Quotes about escape
page 8

“No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

God, People, World, Search

“Now the employer is to be told that if the unions force him to pay exorbitant wages or go out of business if he tries to continue, he will be taxed. The unions will escape any punishment. The employer will not be allowed to increase employment by paying lower wages nor to attract good labour by paying higher wages. We shall have another huge department to supervise the whole operation…an incomes policy is minted in the thinking of 1945.”

Jo Grimond (1913–1993) British soldier, politician and academic

In The Spectator (25 September, 1982).

Business, Thinking

“We are still living under the reign of logic: this, of course, is what I have been driving at. But in this day and age logical methods are applicable only to solving problems of secondary interest. The absolute rationalism that is still in vogue allows us to consider only facts relating directly to our experience. Logical ends, on the contrary, escape us. It is pointless to add that experience itself has found itself increasingly circumscribed. It paces back and forth in a cage from which it is more and more difficult to make it emerge. It too leans for support on what is most immediately expedient, and it is protected by the sentinels of common sense.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Age, Support, Problem, Sense

“Tragedy dramatizes human life as potentiality and fulfillment. Its virtual future, or Destiny, is therefore quite different from that created in comedy. Comic Destiny is Fortune—what the world will bring, and the man will take or miss, encounter or escape; tragic Destiny is what the man brings, and the world will demand of him. That is his Fate.”

Susanne K. Langer (1895–1985) American philosopher

Feeling and Form, ch. 19, Scribner (1953)

Life, Fate, World, Future

“In short, the avalanche of Turco- Mughal invaders, and the policy of their Government turned many settled agriculturists into tribals of the jungles…. For example, many Parihars and Parmars, once upon a time belonging to the proud Rajput castes, are now included in lower castes. So are the “Rajputs” counted in Backward Classes in South India. … in course of time many of these Jats and Khokhars were pushed into belonging to low castes of to-day. For the later times is the example of the Satnamis. This sect was an offshoot of the Raidasis….. At last Aurangzeb crushed them by sending 10,000 troops (March, 1672) and facing a most obstinate battle in which two thousand Satnamis fell on the field and many more were slain during the pursuit. Those who escaped spread out into small units so that today there are about 15 million Satnami Harijans….”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 7

Time

“There are only two kinds of arguments for euthanasia. The first is based on owning your life. Already in the last century, some philosophers and novelists began to talk of suicide as the ultimate act of self-control or self-possession. That is, of course, an illusion, for death is the surrender of all control or possession; and killing oneself is always an act of despair. It means a person has given up all hope. The second kind of argument is based on escaping from suffering. In actual fact, pain control is so far advanced now that suffering can be alleviated in almost all cases. The fear of suffering, however, creates a strong case for accepting a “right to die.””

Francis George (1937–2015) Catholic cardinal

Right or no right, we will all die. The basic question, therefore, is always: since I must die, what is the meaning of life?
"Cardinal's Column", The Catholic New World (December 27, 1998)

Life, Death, Pain, Fear

“Sometimes, my heart hurts so much, I beat it with my fists. I try to run. But you cannot run away from this. You cannot run from it. Wherever you run, it waits for you. Even when you think you have escaped it, it is there, where you have run to. It waits for you, to ambush you. It is like those vines called lianas, those tropical creepers that grow around you and strangle you. You cut off one branch, but there is another that grows. You leap over the wall of one ghetto and find yourself in another ghetto.”

Klaus Kinski (1926–1991) German actor

Playboy interview

Thinking, Waiting, Heart, Hurt

“Unchecked, the tourist will climb over the fence and come right into your house to take pictures of you in your habitat. Cities mindful of tourists have built elaborate “tourist traps” which, luckily, work. Tourists are kept confined to these, and few escape. There is, of course, the type known as the “intrepid tourist.” This one has to be watched carefully or he can become most annoying. Little wonder these are so often the target of terrorists. If there is an aspect of benign terror about the tourist, there is also a great deal of tourist in the terrorist. Terrorists travel with only one thing in mind, just like the tourist, and the specifics of places escape them both. Terrorists travel for the purpose of shooting unsuspecting foreigners, just as tourists travel for the purpose of shooting them with a camera.”

Andrei Codrescu (1946) American writer

“The Tourist,” Raised by Puppets (1990).

Travel, Housing

“The pretext for indecisiveness is commonly mature deliberation; but in reality indecisive men occupy themselves less in deliberation than others; for to him who fears to decide, deliberation (which has a foretaste of that fear) soon becomes intolerably irksome, and the mind escapes from the anxiety of it into alien themes.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 21. p. 144

Men, Fear, Reality, Indecision

“The New Testament is an invaluable book, though I confess to having been slightly prejudiced against it in my very early days by the church and the Sabbath school, so that it seemed, before I read it, to be the yellowest book in the catalogue. Yet I early escaped from their meshes. It was hard to get the commentaries out of one's head and taste its true flavor. — I think that Pilgrim's Progress is the best sermon which has been preached from this text; almost all other sermons that I have heard, or heard of, have been but poor imitations of this.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians. A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday

Life, Books, School, Thinking

“Every day I have to be awake to escape... The whole world is sleepy. It is a real fight to be awake, to see everything new, for the first time in your life.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Quote from 'The eye of the beholder', Carlo McCormick
Karel Appel – the complete sculptures,' (1990) not-paged

Life, World, Time, Fight

“Christianity, … welcomed at first among the religions of escape, changes into a religion that gives cohesion to society”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 40

Religion, Change

“So that was my task as leader. Escape from a situation that was complex, dangerous, and littered with unknowns. Get out of the burning labyrinth without stepping on the buried land mines.”

John C. Wright (1961) American novelist and technical writer

Source: Fugitives of Chaos (2006), Chapter 3, “Circuitous Acts” (p. 42)

“Firstly what does conservation mean? It is not merely the saving from extinction of such species as the Notornis, the Leadbetters Possum or the Leathery Turtle; this is important work but it is only part of the problem. You cannot begin to preserve any species of animal unless you preserve the habitat in which it dwells. Disturb or destroy that habitat and you will exterminate the species as surely as if you had shot it. So conservation means that you have to preserve forest and grassland, river and lake, even the sea itself. This is not only vital for the preservation of animal life generally, but for the future existence of man himself — a point that seems to escape many people.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

Two in the Bush (1966)

Life, People, Problem, Future

“Thus, in a crucial way, the Kansas hearings repeat the pattern set by the Scopes Trial, which has been repeated many times since, namely, evolutionists escaped critical scrutiny by not having to undergo cross-examination. In this case, they accomplished the feat by boycotting the hearings. I therefore await the day when the hearings are not voluntary but involve subpoenas that compel evolutionists to be deposed and interrogated at length on their views.”

