Quotes about eternity
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Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_2/Jnana-Yoga/Maya_and_the_Evolution_of_the_Conception_of_God.

Love, Death, God, Making love

“And now in a soft voice she began supplication to the Gods which are from everlasting, calling upon them in turn by their holy names, upon gray-eyed Pallas, and Apollo, and Artemis the fleet Huntress, upon Aphrodite, and Here, Queen of Heaven, and Ares, and Hermes, and the dark-tressed Earthshaker. Nor was she afraid to address her holy prayers to him who from his veiled porch beside Acheron and Lethe Lake binds to his will the devils of the under-gloom, nor to the great Father of All in Whose sight time from the beginning until to-day is but the dipping of a wand into the boundless ocean of eternity.”

Eric Rücker Eddison book The Worm Ouroboros

Source: The Worm Ouroboros (1922), Chapter 28, "Zora Rach Nam Psarrion"

God, Time

“Variant : This is what I call the American idea of freedom — a government of all the people, by all the people, for all the people; of course, a government of the principles of eternal justice — the unchanging law of God.”

Theodore Parker (1810–1860) abolitionist

As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891) by Tryon Edwards, p. 17; an earlier statement of such sentiments was made by Benjamin Disraeli in Vivian Grey (1826), Book VI, Ch. 7: "all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist." Parker was also very likely familiar with Daniel Webster's statements referring to "The people's government, made for the people, made by the people, and answerable to the people" in a speech on Foot's Resolution (26 January 1830); the most famous use of such phrasing came in Abraham Lincoln's, Gettysburg Address (19 November 1863) when using words probably inspired by Parker's he declared: "we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth." Fifty eight years later, in 1921, Dr. Sun Yat-sen (1866-1925), Founder of Modern China, credited Lincoln's immortal words as the inspiration of his Three Principles of the People (三民主义) articulated in a speech delivered on March 6, 1921, at a meeting of the Executive Committee of the National People’s Party in Guangzhou. The Three Principles of the People are still enshrined in the Constitution of Taiwan. According to Lyon Sharman, "Sun Yat-sen: His Life and Its Meaning, a Critical Biography" (Stanford: Stanford University Press, 1934), Dr. Sun wrote that his own three principles “correspond with the principles stated by President Lincoln—‘government of the people, by the people, for the people.’ I translated them into … the people (are) to have . . . the people (are) to govern and . . . the people (are) to enjoy.”

God, People, Justice, Law

“Jack Chick was one of the skid marks in the tighty-whiteys of my generation, and the world is a better place that he’s not stinking it up with his fecal fallacies anymore. Welcome to oblivion Mr Chick, where you will rot without grace in a reality that never had a god in it, and where none of your lies ever came true. The only sad part (for me) is that the moment your brain shut off, you were never able to know how wrong you were about everything you ever said. You never even had the chance to be disappointed, and are blissfully unaware of your eternal failure, you miserable awful piece of shit.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Rest in oblivion, Jack Chick" http://www.patheos.com/blogs/reasonadvocates/2016/10/25/rest-oblivion-jack-chick/, Patheos (October 25, 2016) Patheos

God, World, Sadness, Disappointment

“Basically it’s a velociraptor with a fur coat and an outsize sense of entitlement. Right now it has convinced Pete that it is harmless, but I know better: just give them thumbs and in no time at all they’ll have us working in the tuna mines, delivering cans from now until eternity.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Rhesus Chart (2014), Chapter 12, “Green Lime” (p. 240)

Sense, Time

“Ray is clearly anguished, Persephone realizes; he believes this stuff with all his soul and all his guts. He believes in the viral metaphor of a bronze-age rabble-rouser from the Levant, as interpreted by his syncretist followers scattered throughout the Roman Empire. He believes in heaven and hell as real, literally existing destinations you can book an airline ticket to. He believes salvation is a deterministic, card-punching exercise in holding faith in the right god; believes that there’s a coming End of Time in which his godhead will return to Earth, reading minds and separating the sheep from the goats. No need to ask why his God might prescribe eternal torture for the unbelievers, no need to engage with the problem of free will—Schiller’s eschatology is either brutally truncated or sublimely simple, depending on viewpoint. One thing it isn’t is nuanced.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 9, “Speaking in Tongues” (p. 159)

God, Books, Age, Faith

“Ars longa vita brevis est was a truth that could not be argued with in the Eternal City.”

Mary McCarthy (1912–1989) American writer

"Joy to the World"
Birds of America (1971)

Truth

“How helpless human beings are—in fact, how helpless all beings are! How hopelessly dependent we are upon the past, and how impossible it is to be really original! What the future will be depends upon what the present is, for the future will grow out of, and inherit, the present. What the present is depends upon what the past was, for the present has grown out of, and inherited, the past. And what the past was depends upon a remoter past from which it evolved, and so on. There is no end anywhere of dependence, either forward or backward. Every fact, from an idea to a sun, is a contingent link in an eternal chain.”

J. Howard Moore (1862–1916)

"The Genealogy of Animals", p. 85
The Universal Kinship (1906), The Physical Kinship

Idea, Sun, Past, Future

“Your universities teach you to be eternal cynics, a cynicism that can be only drowned in alcohol and diet pills and psychoanalysts and golf. Forget your cynicism. There is not one who has more respect for life than a revolutionist.”

Abbie Hoffman book Woodstock Nation

Che's Last Letter
Woodstock Nation (1969)

Life, Alcohol, Universe, Forgetting

“I am an unhappy man. I am haunted by my inability to express the inexpressible, to come to terms with the unknown. The pursuit of beauty is, of course, a major psychological drive. It its various guises—which is to say, the urge to perfection, the yearning to merge with the eternal, the explorer’s restlessness, the realization of an Absolute created by ourselves, yet larger than our totality—it is perhaps the most important human thrust.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Palace of Love (1967), Chapter 6 (p. 346)

Beauty, Perfection

“Either we must make up our minds that we will not take part in a European war under any circumstances, or we must have national service; but we cannot make up our minds on the first of these points unless we are prepared to do what our ancestors to their eternal glory refused to do in the days of Napoleon, acquiesce in the hegemony of Europe by one titanic Power.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

"Lord Roberts and Germany", p. 78
Unionist Policy and Other Essays (1913)

War, Making love, Parting

“I have always placed my highest and most permanent hopes upon the eternity of the Communal situation. The greater the political progress made by the Hindus, the greater, in my judgment, will the Moslem distrust and discontent become. All the conferences in all the world cannot bridge over the unbridgeable, and between these two communities lies a chasm which cannot be crossed by the resources of modern political engineering.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Letter to Lord Reading (March 1925) on India, quoted in H. Montgomery Hyde, Lord Reading (Heinemann, 1967), p. 387

