Quotes about establishment
page 17

Nicholas Wade photo
Jacques Derrida photo
Nick Bostrom photo
Thomas Young (scientist) photo
Herbert Marcuse photo
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Dinesh D'Souza photo
Pierre Bourdieu photo
Calvin Coolidge photo
Melanie Phillips photo
Joseph Strutt photo
Harsha of Kashmir photo
Theodosius Dobzhansky photo
Nathanael Greene photo

“I forwarded your Excellency a return of troops at this post, and a copy of a plan for establishing magazines. I could wish to know your pleasure as to the magazines, as soon as possible.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (31 October 1776)

George S. Patton photo

“Almighty and most merciful Father, we humbly beseech Thee, of Thy great goodness, to restrain these immoderate rains with which we have had to contend. Grant us fair weather for Battle. Graciously hearken to us as soldiers who call upon Thee that, armed with Thy power, we may advance from victory to victory, and crush the oppression and wickedness of our enemies and establish Thy justice among men and nations.”

George S. Patton (1885–1945) United States Army general

Though Patton commissioned this prayer and ordered 250,000 copies of it printed with his signature, it was actually composed by Chief Chaplain James H. O'Neill http://www.pattonhq.com/prayer.html Review of the News (6 October 1971)
Misattributed

Kent Hovind photo
Mostafa Pour-Mohammadi photo

“Four years ago, the US launched an attack on Iraq under the pretext of bringing democracy and security to the country, but today they urge Iran to help them establish security in Baghdad.”

Mostafa Pour-Mohammadi (1960) Iranian politician

As quoted in Iran key player in Mideast, PressTV, 05 June 2007 https://web.archive.org/web/20081208034337/http://www.presstv.ir/Detail.aspx?id=12153&sectionid=351020101,

Lloyd Kenyon, 1st Baron Kenyon photo
Adam Ferguson photo
Michel Foucault photo
George H. W. Bush photo
Mitt Romney photo
Andrew Johnson photo
Raheem Kassam photo
Ray Comfort photo
Lloyd Kenyon, 1st Baron Kenyon photo

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

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Muhammad of Ghor photo

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Gloria Estefan photo

“For 15 years [Miami Sound Machine and I] recorded and toured to establish a fan base. Now it's time for me to enjoy it.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

People en Espanol (April, 2004)
2007, 2008

Joseph Wu photo

“Such action (People's Republic of China establishing diplomatic relation with Panama) is not only a blatant threat to the Taiwanese people's right to survive but also a blatant provocation to cross-strait and regional peace and stability. We hereby express our serious condemnation.”

Joseph Wu (1954) Taiwanese politician

Source: Joseph Wu (2017) cited in " Taiwan denounces China for damaging cross-strait peace http://focustaiwan.tw/news/aipl/201706130007.aspx" on Focus Taiwan, 13 June 2017.

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Ptahhotep photo

“One who is serious all day will never have a good time, while one who is frivolous all day will never establish a household.”

Ptahhotep Ancient Egyptian vizier

Maxim no. 25.
The Maxims of Ptahhotep (c. 2350 BCE)

Calvin Coolidge photo

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

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Mahmoud Ahmadinejad photo
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Sung-Yoon Lee photo

“En route to Tokyo in 1945 to embark on the occupation of Japan, U. S. Gen. Douglas MacArthur laid out his goals for Japan to his aide, Maj. Gen. Courtney Whitney: "First destroy the military power, then build up representative government, enfranchise women, free political prisoners, liberate farmers, establish free labor, destroy monopolies, abolish police repression, liberate the press, liberalize education, and decentralize political power."”

Sung-Yoon Lee Korea and East Asia scholar, professor

The transformation of North Korea will require nothing less.
https://foreignpolicy.com/articles/2010/02/16/life_after_kim
Life After Kim
February 16, 2010
Foreign Policy
March 1, 2013
https://www.webcitation.org/6EyqdXfyA?url=http://www.foreignpolicy.com/articles/2010/02/16/life_after_kim?page=full
March 9, 2013
no

Robert Mayer photo

“Were it not for this inalterable armony, pre-established by God, between subject and object, all our thinking would be necessarily without fruit.”