William A. Dembski (1960) American intelligent design advocate

The Vise Strategy: Squeezing the Truth out of Darwinists
Uncommon Descent
2005-05-11
http://www.uncommondescent.com/evolution/the-vise-strategy-squeezing-the-truth-out-of-darwinists/
2011-10-23
2000s

Way, Time

“How many voices have escaped you until now,
the venting furnace, the floorboards underfoot,
the steady accusations of the clock
numbering the minutes no one will mark.
The terrible clarity this moment brings,
the useless insight, the unbroken dark.”

Dana Gioia (1950) American writer

"Insomnia" http://www.danagioia.net/poems/insomnia.htm Poetry, The Daily Horoscope (1986)

“Hubert Ronson, as I was to discover later, is the sort of European you are always coming across in Africa. I never made up my mind whether such men leave Europe because their talents are unappreciated in the politer civilisations, or whether they develop them after they arrive. Bullies, thugs, warm-hearted layabouts, at heart they are all the same sentimental, anxious extroverts, with the same endless fund of dirty stories, and the same secret loathing and longing for the cultures they have escaped.”

John Pearson (author) (1930) author

Gone to Timbuctoo (1961), Ch. 11

Men, Secret, Heart

“I think all aesthetic judgments—all the aesthetic choices we are making—are moral choices. They cannot escape the moral dimension in the broader sense. It has to relate to the philosophical understanding of who we are and how so-called “art and culture” functions in today’s world.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Escape from Propaganda, 2009

World, Art, Understanding, Thinking

“As it is generally seen, blank verse seems to be only a laborious and doubtful struggle to escape from the fangs of prose… if it ever ventures to relax into simple and natural phraseology, it instantly becomes tame and the prey of its pursuer.”

Charles Symmons (1749–1826) Welsh poet

Preface to the First Edition
The Æneis (1817)

Nature

“It seems to me that it is these extremists who are advocating a soft approach. Their oversimplifications and their baseless generalizations reflect the softness of those who cannot bear to face the burdens of a continuing struggle against a powerful and resourceful enemy. A truly tough approach, in my judgment, is one which accepts the challenge of communism with the courage and determination to meet it with every instrumentality of foreign policy—political and economic as well as military, and with the willingness to see the struggle through as far into the future as may be necessary. Those who seek to meet the challenge—or, in reality, to evade it—by bold adventures abroad and witch hunts at home are the real devotees of softness—the softness of seeking escape from painful realities by resort to illusory panaceas.”

J. William Fulbright (1905–1995) American politician

Regarding radicals of the right, “Public Policy and Military Responsibility,” speech at the opening session of the National War College and the Industrial College of the Armed Forces, Washington, D.C., August 21, 1961, Congressional Record, vol. 107, p. 16444.

Pain, Home, Communication, Courage

“To follow the path of knowledge is to tread on the edge of a sword.
Once you get into it, there is no escape.”

Tulsidas (1532–1623) Hindu poet-saint

Tulsidas's practical approach, quoted in "Hindu spirituality: Postclassical and modern", p. 80

Knowledge

“What security have you for your own safety if every man of vile temper, of low instincts, of base purpose, can find in his own heart a higher law than that which is the rule of society, the Constitution, and the Bible? These higher-law preachers should be tarred and feathered, and whipped by those they have thus instigated. This, my friends, is what was called in good old revolutionary times, Lynch Law. It is sometimes the very best law, because it deals summary justice upon those who would otherwise escape from all other kinds of punishment.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech in New York, 1858.
1850s

Justice, Law, Time, Heart

“To escape from a rear arm lock, straighten the arm by choosing the best line of force. The hand turns and goes in an upward direction. Then step in and unbalance the opponent.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung's Way to Escape from a Rear Arm Lock Standing Grappling Situations Source: Comments From Wong Shun Leung and Tsui Shan Ting, by Ray Van Raamsdonk http://www.springtimesong.com/wcqanda.htm

“Any casual observer of humankind will have been struck by the incongruity with which we may lavish great passion upon the trivial, the frivolous, and the ephemeral or upon collective crusades to which, suddenly and with little reason or reflection, we sacrifice everything. When ordinary men and women, living in the ordinary situations society offers them, move beyond the domain of their most intimate personal relations, they often find little to deserve their surviving intensity—little other than the great historical storms that occasionally sweep them up or fanciful individual escapes that remain disconnected from their daily lives…. A program like the one outlined here remains united to the cause of progressive thought by its emphasis upon the liberation of ordinary people from drudgery and humiliation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 250-1

Women, Men, People, Passion

“She was devastatingly cruel about our home town and told an elaborate, embossed tale about how she made good her escape. She referred to it as 'The Planet Brisbane' and ridiculed its unpleasant combination of smug self-satisfaction and provincial defensiveness.”

Susan Ruth Johnson (1959)

Page 46.
Hungry Ghosts (1996)

Home

“When I come along [to the landlord] and say, "Here, gentlemen, you have escaped long enough, it is your turn now, I want you to pay just 5 per cent. on the £10,000 odd," they reply:—"Five per cent? You are a thief; you are worse, you are an attorney; worst of all, you are a Welshman." That always is the crowning epithet. I do not apologize, and I do not mind telling you that if I could, I would not; I am proud of the little land among the hills…Whenever they hurl my nationality at my head, I say to them, "You Unionists, you hypocrites, Pharisees, you are the people who in every peroration…always talk about our being one kith and kin throughout the Empire…and yet if any man dares to aspire to any position, if he does not belong to the particular nationality which they have dignified by choosing their parents from, they have no use for him."”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Well, they have got to stand the Welshman now.
Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer

People, Parent

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Love, God, War, People

“Both the aphorism and the poem channel man’s wild impulse to escape the systems another part of him has so carefully constructed.”

Clifton Fadiman (1904–1999) American editor

Introduction to Unkempt Thoughts

Parting

““Into thirty centuries born,” Edwin Muir began his most celebrated poem, “At home in them all but the very last.” Much is said about escapism in narrative and fiction. But perhaps the greatest escapism of all is to take refuge in the domesticity of the past, the home that history and literature become, avoiding the one moment of time in which we are not at home, yet have to live: the present.”

Tim Parks (1954) British writer

"Why Read New Books?" The New York Review of Books (11 November 2014).

Home, History, Literature, Time

“Hiding places there are innumerable, escape is only one, but possibilities for escape, again, are as many as hiding places. There is a goal, but no way; what we call a way is hesitation.”

