Quotes about eternity
page 23

Buckminster Fuller photo
Jane Roberts photo
Eric Rücker Eddison photo
Theodore Parker photo

“Variant : This is what I call the American idea of freedom — a government of all the people, by all the people, for all the people; of course, a government of the principles of eternal justice — the unchanging law of God.”

Theodore Parker (1810–1860) abolitionist

As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891) by Tryon Edwards, p. 17; an earlier statement of such sentiments was made by Benjamin Disraeli in Vivian Grey (1826), Book VI, Ch. 7: "all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist." Parker was also very likely familiar with Daniel Webster's statements referring to "The people's government, made for the people, made by the people, and answerable to the people" in a speech on Foot's Resolution (26 January 1830); the most famous use of such phrasing came in Abraham Lincoln's, Gettysburg Address (19 November 1863) when using words probably inspired by Parker's he declared: "we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth." Fifty eight years later, in 1921, Dr. Sun Yat-sen (1866-1925), Founder of Modern China, credited Lincoln's immortal words as the inspiration of his Three Principles of the People (三民主义) articulated in a speech delivered on March 6, 1921, at a meeting of the Executive Committee of the National People’s Party in Guangzhou. The Three Principles of the People are still enshrined in the Constitution of Taiwan. According to Lyon Sharman, "Sun Yat-sen: His Life and Its Meaning, a Critical Biography" (Stanford: Stanford University Press, 1934), Dr. Sun wrote that his own three principles “correspond with the principles stated by President Lincoln—‘government of the people, by the people, for the people.’ I translated them into … the people (are) to have . . . the people (are) to govern and . . . the people (are) to enjoy.”

Aron Ra photo
Charles Stross photo
Charles Stross photo
Mary McCarthy photo

“Ars longa vita brevis est was a truth that could not be argued with in the Eternal City.”

Mary McCarthy (1912–1989) American writer

"Joy to the World"
Birds of America (1971)

J. Howard Moore photo
Abbie Hoffman photo
Jack Vance photo
F. E. Smith, 1st Earl of Birkenhead photo
F. E. Smith, 1st Earl of Birkenhead photo
F. E. Smith, 1st Earl of Birkenhead photo
Immanuel Kant photo

“If it were right to overstep a little the limits of apodictic certainty befitting metaphysics, it would seem worth while to trace out some things pertaining not merely to the laws but even to the causes of sensuous intuition, which are only intellectually knowable. Of course the human mind is not affected by external things, and the world does not lie open to its insight infinitely, except as far as itself together with all other things is sustained by the same infinite power of one. Hence it does not perceive external things but by the presence of the same common sustaining cause; and hence space, which is the universal and necessary condition of the joint presence of everything known sensuously, may be called the phenomenal omnipresence, for the cause of the universe is not present to all things and everything, as being in their places, but their places, that is the relations of the substances, are possible, because it is intimately present to all. Furthermore, since the possibility of the changes and successions of all things whose principle as far as sensuously known resides in the concept of time, supposes the continuous existence of the subject whose opposite states succeed; that whose states are in flux, lasting not, however, unless sustained by another; the concept of time as one infinite and immutable in which all things are and last, is the phenomenal eternity of the general cause} But it seems more cautious to hug the shore of the cognitions granted to us by the mediocrity of our intellect than to be carried out upon the high seas of such mystic investigations, like Malebranche, whose opinion that we see all things in God is pretty nearly what has here been expounded.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

Halldór Laxness photo
Charles Webster Leadbeater photo
Charles Webster Leadbeater photo
Toussaint Louverture photo
William T. Sherman photo
Michael Moorcock photo

“Despairingly, sometimes, I seek the comfort of a benign god, Shaarilla. My mind goes out, lying awake at night, searching through black barrenness for something—anything—which will take me to it, warm me, protect me, tell me that there is order in the chaotic tumble of the universe; that it is consistent, this precision of the planets, not simply a brief, bright spark of sanity in an eternity of malevolent anarchy.”

Michael Moorcock (1939) English writer, editor, critic

Elric sighed and his quiet tones were tinged with hopelessness. “Without some confirmation of the order of things, my only comfort is to accept the anarchy. This way, I can revel in chaos and know, without fear, that we are doomed from the start—that our brief existence is both meaningless and damned. I can accept, then, that we are more than forsaken, because there was never anything there to forsake us. I have weighed the proof, Shaarilla, and must believe that anarchy prevails, in spite of all the laws which seemingly govern our actions, our sorcery, our logic. I see only chaos in the world. If the book we seek tells me otherwise, then I shall gladly believe it. Until then, I will put my trust only in my sword and myself.”
Source: The Elric Cycle, The Weird of the White Wolf (1977), Chapter 1, “A Woman Who Would Risk Grief to Her Soul” (p. 451)