World, Hope, Communication

“The greatness of this country was attained not by teaching the message that one class of Englishmen must wed itself to a bitter antagonism against other classes of Englishmen, but was was rather founded on the doctrine that they were all English. All that was changed. They were to be class conscious. … It means that we are to drive into that solidity of English life, which has secured our greatness, the poison of a belief that the interests of England require that there should be vital and eternal antagonism in her midst which prevents all Englishmen uniting for an all-English cause. In the old spacious days of Queen Elizabeth, when the Empire was still in the winning, as well as in the days of the Napoleonic Wars, we conquered by the force of a gallant and united nation. We did not march to battle under the Red Flag.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech in Epping (21 October 1924), quoted in The Times (22 October 1924), p. 18

Life, War, Wedding, Change

“If it were right to overstep a little the limits of apodictic certainty befitting metaphysics, it would seem worth while to trace out some things pertaining not merely to the laws but even to the causes of sensuous intuition, which are only intellectually knowable. Of course the human mind is not affected by external things, and the world does not lie open to its insight infinitely, except as far as itself together with all other things is sustained by the same infinite power of one. Hence it does not perceive external things but by the presence of the same common sustaining cause; and hence space, which is the universal and necessary condition of the joint presence of everything known sensuously, may be called the phenomenal omnipresence, for the cause of the universe is not present to all things and everything, as being in their places, but their places, that is the relations of the substances, are possible, because it is intimately present to all. Furthermore, since the possibility of the changes and successions of all things whose principle as far as sensuously known resides in the concept of time, supposes the continuous existence of the subject whose opposite states succeed; that whose states are in flux, lasting not, however, unless sustained by another; the concept of time as one infinite and immutable in which all things are and last, is the phenomenal eternity of the general cause} But it seems more cautious to hug the shore of the cognitions granted to us by the mediocrity of our intellect than to be carried out upon the high seas of such mystic investigations, like Malebranche, whose opinion that we see all things in God is pretty nearly what has here been expounded.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

God, Lie, World, Law

“It was odd that I should discover eternity in this way, long before I knew what eternity was, and even before I had learned the proposition that all man are mortal - yes, while I was actually living in eternity myself. It was as if a fish were suddenly to discover the water it swam in. I mentioned this to my grandfather one day when we happened to be alone in the living-room.”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

Way, Fish, Learning, Water

“We have long accepted the doctrine of the evolution of the forms in which dwells the Divine Life; here is the complementary and far greater idea of the evolution of that Life itself, showing that the very reason for that wondrous development of higher and higher forms is that the ever-swelling Life needs them in order to express itself. Forms are born and die, forms grow, decay and break; but the Spirit grows on eternally, ensouling those forms, and developing by means of experience gained in and through them, and as each form has served its turn and is outgrown, it is cast aside that another and better form may take its place.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Life, Idea

“How, it may be asked, are we to make ourselves capable of sharing in this great work? Well, there is no mystery as to the qualifications which are needed by one who aspires to be a helper; the difficulty is not in learning what they are, but in developing them in oneself. To some extent they have been already incidentally described, but it is nevertheless as well that they should be set out fully and categorically. Single-mindedness… Perfect self-control… Calmness. This is another most important point - the absence of all worry and depression. Much of the work consists in soothing those who are disturbed, and cheering those who are in sorrow; and how can a helper do that work if his own aura is vibrating with constant fuss and worry, or grey with the deadly gloom that comes from perpetual depression? Nothing is more hopelessly fatal to occult progress or usefulness than our nineteenth century habit of ceaselessly worrying over trifles - of eternally making mountains out of molehills…. Knowledge…. while the slightest taint of selfishness remains in a man, he is not yet fit to be entrusted……..”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 14

Making love, Mountain, Knowledge, Learning

“It is for you, Citizen Directors, to remove from over our heads the storm that the eternal enemies of our liberty are preparing in the shades of silence. It is for you to enlighten the Legislature, it is for you to prevent the enemies of the present system from spreading themselves on our unfortunate shores to sully them with new crimes. Do not allow our brothers, our friends, to be sacrificed to men who wish to reign over the ruins of the human species. But no, your wisdom will enable you to avoid the dangerous snares which our common enemies hold our for you.”

Toussaint Louverture (1743–1803) Leader of the Haitian Revolution

Letter to the French Directory, November 1792

Wisdom, Men, Silence

“You cannot qualify war in harsher terms than I will. War is cruelty, and you cannot refine it; and those who brought war into our country deserve all the curses and maledictions a people can pour out. I know I had no hand in making this war, and I know I will make more sacrifices today than any of you to secure peace. But you cannot have peace and a division of our country. If the United States submits to a division now, it will not stop, but will go on until we reap the fate of Mexico, which is eternal war. The United States does and must assert its authority, wherever it once had power; for, if it relaxes one bit to pressure, it is gone, and I believe that such is the national feeling.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to the City of Atlanta (September 1864)

Fate, War, People, Making love

“Despairingly, sometimes, I seek the comfort of a benign god, Shaarilla. My mind goes out, lying awake at night, searching through black barrenness for something—anything—which will take me to it, warm me, protect me, tell me that there is order in the chaotic tumble of the universe; that it is consistent, this precision of the planets, not simply a brief, bright spark of sanity in an eternity of malevolent anarchy.”

Michael Moorcock (1939) English writer, editor, critic

Elric sighed and his quiet tones were tinged with hopelessness. “Without some confirmation of the order of things, my only comfort is to accept the anarchy. This way, I can revel in chaos and know, without fear, that we are doomed from the start—that our brief existence is both meaningless and damned. I can accept, then, that we are more than forsaken, because there was never anything there to forsake us. I have weighed the proof, Shaarilla, and must believe that anarchy prevails, in spite of all the laws which seemingly govern our actions, our sorcery, our logic. I see only chaos in the world. If the book we seek tells me otherwise, then I shall gladly believe it. Until then, I will put my trust only in my sword and myself.”
Source: The Elric Cycle, The Weird of the White Wolf (1977), Chapter 1, “A Woman Who Would Risk Grief to Her Soul” (p. 451)

God, Search, Lying, Universe

“Here information and philosophies were exchanged, together with all manner of goods. This was a court whose energies were not devoted to maintaining itself unchanged for eternity, but to every kind of new idea and lively, humane discussion, which welcomed fresh thought not as a threat to its existence but as a very necessity to its continued well-being, whose wealth was devoted to experiment in the arts and sciences, to supporting those who were needy, to aiding thinkers and scholars. The Bright Empire’s brightness would come no longer from the glow of putrefaction but from the light of reason and good will.”