Franz Kafka book The Zürau Aphorisms

27
The Zürau Aphorisms (1917 - 1918)

Way

“The mill is a tool for the wind
the mill is like a human being
that escapes”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

ATV, 47; p. 183
Karel Appel, a gesture of colour' (1992/2009)

“Our progress is a tribute to the spirit of the Afghan people, to the resolve of our coalition, and to the might of the United States military. When I called our troops into action, I did so with complete confidence in their courage and skill. And tonight, thanks to them, we are winning the war on terror. The men and women of our armed forces have delivered a message now clear to every enemy of the United States: Even 7,000 miles away, across oceans and continents, on mountaintops and in caves — you will not escape the justice of this nation.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Women, Men, War, People

“Daily the Negro is coming more and more to look upon law and justice, not as protecting safeguards, but as sources of humiliation and oppression. The laws are made by men who have little interest in him; they are executed by men who have absolutely no motive for treating the black people with courtesy and consideration; and, finally, the accused law-breaker is tried, not by his peers, but too often by men who would rather punish ten innocent Negroes than let one guilty one escape.”

W.E.B. Du Bois book The Souls of Black Folk

Source: The Souls of Black Folk (1903), Ch. IX: Of the Sons of Master and Man

Men, People, Justice, Law

“Science itself had been crowded so close to the edge of the abyss that its attempts to escape were as metaphysical as the leap.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Science

“So it's entirely fair to say, and I've said it before, that the way Neuromancer-the-novel "looks" was influenced in large part by some of the artwork I saw in 'Heavy Metal'. I assume that this must also be true of John Carpenter's 'Escape from New York', Ridley Scott's 'Blade Runner'", and all other artefacts of the style sometimes dubbed 'cyberpunk.'”

William Gibson book Neuromancer

Those French guys, they got their end in early. William Gibson http://brmovie.com/FAQs/BR_FAQ_BR_Influence.htm Neuromancer (1984), About Neuromancer

Way, Guy, Parting

“I’m not sure I’m good at art, but I find an escape in it.”

Ai Weiwei (1957) Chinese concept artist

Barboza, David, and Lynn Zhang. “ The Clown Scholar: Ai Weiwei http://www.artzinechina.com/display.php?a=180..” ArtzineChina, 2008. 2000-09, 2008

Art

“Ideology critique raises a claim that it shares with hermeneutics, namely, the claim to understand an “author” better than he understands himself. What at first sounds arrogant about this claim can be methodologically justified. Others often really do perceive things about me that escape my attention—and conversely. They possess the advantage of distance, which I can profit from only retrospectively through dialogic mirroring. This, of course, would presuppose a functioning dialogue, which is precisely what does not take place in the process of ideology critique.
An ideology critique that does not clearly accept its identity as satire can, however, easily be transformed from an instrument in the search for truth into one of dogmatism. All too often, it interferes with the capacity for dialogue instead of opening up new paths for it.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 19

Truth, Search, Understanding

“Orpheus' mistake wasn't that he turned and looked back towards Eurydice and Hell, but that he ever thought he could escape. Same with Lot's wife. Averting our eyes does not change the fact that we are marked.”

Caitlín R. Kiernan (1964) writer

Houses Under the Sea (2007)

Hell, Change

“Chinese cultural influence is virtually nil, and unlikely to increase… Indeed, high Chinese culture and art are almost all imitative of western forms: Chinese concert pianists are technically brilliant, but brilliant at Schubert and Rachmaninov. Chinese ballerinas dance to the scores of Diaghilev. The number of Chinese Nobel prizes won on home turf is zero, although there are of course legions of bright Chinese trying to escape to Stanford and Caltech… It is hard to think of a single Chinese sport at the Olympics, compared with umpteen invented by Britain, including ping-pong, I’ll have you know, which originated at upper-class dinner tables and was first called whiff-whaff. The Chinese have a script so fiendishly complicated that they cannot produce a proper keyboard for it.”

Boris Johnson (1964) British politician, historian and journalist

Have I Got Views for You, p277
2000s, 2006

Art, Home, Thinking, Sport

“"You want to know about the last tomb? [Conway] asked Pierce. "I'll tell you." He tapped the white cranium. "That's the last tomb, man. Right there, and you're buried there all your life. You can't escape it."”

Michael Crichton book Easy Go

Easy Go (1967)

Life

“He, without voice and opening of lips, formed in my soul these words: Herewith is the Fiend overcome. These words said our Lord, meaning His blessed Passion as He shewed it afore.
On this shewed our Lord that the Passion of Him is the overcoming of the Fiend. God shewed that the Fiend hath now the same malice that he had afore the Incarnation. And as sore he travaileth, and as continually he seeth that all souls of salvation escape him, worshipfully, by the virtue of Christ’s precious Passion. And that is his sorrow, and full evil is he ashamed: for all that God suffereth him to do turneth us to joy and him to shame and woe. And he hath as much sorrow when God giveth him leave to work, as when he worketh not: and that is for that he may never do as ill as he would: for his might is all taken into God’s hand.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifth Revelation, Chapter 13

God, Soul, Passion, Evil

“Why do you lack the strength to escape the obligation to breathe?”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

“Both the existence of these parallels and their tragic nature would not have escaped Charles Kindleberger, whose World in Depression, 1929-1939 was published exactly 40 years ago, in 1973. Where Kindleberger’s canvas was the world, his focus was Europe. While much of the earlier literature, often authored by Americans, focused on the Great Depression in the US, Kindleberger emphasised that the Depression had a prominent international and, in particular, European dimension. It was in Europe where many of the Depression’s worst effects, political as well as economic, played out. And it was in Europe where the absence of a public policy authority at the level of the continent and the inability of any individual national government or central bank to exercise adequate leadership had the most calamitous economic and financial effects.”

Barry Eichengreen (1952) Economist

J. Bradford DeLong and Barry Eichengreen, "New preface to Charles Kindleberger, The World in Depression 1929-1939" http://www.voxeu.org/article/new-preface-charles-kindleberger-world-depression-1929-1939 (2012)

World, Exercises, Literature, Nature

“All of this happened while I was walking around starving in Christiania – that strange city no one escapes from until it has left its mark on him.”

Knut Hamsun (1859–1952) Norwegian novelist and Nobel Prize recipient

Opening lines of Hunger in Robert Bly's translation.

“I counsel you to return to God, to live after the manner of a good Christian, to repent the past, and recur to piety. Otherwise, I make known to you that severe chastisement awaits you, and that you shall be scourged in your substance, your flesh, and your kindred.
Likewise I announce to you that your life is near its end; that if you obey not my words, you will go to hell, and this letter will be brought up against you before the judgment-seat of God, and leave you no way of escape.”

