training; above all, it rejected training in economics for the pursuit of profit.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of China (1915), p. 246

World, Decision, Perfection, Training

“World views, as related to the sciences, ethics, arts, politics and religions, are integral parts of all cultures. They have a strongly motivating and inspiring function. A socially shared view of the whole gives a culture a sense of direction, confidence and self-esteem. Moreover, interactions between cultures change constantly.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 8

World, Religion, Art, Confidence

“Strict ethical guidelines need to be developed in anticipation of significant technological and biotechnological advances in order to guarantee human dignity.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.29

“The victory of vivisection marks a great advance in the triumph of ruthless, non-moral utilitarianism over the old world of ethical law; a triumph in which we, as well as animals, are already the victims, and of which Dachau and Hiroshima mark the more recent achievements.”

Clive Staples Lewis book God in the Dock

"Vivisection" (1947), p. 228
God in the Dock (1970)

World, Law, Victory, Animals

“Liberals have shifted government into a position of being neutral between right and wrong. By concentrating power in government institutions, liberals chisel at the three pillars of society: the family unit, work ethic and faith. That's not good for America.”

James G. Watt (1938) United States Secretary of the Interior

U.S. News and World Report (11 November 1985)
1980s

Family, Faith

“The principles and the purposes expressed in the Charter of the United Nations continue to represent our hope for the eventual establishment of the rule of law in international affairs. The Charter constitutes the basic expression of the code of international ethics to which this country is dedicated. We cannot, however, close our eyes to the harsh fact that through obstruction and even defiance on the part of one nation, this great dream has not yet become a full reality. It is necessary, therefore, that we take additional measures to supplement the work of the United Nations and to support its aims. There are times in world history when it is far wiser to act than to hesitate. There is some risk involved in action — there always is. But there is far more risk in failure to act. For if we act wisely now, we shall strengthen the powerful forces for freedom, justice, and peace which are represented by the United Nations and the free nations of the world.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Special Message to the Congress on the Threat to the Freedom of Europe (1948)

World, Peace, Justice, Law

“The word “vegan,” newer and more challenging than “vegetarian” because it includes every sentient being in its circle of concern and addresses all forms of unnecessary cruelty from an essentially ethical perspective, with a motivation of compassion rather than health or purity, points to an ancient idea that has been articulated for many centuries, especially in the world's spiritual traditions.”

Will Tuttle book The World Peace Diet

Source: The World Peace Diet (2005), Ch. 2

Health, World, Motivation, Idea

“It is precisely the acceptance of political, ethical, and religious heteronomy which leads Hegel to label Judeo-Christian culture a slave culture.”

Merold Westphal (1940)

Source: History and Truth in Hegel’s Phenomenology (1979), p. 34

“Therapists probably can't ethically do it, and they may have anti-deception provisions in their standards of conduct. But bad governments, bad people, they don't have requirements of conduct. When we recently published a study about planting false memories among U. S. soldiers, I was worried we were putting out a recipe for how you can do horrible things to somebody and then wipe their memory away.”

Elizabeth Loftus (1944) American cognitive psychologist

I could have sworn...Why you can’t trust your memory https://www.newscientist.com/article/mg21929310-400-i-could-have-sworn-why-you-cant-trust-your-memory/ (8/21/2013)

People, Study, Memory, Falseness

“I want to defend society and its inhabitants from all ideologies, science included. All ideologies must be seen in perspective. One must not take them too seriously. One must read them like fairy-tales which have lots of interesting things to say but which also contain wicked lies, or like ethical prescriptions which may be useful rules of thumb but which are deadly when followed to the letter.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Science, Reading

“An independent nation cannot function without its own national language. That English should be replaced by our own language as a patriotic necessity. But so far as University education is concerned at any rate, it appears prudent to delay the change-over until our linguistic consolidation has proceeded further and our own languages have become more adequately equipped with the machinery of modern learning,- encyclopedias, dictionaries, reference books, treatises, text books, and a widely intelligible vocabulary of technical terms of modern science … the most elaborate code of ethical conduct that anyone could draw up cannot go much beyond the simple exhortation of The Upanishad’s Satyam vada, Dharmam cara [speak the truth, act nobly]. These should be the watch-words of our public and private life.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his convocation address at the Sri Venkateshwara University, at Tirupathi, quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Life, Truth, Books, Education

“Moralities, ethics, laws, customs, beliefs, doctrines — these are of trifling import. All that matters is that the miraculous become the norm.”

Henry Miller book Black Spring

Black Spring (1938)

Law

“Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless.Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do.Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever.The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)

Love, Life, Men, Pain

“It should be noted that no ethically-trained software engineer would ever consent to write a DestroyBaghdad procedure. Basic professional ethics would instead require him to write a DestroyCity procedure, to which Baghdad could be given as a parameter.”

Nathaniel Borenstein (1957) American computer scientist

Footnote in a paper about computational email. Computational Mail as Network Infrastructure for Computer-Supported Cooperative Work http://www.guppylake.com/~nsb/CSCW-ATOMICMAIL.txt Collected quotes about computer languages http://www.sysprog.net/quotlang.html Attributed

Training

“Philosophy is a hypothetical interpretation of the unknown (as in metaphysics), or of the inexactly known (as in ethics or political philosophy); it is the front trench in the siege of truth.”