Michael Moorcock (1939) English writer, editor, critic

Book 1, Chapter 3 “On the Red Road” (p. 160)
The Elric Cycle, The Fortress of the Pearl (1989)

Art, Idea, Support, Light

“The only excuse for this book is that it is an attempt to penetrate to that deeper meaning underlying the great events in the life of Christ, and to bring into renewed life and interest the weakening aspiration of the Christian. If it can be shown that the story revealed in the Gospels has not only an application to that divine Figure Which dwelt for a time among men, but that it has also a practical significance and meaning for the civilised man today, then there will be some objective gained and some service and help rendered…. A myth is capable of becoming a fact in the experience of an individual, for a myth is a fact which can be proven. Upon the myths we take our stand, but we must seek to re-interpret them in the light of the present. Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others. This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual. This myth divides itself into five great episodes: 1. The Birth at Bethlehem. 2. The Baptism in Jordan. 3. The Transfiguration on Mount Carmel. 4. The Crucifixion on Mount Golgotha. 5. The Resurrection and Ascension.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Life, Men, Truth, Books

“I had completely forgotten about religion and in this respect had a savage ignorance of it. The first glimmer of truth came to me through an encounter with a great poet, who played a predominant part in the formation of my thinking and to whom I owe an eternal debt, Arthur Rimbaud. Reading Illuminations, then a few months later, Use Saison en Enfer was for me a capital event. For the first time, his books opened a crack in my materialist servitude and gave me a vivid and almost physical impression of the supernatural.”

Paul Claudel (1868–1955) French diplomat

J'avais complètement oublié la religion et j'étais à son égard d'une ignorance sauvage. La première lueur de vérité me fut donnée par la rencontre des livres d'un grand poète, à qui je dois une éternelle reconnaissance, et qui a eu dans la formation de ma pensée une part prépondérante, Arthur Rimbaud. La lecture des Illuminations, puis, quelques mois après, d'Une Saison en enfer, fut pour moi un événement capital. Pour la première fois, ces livres ouvraient une fissure dans mon bagne matérialiste et me donnaient l'impression vivante et presque physique du surnaturel.
"My Conversion," December 1886, as translated in Negritude and the Civilization of the Universal, p. 28

Truth, Books, Religion, Thinking

“Escape, God how we all need escape from this tiny here. The need for it has motivated just about everything man has ever done in any direction other than that of the satisfaction of his physical appetites; it has led him along weird and wonderful pathways; it has led him into art and religion, ascetism and astrology, dancing and drinking, poetry and insanity. All of these have been escapes because he has known only recently the true direction of escape—outward, into infinity and eternity, away from this little flat if rounded surface we’re born on and die on. This mote in the solar system, this atom in the galaxy.”

Fredric Brown book The Lights in the Sky Are Stars

Source: The Lights in the Sky Are Stars (1953), Chapter 5 “2001” (pp. 243-244; "ascetism" should be "asceticism")

God, Religion, Art, Motivation

“I believe, so I was taught, by my late father Prof. Benzion Netanyahu, and so he was taught by my grandfather of blessed memory, Rabbi Natan Milikowsky Netanyahu, I believe that the Holy One Blessed Be He and history have given the Jewish people another opportunity, a golden opportunity, to turn our country into a strong nation, one of the strongest nations of the world and it is to that end that I do what I do. A strong country, a country in which it is good to live, a country that it is good and safe to live in, for our sake and for the sake of the coming generations, for the sake of the eternal Israel.”

Benjamín Netanyahu (1949) Israeli prime minister

As quoted in, All 3 Major Israeli TV Channels Declare Netanyahu Victor In Election, April 9 2019, The Daily Wire
2010s, 2019

People, World, History, Strong

“Ho Chi Minh was, is and will be an eternal example.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (6 March 2003) http://www.cuba.cu/gobierno/discursos/2003/esp/f060303e.html

“The Vedas see the ultimate Truth behind all ephemeral truths. The Creation leads us to the Creator, to the highest knowledge, which is integrated into one. The Vedas still represent eternal truth in the purest form ever written. And they are what drew me to India in the first place, what kept me there, and what draws me back still. India is the only country that feels like home to me, the only country whose airport tarmac I have ever kissed upon landing.”

Paul William Roberts (1950–2019) Canadian writer

Empire of the Soul: Some Journeys in India, Paul William Roberts. Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

Truth, Feeling, Home, Kiss

“We stand against extremism and we condemn all acts of violence but at the same time you have to give people in our community that are concerned about the threat of Islam, which is a genuine threat, you have to give them an opportunity to have a voice. I share the same fact that Islam is a threat but we completely condemn any acts of violence against innocent people. What has happened over there (Norway) is horrific and will be remembered for the rest of eternity as a disgusting, deranged attack.”

Tommy Robinson (1982) English right-wing activist

Norway massacre: Police probe killer's links to UK https://www.bbc.co.uk/news/uk-14266140 BBC News (26 July 2011) 2011

People, Communication, Time

“I say this is not the concealed object of the war, but the openly professed and shamelessly proclaimed object of the war. Vice-President Stephens has stated, with the utmost clearness and precision, the difference between the fundamental ideas of the Confederate Government and those of the Federal Government. One is based on the idea that colored men are an inferior race who may be enslaved and plundered forever and to the hearts content of any men of different complexion, while the Federal government recognizes the natural and fundamental equality of all men. I say again we all know that Confederate States of America\this Jefferson Davis government holds out to us nothing but fetters, chains, auction blocks, bludgeons, branding irons and eternal slavery and degradation. If it triumphs in this contest, woe, woe, ten thousand woes, to the black man! Such of us who are free, in all the likelihoods of the case, would be given over to the most excruciating tortures, while the last hope of the long crushed bondman would be extinguished forever.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Should the Negro Enlist in the Union Army? (1863)

Men, War, Hope, Color

“Not only does it deny the corporate claim to liberty of men and women organized in national societies, but it refuses the much more fundamental claim of men and women to the free expression of human personality, which rests upon the eternal value of every human soul. True pride of race may be tested by the behaviour of its possessors towards their own fellow citizens and towards others. It will forbid conduct to individuals of which they should be ashamed in their private lives. It is thus evidently something far removed from the ideal of a race which by the German philosophy of to-day is called to stamp out the civilization of another. Between these two conceptions there is a great gulf fixed. … Until these false creeds are abjured, and replaced by a wider toleration, they must continue to excite resistance. The future of humanity must not be left in the hands of those who would imprison and enslave it.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary

Women, Men, Soul, Future

“Whatever may be the discoveries of the scientific mind, none can dispute the eternal truths propounded by the Upanishads. Though they may appear as riddles, the key to solving them lies in our heart and if one were to approach them with an open mind one could secure the treasure as did the Rishis of ancient times.”

