Quotes about escape
page 8

Calvin Coolidge photo

“No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

André Breton photo
Francis George photo
Klaus Kinski photo
Andrei Codrescu photo
Henry Taylor photo
Henry David Thoreau photo
Karel Appel photo

“Every day I have to be awake to escape... The whole world is sleepy. It is a real fight to be awake, to see everything new, for the first time in your life.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Quote from 'The eye of the beholder', Carlo McCormick
Karel Appel – the complete sculptures,' (1990) not-paged

Jacques Ellul photo

“Christianity, … welcomed at first among the religions of escape, changes into a religion that gives cohesion to society”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 40

John C. Wright photo

“So that was my task as leader. Escape from a situation that was complex, dangerous, and littered with unknowns. Get out of the burning labyrinth without stepping on the buried land mines.”

John C. Wright (1961) American novelist and technical writer

Source: Fugitives of Chaos (2006), Chapter 3, “Circuitous Acts” (p. 42)

Gerald Durrell photo
William A. Dembski photo
Dana Gioia photo
Ai Weiwei photo
Charles Symmons photo
J. William Fulbright photo
Tulsidas photo

“To follow the path of knowledge is to tread on the edge of a sword.
Once you get into it, there is no escape.”

Tulsidas (1532–1623) Hindu poet-saint

Tulsidas's practical approach, quoted in "Hindu spirituality: Postclassical and modern", p. 80

Jefferson Davis photo

“To escape from a rear arm lock, straighten the arm by choosing the best line of force. The hand turns and goes in an upward direction. Then step in and unbalance the opponent.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung's Way to Escape from a Rear Arm Lock
Standing Grappling Situations
Source: Comments From Wong Shun Leung and Tsui Shan Ting, by Ray Van Raamsdonk http://www.springtimesong.com/wcqanda.htm

Roberto Mangabeira Unger photo
David Lloyd George photo
Abraham Isaac Kook photo

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Tim Parks photo
Franz Kafka photo
Karel Appel photo

“The mill is a tool for the wind
the mill is like a human being
that escapes”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

ATV, 47; p. 183
Karel Appel, a gesture of colour' (1992/2009)

George W. Bush photo
W.E.B. Du Bois photo
Henry Adams photo

“Science itself had been crowded so close to the edge of the abyss that its attempts to escape were as metaphysical as the leap.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

William Gibson photo
Ai Weiwei photo

“I’m not sure I’m good at art, but I find an escape in it.”

Ai Weiwei (1957) Chinese concept artist

Barboza, David, and Lynn Zhang. “ The Clown Scholar: Ai Weiwei http://www.artzinechina.com/display.php?a=180..” ArtzineChina, 2008.
2000-09, 2008

Peter Sloterdijk photo
Caitlín R. Kiernan photo
Boris Johnson photo
Michael Crichton photo
Julian of Norwich photo
Emil M. Cioran photo

“Why do you lack the strength to escape the obligation to breathe?”

A Short History of Decay (1949)

Barry Eichengreen photo
Knut Hamsun photo

“All of this happened while I was walking around starving in Christiania – that strange city no one escapes from until it has left its mark on him.”

Knut Hamsun (1859–1952) Norwegian novelist and Nobel Prize recipient

Opening lines of Hunger in Robert Bly's translation.

Girolamo Savonarola photo

“I counsel you to return to God, to live after the manner of a good Christian, to repent the past, and recur to piety. Otherwise, I make known to you that severe chastisement awaits you, and that you shall be scourged in your substance, your flesh, and your kindred.
Likewise I announce to you that your life is near its end; that if you obey not my words, you will go to hell, and this letter will be brought up against you before the judgment-seat of God, and leave you no way of escape.”

