Quotes about escape
page 7

Colleen Fitzpatrick photo
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“The reality of the situation is obscured when population is expressed as a percentage proportion taken over the whole of the United Kingdom. The ethnic minority is geographically concentrated, so that areas in which it forms a majority already exists, and these areas are destined inevitably to grow. It is here that the compatibility of such an ethnic minority with the functioning of parliamentary democracy comes into question. Parliamentary democracy depends at all levels upon the valid acceptance of majority decision, by which the nation as a whole is content to be bound because of the continually available prospect that what one majority has decided another majority can subsequently alter. From this point of view, the political homogeneity of the electorate is crucial. What we do not, as yet, know is whether the voting behaviour of our altered population will be able to use the majority vote as a political instrument and not as a means of self-identification, self-assertion and self-enumeration. It may be that the United Kingdom will escape the political consequences of communalism; but communalism and democracy, as the experience of India demonstrates, are incompatible. That is the spectre which the Conservative party's policy of assisted repatriation in the 1960s aimed to banish; but time and events have swept over and passed the already outdated remedies of the 1960s. We are entering unknown territory where the only certainty for the future is the relative increase of the ethnic minority due to the age structure of that population which has been established.”

Enoch Powell (1912–1998) British politician

Article on the 25th anniversary of his 'Rivers of Blood speech', The Times (20 April 1993), p. 18
1990s

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John Buchan photo
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David Mitchell photo

“Books don't offer real escape but they can stop a mind scratching itself raw.”

"Letters from Zedelghem"
Cloud Atlas (2004)

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“A great man, who lives intimately with his admirers, with difficulty escapes being made ridiculous.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 202

Herman Melville photo
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Marguerite Yourcenar photo
Kim Wilde photo

“Don't let your dreams escape / The future's ours to shape”

Kim Wilde (1960) English pop singer

World in perfect harmony
Love moves (1990)

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Joseph Conrad photo
Georges Bernanos photo
Calvin Coolidge photo
Bernardo Dovizi photo

“Who flies from one danger escapes a hundred.”

Bernardo Dovizi (1470–1520) Italian cardinal and playwright

Chi scappa d’un punto ne schifa cento.
Act IV, scene IV. — (Fannio).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 271.
La Calandria (c. 1507)

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“Such unsubtle escapism! Really, Dr. Fara, such folly smacks of genius. A lesser mind would be incapable of it.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Part II, The Encyclopedists, section 5
The Foundation series (1951–1993), Foundation (1951)

Arthur Helps photo

“The greatest luxury of riches is that they enable you to escape so much good advice. The rich are always advising the poor; but the poor seldom return the compliment.”

Arthur Helps (1813–1875) British writer

Source: Brevia: Short Essays and Aphorisms. (1871), p. 181

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“Laughter is the greatest music in the world and audiences come to my shows to escape the cares of life. They don't want to be embarrassed or insulted. They want to laugh and so do I - which is probably why it works.”

Ken Dodd (1927–2018) English comedian, singer-songwriter and actor

Quoted in Manchester Evening News, http://www.manchestereveningnews.co.uk/entertainment/comedy/s/234/234894_dodds_bolton_bonus.htmlDodd's Bolton bonus, Natalie Anglesey. (2008-04-28)

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“Any one who has passed through the regular gradations of a classical education, and is not made a fool by it, may consider himself as having had a very narrow escape.”

William Hazlitt (1778–1830) English writer

"On the Ignorance of the Learned"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Akira Ifukube photo
Viktor Schauberger photo
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William Saroyan photo

“Art comes from the world, belongs to it, can never escape from it.”

William Saroyan (1908–1981) American writer

My Heart's in the Highlands (1939)

Ai Weiwei photo
Jacques Maritain photo

“It is not possible to escape from the results of the irruption of faith into the structures of our knowledge.”

Jacques Maritain (1882–1973) French philosopher

Science and Wisdom (1954), p. 109.