Paul Deussen (1845–1919) German Orientalist and Sanskrit scholar

Indian Antiquary (1902) - By Paul Deussen and reprinted in Outline of Indian Philosophy - 1907.

Truth, Appearance, Time, Heart

“The vacua with positive cosmological constant trap the universe in eternal inflation. They decay only locally, by producing bubbles of new vacua. Thus, every vacuum in the landscape will be realized an infinite number of times in different, causally disconnected regions. Each bubble expands to become an infinite open universe embedded in the global spacetime.”

Raphael Bousso (1971) American physicist

"Holographic probabilities in eternal inflation." Physical review letters 97, no. 19 (2006): 191302. arXiv preprint https://arxiv.org/abs/hep-th/0605263

Universe, Time

“Offer with me reverently a tribute to the manes of the holy, rejected Spinoza. The high World-Spirit pervaded him; the Infinite was his beginning and his end; the Universe was his only and his everlasting love. In holy innocence and in deep humility he beheld himself mirrored in the eternal world, and perceived how he also was its most worthy mirror. He was full of religion, full of the Holy Spirit. Wherefore, he stands there alone and unequalled; master in his art, yet without disciples and without citizenship, sublime above the profane tribe.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Love, World, Making love, Religion

“Indeed, I scarcely comprehend how one can be a poet without revering and loving Spinoza and becoming completely his. Your own fantasy is rich enough for the invention of the particular: nothing is better suited to entice your fantasy, to stimulate and nourish it, than the poetic creations of other artists. But in Spinoza you find the beginning and the end of all fantasy, the universal ground on which your particularity rests — and you should welcome precisely this separation of that which is originary and eternal in fantasy from everything particular and specific.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: In der Tat, ich begreife kaum, wie man ein Dichter sein kann, ohne den Spinosa zu verehren, zu lieben und ganz der seinige zu werden. In Erfindung des Einzelnen ist Eure eigne Fantasie reich genug; sie anzuregen, zur Tätigkeit zu reizen und ihr Nahrung zu geben, nichts geschickter als die Dichtungen andrer Künstler. Im Spinosa aber findet Ihr den Anfang und das Ende aller Fantasie, den allgemeinen Grund und Boden, auf dem Euer Einzelnes ruht und eben diese Absonderung des Ursprünglichen, Ewigen der Fantasie von allem Einzelnen und Besondern muß Euch sehr willkommen sein.
Friedrich Schlegel, Rede über die Mythologie, in Friedrich Schlegels Gespräch über die Poesie (1800)
S - Z

Love, Making love, Universe

“When we read Spinoza, we are seized with a feeling like that of seeing nature at its grandest in most vigorous repose: a forest of thoughts, tall as the sky, whose blooming tree-tops sway back and forth, while imperturbable trunks stand rooted in the eternal soil. There is a certain soft breeze in the writings of Spinoza which is inexplicable. It stirs the reader with the winds of the future. The spirit of the Hebrew prophets still rested perhaps on their late descendant. At the same time, there is a seriousness to him, a self-confident pride, a grandeur of thought which also seems to be an inheritance, since Spinoza belonged to one of those families of martyrs which had been expelled from Spain by those most Catholic kings.”

Baruch Spinoza (1632–1677) Dutch philosopher

Heinrich Heine, On the History of Philosophy and Religion and Other Writings [original in German]
G - L

Family, Feeling, Confidence, Nature

“Character is eternal; all other things are transient and fleeting. No ideal, perishable in itself, is worth striving for by an immortal soul.”

William H. Crogman (1841–1931) American classical philologist

Source: Talks for the Times (1896), "The Importance of Correct Ideals" (1892), p. 287

Soul

“The divine life that underlies all appearance reveals itself never as a fixed and known entity, but as something that is to be; and after it has become what it was to be, it will reveal itself again to all eternity as something that is to be.”

Johann Gottlieb Fichte book Address to the German Nation

General Nature of New Eduction p. 45
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Third Address

Life, Appearance

“There is nothing whatever in Existence but immediate and living Thought:—Thought, I say, but by no means a thinking substance, a dead body in which thought inheres,—with which no-thought indeed a no-thinker is full surely at hand:—Thought, I say, and also the real Life of this Thought, which at bot tom is the Divine Life; both of which—Thought and, this its real Life—are molten together into one inward organic Unity; like as, outwardly, they are one simple, identical, eternal, and unchangeable Unity.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 56

Life, Thinking, Dead

“This atmosphere of the Spirit-World, this creating and combining element, is Light—this originally: Warmth, if it do not again exhale, but bear within itself an element of duration, is but the first manifestation of this Light. In the Darkness of mere earthly vision, all things stand divided from each other; each individual thing isolated by means of the cold and unillumined Matter in which it is embraced. But in this Darkness there is no Unity. The Light of Religion arises!—and all things burst forth and rush towards each other in reciprocal order and dependence, and float on together, as a united Whole, in the One, Eternal, and All-embracing flood of Light. This Light is mild, silent, refreshing and wholesome to the eye. In the Twilight of mere Earthly vision the dim shapes which crowd in confusion around us are feared, and therefore hated. In the Light of Religion all things are pleasing, and shed around them calmness and peace. In it all unlovely shapes disappear, and all things float in the glowing Ether of Love.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 268

Love, Hate, World, Fear

“The true Christian knows no Covenant or Mediation with God, but only the Old, Eternal, and Unchangeable Relation, that in Him we live, and move, and have our being; and he asks not who has said this, but only what has been said;—even the book wherein this may be written is nothing to him as a proof, but only as a means of culture; he bears the proof in his own breast. This is my view of the matter…”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 105

God, Books, Relation ships

“We arrived at five great Epochs of the Earthly Life of the Human Race, which are the only possible Epochs thereof, and thoroughly exhaust the whole of this Life:–First, That in which human affairs are governed by Reason as Instinct without violence or constraint. Second, That in which this Instinct has become weaker, and now only manifests itself in a few chosen Individuals, and thereby becomes an External Ruling Authority in reference to all the rest. Third, That in which this Authority is thrown off; and, with it, Reason in every shape which it has yet assumed. Fourth, That in which Reason in the shape of Science appears among men. Fifth, That in which Art associates itself with this Science, in order to mold Human Life with a firmer and surer hand into harmony with Science, and in which the ordering of all the relations of Man according to Reason is, by means of this Art, freely accomplished, the object of the Earthly Life attained, and our Race enters upon the higher spheres of Eternity.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 64

Life, Men, Art, Appearance

“The longest day must have its close — the gloomiest night will wear on to a morning. An eternal, inexorable lapse of moments is ever hurrying the day of the evil to an eternal night, and the night of the just to an eternal day.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Source: Uncle Tom's Cabin (1852), Ch. 40 The Martyr

Evil, Night

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Love, Life, Women, Men

“Henson was an innovator from the start: At a time when many TV puppets relied on wood and strings, he opted for softer materials like felt and foam. This enabled his creations to express a range of emotions, unlike, say, an eternally grinning Howdy Doody.”