Girolamo Savonarola (1452–1498) Italian Dominican friar and preacher

Io vi conforto di convertirvi a Dio, vivere come è obbligato ogni buon cristiano, dolervi del passato e ridurvi alla pietà. Altrimenti, io vi annunzio che è sopra di voi imminente un gran flagello, e sarete flagellato nella roba, nella persona e nella casa vostra. Vi annunzio ancora, che della vostra vita ce n' è per poco; che, se non farete quel che vi dico, anderete nell'inferno; e questa lettera vi sarà presentata innanzi al tribunale di Dio, nè vi potrete scusare. To the prince of Mirandola, Count Galeotto Pico, brother of Giovanni Pico della Mirandola (26 March 1496), as quoted in Life and Times of Girolamo Savonarola (1888) http://books.google.com/books?id=7qgTAAAAQAAJ&pg=PA442&dq=%22if+you+obey+not+my+words+you+will+go+to+hell%22&hl=en&sa=X&ei=rlP2TvvdIoeC2wW1mcWtAg&ved=0CDEQ6AEwAA#v=onepage&q=%22if%20you%20obey%20not%20my%20words%20you%20will%20go%20to%20hell%22&f=false by Pasquale Villari, translated by Linda Villari, p. 442; also in Le lettere di Girolamo Savonarola (The letters of Jerome Savonarola), 1933, Roberto Ridolfi, L. S. Olschki, p. 107. http://books.google.com/books?ei=1dclT43LF5GnsALZybGMAg&id=NCs8AAAAMAAJ&dq=%22potrete+scusare%22+savonarola+1496&q=%22potrete+scusare%22+#search_anchor

Life, God, Way, Hell

“Exactly! It is absurd — improbable — it cannot be. So I myself have said. And yet, my friend, there it is! one cannot escape from the facts.”

Agatha Christie book Murder on the Orient Express

Hercule Poirot
Murder on the Orient Express (1934)

“What makes us decide to run away? I remember my own flight on 18 January 1960….. A calm ordinary winter, not to be compared with that eighteen years earlier. But it seems that the sudden urge to escape may be prompted by one of those cold, grey days which makes you more than ever aware of your solitude, intensifying your feeling that a trap is about to close.”

Patrick Modiano (1945) French writer

P 52
The Search Warrant (2000)

Feeling, Solitude, Winter

“Today, with the weapons of mass destruction at man’s disposal, the human race itself is in imminent danger of being destroyed. It is a far cry from vegetarianism to atomic or hydrogen bomb, but if you look at it, there is no escape from vegetarianism ultimately if we want to escape from the hydrogen bomb. Any integrated view of life as a whole will reveal to us the connection between the individual’s food and his behaviour towards others, and through a process of ratiocination which is not fantastic, we cannot but arrive at the conclusion that the only means of escaping the hydrogen bomb is to escape the mentality which has produced it, and the only way to escape that mentality is to cultivate respect for all life, life in all forms, under all conditions. It is only another name for vegetarianism.”

Rajendra Prasad (1884–1963) Indian political leader

"Spiritualism, Morality and Eating Habits" (Inaugural speech at the International Vegetarian Congress at Bombay on November 9, 1957), in Speeches Of Dr. Rajendra Prasad, President Of India, 1957-58, p. 96 https://archive.org/stream/in.ernet.dli.2015.100670/2015.100670.Speeches-Of-Drrajendra-Prasad-President-Of-India1957-58#page/n105/mode/2up/search/MORALITY+AND+EATING.

Life, Food, Way, Cry

“Alas! So there is no escape from the question. Not for me, not for anyone! Then life is just breathing or running behind infinite number of questions? And then, what question is really? And what answer is too? This too a question. I observe the question mark carefully. And Eureka! I didn't know that my answer was encrypted and hidden in that symbol of a question mark. The dot below the curved stroke in a question mark symbolizes Zero as the question's answer itself, I never knew. Punctuation marks are so carefully crafted, I never knew!”

P. L. Deshpande (1919–2000) Marathi writer, humourist, actor, dramatist

citation needed
From his various literature

Life, Question

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….”

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Money, Faith, Religion, Home

“I used to be under the impression that in some kind of wanky, bullshit way, acting was like therapy: you get in and grapple with and exorcise all those demons inside of you. I don't believe that anymore. It's like a snow shaker. You shake the thing up, but it can't escape the glass. It can't get out. And it will settle until the next time you shake it up.”

Gary Oldman (1958) English actor, screenwriter, director, producer, musician

Film Scouts Interview 1997.05.08 http://www.filmscouts.com/scripts/interview.cfm?File=gar-old

Way, Time

“[T]ruly to escape Hegel involves an exact appreciation of the price we have to pay to detach ourselves from him. It assumes that we are aware of the extent to which Hegel, insidiously perhaps, is close to us; it implies a knowledge, in that which permits us to think against Hegel, of that which remains Hegelian. We have to determine the extent to which our anti-Hegelianism is possibly one of his tricks directed against us, at the end of which he stands, motionless, waiting for us.”

Michel Foucault (1926–1984) French philosopher

Discourse on Language, Inaugural Lecture at the Collège de France, 1970-1971. tr. A. M. Sheridan Smith

Knowledge, Thinking, Waiting

“One night a German officer was shot in the back and the army asked for reprisals, but Best tried to impose money fines. Pancke became afraid of Himmler and ordered me to shoot several Danes at once. I told him I didn't know who, we just could not go on the street and shoot Danes. He ordered me to take political prisoners. Three internees, Communists, should be brought before a court-martial and shot while escaping. It was to be prearranged. Himmler was to be informed that three Danes were shot while escaping.”

Rudolf Mildner (1902) Chief of the Gestapo at Katowice

To Leon Goldensohn (12 February 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Money, Night

“The 16 August, 1946 communal riots broke out in Calcutta after a few days. I would have been killed by a Muslim mob in the early hours of that day as I walked back towards my home from the coffee house which I had found closed. My fluent Urdu and my Western dress saved me. My wife and two year old son had joined me a few days earlier in a small room in a big house bordering on a large Muslim locality. On the evening of the 17th we had to vacate that house and scale a wall at the back to escape murderous Muslim mobs advancing with firearms. Had not the army moved in immediately after, I would not have lived to write what I am writing today.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

Home, Communication, Coffee, Housing

“We take for granted the need to escape the self. Yet the self can also be a refuge. In totalitarian countries the great hunger is for private life. Absorption in the minutiae of an individual existence is the only refuge from the apocalyptic madhouse staged by maniacal saviors of humanity.”

Eric Hoffer (1898–1983) American philosopher

Section 55
Reflections on the Human Condition (1973)

Life, Hunger, Country

“The world has recently been treated for nearly a decade to the unusual spectacle of a great empire deliberately taking every possible step to secure its own destruction, because its citizens were so obsessed by prejudice, or incapable of thinking for themselves, as never to perform the few logical steps necessary for proving that they would shortly be involved in a guerre à outrance, which could be neither averted nor escaped.”