Robert Mayer (1814–1878) German physicist

As translated by Julio Antonio Gonzalo (2008) in The Intelligible Universe: An Overview of the Last Thirteen Billion Years . World Scientific. p. 297
Naturwissenschaftliche vorträge (1871). p. 31
Original: Was aber subjektiv richtig gedacht ist, ist auch objektiv wahr, Ohne diese von Gott zwischen der subjektiven und objektiven Welt prästabilierte ewige Harmonie wäre all unser Denken unfruchtbar

Pat Condell photo

“Swedish politicians are not right about much, but you get the impression they think they're setting the example to the rest of us. And they are right about that. Their recent bizarre decision to recognize 'Palestine' – a country that doesn't exist – is somewhat poignant: as the way things are going Sweden itself won't exist much longer. Seems like every piece of news that comes out of that country is more disturbing than the last. But, then, they have been committing cultural suicide so enthusiastically for so long there is now almost a sense that a tipping point is being reached and that, for the rest of us, it's really just a matter of watching the grim process unfold as we thank our lucky stars we don't live there… In Sweden today, democracy is a threat that must be neutralised, just as free speech is a threat that must be criminalised. Like the old Soviet Union, they can't afford to allow either because they're attempting to create an artificial society from a blueprint that doesn't stand up to scrutiny. And they've given it an almost theological significance so that a dogma has been established, and this has led, inevitably, to heresy becoming a problem. So now anyone in Sweden who expresses the wrong opinion about Muslim immigration is liable to be arrested, that's if the police are not too busy running away from violent Muslims.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden — Ship of fools" (13 October 2014) https://youtube.com/watch/?v=RZsvdg1dkJ4
2014

G. K. Chesterton photo

“The thing that really is trying to tyrannize through government is Science. The thing that really does use the secular arm is Science. And the creed that really is levying tithes and capturing schools, the creed that really is enforced by fine and imprisonment, the creed that really is proclaimed not in sermons but in statutes, and spread not by pilgrims but by policemen – that creed is the great but disputed system of thought which began with Evolution and has ended in Eugenics. Materialism is really our established Church; for the Government will really help it to persecute its heretics.”

Source: Eugenics and Other Evils (1922), Ch. VII: "The Established Church of Doubt" (pp. 76-77). https://books.google.com/books?id=m2xaAAAAMAAJ&pg=PA76&dq=%22the+thing+that+really+is+trying+to+tyrannise+through+government+is+science%22&hl=en&sa=X&ved=0ahUKEwj9uKmM_6jMAhUHgj4KHZr3DW0Q6AEILzAD#v=onepage&q=%22the%20thing%20that%20really%20is%20trying%20to%20tyrannise%20through%20government%20is%20science%22&f=false Dale Ahlquist, president and co-founder of the American Chesterton Society, commenting of this passage writes: "Eugenics is also about the tyranny of science. Forget the tired old argument about religion persecuting science. Chesterton points out the obvious fact that in the modern world, it is the quite the other way around." http://www.chesterton.org/lecture-36/ Lecture 36: Eugenics and Other Evils

Ranil Wickremesinghe photo

“The Indian ocean is in need of a mutually benefiting security architecture established on a multilateral basis”

Ranil Wickremesinghe (1949) Former Prime Minister of Sri Lanka

Sri Lanka was wiling to take the lead in forming a multilateral forum with UN support to ensure the maritime security of the Indian Ocean, quoted on The Economic Times: India, "Sri Lanka willing to set up forum to secure Indian Ocean: PM Ranil Wickremesinghe" http://economictimes.indiatimes.com/news/defence/sri-lanka-willing-to-set-up-forum-to-secure-indian-ocean-pm-ranil-wickremesinghe/articleshow/49898118.cms, November 23, 2015.