Jim Henson (1936–1990) American puppeteer

About, "Flashback: Remembering Jim Henson, 25 Years After His Death" by Whitney Matheson

Time

“The Lord … said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying … seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have … learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed, … he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life.”

George Stanley Faber (1773–1854) British theologian

As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147

Life, Understanding, Learning

“He was a one-person movement…we will strive to keep his Sadhana (legacy) alive. He has achieved eternal peace. He was open to everyone even till his last breath.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Geeta Iyengar, his eldest daughter.
Yogacharya B.K.S. Iyengar passes away at 95

Peace, Personality

“This diamond of India, this jewel of Maharashtra, this prince of workers is taking eternal rest on funeral ground. Look at him and try to emulate him.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

B.G.Tilak in "Guru and Chela".

“When Cassie Fowler awoke, she was less shocked to discover that an afterlife existed than to find that she, of all people, had been admitted to it. Her entire adulthood, it seemed, year after year of spiting the Almighty and saluting the Enlightenment, had come to nothing. She’d been saved, raptured, immortalized. Shit. The situation spoke badly of her and worse of eternity. What heaven worthy of the name would accept so ardent an unbeliever as she?”

James K. Morrow book Towing Jehovah

Source: Towing Jehovah (1994), Chapter 4, “Dirge” (p. 67)

People, Adulthood

“Finally I realized that I was a demi-god and that I was beyond all the low, petty desires of mankind. I felt the eternal flux within me. What is eternity? Eternity for me was playing hide-and-seek with that whore on the banks of the Suren river; it was a momentary closing of my eyes when I hid my head in her lap.”

Sadegh Hedayat book The Blind Owl

The Blind Owl

God, Whore

“What hurts me the most, personally, is that I still promoted him to field marshal. I wanted to give him this final satisfaction… a man like that besmirches the heroism of so many others at the last moment. He could have freed himself from all sorrow and ascended into eternity and national immortality, but he prefers to go to Moscow.”

Friedrich Paulus (1890–1957) German general

Adolf Hitler, about Paulus surrendering instead of committing suicide.

Hurt, Personality

“Whereas slavery, throughout its entire existence in the United States, is none other than the most barbarous, unprovoked and unjustifiable war of one portion of its citizens against another portion, the only conditions of which are perpetual imprisonment and hopeless servitude, or absolute extermination, in utter disregard and violation of those eternal and self-evident truths set forth in our Declaration of Independence.”

John Brown (abolitionist) (1800–1859) American abolitionist

Therefore, we, citizens of the United States, and the oppressed people who, by a recent decision of the Supreme' Court, are declared to have no rights which the white man is bound to respect, together with all other people degraded by the laws thereof, do, for the time being, ordain and establish for ourselves the following Provisional Constitution and Ordinances, the better to protect our persons, property, lives, and liberties, and to govern our actions.
Preamble.
Provisional Constitution and Ordinances (1858)

War, Truth, Self-confidence

“The howling pariah dogs, the cocks that herald dawn all night, the drumming, the moaning that will be found later white plumage huddled on telegraph wires in back gardens or fowl roosting in apple trees, the eternal sorrow that never sleeps of great Mexico.”

Malcolm Lowry book Under the Volcano

Source: Under the Volcano (1947), Ch. I (p. 35)

Dogs, Sleep, Tree, Night

“If space in infinite, how about the space inside man? Blake said that eternity opens from the center of an atom. My former terror vanished. Now I saw that I was mistaken in thinking of myself as an object in a dead landscape. I had been assuming that man is limited because his brain is limited, that only so much can be packed into the portmanteau. But the spaces of the mind are a new dimension.”

Colin Wilson book The Mind Parasites

The body is a mere wall between two infinities. Space extends to infinity outwards; the mind stretches to infinity inwards.
Source: The Mind Parasites (1967), p. 38

Thinking, Dead

“To few men was it given to realize so completely the element of eternity — of time-effacing enjoyment in work — as it was to John Muir. The secret of it all was in his soul, the soul of a child, of a poet, and of a strong man, all blended into one. … An innate nobility of character, an unstudied reverence for all that is sublime in nature or in life, unconsciously called forth the best in his friends and acquaintances. In the spiritual as in the physical realm flowers blossomed in his footsteps where he went. After all it is to such men as John Muir that we must look for the sustenance of those finer feelings that keep men in touch with the spiritual meaning and beauty of the universe, and make them capable of understanding those rare souls whose insight has invested life with imperishable hope and charm. … To all who knew John Muir intimately his gentleness and humaneness toward all creatures that shared the world with him, was one of the finest attributes of his character. … Among those who have won title to remembrance as prophets and interpreters of nature he rises to a moral as well as poetical altitude that will command the admiring attention of men so long as human records shall endure.”

John Muir (1838–1914) Scottish-born American naturalist and author

William Frederic Badé (pages 38-40)
Sierra Club Bulletin - Memorial Issue

Life, Men, Secret, World

“People named John and Mary never divorce. For better or for worse, in madness and in saneness, they seem bound together for eternity by their rudimentary nomenclature. They may loathe and despise one another, quarrel, weep, and commit mayhem, but they are not free to divorce. Tom, Dick, and Harry can go to Reno on a whim, but nothing short of death can separate John and Mary.”