Girolamo Savonarola (1452–1498) Italian Dominican friar and preacher

Io vi conforto di convertirvi a Dio, vivere come è obbligato ogni buon cristiano, dolervi del passato e ridurvi alla pietà. Altrimenti, io vi annunzio che è sopra di voi imminente un gran flagello, e sarete flagellato nella roba, nella persona e nella casa vostra.
Vi annunzio ancora, che della vostra vita ce n' è per poco; che, se non farete quel che vi dico, anderete nell'inferno; e questa lettera vi sarà presentata innanzi al tribunale di Dio, nè vi potrete scusare.
To the prince of Mirandola, Count Galeotto Pico, brother of Giovanni Pico della Mirandola (26 March 1496), as quoted in Life and Times of Girolamo Savonarola (1888) http://books.google.com/books?id=7qgTAAAAQAAJ&pg=PA442&dq=%22if+you+obey+not+my+words+you+will+go+to+hell%22&hl=en&sa=X&ei=rlP2TvvdIoeC2wW1mcWtAg&ved=0CDEQ6AEwAA#v=onepage&q=%22if%20you%20obey%20not%20my%20words%20you%20will%20go%20to%20hell%22&f=false by Pasquale Villari, translated by Linda Villari, p. 442; also in Le lettere di Girolamo Savonarola (The letters of Jerome Savonarola), 1933, Roberto Ridolfi, L. S. Olschki, p. 107. http://books.google.com/books?ei=1dclT43LF5GnsALZybGMAg&id=NCs8AAAAMAAJ&dq=%22potrete+scusare%22+savonarola+1496&q=%22potrete+scusare%22+#search_anchor

Agatha Christie photo
Patrick Modiano photo
Rajendra Prasad photo
P. L. Deshpande photo

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….”

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Gary Oldman photo
Michel Foucault photo
Eric Hoffer photo
Enoch Powell photo
Michael Savage photo

“At least some Americans are still having children. Unfortunately, many of those children spend their formative years being taught how to surrender. The emasculation of American boys is one step short of suicide. […] Schoolyards used to be filled with kids at recess playing games like "kill the guy with the ball." Nobody died. Boys played with G. I. Joes and girls played with dolls. Kids played freeze tag without a single incident of sexual harassment. […] Not too many years ago, cartoons were filled with violence. Bugs Bunny tied a gun barrel in a knot and Elmer Fudd's gun went kaboom, covering his own head in black soot. Wile E. Coyote chased the Road Runner and fell off a cliff to his destruction. We as children watched Superman cartoons, but we knew not to try and jump off the roof. Teenage boys watched Rocky and Rambo and Conan films. Then they went home without trying to kill anybody. […] We did not need liberals to tell us the difference between pretend and real life. Common sense and our parents handled that. Now schools across the country are canceling gym class. Dodgeball apparently promotes aggression […]. Even rock-paper-scissors is too violent. Rocks and scissors could be used by children to harm each other. Paper requires murdering trees. It's no wonder that Islamists produce strapping young men while America produces sensitive crybabies […]. Muslim children are taught hate in madrassas. They are taught how to kill infidels and the blasphemers. American boys are suspended from school for arranging their school lunch vegetables in the shape of a gun. […] During World War II, young boys volunteered to go overseas to save the world. […] Now American kids on college campuses retreat to their safe spaces to escape from potential microagressions. Islamists cut off heads and limbs and our young boys shriek at the drop of a microaggression. And we haven't seen the worst of it.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Scorched Earth: Restoring the Country after Obama (2016)

Michelle Branch photo
Henry Morton Stanley photo
Isaac Parker photo
Swami Vivekananda photo
Serzh Sargsyan photo
Jane Roberts photo
Brooks D. Simpson photo
Calvin Coolidge photo
Joseph Massad photo

“What is it about the nature of Zionism, its racism, and its colonial policies that continues to escape the understanding of many European intellectuals on the left?”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in "The legacy of Jean-Paul Sartre", Al-Ahram, 2003
"The legacy of Jean-Paul Sartre"