Enoch Powell (1912–1998) British politician

Powell's inaugural lecture as Professor of Greek (7 May 1938), from Greek in the University. An Inaugural Lecture (Oxford University Press, 1938), p. 9.
1930s

World, Thinking

“At least some Americans are still having children. Unfortunately, many of those children spend their formative years being taught how to surrender. The emasculation of American boys is one step short of suicide. […] Schoolyards used to be filled with kids at recess playing games like "kill the guy with the ball." Nobody died. Boys played with G. I. Joes and girls played with dolls. Kids played freeze tag without a single incident of sexual harassment. […] Not too many years ago, cartoons were filled with violence. Bugs Bunny tied a gun barrel in a knot and Elmer Fudd's gun went kaboom, covering his own head in black soot. Wile E. Coyote chased the Road Runner and fell off a cliff to his destruction. We as children watched Superman cartoons, but we knew not to try and jump off the roof. Teenage boys watched Rocky and Rambo and Conan films. Then they went home without trying to kill anybody. […] We did not need liberals to tell us the difference between pretend and real life. Common sense and our parents handled that. Now schools across the country are canceling gym class. Dodgeball apparently promotes aggression […]. Even rock-paper-scissors is too violent. Rocks and scissors could be used by children to harm each other. Paper requires murdering trees. It's no wonder that Islamists produce strapping young men while America produces sensitive crybabies […]. Muslim children are taught hate in madrassas. They are taught how to kill infidels and the blasphemers. American boys are suspended from school for arranging their school lunch vegetables in the shape of a gun. […] During World War II, young boys volunteered to go overseas to save the world. […] Now American kids on college campuses retreat to their safe spaces to escape from potential microagressions. Islamists cut off heads and limbs and our young boys shriek at the drop of a microaggression. And we haven't seen the worst of it.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Scorched Earth: Restoring the Country after Obama (2016)

Life, Men, Hate, War

“We must recognize that in our generation there might come a day with no remaining avenue of escape. State laws can be avoiding simply by moving, but what of unconstitutional Federal laws? At that point we will have no choice but to rebel against tyranny. (Since the alternative would be to live as little better than bleating sheep.) When we reach that juncture I doubt that I will advocate expatriation. Most foreign lands have less freedom than we enjoy here in these United States. I don't think that I will find some ideal "bolt hole" nation with more firearms freedom, better banking privacy, a more positive business climate, lower taxes, full religious freedom, unimpeded personal property rights, fair courts, and assured freedom of speech. If I must die, then I will do so here in America, fully armed and facing my oppressors. I won't die in some ditch, begging for mercy.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Letter Re: Drawing the Line on Noncompliance with Unconstitutional Laws https://survivalblog.com//?s=noncompliance, Survivalblog, 11 June 2013

Law, Business, Thinking, Freedom

“Monday comes like a loaded gun and I'm trying to escape. Want to run. Want to chase the sun; let it wash the world away. Looking out on an empty street, thinking change is what I need. I feel slow. There's an open road and I need some sweet release. I want to get away, got to get away. Going where the road meets the sky, because I need a change. Yeah, I need a change.”

Michelle Branch (1983) American singer-songwriter and guitarist

"Getaway" http://listenonrepeat.com/watch/?v=MOqxFBKakD0#Timbaland_%26_Michelle_Branch_-_Getaway_%5BMusic_Video%5D_-_SB.TV_EXCLUSIVE (8 June 2010) 2010s

World, Feeling, Thinking, Change

“Most impediments to scientific understanding are conceptual locks, not factual lacks. Most difficult to dislodge are those biases that escape our scrutiny because they seem so obviously, even ineluctably, just. We know ourselves best and tend to view other creatures as mirrors of our own constitution and social arrangements. (Aristotle, and nearly two millennia of successors, designated the large bee that leads the swarm as a king.)”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Glow, Big Glowworm", p. 256
Bully for Brontosaurus (1991)

Understanding, Bee

“And this in turn makes it plain that the Right Man problem is a problem of highly dominant people. Dominance is a subject of enormous importance to biologists and zoologists because the percentage of dominant animals — or human beings — seems to be amazingly constant. Bernard Shaw once asked the explorer H. M. Stanley how many other men could take over leadership of the expedition if Stanley himself fell ill; Stanley replied promptly: "One in twenty." "Is that exact or approximate?" asked Shaw. "Exact." And biological studies have confirmed this as a fact. For some odd reason, precisely five per cent — one in twenty — of any animal group are dominant — have leadership qualities. During the Korean War, the Chinese made the interesting discovery that if they separated out the dominant five per cent of American prisoners of war, and kept them in separate compound, the remaining ninety-five per cent made no attempt to escape.”

Henry Morton Stanley (1841–1904) Welsh journalist and explorer

Colin Wilson in The Essential Colin Wilson, p. 216
The Essential Colin Wilson (1985)

Men, War, People, Problem

“I have ever had the single aim of justice in view. No judge who is influenced by any other consideration is fit for the bench. 'Do equal and exact justice,' is my motto, and I have often said to the grand jury, 'Permit no innocent man to be punished, but let no guilty man escape.”

Isaac Parker (1838–1896) American politician

September 1, 1896, reported in Homer Croy, He Hanged Them High (1952), p. 218.

Justice

“Blows are what awaken us and help to break the dream. They show us the insufficiency of this world and make us long to escape, to have freedom.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

World, Dreams, Freedom, Help

“It was measured that the splinters of the Armenian nation that had managed to miraculously escape the Genocide would not be able to recover from the blow, would disappear in the whirlpools on five continents, lose their national identity, and aptitude to be a political factor. But we, as a nation and as a state, were able to reappear at the international arena to affirm that we continue our eternal journey and that we are determined not to allow for such a crime to ever happen again.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

President Serzh Sargsyan’s Address on the Commemoration of the 95th Anniversary of the Armenian Genocide http://www.president.am/events/news/eng/?day=24&month=04&year=2010&id=985 (April 24, 2010)

“The fact is that science itself must change, as it discovers that its net of evidence is equipped only to catch certain kinds of fish, and that it is constructed of webs of assumptions that can only hold certain varieties of reality, while others escape its bet entirely.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 137

Reality, Fish, Science, Change

“Exploiting the fears among Munich’s new rulers about a repeat of the Munich Soviet Republic, [Hitler] volunteered to become an informant for the new masters of the city. By becoming a turncoat, he managed against all odds, not only to escape decommissioning and thus to escape an uncertain future, but also to emerge strengthened from a situation that otherwise might have resulted in deportation to his native Austria, imprisonment, or even death.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 72

Death, Fear, Future

“Once we understand that the flags in question are those of an army, we can have a more intelligent discussion about what those armies did, such as the fact that the Army of Northern Virginia was under orders to capture and send south supposed escaped slaves during that army's invasion of Pennsylvania in 1863.”