John Cheever (1912–1982) American novelist and short story writer

The Sixties, 1966 entry.
The Journals of John Cheever (1991)

Death, People, Madness

“England, and the Eternal Voices, summon them; poor England never so needed them as now. Up, be doing everywhere: the hour of crisis has verily come! In all sections of English life, the god-made king is needed; is pressingly demanded in most; in some, cannot longer, without peril as of conflagration, be dispensed with.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Life, God

“Certain it is, that any supposed obstructions, concerning the quality or temperature of any or every one of those worlds, could not have been any bar in the way of God Almighty, with regard to his replenishing his universal creation with moral agents. The unlimited perfection of God could perfectly well adapt every part of his creation to the design of whatever rank or species of constituted beings, his Godlike wisdom and goodness saw fit to impart existence to; so that as there is no deficiency of absolute perfection in God, it is rationally demonstrative that the immense creation is replenished with rational agents, and that it has been eternally so, and that the display of divine goodness must have been as perfect and complete, in the antecedent, as it is possible to be in the subsequent eternity.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence

Wisdom, God, World, Way

“Who would imagine that the Deity conducts his providence similar to the detestable despots of this world? Oh horrible? most horrible impeachment of Divine Goodness! Rather let us exaltedly suppose that God eternally had the ultimate best good of beings generally and individually in his view, with the reward of the virtuous and the punishment of the vicious, and that no other punishment will ever be inflicted, merely by the divine administration, but that will finally terminate in the best good of the punished, and thereby subserve the great and important ends of the divine government, and be productive of the restoration and felicity of all finite rational nature.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. III Section II - The Moral Government of God as Incompatible With Eternal Punishment

God, World, Imagination, Nature

“It appears that mankind in this life are not agents of trial for eternity, but that they will eternally remain agents of trial. To suppose that our eternal circumstances will be unalterably fixed in happiness or misery, in consequence of the agency or transactions of this temporary life, is inconsistent with the moral government of God, and the progressive and retrospective knowledge of the human mind. God has not put it into our power to plunge ourselves into eternal woe and perdition; human liberty is not so extensive, for the term of human life bears no proportion to eternity succeeding it; so that there could be no proportion between a momentary agency, (which is liberty of action,) or probation, and any supposed eternal consequences of happiness or misery resulting from it.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. III Section III - Human Liberty, Agency and Accountability, cannot be attended with Eternal Consequences, either Good or Evil

Life, God, Happiness, Knowledge

“My theory of technique, if I have one, is very far from original; nor is it complicated. I can express it in fifteen words, by quoting The Eternal Question And Immortal Answer of burlesk, viz. "Would you hit a woman with a child?”

E.E. Cummings book EIMI

No, I'd hit her with a brick." Like the burlesk comedian, I am abnormally fond of that precision which creates movement.
EIMI (1933)

Quotes, Question

“What is the Jew?...What kind of unique creature is this whom all the rulers of all the nations of the world have disgraced and crushed and expelled and destroyed; persecuted, burned and drowned, and who, despite their anger and their fury, continues to live and to flourish. What is this Jew whom they have never succeeded in enticing with all the enticements in the world, whose oppressors and persecutors only suggested that he deny (and disown) his religion and cast aside the faithfulness of his ancestors?!
The Jew — is the symbol of eternity. … He is the one who for so long had guarded the prophetic message and transmitted it to all mankind. A people such as this can never disappear. The Jew is eternal. He is the embodiment of eternity.”

Leo Tolstoy (1828–1910) Russian writer

Attributed in "The Final Resolution", in Jewish World Periodical (1908), p. 189
Disputed

People, World, Faith, Religion

“To an atheist […], there is no all-seeing all-loving god to keep us free from harm. But atheism is not a recipe for despair. I think the opposite. By disclaiming the idea of the next life, we can take more excitement in this one. The here and now is not something to be endured before eternal bliss or damnation. The here and now is all we have, an inspiration to make the most of it. So atheism is life-affirming, in a way religion can never be. Look around you. Nature demands our attention, begs us to explore, to question. Religion can provide only facile, ultimately unsatisfying answers. Science, in constantly seeking real explanations, reveals the true majesty of our world in all its complexity. People sometimes say "There must be more than just this world, than just this life."”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

But how much more do you want? We are going to die, and that makes us the lucky ones. Most people are never going to die because they’re never going to be born. The number of people who could be here, in my place, outnumber the sand grains of Sahara. If you think about all the different ways in which our genes could be permuted, you and I are quite grotesquely lucky to be here, the number of events that had to happen in order for you to exist, in order for me to exist. We are privileged to be alive and we should make the most of our time on this world. End of the part 2: "The Virus of Faith" https://www.youtube.com/watch?v=aMUG6qd98wc The Root of All Evil? (January 2006)

Love, Life, God, People

“What matters an eternity of damnation to someone who has found in one second the infinity of joy?”

Charles Baudelaire book Le Spleen de Paris

Mais qu'importe l'éternité de la damnation à qui a trouvé dans une seconde l'infini de la jouissance? IX: "Le Mauvais Vitrier" http://fr.wikisource.org/wiki/Petits_Po%C3%A8mes_en_prose_-_IX._Le_Mauvais_Vitrier Le Spleen de Paris (1862)

Joy

“The sin of bourgeois patriotism was to confound a certain economic form with the national. It connected two things that are entirely different. Forms of the economy, however firm they may seem, are changeable. The national is eternal. If I mix the eternal and the temporal, the eternal will necessarily collapse when the temporal collapses. This was the real cause for the collapse of liberal society. It was rooted not in the eternal, but in the temporal, and when the temporal declined it took the eternal down with it. Today it is only an excuse for a system that brings growing economic misery. That is the only reason why international Jewry organizes the battle of the proletarian forces against both powers, the economy and the nation, and defeat them.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

“The faith in the nation is a matter for everyone, never a group, a class or an economic clique. The eternal must be distinguished from the temporal. Maintaining a rotten economic system has nothing to do with nationalism, which is an affirmation of the Fatherland. I can love Germany and hate capitalism. Not only can I, I must. Only the annihilation of a system of exploitation carries with it the core of the rebirth of our people.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

Love, Hate, People, Making love

“Blessings be with them, and eternal praise,
Who gave us nobler loves, and nobler cares!”

William Wordsworth (1770–1850) English Romantic poet

The Poets, who on earth have made us heirs
Of truth and pure delight by heavenly lays.
Personal Talk, Stanza 4
Bartlett's Familiar Quotations, 10th ed. (1919)

Love, Making love

“But then, when and why is this emotional upheaval produced, which opens a person to his own essence ? Nobody knows. The emotional opening of the person to his own essence can only be born of the will of life itself, as a rebirth that lets him suddenly experience his eternal birth. The Spirit blows where it wills.”

Michel Henry (1922–2002) French writer

Michel Henry, C'est moi la Vérité, éd. du Seuil, 1996, p. 291
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Original: (fr) Mais quand donc ce bouleversement émotionnel qui ouvre le vivant à sa propre essence se produit-il et pourquoi ? Nul ne le sait. L’ouverture émotionnelle du vivant à sa propre essence ne peut naître que du vouloir de la vie elle-même, comme cette re-naissance qui lui donne d’éprouver soudain sa naissance éternelle. L’Esprit souffle où il veut.