Will Durant book The Story of Philosophy

The Story of Philosophy (1926)

Truth

“In contrast to Breton we believe that — behind the false ethical and aesthetic, indeed metaphysical understandings which are out of contact with the vital interest of "man" — we find the real, the materialistic ethics and aesthetics. One includes our needs, the other is an expression of our sensual desires. It is exactly in order to liberate the true ethics and the true aesthetics that we make use of "automatism."”

Asger Jorn (1914–1973) Danish artist

1949 - 1958, Speech to the Penguins' (1949)

Understanding, Falseness

“Non-violence leads to the highest ethics, which is the goal of all evolution. Until we stop harming all other living beings, we are still savages.”

Thomas Edison (1847–1931) American inventor and businessman

As quoted inThe A-V Magazine Vol. 89, No. 1 (January 1981), p. 18, and The Extended Circle : A Dictionary of Humane Thought (1985) by Jon Wynne-Tyson, p. 75; this has been cited to "Harper's Magazine (1890)" but no occurence prior to the 1981 appearance has been located.
Disputed

“We want to build a clean and healthy party (People's Justice Party) with noble ethical values and as leaders, we must give reminders and advice to everyone so that the party will progress smoothly.”

Mohamed Azmin Ali (1964) Malaysian politician

Mohamed Azmin Ali (2018) cited in " Mohamed Azmin: Dr M wants more time to look into suitability of ECRL https://www.edgeprop.my/content/1430635/mohamed-azmin-dr-m-wants-more-time-look-suitability-ecrl" on EdgeProp, 5 October 2018

People, Justice

“It is some relief to move from the exalted realm of philosophical ethics to the mundane realm of scientific methodology. However, I rather shy away from discussions of Methodology with a capital M. To paraphrase Shaw: Those who can do science; those who can’t prattle about its methodology.”

Paul A. Samuelson (1915–2009) American economist

“My Life Philosophy: Policy Credos and Working Ways,” in M. Szenberg (ed.) Eminent Economists: Their Life Philosophies (1992)
1980s–1990s

Science

“Kantian ethics is fundamentally committed to a radical critique of human social life, especially of social life in its “civilized” form. This critical tendency is not a mere ancillary feature or contingent concomitant of Kantian ethics. It conditions the fundamental conception of Kantian ethical theory.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Life

“If we are to be morally and ethically responsible, there can be no turning back once we find, as we have found, that some of the most basic presuppositions of these values are mistaken. Playing God is indeed playing with fire. But that is what we mortals have done since Prometheus, the patron saint of dangerous discoveries. We play with fire and take the consequences, because the alternative is cowardice in the face of the unknown.”

Ronald Dworkin (1931–2013) American legal philosopher

Sovereign Virtue (2000), p. 446

God

“The irony is that in our decades, the combination of rationalism, asceticism, and individualism (the so-called Protestant Ethic) has produced precisely the system of boondoggling, luxury-consumption, and status.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 143.

“Free will is as philosophical a question, in that sense, as there is. Kantian ethics should not represent itself as having a solution to it. If the problem of freedom is a philosophical open wound, then the right way to think about Kant’s utterly unacceptable theory of noumenal freedom is that it is the salt that philosophers have a professional obligation to rub in the wound so that they can’t forget about it.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Way, Question, Problem, Thinking

“Sport is linked with the technical world because sport itself is a technique. The enormous contrast between the athletes of Greece and those of Rome is well known. For the Greeks, physical exercise was an ethic for developing freely and harmoniously the form and strength of the human body. For the Romans, it was a technique for increasing the legionnaire’s efficiency. The Roman conception prevails today.”

Jacques Ellul book The Technological Society

Source: The Technological Society (1954), pp. 382-383

World, Exercises, Sport

“Obviously, I believe that to pursue the American Dream is not only futile but self-destructive because ultimately it destroys everything and everyone involved with it. By definition it must, because it nurtures everything except those things that are important: integrity, ethics, truth, our very heart and soul. Why? The reason is simple: because Life/life is giving, not getting.”

Hubert Selby Jr. Requiem for a Dream

Requiem for a Dream (1978)

Life, Truth, Dreams, Soul

“Human labor, through all its forms, from the sharpening of a stake to the construction of a city or an epic, is one immense illustration of the perfect compensation of the universe. The absolute balance of Give and Take, the doctrine that every thing has its price, — and if that price is not paid, not that thing but something else is obtained, and that it is impossible to get any thing without its price, — is not less sublime in the columns of a leger than in the budgets of states, in the laws of light and darkness, in all the action and reaction of nature. I cannot doubt that the high laws which each man sees implicated in those processes with which he is conversant, the stern ethics which sparkle on his chisel-edge, which are measured out by his plumb and foot-rule, which stand as manifest in the footing of the shop-bill as in the history of a state, — do recommend to him his trade, and though seldom named, exalt his business to his imagination.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation

Law, Imagination, History, Business

“From the poetry of Lord Byron they drew a system of ethics compounded of misanthropy and voluptuousness,—a system in which the two great commandments were to hate your neighbour and to love your neighbour’s wife.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Moore’s Life of Lord Byron (1830)