Charles Taze Russell photo

“Thus we see clearly that the Papacy has substituted a false or sham sacrifice, in the place of the one everlasting, complete and never-to-be-repeated sacrifice of Calvary, made once for all time. Thus it was that Papacy took away from Christ's work the merit of being rightly esteemed the Continual Sacrifice, by substituting in its stead a fraud, made by its own priests. It is needless here to detail the reason why Papacy denies and sets aside the true Continual Sacrifice, and substitutes the "abomination," the Mass, in its stead; for most of our readers know that this doctrine that the priest makes in the Mass a sacrifice for sins, without which they cannot be canceled, or their penalties escaped, is at the very foundation of all the various schemes of the Church of Rome for wringing money from the people, for all her extravagancies and luxuries. "Absolutions", "indulgences", and all the various presumed benefits, favors, privileges and immunities, for either the present or the future life, for either the living or the dead, are based upon this blasphemous doctrine of the Mass, the fundamental doctrine of the apostasy. It is by virtue of the power and authority which the sacrifice of the Mass imposes upon the priests, that their other blasphemous claims, to have and exercise the various prerogatives which belong to Christ only, are countenanced by the people.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 102.

Shashi Tharoor photo
Zygmunt Bauman photo

“Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our rooms—and most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seduced—if only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called “freedom of choice” or “self-assertion.””

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused.
Source: The Art of Life (2008), p. 37.

Michel Foucault photo

“I try to carry out the most precise and discriminative analyses I can in order to show in what ways things change, are transformed, are displaced. When I study the mechanisms of power, I try to study their specificity… I admit neither the notion of a master nor the universality of his law. On the contrary, I set out to grasp the mechanisms of the effective exercise of power; and I do this because those who are inserted in these relations of power, who are implicated therein, may, through their actions, their resistance, and their rebellion, escape them, transform them—in short, no longer submit to them. And if I do not say what ought to be done, it is not because I believe there is nothing to be done. Quite on the contrary, I think there are a thousand things to be done, to be invented, to be forged, by those who, recognizing the relations of power in which they are implicated, have decided to resist or escape them. From this point of view, my entire research rests upon the postulate of an absolute optimism. I do not undertake my analyses to say: look how things are, you are all trapped. I do not say such things except insofar as I consider this to permit some transformation of things. Everything I do, I do in order that it may be of use.”

Michel Foucault (1926–1984) French philosopher

Quand j’étudie les mécanismes de pouvoir, j’essaie d’étudier leur spécificité… Je n’admets ni la notion de maîtrise ni l’universalité de la loi. Au contraire, je m’attache à saisir des mécanismes d’exercise effectif de pouvoir ; et je le fais parce que ceux qui sont insérés dans ces relations de pouvoir, qui y sont impliqués peuvent, dans leurs actions, dans leur résistance et leur rébellion, leur échapper, les transformer, bref, ne plus être soumis. Et si je ne dis pas ce qu’il faut faire, ce n’est pas parce que je crois qu’il n’y a rien à faire. Bien au contraire, je pense qu’il y a mille choses à faire, à inventer, à forger par ceux qui, reconnaissant les relations de pouvoir dans lesquelles ils sont impliqués, ont décidé de leur résister ou de leur échapper. De ce point de vue, toute ma recherche repose sur un postulat d’optimisme absolu. Je n’effectue pas mes analyses pour dire : voilà comment sont les choses, vous êtes piégés. Je ne dis ces choses que dans la mesure où je considère que cela permet de les transformer. Tout ce que je fais, je le fais pour que cela serve.
Dits et Écrits 1954–1988 (1976) Vol. II, 1976–1988 edited by Daniel Defert and François Ewald, p. 911-912