Michael Moorcock photo
Alice A. Bailey photo

“The only excuse for this book is that it is an attempt to penetrate to that deeper meaning underlying the great events in the life of Christ, and to bring into renewed life and interest the weakening aspiration of the Christian. If it can be shown that the story revealed in the Gospels has not only an application to that divine Figure Which dwelt for a time among men, but that it has also a practical significance and meaning for the civilised man today, then there will be some objective gained and some service and help rendered…. A myth is capable of becoming a fact in the experience of an individual, for a myth is a fact which can be proven. Upon the myths we take our stand, but we must seek to re-interpret them in the light of the present. Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others. This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual. This myth divides itself into five great episodes: 1. The Birth at Bethlehem. 2. The Baptism in Jordan. 3. The Transfiguration on Mount Carmel. 4. The Crucifixion on Mount Golgotha. 5. The Resurrection and Ascension.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Paul Claudel photo

“I had completely forgotten about religion and in this respect had a savage ignorance of it. The first glimmer of truth came to me through an encounter with a great poet, who played a predominant part in the formation of my thinking and to whom I owe an eternal debt, Arthur Rimbaud. Reading Illuminations, then a few months later, Use Saison en Enfer was for me a capital event. For the first time, his books opened a crack in my materialist servitude and gave me a vivid and almost physical impression of the supernatural.”

Paul Claudel (1868–1955) French diplomat

J'avais complètement oublié la religion et j'étais à son égard d'une ignorance sauvage. La première lueur de vérité me fut donnée par la rencontre des livres d'un grand poète, à qui je dois une éternelle reconnaissance, et qui a eu dans la formation de ma pensée une part prépondérante, Arthur Rimbaud. La lecture des Illuminations, puis, quelques mois après, d'Une Saison en enfer, fut pour moi un événement capital. Pour la première fois, ces livres ouvraient une fissure dans mon bagne matérialiste et me donnaient l'impression vivante et presque physique du surnaturel.
"My Conversion," December 1886, as translated in Negritude and the Civilization of the Universal, p. 28

Benjamín Netanyahu photo
Fidel Castro photo

“Ho Chi Minh was, is and will be an eternal example.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (6 March 2003) http://www.cuba.cu/gobierno/discursos/2003/esp/f060303e.html

Paul William Roberts photo
Tommy Robinson photo
Frederick Douglass photo
Edward Wood, 1st Earl of Halifax photo
Paul Deussen photo
Baruch Spinoza photo
Baruch Spinoza photo

“Indeed, I scarcely comprehend how one can be a poet without revering and loving Spinoza and becoming completely his. Your own fantasy is rich enough for the invention of the particular: nothing is better suited to entice your fantasy, to stimulate and nourish it, than the poetic creations of other artists. But in Spinoza you find the beginning and the end of all fantasy, the universal ground on which your particularity rests — and you should welcome precisely this separation of that which is originary and eternal in fantasy from everything particular and specific.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: In der Tat, ich begreife kaum, wie man ein Dichter sein kann, ohne den Spinosa zu verehren, zu lieben und ganz der seinige zu werden. In Erfindung des Einzelnen ist Eure eigne Fantasie reich genug; sie anzuregen, zur Tätigkeit zu reizen und ihr Nahrung zu geben, nichts geschickter als die Dichtungen andrer Künstler. Im Spinosa aber findet Ihr den Anfang und das Ende aller Fantasie, den allgemeinen Grund und Boden, auf dem Euer Einzelnes ruht und eben diese Absonderung des Ursprünglichen, Ewigen der Fantasie von allem Einzelnen und Besondern muß Euch sehr willkommen sein.
Friedrich Schlegel, Rede über die Mythologie, in Friedrich Schlegels Gespräch über die Poesie (1800)
S - Z

Baruch Spinoza photo
William H. Crogman photo

“Character is eternal; all other things are transient and fleeting. No ideal, perishable in itself, is worth striving for by an immortal soul.”

William H. Crogman (1841–1931) American classical philologist

Source: Talks for the Times (1896), "The Importance of Correct Ideals" (1892), p. 287

Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Harriet Beecher Stowe photo
Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Jim Henson photo

“The Lord … said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying … seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have … learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed, … he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life.”

George Stanley Faber (1773–1854) British theologian

As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147

B.K.S. Iyengar photo

“He was a one-person movement…we will strive to keep his Sadhana (legacy) alive. He has achieved eternal peace. He was open to everyone even till his last breath.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Geeta Iyengar, his eldest daughter.
Yogacharya B.K.S. Iyengar passes away at 95

Gopal Krishna Gokhale photo

“This diamond of India, this jewel of Maharashtra, this prince of workers is taking eternal rest on funeral ground. Look at him and try to emulate him.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

B.G.Tilak in "Guru and Chela".