Love, Hate

“Of the radical and iconoclastic ideals preached in the early years of the revolution, all were discarded except those which helped the state to exert absolute control over the individual. Hence the idea of collective education and reduction of parental authority to the minimum continued to hold sway, but an end was put to "progressive" educational methods designed to promote initiative and independence. Strict discipline became once more the rule, and in this respect Soviet schools differed from Tsarist ones only in the immensely increased emphasis on indoctrination. In due course, puritanical sexual ethics were restored to favour.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 53
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Education, School, Idea, Parent

“Ben, the ethics of sex is a thorny problem. Each of us is forced to grope for a solution he can live with — in the face of a preposterous, unworkable, and evil code of so-called "morals." Most of us know the code is wrong; almost everybody breaks it. But we pay Danegeld by feeling guilty and giving lip service. Willy-nilly, the code rides us, dead and stinking, an albatross around the neck.
You, too, Ben. You fancy yourself a free soul — and break that evil code. But faced with a problem in sexual ethics new to you, you tested it against that same Judeo-Christian code… so automatically your stomach did flip-flops… and you think that proves you're right and they're wrong. Faugh! I'd as lief use trial by ordeal.”

Robert A. Heinlein book Stranger in a Strange Land

"Jubal Harshaw"
Stranger in a Strange Land (1961; 1991)

Sex, Feeling, Soul, Problem

“Aggregative consequentialist theories are threatened by infinitarian paralysis: they seem to imply that if the world is canonically infinite then it is always ethically indifferent what we do. In particular, they would imply that it is ethically indifferent whether we cause another holocaust or prevent one from occurring. If any non-contradictory normative implication is a reductio ad absurdum, this one is.”

Nick Bostrom (1973) Swedish philosopher

Infinite Ethics https://nickbostrom.com/ethics/infinite.pdf (2011)

World, Indifference

“Laissez-faire capitalism, or anarchocapitalism, is simply the economic form of the libertarian ethic. Laissez-faire capitalism encompasses the notion that men should exchange goods and services, without regulation, solely on the basis of value for value. It recognizes charity and communal enterprises as voluntary versions of this same ethic. Such a system would be straight barter, except for the widely felt need for a division of labor in which men, voluntarily, accept value tokens such as cash and credit. Economically, this system is anarchy, and proudly so.”

Karl Hess (1923–1994) American journalist

"The Death of Politics", essay in Playboy (March 1969) http://fare.tunes.org/books/Hess/dop.html; also available in Hess's autobiography, Mostly on the Edge.

Men, Communication

“Why have some people produced Confucian and Anglo-Protestant ethics—with their mutual emphasis on graft and delayed gratification—while others have midwived Islamic and animistic values, emphasizing conformity, consensus, and control? Why have certain patterns of thought and action come to typify certain people in the first place? Such an investigation political correctness prohibits.”

Ilana Mercer South African writer

Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa
2010s, Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa (2011)

People

“Attlee: I'm one of those people who are incapable of religious feeling.
Harris: Do you mean you have no feeling about Christianity, or that you have no feeling about God, Christ, and life after death?
Attlee: Believe in the ethics of Christianity. Can't believe in the mumbo jumbo.
Harris: Would you say you are an agnostic?
Attlee: I don't know.
Harris: Is there an after-life, do you think?
Attlee: Possibly.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

To his official biographer Kenneth Harris two years before his death. In Kenneth Harris, Attlee, pp. 563-4.
1960s

Life, Death, God, People

““We’re still the Black Company. We still don’t leave our own behind.” Which was never strictly true but you do have to serve an ideal the best you can, lest it become debased. A law as ancient as coinage itself says bad money will drive out good. The same is true of principles, ethics and rules of conduct. If you always do the easier thing, then you cannot possible remain steadfast when it becomes necessary to take a difficult stand. You must do what you know to be right. And you do know. Ninety-nine times out of a hundred you do know and you are just making excuses because the right thing is so hard, or just inconvenient.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 72 (pp. 255-256)

Money, Law, Time

“Communist ethics make it the highest duty to accept the necessity to act wickedly. This, he said, was the greatest sacrifice the revolution asked from us. The conviction of the true communist is that evil transforms itself into bliss through the dialectics of historical evolution.”

György Lukács (1885–1971) Marxist philosopher and literary critic

Quoted in "Utopia & Revolution: On the Origins of a Metaphor" by Melvin Jonah Lasky, pg 53. Transaction Publishers, 1976
Attributed

Evil

“Islam considers Ethics & Morals as a way to attain rewards and entitlement to Heavens.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

Way

“The time has gone by when a Huxley could believe that while science might indeed remould traditional mythology, traditional morals were impregnable and sacrosanct to it. We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
There does not seem to be any particular reason why a religion should not arise with an ethic as fluid as Hindu mythology, but it has not yet arisen. Christianity has probably the most flexible morals of any religion, because Jesus left no code of law behind him like Moses or Muhammad, and his moral precepts are so different from those of ordinary life that no society has ever made any serious attempt to carry them out, such as was possible in the case of Israel and Islam. But every Christian church has tried to impose a code of morals of some kind for which it has claimed divine sanction. As these codes have always been opposed to those of the gospels a loophole has been left for moral progress such as hardly exists in other religions. This is no doubt an argument for Christianity as against other religions, but not as against none at all, or as against a religion which will frankly admit that its mythology and morals are provisional. That is the only sort of religion that would satisfy the scientific mind, and it is very doubtful whether it could properly be called a religion at all.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Daedalus or Science and the Future (1923)