“In the Middle Ages, people were born and baptized into the Church. But the Church was the corpus mysticum and it depended upon one's own free will whether one wanted to be a living or a dead member of the Mystical Body of Christ. The cry "traitor" was only raised against those who broke the solemn oath of allegiance, not those who chose to go ways different from their status of birth. The Connêtable Charles de Bourbon who served with Charles V, or Marshal Moritz of Saxony, the great general under Louis XV were hardly considered to be traitors. Soldiers picked out the countries they wanted to serve. Prospective monks chose their orders. There were no "traitors to the proletariat" or "traitors to democracy." Today we live in an age of increased predestination and decreased free will, where Calvin, Freud, Marx, Luther, Darwin, Dewey, and the host of racial biologists have laid down the inexorable laws of anthropological, religious, psychological, environmental, and sociological determinism with no hope for escape. We are merely exhorted to make a virtue out of necessity and to be loyal to our prison and prisoners. Every attempt from our side to escape the artificial shell or to use our dormant remainders of free will to destroy the chains is branded as treason and punished accordingly by State or Society or even by both.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 133, emphasis in the original
The Menace of the Herd (1943)

Walter Raleigh photo

“It is the nature of men, having escaped one extreme, which by force they were constrained long to endure, to run headlong into the other extreme, forgetting that virtue doth always consist in the mean.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Source: The Cabinet Council (published 1658), Chapter 25

Lafcadio Hearn photo
Sukarno photo

“Some one wrote to me upon the publication of my book two years ago: “But you live in England! Poor man: then you are a preacher in the desert!” So I am. But I owe something to my desert. The desert is an excellent place for anybody who can make use of it, as biblical and post-biblical experience proves. Without my desert I should not have written my book. Without coming to England I should have become a modern creature, going in for money and motor-cars. For I was born with a fatal inclination for such lighter and brighter kind of things. I was born under a lucky star, so to say: I was born with a warm heart and a happy disposition; I was born to play a good figure in one of those delightful fêtes champêtres of Watteau, Lancret, and Boucher, with a nice little shepherdess on my arm, listening to the sweet music of Rossini and drinking the inspiring “Capri bianco” or “Verona soave” of that beautiful country Italy. But the sky over here is not blue—nor grows there any wine in England—and no Rossini ever lived here; and towards the native shepherdesses I adopted the ways of the Christian towards his beautiful ideals: I admired them intensely but kept myself afar. So there was nothing to console your thirsty and disenchanted traveller in the British Sahara. In the depths of his despair, there was sent to him, as to the traveller in the desert, an enchanting vision, a beautiful fata Morgana rising on the horizon of the future, a fertile and promising Canaan of a new creed that had arisen in Germany (there too as a revulsion against the desert): the philosophy of Friedrich Nietzsche.
So I owe something to the desert. Had I not wandered there so long, I could never have fervently wished to escape nor finally succeeded in coming out of it.”

Oscar Levy (1867–1946) German physician and writer

Preface, pp. xii-xiii.
The Revival of Aristocracy (1906)

Camille Paglia photo
Colin Wilson photo
Herbert Read photo

“Why do we forget our childhood? With rare exceptions we have no memory of our first four, five, or six years, and yet we have only to watch the development of our own children during this period to realize that these are precisely the most exciting, the most formative years of life. Schachtel’s theory is that our infantile experiences, so free, so uninhibited, are suppressed because they are incompatible with the conventions of an adult society which we call ‘civilized’. The infant is a savage and must be tamed, domesticated. The process is so gradual and so universal that only exceptionally will an individual child escape it, to become perhaps a genius, perhaps the selfish individual we call a criminal. The significance of this theory for the problem of sincerity in art (and in life) is that occasionally the veil of forgetfulness that hides our infant years is lifted and then we recover all the force and vitality that distinguished our first experiences—the ‘celestial joys’ of which Traherne speaks, when the eyes feast for the first time and insatiably on the beauties of God’s creation. Those childhood experiences, when we ‘enjoy the World aright’, are indeed sincere, and we may therefore say that we too are sincere when in later years we are able to recall these innocent sensations.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Source: Collected Poems (1966), pp. 16-17

James Hamilton photo
Thom Yorke photo

“At a better pace
Slower and more calculated
No chance of escape”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

"Fitter Happier"
Lyrics, OK Computer (1997)

Alice James photo

“What sense of superiority it gives one to escape reading some book which every one else is reading.”