James K. Morrow photo
Sadegh Hedayat photo
Friedrich Paulus photo
John Brown (abolitionist) photo

“Whereas slavery, throughout its entire existence in the United States, is none other than the most barbarous, unprovoked and unjustifiable war of one portion of its citizens against another portion, the only conditions of which are perpetual imprisonment and hopeless servitude, or absolute extermination, in utter disregard and violation of those eternal and self-evident truths set forth in our Declaration of Independence.”

John Brown (abolitionist) (1800–1859) American abolitionist

Therefore, we, citizens of the United States, and the oppressed people who, by a recent decision of the Supreme' Court, are declared to have no rights which the white man is bound to respect, together with all other people degraded by the laws thereof, do, for the time being, ordain and establish for ourselves the following Provisional Constitution and Ordinances, the better to protect our persons, property, lives, and liberties, and to govern our actions.
Preamble.
Provisional Constitution and Ordinances (1858)

Colin Wilson photo
John Muir photo
John Cheever photo
Thomas Carlyle photo
Ethan Allen photo
Ethan Allen photo
Ethan Allen photo
E.E. Cummings photo
Leo Tolstoy photo
Richard Dawkins photo

“To an atheist […], there is no all-seeing all-loving god to keep us free from harm. But atheism is not a recipe for despair. I think the opposite. By disclaiming the idea of the next life, we can take more excitement in this one. The here and now is not something to be endured before eternal bliss or damnation. The here and now is all we have, an inspiration to make the most of it. So atheism is life-affirming, in a way religion can never be. Look around you. Nature demands our attention, begs us to explore, to question. Religion can provide only facile, ultimately unsatisfying answers. Science, in constantly seeking real explanations, reveals the true majesty of our world in all its complexity. People sometimes say "There must be more than just this world, than just this life."”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

But how much more do you want? We are going to die, and that makes us the lucky ones. Most people are never going to die because they’re never going to be born. The number of people who could be here, in my place, outnumber the sand grains of Sahara. If you think about all the different ways in which our genes could be permuted, you and I are quite grotesquely lucky to be here, the number of events that had to happen in order for you to exist, in order for me to exist. We are privileged to be alive and we should make the most of our time on this world.
End of the part 2: "The Virus of Faith" https://www.youtube.com/watch?v=aMUG6qd98wc
The Root of All Evil? (January 2006)

Charles Baudelaire photo

“What matters an eternity of damnation to someone who has found in one second the infinity of joy?”

Mais qu'importe l'éternité de la damnation à qui a trouvé dans une seconde l'infini de la jouissance?
IX: "Le Mauvais Vitrier" http://fr.wikisource.org/wiki/Petits_Po%C3%A8mes_en_prose_-_IX._Le_Mauvais_Vitrier
Le Spleen de Paris (1862)

Joseph Goebbels photo
Joseph Goebbels photo
William Wordsworth photo

“Blessings be with them, and eternal praise,
Who gave us nobler loves, and nobler cares!”

William Wordsworth (1770–1850) English Romantic poet

The Poets, who on earth have made us heirs
Of truth and pure delight by heavenly lays.
Personal Talk, Stanza 4
Bartlett's Familiar Quotations, 10th ed. (1919)

Michel Henry photo

“But then, when and why is this emotional upheaval produced, which opens a person to his own essence ? Nobody knows. The emotional opening of the person to his own essence can only be born of the will of life itself, as a rebirth that lets him suddenly experience his eternal birth. The Spirit blows where it wills.”

Michel Henry (1922–2002) French writer

Michel Henry, C'est moi la Vérité, éd. du Seuil, 1996, p. 291
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Original: (fr) Mais quand donc ce bouleversement émotionnel qui ouvre le vivant à sa propre essence se produit-il et pourquoi ? Nul ne le sait. L’ouverture émotionnelle du vivant à sa propre essence ne peut naître que du vouloir de la vie elle-même, comme cette re-naissance qui lui donne d’éprouver soudain sa naissance éternelle. L’Esprit souffle où il veut.

Dietrich Bonhoeffer photo
William Quan Judge photo
Ture Nerman photo

“But we hate the system - capitalism, militarism, reaction – and that system we scorn with a healthy, burning, eternal hatred.”