Alfred de Zayas photo

“Most worrisome are the ISDS arbitrations, which constitute an attempt to escape the jurisdiction of national courts and bypass the obligation of all states to ensure that all legal cases are tried before independent tribunals that are public, transparent, accountable and appealable.”

Alfred de Zayas (1947) American United Nations official

UN calls for suspension of TTIP talks over fears of human rights abuses http://www.theguardian.com/global/2015/may/04/ttip-united-nations-human-right-secret-courts-multinationals.
2015

“Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless.Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do.Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever.The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)

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“Principle #1: Avoid dangerous people and dangerous places.
Principle #2: Do not defend your property.
Principle #3: Respond immediately and escape.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, The Truth about Violence http://www.samharris.org/blog/item/the-truth-about-violence, "3 Principles of Self-Defense", November 5, 2011.
2010s

Jean Paul Sartre photo

“They can't understand why any American in his right mind who's not escaping a jail term or something, would voluntarily want to come to [South] Korea and live here.”

Brian Reynolds Myers (1963) American professor of international studies

On how South Koreans view U.S. expatriates in South Korea
2010s, Interview with Colin Marshall (February 2015)

“I think there are three possible scenarios for the future of Chinese writing, in all of which the government plays a major role. In the first, and at present apparently the least likely scenario, the government abandons its hostility to an expanded role for Pinyin and instead fosters a climate of digraphia and biliteracy in which those who can do so become literate in both characters and Pinyin, and those who cannot are at least literate in Pinyin. This is essentially a reversion to the Latinization movement of the 1930s and 1940s, when Mao Zedong and other high Communist Party officials like Xu Teli, the commissioner of education in Yan'an, lent their prestigious support to the New Writing. Such a change within the governing bureaucracy would in all likelihood result in an explosion of activity that might end in Pinyin ascendancy in use over characters in less than a generation.
In the second scenario the government adopts a policy of benign indifference that involves abandoning its hostility toward Pinyin but without actively supporting it, leaving it up to the rival protagonists of the two systems to contest for supremacy among themselves. This is likely to result in a somewhat longer struggle.
In the third scenario the government continues its present policy of repression, resulting in a much more protracted struggle (though surely not as long as the fascinating parallel struggle between Latin and Italian in Italy, where it took 500 [! ] years after Dante’s start in 1292 for academics, the last holdouts, to finally abandon their long resistance and start using Italian in university lectures).47 In this long struggle, PCs and mobile phones and other innovations still to come will undoubtedly allow more and more advocates of writing reform to escape the stranglehold of officialdom, to the point where (in a century or so?) characters are finally relegated to the status of Latin in the West.
My own view is that this is actually the least likely scenario, the most probable one being that the Chinese pragmatism that has manifested itself so strongly in economics will extend further into writing, and that, perhaps sooner rather than later, given the success of the promotion of Mandarin, some influential Party bureaucrats will finally arrive at the conclusion that the "some day in the future" anticipated by Mao has arrived, and that wholehearted Party support should now be unleashed for his anticipated "basic reform."”

John DeFrancis (1911–2009) American linguist

In any case it is basically all a matter of time. And the decisive factor that will seal the ultimate fate of Chinese characters is the new reality, noted by a perceptive observer, that "the PC is mightier than the Pen."
"The Prospects for Chinese Writing Reform" (2006, p. 20-21) http://sino-platonic.org/complete/spp171_chinese_writing_reform.pdf
"The Prospects for Chinese Writing Reform" (2006)

David D. Levine photo
Jean Paul Sartre photo

“The world is sacred because it gives an inkling of a meaning that escapes us”

(280).
Saint Genet, Actor and Martyr (1952)

Ai Weiwei photo

“I came to art because I wanted to escape the other regulations of the society. The whole society is so political. But the irony is that my art becomes more and more political.”

Ai Weiwei (1957) Chinese concept artist

Wines, Michael. “China’s Impolitic Artist, Still Waiting to Be Silenced.” New York Times, November 28, 2009. http://www.nytimes.com/2009/11/28/world/asia/28weiwei.html?pagewanted=all
2000-09, 2009

Eminem photo

“I've got miracle lyrical capability all in me / With the agility to escape a killer bee colony.”