Brooks D. Simpson (1957) American historian

Brooks D. Simpson. "The Soldiers' Flag?" https://cwcrossroads.wordpress.com/2015/07/05/the-soldiers-flag/ (5 July 2015), Crossroads, WordPress 2010s

Intelligence, Understanding, Question

“When we come to examine the action of the Continental Congress in adopting the Declaration of Independence in the light of what was set out in that great document and in the light of succeeding events, we can not escape the conclusion that it had a much broader and deeper significance than a mere secession of territory and the establishment of a new nation. Events of that nature have been taking place since the dawn of history. One empire after another has arisen, only to crumble away as its constituent parts separated from each other and set up independent governments of their own. Such actions long ago became commonplace. They have occurred too often to hold the attention of the world and command the admiration and reverence of humanity. There is something beyond the establishment of a new nation, great as that event would be, in the Declaration of Independence which has ever since caused it to be regarded as one of the great charters that not only was to liberate America but was everywhere to ennoble humanity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

World, History, Nature, Light

“What is it about the nature of Zionism, its racism, and its colonial policies that continues to escape the understanding of many European intellectuals on the left?”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in "The legacy of Jean-Paul Sartre", Al-Ahram, 2003
"The legacy of Jean-Paul Sartre"

Understanding, Nature

“Thus we see clearly that the Papacy has substituted a false or sham sacrifice, in the place of the one everlasting, complete and never-to-be-repeated sacrifice of Calvary, made once for all time. Thus it was that Papacy took away from Christ's work the merit of being rightly esteemed the Continual Sacrifice, by substituting in its stead a fraud, made by its own priests. It is needless here to detail the reason why Papacy denies and sets aside the true Continual Sacrifice, and substitutes the "abomination," the Mass, in its stead; for most of our readers know that this doctrine that the priest makes in the Mass a sacrifice for sins, without which they cannot be canceled, or their penalties escaped, is at the very foundation of all the various schemes of the Church of Rome for wringing money from the people, for all her extravagancies and luxuries. "Absolutions", "indulgences", and all the various presumed benefits, favors, privileges and immunities, for either the present or the future life, for either the living or the dead, are based upon this blasphemous doctrine of the Mass, the fundamental doctrine of the apostasy. It is by virtue of the power and authority which the sacrifice of the Mass imposes upon the priests, that their other blasphemous claims, to have and exercise the various prerogatives which belong to Christ only, are countenanced by the people.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 102.

Life, Money, People, Penalty

“But no - what’s this? The branch on which he is sitting is weak. That is not all: wood-mice are gnawing away at it: before long they will eat through it and it will snap and fall. The branch sags down over a well. Aha! Escape! Perhaps our hero can swim? But the well is dry and there are snakes writhing and hissing on its bed. As the branch bends lower, he perceives a solitary blade of grass on wall of well. On top of the blade of grass gleams a drop of honey. What is our hero to do? What action does our puranic man quintessential Indian, take in the situation? He bends with the branch and licks up the honey…. What did you expect? Some neat solution to the problem? The tiger changes its mind and goes away? Amitabh Bachchan leaps to the rescue? Don’t be silly. One strength of Indian mind is that it knows some problems cannot be resolved and it learns to make best of them. That is the Indian answer to the insuperable difficulty. One does not fight against that by which one is certain to be overwhelmed; but one finds the best way, for oneself, to live with it. This is our national aesthetic. Without it, india as we know it could not survive.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

Way, Problem, Grass, Learning

“Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our rooms—and most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seduced—if only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called “freedom of choice” or “self-assertion.””

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused.
Source: The Art of Life (2008), p. 37.

Life, Happiness, People, Truth

“I try to carry out the most precise and discriminative analyses I can in order to show in what ways things change, are transformed, are displaced. When I study the mechanisms of power, I try to study their specificity… I admit neither the notion of a master nor the universality of his law. On the contrary, I set out to grasp the mechanisms of the effective exercise of power; and I do this because those who are inserted in these relations of power, who are implicated therein, may, through their actions, their resistance, and their rebellion, escape them, transform them—in short, no longer submit to them. And if I do not say what ought to be done, it is not because I believe there is nothing to be done. Quite on the contrary, I think there are a thousand things to be done, to be invented, to be forged, by those who, recognizing the relations of power in which they are implicated, have decided to resist or escape them. From this point of view, my entire research rests upon the postulate of an absolute optimism. I do not undertake my analyses to say: look how things are, you are all trapped. I do not say such things except insofar as I consider this to permit some transformation of things. Everything I do, I do in order that it may be of use.”

Michel Foucault (1926–1984) French philosopher

Quand j’étudie les mécanismes de pouvoir, j’essaie d’étudier leur spécificité… Je n’admets ni la notion de maîtrise ni l’universalité de la loi. Au contraire, je m’attache à saisir des mécanismes d’exercise effectif de pouvoir ; et je le fais parce que ceux qui sont insérés dans ces relations de pouvoir, qui y sont impliqués peuvent, dans leurs actions, dans leur résistance et leur rébellion, leur échapper, les transformer, bref, ne plus être soumis. Et si je ne dis pas ce qu’il faut faire, ce n’est pas parce que je crois qu’il n’y a rien à faire. Bien au contraire, je pense qu’il y a mille choses à faire, à inventer, à forger par ceux qui, reconnaissant les relations de pouvoir dans lesquelles ils sont impliqués, ont décidé de leur résister ou de leur échapper. De ce point de vue, toute ma recherche repose sur un postulat d’optimisme absolu. Je n’effectue pas mes analyses pour dire : voilà comment sont les choses, vous êtes piégés. Je ne dis ces choses que dans la mesure où je considère que cela permet de les transformer. Tout ce que je fais, je le fais pour que cela serve.
Dits et Écrits 1954–1988 (1976) Vol. II, 1976–1988 edited by Daniel Defert and François Ewald, p. 911-912

Law, Way, Exercises, Optimism

“In the Middle Ages, people were born and baptized into the Church. But the Church was the corpus mysticum and it depended upon one's own free will whether one wanted to be a living or a dead member of the Mystical Body of Christ. The cry "traitor" was only raised against those who broke the solemn oath of allegiance, not those who chose to go ways different from their status of birth. The Connêtable Charles de Bourbon who served with Charles V, or Marshal Moritz of Saxony, the great general under Louis XV were hardly considered to be traitors. Soldiers picked out the countries they wanted to serve. Prospective monks chose their orders. There were no "traitors to the proletariat" or "traitors to democracy." Today we live in an age of increased predestination and decreased free will, where Calvin, Freud, Marx, Luther, Darwin, Dewey, and the host of racial biologists have laid down the inexorable laws of anthropological, religious, psychological, environmental, and sociological determinism with no hope for escape. We are merely exhorted to make a virtue out of necessity and to be loyal to our prison and prisoners. Every attempt from our side to escape the artificial shell or to use our dormant remainders of free will to destroy the chains is branded as treason and punished accordingly by State or Society or even by both.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 133, emphasis in the original
The Menace of the Herd (1943)