Ture Nerman (1886–1969) Swedish socialist

Socialist newspaper Folkets Dagblad - Politiken (24 April 1918)

Victor Hugo photo
Pope Pius VI photo
T.S. Eliot photo
Ibn Hajar al-Asqalani photo
Céline Sciamma photo
John Milton photo
Alastair Reynolds photo
Johann Gottfried Herder photo

“[India is the] lost paradise of all religions and philosophies," "the cradle of humanity," and also its "eternal home," and the great Orient "waiting to be discovered within ourselves."... "mankind's origins can be traced to India, where the human mind got the first shapes of wisdom and virtue with simplicity, strength and sublimity which has - frankly spoken - nothing, nothing at all equivalent in our philosophical, cold European world."... "O holy land (India), I salute thee, thou source of all music, thou voice of the heart' ... "Behold the East - cradle of the human race, of human emotion, of all religion."”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Quotes by Herder about India. Quoted from Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication. (quoting Ghosh, Pranebendranath Johann Gottfried Herder's Image of India (1900)p334, Singhal, Damodar P India and world Civilization Rupa and Co Calcutta 1993 p. 231)

Alastair Reynolds photo
Germaine Greer photo
Joseph Addison photo
Bobby Sands photo
Louis Pasteur photo

“I have been looking for spontaneous generation for twenty years without discovering it. No, I do not judge it impossible. But what allows you to make it the origin of life? You place matter before life and you decide that matter has existed for all eternity. How do you know that the incessant progress of science will not compel scientists to consider that life has existed during eternity, and not matter? You pass from matter to life because your intelligence of today cannot conceive things otherwise. How do you know that in ten thousand years, one will not consider it more likely that matter has emerged from life? You move from matter to life because your current intelligence, so limited compared to what will be the future intelligence of the naturalist, tells you that things cannot be understood otherwise. If you want to be among the scientific minds, what only counts is that you will have to get rid of a priori reasoning and ideas, and you will have to do necessary deductions not giving more confidence than we should to deductions from wild speculation.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Original: (fr) La génération spontanée, je la cherche sans la découvrir depuis vingt ans. Non, je ne la juge pas impossible. Mais quoi donc vous autorise à vouloir qu'elle ait été l'origine de la vie? Vous placez la matière avant la vie et vous faites la matière existante de toute éternité. Qui vous dit que, le progrès incessant de la science n'obligera pas les savants, qui vivront dans un siècle, dans mille ans, dans dix mille ans... à affirmer que la vie a été de toute éternité et non la matière.? Vous passez de la matière à la vie parce que votre intelligence actuelle, si bornée par rapport à ce que sera l'intelligence des naturalistes futurs, vous dit qu'elle ne peut comprendre autrement les choses. Qui m'assure que dans dix mille ans on ne considérera pas que c'est de la vie qu'on croira impossible de ne pas passer à la matière? Si vous voulez être au nombre des esprits scientifiques, s, qui seuls comptent, il faut vous débarrasser des idées et des raisonnements a priori et vous en tenir aux déductions nécessaires des faits établis et ne pas accorder plus de confiance qu'il ne faut aux déductions de pures hypothèses."

As quoted in Pasteur et la philosophie (2004), by Patrice Pinet, p. 63

Partially quoted in Louis Pasteur : Free Lance of Science (1950) by René Dubos, p 396

Alex Grey photo

“Even though the gusts of zephyr
knock till eternity
on the red stone walls
behind the city of flowers,
no change will occur.
Only that they will tire themselves.”

Parveen Shakir (1952–1994) Pakistani writer and poet

Sessions of Sweet, Silent Thought: translated by Mahmudul Hasani, p.4
Poetry, The Surveillance

Maria Weston Chapman photo

“Let us rise in the moral power of womanhood; and give utterance to the voice of outraged mercy, and insulted justice, and eternal truth, and mighty love and holy freedom.”

Maria Weston Chapman (1806–1885) American abolitionist

From [Boston Female Anti-slavery Society, Annual Report of the Boston Female Anti-Slavery Society, https://books.google.com/books?id=W5I5AQAAMAAJ, 1836, The Society, 30], as quoted in [Dell, Diana, Memorable Quotations: American Women Writers of the Past, https://books.google.com/books?id=eM3IWooc_zIC, December 2000, iUniverse, 978-0-595-16230-7, 73]

Walter Reuther photo

“We say to American industry, if you can afford to pay pension plans to people who don't need them, then by the eternal gods you are going to have to pay them to people who do need them.”

Walter Reuther (1907–1970) Labor union leader

Opening address of the twelfth constitutional convention of the UAW, Milwaukee, Wisconsin, July 10, 1949, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 41
1940s, Opening address of the twelfth constitutional convention of the UAW (1949)

William Blake photo

“In my Brain are studies & Chambers fill'd with books & pictures of old, which I wrote & painted in ages of Eternity before my mortal life;”

William Blake (1757–1827) English Romantic poet and artist

The Letters Of William Blake https://archive.org/details/lettersofwilliam002199mbp (1956), p. 50
1790s

Bhagawan Nityananda photo
Matthew Arnold photo