Eminem (1972) American rapper and actor

"Tonite"
1990s, Infinite (1996)

André Maurois photo
Shimon Peres photo

“India represents the new world in a unique sense. Traditionally democracies were trying to bring equality to all walks of life, today there is a change. Democracy wants to enable every country to have the equal right to be different; it's a collection of differences, not an attempt to force or impose equality on every country. I think India is the greatest show of how so many differences in language, in sects can coexist facing great suffering and keeping full freedom… Many of the countries in the Middle East should learn from you how to escape poverty. You didn't escape poverty by getting American dollars or Russian Roubles but by introducing your own internal reforms and by understanding that the new call of modernity is science. In between the spiritual wealth of Gandhi and the earthly wisdom of Nehru, you combined a great performance of spirit and practice to escape poverty…I know you still have a long way to go but you do it without compromising freedom. The temptation when you're such a large country to introduce discipline and imposition is great but you tried to do it, to make progress not with force and discipline but in an open way. Many of us were educated on the literature of India when we fell in love we read Rabindranath Tagore and when we matured we tried to understand Gandhi.”

Shimon Peres (1923–2016) Israeli politician, 8th prime minister and 9th president of Israel

Israeli President Shimon Peres praises India as greatest 'show of co-existence' http://articles.economictimes.indiatimes.com/2012-12-04/news/35594466_1_greatest-show-mahatma-gandhi-democracies (4 December 2012)

“Whether by trials of circumstance or by disciplines of choice, we cannot escape our calling to suffer with Christ.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Letitia Elizabeth Landon photo
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“When you come back from your escape. Then I could follow you to hell. ~ "Committed"”

Pete Yorn (1974) American musician

Song lyrics

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Leo Tolstoy photo
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“The first duty of an historian is to be on his guard against his own sympathies; but he cannot wholly escape their influence.”

James Anthony Froude (1818–1894) English historian, novelist, biographer, and editor of Fraser's Magazine

The Divorce of Catherine of Aragon http://books.google.com/books?id=Y1wLAAAAYAAJ&q="The+first+duty+of+an+historian+is+to+be+on+his+guard+against+his+own+sympathies+but+he+cannot+wholly+escape+their+influence"&pg=PA19#v=onepage (1891)

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“A teacher?”
“Yes. He argued that we are the gods, that we create our own destiny. That what we are determines what will become of us. In a peasantlike vernacular, we all paint ourselves into corners from which here is no escape simply by being ourselves and interacting with other selves.”
“Interesting.”
“Well. Yes. There is god of sorts, Croaker. Do you know? Not a mover and shaker, though. Simply a negator. An ender of tales. He has a hunger that cannot be sated. The universe itself will slide down his maw.”
“Death?”
“I do not want to die, Croaker. All that I am shrieks against the unrighteousness of death. All that I am, was, and probably will be, is shaped by my passion to evade the end of me.” She laughed quietly, but there was a thread of hysteria there. She gestured, indicating the shadowed killing ground below. “I would have built a world in which I was safe. And the cornerstone of my citadel would have been death.”
The end of the dream was drawing close. I could not imagine a world without me in it, either. And the inner me was outraged. Is outraged. I have no trouble imagining someone becoming obsessed with escaping death.
“I understand.”

“Maybe. We’re all equals at the dark gate, no? The sands run for us all. Life is but a flicker shouting into the jaws of eternity. But it seems so damned unfair!”
Source: The White Rose (1985), Chapter 39, “A Guest at Charm” (p. 625)

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“In each human being there is an emergency exit: that is, the cult of self under a multitude of manifestations, which means that when an obsession becomes too violent, you can escape, vanish with a snicker.”

Violet Trefusis (1894–1972) English writer and socialite

Author: Philippe Jullian, The other woman: A life of Violet Trefusis, including previously unpublished correspondence with Vita Sackville-West, published in (1976), pg.74

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