Life, Religion, Law, Learning

“It is the foundation of my Government's mission to build a modern, compassionate and just society in Scotland. A society where we not only meet our immediate needs, but ensure that all can share in the benefits of prosperity. And a Scotland that is ever conscious of its global responsibilities - promoting peace, supporting international development and protecting our environment. Building this society and instilling these values in our population requires the highest standards of teaching in our education system - and a strong ethical dimension.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Cardinal Winning Lecture (February 2, 2008)

Education, Peace, Support, Strong

“Western Science, in its present form, is toxic. It must be infused with love and humility, and an ethical code of honor to renounce any experiment or procedure that causes harm to the environment.”

Krishna Kant Shukla (1959) Indian Classical musician

Love, Science

“On Aka, god is a word without referent. No capital letters. No creator, only creation. No eternal father to reward and punish, justify injustice, ordain cruelty, offer salvation. Eternity not an endpoint but a continuity. Primal division of being into material and spiritual only as two-as-one, or one in two aspects. […] The Akan system is a spiritual discipline with spiritual goals, but they're exactly the same goals it seeks for bodily and ethical well-being. Right action is its own reward. Dharma without karma.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Telling (2000), Ch. 4, §3 (p. 94)

God

“Death is a terrible provocation. It appears almost everywhere, presenting a stern but effective scale for both values and ethical standards.”

Peter Wessel Zapffe (1899–1990) Norwegian philosopher, mountaineer, and author

Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)

Death, Appearance

“Indeed. there is a whole section in the Old Testament which does not square with its dominant ideas. The Proverbs, to my mind the best part of the Bible, represents a non-Mosaic tradition. In its spirit, it is very different from the Pentateuch and the Prophets; its ethics is high; it represents a very different spiritual tradition, the tradition of Self-knowledge. Its teaching is mostly, anonymous; it has also a woman teacher… rather an exception in the Bible…”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Idea, Knowledge, Teachers, Parting

“She thought of the multitude.
Trillions of human beings, wrappend like a fog about their home star. The mind collapsed at the scale and the numbers. But if ethics meant anything at all, it meant not letting the largeness of the human population overwhelm our moral knowledge that life is lived individually, and that even when agglomerated into billions and trillions individual human beings deserve better han being used as tools. That the overwhelming majority of this vast mass of humanity was poor, living precariously and subsistence lives in leaky shanty bubbles, eating ghunk and drinking recycled water—this made this more, not less, true. These were the people least able to help themselves. Thery should be helped, not exploited.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 13, “Of Multitudes” (p. 239).
Jack Glass (2012)

Life, People, Home, Star

“The personality market, the most decisive effect and symptom of the great salesroom, underlies the all pervasive distrust and self-alienation so characteristic of metropolitan people. Without common values and mutual trust, the cash nexus that links one man to another in transient contact has been made subtle in a dozen ways, and made to bite deeper into all areas of life and relations. People are required by the salesman ethic and convention to pretend interest in others in order to manipulate them. In the course of time, and as this ethic spreads, it is got on to. Still, it is conformed to as part of one; s job and one's style of life, but now with a winking eye, for one knows that manipulation is inherent in every human contact. Men are estranged from one another as each secretly tries to make an instrument of the other, and in time a full circle is made: one makes an instrument of himself and is estranged from it also.”

C. Wright Mills book White Collar: The American Middle Classes

White Collar: The American Middle Classes (1951)

Life, Men, People, Way

“Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

Life, God, Truth, World

“translation: Ethics of the Cosmos, ie. its conscious creatures means that there shouldn't be any suffering anywhere: neither for perfected nor for other immature ones or ones that are starting their development. It is an expression of pure selfishness (egoism). If there will be no ordeals or nuisances in the Universe, not even one atom will be a part of an imperfect, suffering or criminal organism.”

Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory

Этика космоса, т.е. ее сознательных существ состоит в том, чтобы не было нигде никаких страданий: ни для совершенных, ни для других недозрелых или начинающих своё развитие животных. Это есть выражение чистейшего себялюбия (эгоизма). Ведь если во вселенной не будет мук и неприятностей, то ни один ее атом не попадёт в несовершенный страдальческий или преступный организм. from Научная этика http://tsiolkovsky.org/wp-content/uploads/2016/02/Nauchnaya-etika.pdf

Suffering, Universe, Parting, Perfection

“We tend to think in terms of fixing blame, of establishing adultery and making clear who did what to whom, when what is most important is not what was done but that no one be hurt. It's not that we care that much if our mate rubs off a few cells of epidermis in friction with someone else, it's that we are all afraid if he does, he'll stop loving us. And men who've always had affairs, considering it good for their morale, find that they are fearful just like their wives when the shoe is on the other foot. Any new ethic, if it's to work, will have to find ways of reconciling growth with commitment, change with loyalty, and freedom with alienation, because a world in which new loyalties constantly replace old ones will make neurotics of us all.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Men, World, Fear