Life, Birth, Personality

“Should the church be trying to erect a spiritual reign of terror over people by threatening earthly and eternal punishment on its own authority and commanding everything a person must believe and do to be saved? Should the church's word bring new tyranny and violent abuse to human souls? It may be that some people yearn for such servitude. But could the church ever serve such a longing?
When holy scripture speaks of following Jesus, it proclaims that people are free from all human rules, from everything which presumes, burdens, or causes worry and torment of conscience. In following Jesus, people are released from the hard yoke of their own laws to be under the gentle yoke of Jesus Christ. … Jesus' commandment never wishes to destroy life, but rather to preserve, strengthen, and heal life.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

"Preface", as translated by Barbara Green and Reihhard Krauss (2001)
Discipleship (1937)

Life, People, Law, Soul

“Do not think much of me, please. Think kindly of me; but oh, my friend, direct your thoughts to the Eternal Truth. I am, like you, struggling on the road. Perhaps a veil might in an instant fall down from your spirit, and you would be long ahead of us all. The reason you have had help is that in other lives you gave it to others. In every effort you made to lighten another mind and open it to Truth, you were helped yourself. Those pearls you found for another and gave to him, you really retained for yourself in the act of benevolence. For when one lives thus to help others, he is thereby putting in practice the rule to try and "kill out all sense of separateness," and thus gets little by little in possession of the true light.”

William Quan Judge (1851–1896) American occult writer

Vol. I, Letter 1
Letters That Have Helped Me (1891)

Truth, Thinking, Sense, Effort

“But we hate the system - capitalism, militarism, reaction – and that system we scorn with a healthy, burning, eternal hatred.”

Ture Nerman (1886–1969) Swedish socialist

Socialist newspaper Folkets Dagblad - Politiken (24 April 1918)

Hate

“We who combat them are "the eternal enemies of order.". We are—for they can as yet find nothing but this worn-out word—we are demagogues. In the language of the Duke of Alva, to believe in the sacredness of the human conscience, to resist the Inquisition, to brave the state for one's faith, to draw the sword for one's country, to defend one's worship, one's city, one's home, one's house, one's family, and one's God, was called vagabondism... The man is a demagogue in the nineteenth century, who in the sixteenth would have been a vagabond.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Book II, XI
Napoleon the Little (1852)

God, Family, Faith, Home

“We call upon you to witness, however, in the name of the Lord, beloved sons, Catholics who in the kingdom of the Gauls are united, being mindful of your religion and the faith of your fathers, we counsel you from the innermost feelings of our heart lest you secede from it, inasmuch as it is the one and the true religion, which bestows eternal life and protects citizens, even societies, and makes them prosperous. Take special care lest you proffer ears to the insidious voices of this secular sect, whose voices furnish death, and avoid in this way all usurpers whether they are called archbishops, bishops or parish priests, so that there is nothing in common between you and them, especially in divine matters...in one word, cling to us: for no-one can be in the Church of Christ unless he is unified with the visible head of the Church itself and is strengthened in the cathedral of Peter.”

Pope Pius VI (1717–1799) pope and sovereign of the Papal States

Charitas (13 April 1791), quoted in Philip G. Dwyer and Peter McPhee (eds.), The French Revolution and Napoleon: A Sourcebook (Routledge, 2002), p. 50

Life, Death, Making love, Faith

“I am no prophet — and here's no great matter;
I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat, and snicker,
And in short, I was afraid.”

T.S. Eliot The Love Song of J. Alfred Prufrock

The Love Song of J. Alfred Prufrock (1915)

“By the gate of your generosity stands a sinner, who is mad with love,
O best of mankind in radiance of face and countenance!
Through you he seeks a means (tasawassala), hoping for Allah's forgiveness of slips;
from fear of Hime, his eyelid is wet pouring tears.
Althought his gerealogy attributes him to a stone (Ḥajar),
how often tears have flowed, sweet, pure and fresh!
Praise of you does not do you justice, but perhaps,
In eternity, its verses will be transformed into mansions.
My praise of you shall continue for as long as I live,
For I see nothing that could ever deflect me from your praise.”

Ibn Hajar al-Asqalani (1372–1449) Egyptian scholar

Diwan Ibn Hajar al-Asqalani, quoted in Selections from the Fath al-Bari, p.4
Poetry

Love, Fear, Making love, Justice

“We want people to have their heart broken and think about themselves, but enjoy this experience of this strong love story...But it’s also about the memory of a love story. It’s a lot about the present, the rise of desire, but it’s also about what’s left of a love story. What’s the memory of a love story. There’s these two timelines that sometimes are contiguous, contaminating one another. We are trying to propose another politic of love where it’s not about possession or donation or eternal love or death or eternity or whatever. It’s more about love as a dynamic that can only grow.”

Céline Sciamma (1978) French director and screenwriter

On the type of love story she was drawn to portray in “‘Portrait of a Lady on Fire’ Filmmaker Céline Sciamma Is Trying to Break Your Heart” https://www.indiewire.com/2019/12/portrait-of-a-lady-on-fire-filmmaker-celine-sciamma-interview-1202193537/ in IndieWire (2019 Dec 05)

Love, Death, People, Making love

“And chiefly Thou O Spirit, that dost prefer
Before all Temples th' upright heart and pure,
Instruct me, for Thou know'st; Thou from the first
Wast present, and with mighty wings outspread
Dove-like satst brooding on the vast Abyss
And mad'st it pregnant: What in me is dark
Illumine, what is low raise and support;
That to the highth of this great Argument
I may assert th' Eternal Providence,
And justifie the wayes of God to men.”

John Milton book Paradise Lost

i.17-26
Paradise Lost (1667)

Men, God, Support, Heart

“That was the universe: you could beat it once, you could float a message in a bottle across half of eternity, but the universe would always find a way to have the last laugh.”

Alastair Reynolds book Pushing Ice

Source: Pushing Ice (2005), Chapter 36 (p. 492)

Way, Universe

“[India is the] lost paradise of all religions and philosophies," "the cradle of humanity," and also its "eternal home," and the great Orient "waiting to be discovered within ourselves."... "mankind's origins can be traced to India, where the human mind got the first shapes of wisdom and virtue with simplicity, strength and sublimity which has - frankly spoken - nothing, nothing at all equivalent in our philosophical, cold European world."... "O holy land (India), I salute thee, thou source of all music, thou voice of the heart' ... "Behold the East - cradle of the human race, of human emotion, of all religion."”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Quotes by Herder about India. Quoted from Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication. (quoting Ghosh, Pranebendranath Johann Gottfried Herder's Image of India (1900)p334, Singhal, Damodar P India and world Civilization Rupa and Co Calcutta 1993 p. 231)

Wisdom, World, Religion, Music

“People lived and died and did strange, pointless things to themselves. So did societies, be they city-sized states or galactic empires encompassing thousands of solar systems. Everything came and went, everything was new and bright with promise once and old and worn out later, and everything left a small, diminishing stain on eternity, a mark that time would eventually erase.”