“The group is only interested in the formal publishing of individuals for the purpose of establishing their social solidarity.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Letitia Elizabeth Landon photo
Bill O'Reilly photo
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Calvin Coolidge photo

“Anybody can reduce taxes, but it is not so easy to stand in the gap and resist the passage of increasing appropriation bills which would make tax reduction impossible. It will be very easy to measure the strength of the attachment to reduced taxation by the power with which increased appropriations are resisted. If at the close of the present session the Congress has kept within the budget which I propose to present, it will then be possible to have a moderate amount of tax reduction and all the tax reform that the Congress may wish for during the next fiscal year. The country is now feeling the direct stimulus which came from the passage of the last revenue bill, and under the assurance of a reasonable system of taxation there is every prospect of an era of prosperity of unprecedented proportions. But it would be idle to expect any such results unless business can continue free from excess profits taxation and be accorded a system of surtaxes at rates which have for their object not the punishment of success or the discouragement of business, but the production of the greatest amount of revenue from large incomes. I am convinced that the larger incomes of the country would actually yield more revenue to the Government if the basis of taxation were scientifically revised downward. Moreover the effect of the present method of this taxation is to increase the cost of interest. on productive enterprise and to increase the burden of rent. It is altogether likely that such reduction would so encourage and stimulate investment that it would firmly establish our country in the economic leadership of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

African Spir photo

“At this point, here is a parenthesis about the life of the author, which joined the deed to the word: Hélène included to the book on her father, a very short Appendix, "Le devoir d'abolir la guerre", which was taken from the second volume of the Germen works or Spir, and had previously been reproduced, I quote, "in the Jounal de Genève, 15 November 1920, at the time of the maiden Assembly of the United Nations, which Spir has, lately (not long ago, "naguère", Fr.) so much called for (or invite to think about) of all his wishes." ("tant appelée de ses voeux", Fr). The following is a footnote added to this text, that Spir published in the first edition of Recht und Unrecht, in 1879, as an Appendix, under the title of "Considération sur la guerre" - and which was published again in 1931, in Propos sur la guerre. : "To declare (or say) that the establishment of international institutions intended (or used) to settle (or solve) conflicts among people without having recourse to war, this is purely gratuitious affirmation. What sense (or meaning) can it be to declare impossible, something that has been neither wished (or wanted, "voulue", Fr.) seriously, nor tried to put into practice? In truth, there are not any impossibility here, no more of a material order than of a metaphysical order. ("En vérité, il n'y a ici aucun impossibilité, pas plus d'ordre matériel que d'ordre métaphysique", Fr). Supposing that all responsible potentates, ministers and leaders were to be warned (or were given formal notice? - "soient mis en demeure de", Fr.) to agree concerning the establishment (or creation) of international organizations with peaceful workings ("à rouages pacifiques", Fr.), they would not be very long to come to an agreement on the ways and means ("voies et moyens", Fr.) to come to settle the problem. And, indeed, how insoluble could be a problem, that requires nothing else than some good will here and there? It is not a question here of fighting against a terrestrial power, hostile to human beings and independent of their will; it is only for men a matter of overcoming their own passions, et their harmful prejudices. ("En cela", Fr.) In this, would it be more difficult than to kill one's fellow men by the hundred of thousands, de destroy entire (or whole) countries et inflict (or impose) crushing expanses to one own people?"”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.

Alan Charles Kors photo
Rousas John Rushdoony photo

“The Bible declares blasphemy to be a very serious offense, because any society which begins by profaning God and His authority will soon profane all things. Nothing will be sacred. No authority will stand. The alternative to authority is total terror by the power of State. This is why, as I’ve pointed out more than once, when the authority of God is destroyed, and when the doctrine of Creation was replaced with the doctrine of Evolution, Marx and Engels congratulated one another in that now their position was established. The foundations of all godly authority were shattered when God was no longer viewed as the creator. His Law, His Word, His person became thereby irrelevant to creation. If the Lord God of scripture did not make the Heavens and the earth and all things therein to the last atom, His Word does not govern creation. If Creation is a product of Evolution, then no law outside of itself can govern it. So the alternative to the authority of God is total terror by the power of State. Where there is no authority, there is soon no justice, because men then no longer speak the same moral languages of law and authority. The respect for God’s authority establishes communication and healthy dissent, the kind of dissent which thrives in an anarchist situation is the dissent of increasing evil, violence and destruction. Godly dissent is constructive, not destructive, and its goal is justice and holiness.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

Peter Hitchens photo
Slavoj Žižek photo

“Periodization is the disciplinary strategy with which the present establishes its rule over all time and encourages conformism, to the detriment of autonomy, individual and aesthetic.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 20.