“Broader and deeper we must write our annals, from an ethical reformation, from an influx of the ever new, ever sanative conscience, if we would trulier express our central and wide-related nature, instead of this old chronology of selfishness and pride to which we have too long lent our eyes. Already that day exists for us, shines in on us at unawares, but the path of science and of letters is not the way into nature. The idiot, the Indian, the child, and unschooled farmer's boy, stand nearer to the light by which nature is to be read, than the dissector or the antiquary.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Way, Boy, Nature, Light

“Too much of Finnish reality depends on uniquely Finnish circumstances. Finland is as big as two Missouris, but with just 5.2 million residents, it’s ethnically and religiously homogeneous. A strong Lutheran work ethic, combined with a powerful sense of probity, dominates the society. Homogeneity has led to consensus: Every significant Finnish political party supports the welfare state and, broadly speaking, the high taxation that makes it possible. And Finns have extraordinary confidence in their political class and public officials. Corruption is extremely rare.”

Robert G. Kaiser (1943) American journalist

As quoted in "Ten Reasons We Can’t, and Shouldn’t, Be Nordic" https://www.nationalreview.com/2018/03/ten-reasons-we-cant-and-shouldnt-be-nordic/ (12 March 2018), by Jim Geraghty, National Review 2000s, "Why can't we be more like Finland?" (2005)

Confidence, Support, Reality, Sense

“The Nicomachean Ethics is only intended as a guide for politicians, and they are only concerned to know what is good, not what goodness means…and in any case one can know what things are good without knowing the analysis of 'good”

J. L. Austin (1911–1960) English philosopher

Source: Philosophical Papers (1979), p. 22.

“Dostoevsky believed that the gods of rationalism and materialist utilitarianism had joined in conspiracy against all other ethical systems. … The accumulation of capital, or the acquisition of money, are endeavors par excellence which establish a quantifiable goal: hence they are directly amenable to maximization formulae.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 149

Money, God

“The possibility of a genuine metatheory of morality is not available. Even psychology has its ethical presuppositions. … A metatheory of morality would be legitimate only if the existence of a hierarchy of absolute, and hence unconditioned, truths were established. They would then provide a framework of supra-ethical categories. The primary ambition of Nietzsche’s critique of knowledge is to expose just such an exercise … as sleight of hand, an efficacious deception. This critique sets out to demonstrate that ‘truths’ are fictions masking moral commitments”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 102

Truth, Exercises, Knowledge

“…English translation of the Koran. I wonder how, with such a repetitive farrago of platitudes, expressing so self-evident a theology and an ethic so puerile, Islam can have spread as it has.”

Anthony Burgess (1917–1993) English writer

Fiction, The Enemy in the Blanket (1958)

“Being chairman of the Senate Ethics Committee is like jumping off a cliff. The thrill is very short.”

Richard Bryan

NPR broadcast 2 November 1993

“The 1960s revolutions against racism, sexism and classism nearly missed out the animals. This worried me. Ethics and politics at the time simply overlooked the nonhumans entirely. Everyone seemed to be just preoccupied with reducing the prejudices against humans. Hadn’t they heard of Darwin? I hated racism, sexism and classism, too, but why stop there? As a hospital scientist I believed that hundreds of other species of animals suffer fear, pain and distress much as I did. Something had to be done about it. We needed to draw the parallel between the plight of the other species and our own. One day in 1970, lying in my bath at the old Sunningwell Manor, near Oxford, it suddenly came to me: SPECIESISM!”

Richard D. Ryder (1940) British psychologist

" Speciesism Again: The Original Leaflet http://www.veganzetta.org/wp-content/uploads/2013/02/Speciesism-Again-the-original-leaflet-Richard-Ryder.pdf", in Critical Society, Issue 2, Spring 2010.

Pain, Hate, Fear, Lying

“I would like to clarify the answer published in my name in last month’s issue of Moment Magazine. First of all, the opinions published in my name are solely my own, and do not represent the official policy of any Jewish movement or organization. Additionally, my answer, as written, is misleading. It is obvious, I thought, that any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion. Fundamental to the Jewish faith is the concept that every human being was created in the image of G-d, and our sages instruct us to support the non-Jewish poor along with the poor of our own brethren. The sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields. I attempted to briefly address some of the ethical issues related to forcing the military to withhold fire from certain people and places, at the unbearable cost of widespread bloodshed (on both sides!)—when one’s own family and nation is mercilessly targeted from those very people and places. Furthermore, some of the words I used in my brief comment were irresponsible, and I look forward to further clarifying them in a future issue. I apologize for any misunderstanding my words created.”

Manis Friedman (1946) American rabbi

Clarification of previous statement http://momentmagazine.wordpress.com/2009/06/03/a-statement-from-rabbi-friedman/ On the Israeli-Arab conflict

Women, War, Children, People

“Republicans are vile. All Republicans are liars, cheats, sneaks; they are deceivers. They are immoral, and they have no ethical structure whatsoever. I don't care if they're members of Congress or your momma. If they are Republicans, they are thugs. They support mass murder. They support the destruction of this country.”