Alastair Reynolds book House of Suns

Source: House of Suns (2008), Chapter 16 (p. 240)

People, Time

“The stereotype is the Eternal Feminine. She is the sexual object sought by all men, and all women. She is of neither sex for she herself has no sex at all. Her value is solely attested by the demand she excites in others. All she must contribute is her existence. She need achieve nothing, for she is the reward of achievement. She need never give positive evidence of her moral character because virtue is assumed from her loveliness, and her passivity.”

Germaine Greer book The Female Eunuch

The Stereotype
The Female Eunuch (1970)

Women, Men, Sex

“Eternity! thou pleasing dreadful thought!
Through what variety of untried being,
Through what new scenes and changes must we pass!”

Joseph Addison book Cato

Act V, scene i
Cato, A Tragedy (1713)

Change

“A guide to me in times of plight
A princess like a star so bright
For life would never have been the same
If I hadn’t of learned what small things came. So forgive me Mum just a little more
For not loving you so much before,
For life and love you gave to me
I give my thanks for eternity.”

Bobby Sands (1954–1981) Irish volunteer of the Provisional Irish Republican Army

Poetry, Dear Mum

Love, Life, Making love, Star

“Our home, a pale blue dot
in the vastness of universe's untouched beauty,
a tiny, spherical world,
afloat in a immensity of space and time.
Here for a moment,
and then we're leaving for the eternity.
In the school of mortality
we learn to acrobat over the abyss.”

alexis karpouzos

mystic poetry and spirituality

World, School, Beauty, Home

“We are the beat of nature's heart,
the earth is our heaven
and the sun our breath,
through our heart journey's
the eternity unfolds and encircles us
with her gentle hands,
there is no end or return, no answer,
just one spark flickers.”

alexis karpouzos

poetry and spirituality

Nature, Sun, Heart

“Our life a dazzling dream and the death a new arrival,
there is no end and never was a begginning.
Thousand centuries will gone and will leave faint signs
in the breaths of time, thousand suns will light up
and will burst and unexpected visitors
will come and will gone,
but something innate in us knows,
we were, we are, and will be forever,
a timeless gentle touch in eternity's face.”

alexis karpouzos

mystic poetry and spirituality

Life, Death, Dreams, Light

“At least, above us, stars shine,
tiny pieces of heaven that overflowing
with happiness and absorb our tiredness.
Every heart's a star within,
that echoing the bliss of eternity.
every star's a aflame heart
that holds our hand”

alexis karpouzos

mystic poetry and spirituality

Happiness, Star, Heart

alexis karpouzos

awareness and love

Happiness, Star, Heart

“I have been looking for spontaneous generation for twenty years without discovering it. No, I do not judge it impossible. But what allows you to make it the origin of life? You place matter before life and you decide that matter has existed for all eternity. How do you know that the incessant progress of science will not compel scientists to consider that life has existed during eternity, and not matter? You pass from matter to life because your intelligence of today cannot conceive things otherwise. How do you know that in ten thousand years, one will not consider it more likely that matter has emerged from life? You move from matter to life because your current intelligence, so limited compared to what will be the future intelligence of the naturalist, tells you that things cannot be understood otherwise. If you want to be among the scientific minds, what only counts is that you will have to get rid of a priori reasoning and ideas, and you will have to do necessary deductions not giving more confidence than we should to deductions from wild speculation.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Original: (fr) La génération spontanée, je la cherche sans la découvrir depuis vingt ans. Non, je ne la juge pas impossible. Mais quoi donc vous autorise à vouloir qu'elle ait été l'origine de la vie? Vous placez la matière avant la vie et vous faites la matière existante de toute éternité. Qui vous dit que, le progrès incessant de la science n'obligera pas les savants, qui vivront dans un siècle, dans mille ans, dans dix mille ans... à affirmer que la vie a été de toute éternité et non la matière.? Vous passez de la matière à la vie parce que votre intelligence actuelle, si bornée par rapport à ce que sera l'intelligence des naturalistes futurs, vous dit qu'elle ne peut comprendre autrement les choses. Qui m'assure que dans dix mille ans on ne considérera pas que c'est de la vie qu'on croira impossible de ne pas passer à la matière? Si vous voulez être au nombre des esprits scientifiques, s, qui seuls comptent, il faut vous débarrasser des idées et des raisonnements a priori et vous en tenir aux déductions nécessaires des faits établis et ne pas accorder plus de confiance qu'il ne faut aux déductions de pures hypothèses."

As quoted in Pasteur et la philosophie (2004), by Patrice Pinet, p. 63

Partially quoted in Louis Pasteur : Free Lance of Science (1950) by René Dubos, p 396

Life, Making love, Confidence, Intelligence

“Bathe your eyes in images Divine,
All Heaven unfolds, the opposites combine.
Your eyes become temple domes for the Pleides
Crystalline mandalas inhabited by Deities.
Blessing every moment you see
As glimpses of eternity.”

Alex Grey (1953) American artist

Art Psalms (2008), Bless Your Eyes

“Even though the gusts of zephyr
knock till eternity
on the red stone walls
behind the city of flowers,
no change will occur.
Only that they will tire themselves.”

Parveen Shakir (1952–1994) Pakistani writer and poet

Sessions of Sweet, Silent Thought: translated by Mahmudul Hasani, p.4
Poetry, The Surveillance

Flowers, Change

“Let us rise in the moral power of womanhood; and give utterance to the voice of outraged mercy, and insulted justice, and eternal truth, and mighty love and holy freedom.”

Maria Weston Chapman (1806–1885) American abolitionist

From [Boston Female Anti-slavery Society, Annual Report of the Boston Female Anti-Slavery Society, https://books.google.com/books?id=W5I5AQAAMAAJ, 1836, The Society, 30], as quoted in [Dell, Diana, Memorable Quotations: American Women Writers of the Past, https://books.google.com/books?id=eM3IWooc_zIC, December 2000, iUniverse, 978-0-595-16230-7, 73]

Love, Truth, Making love, Justice

“We say to American industry, if you can afford to pay pension plans to people who don't need them, then by the eternal gods you are going to have to pay them to people who do need them.”

Walter Reuther (1907–1970) Labor union leader

Opening address of the twelfth constitutional convention of the UAW, Milwaukee, Wisconsin, July 10, 1949, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 41
1940s, Opening address of the twelfth constitutional convention of the UAW (1949)

God, People