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Sri Aurobindo photo

“What is the use of only being? I say to thee, Become, for therefore wast thou established as a man in this world of matter.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Oliver Cromwell photo
Herbert Marcuse photo
Herbert Marcuse photo
Reuven Rivlin photo

“If the Nakba is a tragedy, then the establishment of the State of Israel is a tragedy. The Palestinians experienced a catastrophe that was brought on by their leaders, but the establishment of the State of Israel is not the reason for it.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Jerusalem Post http://www.jpost.com/Diplomacy-and-Politics/Rivlin-deputies-reject-Tibi-bill-to-commemorate-Nakba, 4 July 2011

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Paramahansa Yogananda photo
Michael Ignatieff photo
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Henry Moore photo
Roberto Mangabeira Unger photo

“[T]he indispensable instrument of a visionary politics is collective mobilization, which brings people together in ways not foreordained by the established structure or the prevailing dogmas of society.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 12

“Again, when Allaudin Khalji sacked Deogiri, hundreds of Sufis betook themselves to the South and established monasteries, to finance which fat sums were extracted from the local chiefs. Hajji Sayyid alias Sarwar Makhdum, Husam ad-Din, and several other Sufis took part in offensive wars openly, on account of which they were entitled Qattal (the great slayers) and Kuffar-bhanjan (destroyers of the Kafirs). Shaykh Jalal ad-Din Tabrizi demolished a large temple and constructed a Takiyah (khanqah) at Devatalla (Deva Mahal) in Bengal…. Mir Sayyid ‘Ali Hamadani (1314-1385) began to get Hindu temples demolished and the Hindus converted by reckless use of force throughout his sojourn in Kashmir… Thanks to the influence of Hamadani’s Sufi son Mir Muhammad (b. 1372), who stepped into his father’s shoes after the latter had left Kashmir after failing to pull on well with Qutb ad-Din, Sikandar (1389-1413), a liberal Sultan of Kashmir, turned into a ferocious Sultan for the Hindus and began to be known as Sikandar Butshikan (iconoclast), and his powerful Brahmana noble Suhabhatta embraced Islam under the name Sayf ad-Din and became a terror for the Brahmanas. Guided by the teachings of Mir Muhammad, Sikandar played havoc with the Hindus through Sayf ad-Din, destroyed their temples, undertook forcible conversions, and imposed Jizyah on them for the first time in Kashmir. Indeed, he out-Aurangzebed Aurangzeb in his Hindu-persecution-mania.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

James A. Garfield photo

“After nearly a quarter of a century of prosperity under the Constitution, the spirit of slavery so far triumphed over the early principles and practices of the government that, in 1812, South Carolina and her followers in Congress succeeded in inserting the word 'white' in the suffrage clause of the act establishing a territorial government for Missouri. One by one the Slave States, and many of the free States, gave way before the crusade of slavery against negro citizenship. In 1817, Connecticut caught the infection, and in her constitution she excluded the negro from the ballot-box. In every other New England State his ancient right of suffrage has remained and still remains undisturbed. Free negroes voted in Maryland till 1833; in North Carolina, till 1835; in ennsylvania, till 1838. It was the boast of Cave Johnson of Tennessee that he owed his election to Congress in 1828 to the free negroes who worked in his mills. They were denied the suffrage in 1834, under the new constitution of Tennessee, by a vote of thirty-three to twenty-three. As new States were formed, their constitutions for the most part excluded the negro from citizenship. Then followed the shameful catalogue of black laws; expatriation and ostracism in every form, which have so deeply disgraced the record of legislation in many of the States.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

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Filippo Tommaso Marinetti photo

“It is from Italy that we are flinging this to the world, our manifesto of burning and overwhelming violence, with which we today establish 'Futurism', for we intend to free this nation from its fetid cancer of professors, archaeologists, tour guides, and antiquarians.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Original Italian text:
È dall'Italia, che noi lanciamo pel mondo questo nostro manifesto di violenza travolgente e incendiaria, col quale fondiamo oggi il «Futurismo», perchè vogliamo liberare questo paese dalla sua fetida cancrena di professori, d’archeologhi, di ciceroni e d’antiquarii.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52

William O. Douglas photo

“We must realize that today's Establishment is the New George III. Whether it will continue to adhere to his tactics, we do not know. If it does, the redress, honored in tradition, is also revolution.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Points of Rebellion (1969)
Other speeches and writings

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