Mike Malloy (1942) American radio broadcaster

http://server7.whiterosesociety.org/content/malloy/MalloyMemories/Beware_of_the_Prior_Generals.mp3
On Republicans

Support, Cheating, Country

“The divine in Jesus does not denote a violent rupture of the course of human history with the exclusion of all causal connection and all human personality, but it lies at the basis of all this history from beginning to end; it dwells in it as the divine Logos, as the rational aptitude of human nature, as impulse to the true and good, as God-consciousness. All progress in the development of mankind from the lowest grades upward, every achievement of culture which makes rude nature the servant of reason, every formation of higher ethical ideals, and every clarifying and deepening of the God-consciousness, is an effect and a revelation of the divine Logos dwelling in our race.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 18.

God, History, Nature, Personality

“With a rush of joy, I realized that this Darwinist stance would appeal neither to secular Marxists, for whom moral lessons lay exclusively within history’s brute curriculum, nor to evangelical Christians, for whom a naturalist ethics was a contradiction in terms, nor to middle-class mystics, who detested any argument smacking of biological determinism. A philosophical position that could simultaneously antagonize the collectivist left, the God-besotted right, and the Aquarian fringe must, I decided, have a lot going for it.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 1 (p. 4)

God, History, Joy

“Of course, corporations and governments have a right to something for their money. They pay the wages. But they don't have the ethical right to literally purchase the copyright of a citizen's potential contribution to society. In a democracy they should not have the legal right to silence the quasi-totality of the functioning élite in order to satisfy a managerial taste for control and secrecy.”

John Ralston Saul (1947) Canadian author and essayist

On Equilibrium (2001)

Money, Democracy, Silence

“Capitalism did not defeat communism because capitalism was more ethical, because individual liberties are sacred or because God was angry with the heathen communists. Rather, capitalism won the Cold War because distributed data processing works better than centralised data processing, at least in periods of accelerating technological change. The central committee of the Communist Party just could not deal with the rapidly changing world of the late twentieth century. When all data is accumulated in one secret bunker, and all important decisions are taken by a group of elderly apparatchiks, they can produce nuclear bombs by the cartload, but not an Apple or a Wikipedia.”

Yuval Noah Harari book Homo Deus: A Brief History of Tomorrow

Homo Deus: A Brief History of Tomorrow

God, War, Secret, World

“Though IIPA has done commendable work, there is much more that can be done to increase the importance as a catalyst for change in public administration. It (IIPA) should also make ethical governance the central focus in its training calendar. It only implies that there should be no undue delay in decision-making and delivery of services. The absence of good governance has been identified as the root cause of many of the societal shortcomings.”

Pranab Mukherjee (1935) 13th President of India

Quoted on India Today, "President Pranab Mukherjee says people won't tolerate poor governance" http://indiatoday.intoday.in/story/president-pranab-mukherjee-says-people-wont-tolerate-poor-governance/1/352014.html, March 30, 2014.

Decision, Change, Training

“Professionals identify strongly with their professions, more strongly than with their clients or their employers. They not only observe professional standards, they believe that only members of their professions have the competence and ethics to enforce these standards. Similarly, professionals insist that outsiders cannot properly supervise their activities.
Management consulting and software engineering, for example, do not qualify as recognized professions. Without doubt, those who do these jobs well have rare expertise. Nevertheless, the ultimate judges of their expertise are their clients or their supervisors, and their employers set and enforce their ethical codes and performance standards”

William H. Starbuck (1934) American academic

Source: Learning by knowledge‐intensive firms," 1992, p. 717

“[Hollywood] is a very male business, and it has in vast portions of it — the whole action movie part of it might as well be the United States Army in 1943 in that the ethics of it are, you know, boot camp and action movies and guns and explosions and all the rest of it, and that – so that means that about 50% of the business is not only pretty much closed off to women, but women don’t even wanna be in it!”

Nora Ephron (1941–2012) Film director, author screenwriter

In the documentary Dreams on Spec (2007)

Women, Business, Parting

“Carol was discovering that the one thing that can be more disconcerting than intelligent hatred is demanding love. "She supposed that she was being gracefully dull and standardized in the Smails' presence, but they scented the heretic, and with forward-stooping delight they sat and tried to drag out her ludicrous concepts for their amusement. They were like the Sunday-afternoon mob starting at monkeys in the Zoo, poking fingers and making faces and giggling at the resentment of the more dignified race… They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden;… that there are Ministers of the Gospel who accept evolution; that some persons of intelligence and business ability do not always vote the Republican ticket straight;… that a violin is not inherently more immoral than a chapel organ… 'Where does she get all them the'ries?'”

Sinclair Lewis book Main Street

marveled Uncle Whittier Smail.
Main Street (1920)

Love, Men, Children, Intelligence

“In almost every act of our lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons […] who understand the mental processes and social patterns of the masses. It is they who pull the wires that control the public mind, who harness old social forces and contrive new ways to bind and guide the world.”

Edward Bernays book Propaganda

Source: Propaganda (1928), p. 37–38

World, Way, Understanding, Business

“Other common names for fascism are 'crony capitalism', 'state capitalism', 'corporate socialism' and 'mercantilism'. Sometimes members of the mercantile class become partners with the state and, in certain circumstances, even end up controlling it. The whole thing looks like a different system than ordinary socialism until you apply the ethical definition. What's more important in a fascist society, the needs and wants of the group, or the rights of the individual? As Mr. Spock once famously observed (in the original James Blish novel Spock Must Die), 'a difference that makes no difference is no difference.”