People, Age, Law, Hope

“It is the nature of men, having escaped one extreme, which by force they were constrained long to endure, to run headlong into the other extreme, forgetting that virtue doth always consist in the mean.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Source: The Cabinet Council (published 1658), Chapter 25

Men, Nature, Forgetting

“Some of the captured women killed themselves. I didn’t. others yielded and learned to love their captors. I wouldn’t do either one. I knew I would escape. Death is forever; to learn to love the hand that crushes you is a shame not to be borne. Pain and slavery will pass. I believed this and it kept me alive”

Alice Borchardt (1939–2007) American fiction writer

Devoted

Love, Death, Women, Pain

“It may remain for us to learn … that our task is only beginning; and that there will never be given to us even the ghost of any help, save the help of unutterable unthinkable Time. We may have to learn that the infinite whirl of death and birth, out of which we cannot escape, is of our own creation, of our own seeking;—that the forces integrating worlds are the errors of the Past;—that the eternal sorrow is but the eternal hunger of insatiable desire;—and that the burnt-out suns are rekindled only by the inextinguishable passions of vanished lives.”

Lafcadio Hearn (1850–1904) writer

Source: Out of the East, pp. 156–7.

Death, Hunger, World, Error

“And do not think that the oceans and the seas will protect us. The food that we cat, the water that we drink, yes, even the very air that we breathe can be contaminated by poisons originating from thousands of miles away. And it could be that, even if we ourselves escaped lightly, the unborn generations of our children would bear on their distorted bodies the marks of our failure to control the forces which have been released on the world.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

Children, World, Food, Cats

“Some one wrote to me upon the publication of my book two years ago: “But you live in England! Poor man: then you are a preacher in the desert!” So I am. But I owe something to my desert. The desert is an excellent place for anybody who can make use of it, as biblical and post-biblical experience proves. Without my desert I should not have written my book. Without coming to England I should have become a modern creature, going in for money and motor-cars. For I was born with a fatal inclination for such lighter and brighter kind of things. I was born under a lucky star, so to say: I was born with a warm heart and a happy disposition; I was born to play a good figure in one of those delightful fêtes champêtres of Watteau, Lancret, and Boucher, with a nice little shepherdess on my arm, listening to the sweet music of Rossini and drinking the inspiring “Capri bianco” or “Verona soave” of that beautiful country Italy. But the sky over here is not blue—nor grows there any wine in England—and no Rossini ever lived here; and towards the native shepherdesses I adopted the ways of the Christian towards his beautiful ideals: I admired them intensely but kept myself afar. So there was nothing to console your thirsty and disenchanted traveller in the British Sahara. In the depths of his despair, there was sent to him, as to the traveller in the desert, an enchanting vision, a beautiful fata Morgana rising on the horizon of the future, a fertile and promising Canaan of a new creed that had arisen in Germany (there too as a revulsion against the desert): the philosophy of Friedrich Nietzsche.
So I owe something to the desert. Had I not wandered there so long, I could never have fervently wished to escape nor finally succeeded in coming out of it.”

Oscar Levy (1867–1946) German physician and writer

Preface, pp. xii-xiii.
The Revival of Aristocracy (1906)

Money, Happiness, Books, Beauty

“I want to cry out to these young girls: Stop! Think!... For heaven's sake, don't fall down the rabbit hole of the lesbian scene. You will never escape, and your talent will wither on the vine. Your energy will be wasted and absorbed in repetition without progression. Women alone are Spenser's Bower of Bliss, enclosed, comfortable, and dangerous.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 82

Women, Girl, Thinking, Cry

““The Outsider wants to cease to be an Outsider. He wants to be ‘balanced'. He would like to achieve a vividness of sense-perception (Lawrence, Van Gogh, Hemingway) He would also like to understand the human soul and its working and, be ‘possessed’ by a Will topower, to more life. (Barbusse and Mitya Karamazov) He would like to escape triviality forever. Above all, he would like to know how to express himself because that is the means by which he can get to know himself and hi unknown possibilities.””

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Seven, The Great Synthesis...

Life, Soul, Understanding, Sense

“Why do we forget our childhood? With rare exceptions we have no memory of our first four, five, or six years, and yet we have only to watch the development of our own children during this period to realize that these are precisely the most exciting, the most formative years of life. Schachtel’s theory is that our infantile experiences, so free, so uninhibited, are suppressed because they are incompatible with the conventions of an adult society which we call ‘civilized’. The infant is a savage and must be tamed, domesticated. The process is so gradual and so universal that only exceptionally will an individual child escape it, to become perhaps a genius, perhaps the selfish individual we call a criminal. The significance of this theory for the problem of sincerity in art (and in life) is that occasionally the veil of forgetfulness that hides our infant years is lifted and then we recover all the force and vitality that distinguished our first experiences—the ‘celestial joys’ of which Traherne speaks, when the eyes feast for the first time and insatiably on the beauties of God’s creation. Those childhood experiences, when we ‘enjoy the World aright’, are indeed sincere, and we may therefore say that we too are sincere when in later years we are able to recall these innocent sensations.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Source: Collected Poems (1966), pp. 16-17

Life, God, Children, World

“Having made an expiation for sins, He is set down on God's right hand for ever. There is no more that even Immanuel can do. This is Love's extremest effort, God's last and greatest gift, God's own sacrifice. Can there be any escape for those who neglect so great salvation?”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 77.

Love, God, Effort

“At a better pace
Slower and more calculated
No chance of escape”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

"Fitter Happier"
Lyrics, OK Computer (1997)

Chance

“What sense of superiority it gives one to escape reading some book which every one else is reading.”

Alice James (1848–1892) American diarist

As quoted in Alice James, Her Brothers — Her Journal (1934).