Alice James (1848–1892) American diarist

As quoted in Alice James, Her Brothers — Her Journal (1934).

George Carlin photo

“Irony deals with opposites; it has nothing to do with coincidence. If two baseball players from the same hometown, on different teams, receive the same uniform number, it is not ironic. It is a coincidence. If Barry Bonds attains lifetime statistics identical to his father's, it will not be ironic. It will be a coincidence. Irony is "a state of affairs that is the reverse of what was to be expected; a result opposite to and in mockery of the appropriate result." For instance: a diabetic, on his way to buy insulin, is killed by a runaway truck. He is the victim of an accident. If the truck was delivering sugar, he is the victim of an oddly poetic coincidence. But if the truck was delivering insulin, ah! Then he is the victim of an irony. If a Kurd, after surviving bloody battle with Saddam Hussein's army and a long, difficult escape through the mountains, is crushed and killed by a parachute drop of humanitarian aid, that, my friend, is irony writ large. Darryl Stingley, the pro football player, was paralyzed after a brutal hit by Jack Tatum. Now Darryl Stingley's son plays football, and if the son should become paralyzed while playing, it will not be ironic. It will be coincidental. If Darryl Stingley's son paralyzes someone else, that will be closer to ironic. If he paralyzes Jack Tatum's son, that will be precisely ironic.”

George Carlin (1937–2008) American stand-up comedian

Books, Brain Droppings (1997)

Julian Assange photo

“Every time we witness an injustice and do not act, we train our character to be passive in its presence and thereby eventually lose all ability to defend ourselves and those we love. In a modern economy it is impossible to seal oneself off from injustice. If we have brains or courage, then we are blessed and called on not to frit these qualities away, standing agape at the ideas of others, winning pissing contests, improving the efficiencies of the neocorporate state, or immersing ourselves in obscuranta, but rather to prove the vigor of our talents against the strongest opponents of love we can find. If we can only live once, then let it be a daring adventure that draws on all our powers. Let it be with similar types whos hearts and heads we may be proud of. Let our grandchildren delight to find the start of our stories in their ears but the endings all around in their wandering eyes. The whole universe or the structure that perceives it is a worthy opponent, but try as I may I can not escape the sound of suffering. Perhaps as an old man I will take great comfort in pottering around in a lab and gently talking to students in the summer evening and will accept suffering with insouciance. But not now; men in their prime, if they have convictions are tasked to act on them.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

[Witnessing, 2007-01-03, 2012-08-16, http://web.archive.org/web/20071020051936/http://iq.org/#Witnessing]

Alfred P. Sloan photo
Margaret Atwood photo
Robert G. Ingersoll photo

“Whoever escapes marriage
And women's harm, comes to deadly old age
Without any son to support him.”

Stanley Lombardo (1943) Philosopher, Classicist

Theogony, lines 607–609
Translations, Works and Days and Theogony (1993)

Poul Anderson photo
Harry V. Jaffa photo
Thorstein Veblen photo
John Fante photo
Philip José Farmer photo

“Reader, pray that soon this Iron Age
Will crumble, and Beauty escape the rusting cage.”

Philip José Farmer (1918–2009) American science fiction writer

"Beauty in This Iron Age" in Starlanes #11 (Fall 1953); re-published in Pearls From Peoria (2006)

Steven Erikson photo
Increase Mather photo

“It were better that Ten Suspected Witches should escape, than that one Innocent Person should be Condemned.”

Increase Mather (1639–1723) Puritan minister, academic, activist

Cases of Conscience Concerning Evil Spirits Personating Men, Witchcrafts, infallible Proofs of Guilt in such as are accused with that Crime (1692); a variant of this has become known as Blackstone's formulation, through its expression by William Blackstone in Commentaries on the Laws of England (1765 - 1769).