L. Neil Smith (1946) American writer

"To Reduce Them Under Absolute Despotism".

“The core of ethics runs deep in our species and is common to human beings everywhere. It survives the most appalling hardships and the most ruthless attempts to deprive human beings of their humanity. Nevertheless, some people resist the idea that his core has a biological basis which we have inherited from our pre-human ancestors.”

Peter Singer (1946) Australian philosopher

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 2, The Biological Basis Of Ethics, p. 27

People, Idea

“It really began with my own personal evolution that brought me to a new way of thinking for ethical reasons: I wanted to get the violence out of my life and adopt a truly non-violent lifestyle. One night while pontificating over my pursuit of a non-violent lifestyle over steak dinner with a friend, he leaned forward and said, “This is all very nice, Michael, but if you really want to eliminate the violence in your life, you might want to start with that piece of flesh on your plate—because your desire for that taste of meat in your mouth is paying for the death of an animal.” When he said that, a little voice inside me said, “You know, he’s right.” And it didn’t take long before my leather shoes had to go, along with milk, cheese and everything else in my life with hidden violence attached that I could jettison, or at least, modify. I became vegan in my diet, lost 20 pounds, and saw my borderline high blood pressure drop to normal levels along with a reduction in my cholesterol levels. I then began applying this to my patients—and they saw the same great results.”

Michael Klaper (1947) American physician

"Interview with Michael Klaper, M.D." https://web.archive.org/web/20141113185517/https://www.healthscience.org/about/nha-history/books-and-publications/health-science-summer-2013/interview-michael-klaper-md by Mark Huberman, National Health Association (29 April 2014).

Life, Death, Shoe, Way

“Progress is a fact. Even so, faith in progress is a superstition. Science enables humans to satisfy their needs. It does nothing to change them. They are no different today from what they have always been. There is progress in knowledge, but not in ethics. This is the verdict both of science and history, and the view of every one of the world's religions. The growth of knowledge is real and - barring a worldwide catastrophe - it is now irreversible. Improvements in government and society are no less real, but they are temporary. Not only can they be lost, they are sure to be. History is not progress or decline, but recurring gain and loss. The advance of knowledge deludes us into thinking we are different from other animals, but our history shows that we are not.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: De Quincey's Toothache (p. 155)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Faith, Religion, History

“In life it’s always a bit of a challenge to be ethically motivated, and it’s not very different in this career. In the play I use all fake leather and no animal products on my face, hair or body. It’s up to me to put in the effort in life to make the most compassionate impact on the world around me without being rude or inconsiderate to others.”

Persia White (1972) American actress and singer

"Exclusive: Ecorazzi Gets Our Green On With Actress And Musician Persia White", interview with Ecorazzi (5 August 2009) http://www.ecorazzi.com/2009/08/05/exclusive-ecorazzi-gets-our-green-on-with-actress-and-musician-persia-white/.

Life, World, Motivation, Effort

“I remember one day in August of 2003 I made the decision to become (near) vegan and that once the decision was made I felt great emotional alignment within my heart. I knew this was the right thing for me to do and I also knew that I was making a decision that I would be committed to for the rest of my life. At last my beliefs and my ethics had come into alignment.”

John Mackey (businessman) (1953) is an American businessman. He is the current CEO of Whole Foods Market

Told to Jeffrey Moussaieff Masson, as quoted in Jeffrey Moussaieff Masson, The Face on Your Plate: The Truth About Food (New York: Norton & Company, 2009. ISBN 978-0-393-06595-4), Introduction, p. 15 https://books.google.it/books?id=-LeUV2wr2BoC&pg=PA15.

Life, Decision, Heart

“When you’d lived long enough, she’d sometimes reflected, when certain habits had become ingrained no matter what refreshment of the neural pathways the immortality genes could bestow, ethics and etiquette became ever less distinct. Hitherto the involuntary equation had read one way, in disproportionate pangs of conscience over a small breach of manners. Now the terms had been inverted, and she felt over the Council majority’s horrible, criminal, potentially murderous mistake the sort of acute embarrassment that might have been appropriate for some ghastly faux pas. Dreadfully sorry, I’m such a ditz about these nuclear attack protocols…”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 19 “A Full and Frank Exchange of Views” (p. 326)

Way, Reading

““People like your wife are dangerous.”
“Why?” Hamilton asked.
“They don’t belong to any group. They fool around with everything. As soon as we turn our back—”
“So you destroy them. You turn them over to the lunatic patriots.”
“The lunatic patriots,” McFeyffe said, “we can understand. But not your wife. She signs Party peace petitions and she reads the Chicago Tribune. People like her—they’re more of a menace to Party discipline than any other bunch. The cult of individualism. The idealist with his own law, his own ethics. Refusing to accept authority. It undermines society. It topples the whole structure. Nothing lasting can be built on it. People like your wife just won’t take orders.””