Books, Sense, Reading

“Our difficulty comes, of course, in deciding where ethical coercion ends and unethical violence begins. The only person who is able to escape from this dilemma is the complete anarchist who repudiates every form of restraint and compassion—and such a man has no solution to offer for the imminently menacing problems of the hour. All other persons are obliged to draw the line somewhere, and orderly progress depends upon intellectual keenness and ethical sensitiveness with which the situation is confronted.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Problem, Drawing, Dependency, Personality

“Irony deals with opposites; it has nothing to do with coincidence. If two baseball players from the same hometown, on different teams, receive the same uniform number, it is not ironic. It is a coincidence. If Barry Bonds attains lifetime statistics identical to his father's, it will not be ironic. It will be a coincidence. Irony is "a state of affairs that is the reverse of what was to be expected; a result opposite to and in mockery of the appropriate result." For instance: a diabetic, on his way to buy insulin, is killed by a runaway truck. He is the victim of an accident. If the truck was delivering sugar, he is the victim of an oddly poetic coincidence. But if the truck was delivering insulin, ah! Then he is the victim of an irony. If a Kurd, after surviving bloody battle with Saddam Hussein's army and a long, difficult escape through the mountains, is crushed and killed by a parachute drop of humanitarian aid, that, my friend, is irony writ large. Darryl Stingley, the pro football player, was paralyzed after a brutal hit by Jack Tatum. Now Darryl Stingley's son plays football, and if the son should become paralyzed while playing, it will not be ironic. It will be coincidental. If Darryl Stingley's son paralyzes someone else, that will be closer to ironic. If he paralyzes Jack Tatum's son, that will be precisely ironic.”

George Carlin (1937–2008) American stand-up comedian

Books, Brain Droppings (1997)

Way, Mountain, Football

“Every time we witness an injustice and do not act, we train our character to be passive in its presence and thereby eventually lose all ability to defend ourselves and those we love. In a modern economy it is impossible to seal oneself off from injustice. If we have brains or courage, then we are blessed and called on not to frit these qualities away, standing agape at the ideas of others, winning pissing contests, improving the efficiencies of the neocorporate state, or immersing ourselves in obscuranta, but rather to prove the vigor of our talents against the strongest opponents of love we can find. If we can only live once, then let it be a daring adventure that draws on all our powers. Let it be with similar types whos hearts and heads we may be proud of. Let our grandchildren delight to find the start of our stories in their ears but the endings all around in their wandering eyes. The whole universe or the structure that perceives it is a worthy opponent, but try as I may I can not escape the sound of suffering. Perhaps as an old man I will take great comfort in pottering around in a lab and gently talking to students in the summer evening and will accept suffering with insouciance. But not now; men in their prime, if they have convictions are tasked to act on them.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

[Witnessing, 2007-01-03, 2012-08-16, http://web.archive.org/web/20071020051936/http://iq.org/#Witnessing]

Love, Men, Idea, Courage

“I have already remarked that the 'theory of scarcity has been a dominating influence in many of our economic policies. In the case of taxation, however, there is involved the 'theory of plenty' and there must now be involved the 'theory of plenty more.' Every dollar of the billions that are being indiscriminately spent without accountability is a mortgage on the income, the savings, as well as the security of the people. There must be brought home to the consciousness of all that the more the government takes, the less each one has no one can possibly escape.”

Alfred P. Sloan (1875–1966) American businessman

New York Times interview, 1935

People, Home

“She has been condemned to death by hanging. A man
may escape this death by becoming the hangman, a
woman by marrying the hangman. But at the present
time there is no hangman; thus there is no escape.
There is only a death, indefinitely postponed. This is
not fantasy, it is history.”

Margaret Atwood (1939) Canadian writer

Selected Poems 1976-1986 (1987), Marrying the Hangman

Death, History, Time

“It certainly must be an immense pleasure to God to see a man work patiently for nothing. It must please the Most High to see a slave with his wife and child sold upon the auction block. If this slave escapes from slavery and is pursued, how musical the baying of the bloodhound must be to the ears of this most merciful God. All this is simply infamous. On the throne of this universe there sits no such monster.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

God, Pleasure, Music, Universe

“Whoever escapes marriage
And women's harm, comes to deadly old age
Without any son to support him.”

Stanley Lombardo (1943) Philosopher, Classicist

Theogony, lines 607–609
Translations, Works and Days and Theogony (1993)

Women, Marriage, Age, Support

“And ninety-nine percent of the human race, no matter how smart they are, will do the convenient thing instead of the wise thing, and kid themselves into thinking they can somehow escape the consequences. We’re just built that way.”

Poul Anderson book Brain Wave

Source: Brain Wave (1954), Chapter 4 (p. 28)

Way, Thinking

“But he did want to see to it that loyal slave owners were not expropriated by his emancipation policy. But he couldn't get the Congress to adopt it. He couldn't get any Representatives, and people from Kentucky, or Missouri, or the border states to vote for it, and so he failed. This is the message to Congress which ended with those wonderful words, “Gentlemen of the Congress, we cannot escape history. The fiery trial through which we pass will light us down in honor or dishonor to the latest generation. We shall nobly save or meanly lose the last, best hope of Earth.””

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Well, it failed.
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

People, Hope, History, Light

“Theologians who drink too deeply of the cup of social disenchantment risk constructing a paper church of their own imagination. Theory, in other words, is not enough to provide an escape from the unfettered and corrosive relativism of the market. Submission to Rome is the only ecclesial reality with enough authority.”

Stephen H. Webb (1961–2016) American theologian

"Who has the Authority to Write Theology?"

Imagination, Drink, Reality

“The thief or swindler who has gained great wealth by his delinquency has a better chance than the small thief of escaping the rigorous penalty of the law.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 117

Law, Penalty, Chance, Wealth

“She kissed me, her mouth tasting of liverwurst on rye. She sat back, breathing with relief. I took out my handkerchief and wiped the sweat from my forehead…She pulled me down and her arms went around me and we fought until I thought it was absurd. I sat back and tried to think of another escape.”

John Fante book Ask the Dust

Ask the Dust (1939)

Kiss, Thinking

“Reader, pray that soon this Iron Age
Will crumble, and Beauty escape the rusting cage.”

Philip José Farmer (1918–2009) American science fiction writer

"Beauty in This Iron Age" in Starlanes #11 (Fall 1953); re-published in Pearls From Peoria (2006)

Age, Beauty

“T'riss sat down opposite the Warden, her expression thoughtful. 'Is civilisation nothing but an illusion, then?'
'Crowd control.'
'Excuse me?'
'That's all civilisation is, T'riss. A means by which we manage the proliferation of our kind. It increases in complexity the more of us there are. Laws keeps us muzzled and punishment delivers the necessary message when those laws are broken. Civilizations in decline are notable when certain of their members escape justice, and do so with impunity.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Justice, Law

“It were better that Ten Suspected Witches should escape, than that one Innocent Person should be Condemned.”

Increase Mather (1639–1723) Puritan minister, academic, activist

Cases of Conscience Concerning Evil Spirits Personating Men, Witchcrafts, infallible Proofs of Guilt in such as are accused with that Crime (1692); a variant of this has become known as Blackstone's formulation, through its expression by William Blackstone in Commentaries on the Laws of England (1765 - 1769).

Personality

Quotes about escape page 8

Quotes about escape
page 8