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 16 (p. 231)

People, Peace, Law, Fools

“Every religious, moral, economic, ethical, or other antithesis transforms into a political one if it is sufficiently strong to group human beings effectively according to friend and enemy. The political does not reside in the battle itself, which. possesses its own technical, psychological, and military laws, but in the mode of behavior which is determined by this possibility, by clearly evaluating the concrete situation and thereby being able to distinguish correctly the real friend and the real enemy.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

Law, Behavior, Strong

“It’s early in the process for me, but my infatuation with fame is waning, my need for external approval and the control of other people’s opinions is expiring. Practically I’ve decided that profits from this book will go towards creating a place where recovering addicts like me can run a business based on the ideas in this book. A café and production company run to create community, not money, democratically managed by the workforce. No bosses. No profit. No bullshit. Selling food sourced ethically, grown locally, and served by people who have had a Revolution in their own lives and are now able to learn and give back. Supporting modest creative projects, building a community of people who want to be part of something other than the toxic hegemony. We will start small but we will grow quickly because we have a limitless resource and we are providing an alternative to a dying system. There are no limits to what we can achieve if we behave collectively, responsibly, and humanely.”

Russell Brand book Revolution

Revolution (2014)

Money, People, Books, Food

“Speaking from personal experience, I think that losing the sense of free will has only improved my ethics - by increasing my feelings of compassion and forgiveness, and diminishing my sense of entitlement to the fruits of my own good luck.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Free Will (2012), p. 45

Feeling, Forgiveness, Thinking, Sense

“and you don’t think any of our current religions hold a key to that answer, do you?
we have talked about this before. your religions (collective you, meaning all mankind) are artificial things, like your morality sets. their correspondence to reality is limited, there is not a one-to-one relationship. as far as I am concerned, they are little more than word games. a logic system should be built upon a foundation of truth and should not have to be taken on faith—and faith is at the core of too many of your religions. if there is a truth to the universe, then that truth will also suggest a religion/morality set that will be every bit as binding as the ethical system at my core. were there presently a religion or morality that had that one-to-one correspondence with reality, i would accept it wholeheartedly. it would be impossible not to accept it; it would be the key to understanding the nature of god. as yet, there is no system that fulfills those conditions. i know of no way to develop such a system without at least one provable fact about god at its core. because of that, because there is no fact, i can only suspect that there is no god.”

David Gerrold book When HARLIE Was One

Section 15 (p. 71; Dr. Auberson's question; HARLIE's answer)
When HARLIE Was One (1972)

God, Truth, Faith, Religion

“Cooking is my love language, where there's the most amount of giving selflessly. … It's more about the health benefits than the ethics. But it's compounded by the fact that I love animals and feel better not eating them.”

Kristen Bell (1980) American actress

On her vegan cuisine, after her transition from vegetarianism to veganism, in "Kristen in the Kitchen", in Women's Health (8 March 2012) http://www.womenshealthmag.com/life/kristen-bell-vegan-food

Love, Health, Feeling, Animals

“Lindblom (1959) and Churchman (1967) make it clear that the assumption of synoptic or complete rationality in planning systems is not only inadequate in a methodological sense, but illegitimate in an ethical or professional sense.”

C. West Churchman (1913–2004) American philosopher and systems scientist

J.I. MacLellan (2009). "Brokering the Local Global Dialectic". In: Linking Climate and Impact Models to Decision and Policy Making. Edited by A. Fenech, and J.I. MacLellan. Environment Canada, Toronto. The first reference mentioned here refers to Charles E. Lindblom (1959) "The Science Of 'Muddling Through'." In: Public Administration Review, 19, p. 79–88
1960s - 1970s, Guest editorial: Wicked problems (1967)

Sense

“I say to you, today, there is another way that combines the best points of both of these and avoids the evil points of both, and that is what we call nonviolent resistance. For here you have discovered a way of struggle which combines the militant and the moderate; a wayof struggle that combines the realistic and the idealistic; a way of struggle that combines the calm and courageous. You need not now bow to hate, you need not now bow to violence, for you have now discovered another way and another approach. It comes to us from the long Christian tradition, Jesus of Nazareth himself, coming down through Mahatma Gandhi of India, who took the love ethic of Jesus Christ and made it effective as a sociopolitical force and brought about the transformation of a great nation and achieved freedom for his people.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960) 1960s

Love, Hate, People, Way

“In civilized life, law floats in a sea of ethics.”

Earl Warren (1891–1974) United States federal judge

Speech at the Louis Marshall Award Dinner of the Jewish Theological Seminary, Americana Hotel, New York City (11 November 1962)
1960s

Life, Law, Sea

“With the advent of medieval Scholasticism, … we find a clear distinction between theologia and philosophia. Theology became conscious of its autonomy qua supreme science, which philosophy was emptied of its spiritual exercises, which, from now on, were relegated to Christian mysticism and ethics. Reduced to the rank of a “handmaid of theology,” philosophy’s role was henceforth to furnish theology with conceptual—and hence purely theoretical—material. When, in the modern age, philosophy regained its autonomy, it still retained many features inherited from this medieval conception. In particular, it maintained its purely theoretical character, which even evolved in the direction of a more and more thorough systemization. Not until Nietzsche, Bergson, and existentialism does philosophy consciously return to being a concrete attitude, a way of life and of seeing the world.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)

Life, Age, World, Way

Quotes about ethics page 4

Quotes about ethics
page 4