Quotes about equal
page 33

“We are living although the majority of the people do not realize it, in the midst of an immense revolution. What is radically wrong with our condition lies in the harsh contrast between rich and poor. This cannot go on forever, as we are human beings with human differences. No use is being made of religion, the only way towards alleviation and compensation; on the contrary, attempts are being deliberately made to excite the masses into asserting their equality with the middle and upper classes. The State contents itself with attempts to improve the material circumstances of the workers, with the only result that their covetousness has been intensified. The possibility of acquiring great sums of money by speculation has developed a fondness for luxury and enjoyment which has taken hold of wide circles. German family life is going to the dogs. Unfortunate marriages, divorces, youthful corruption, pleasure-seeking, the anxiety to seem richer than one is–all this is increasing terribly. In the lower classes of the great cities the demoralization has already reached a high degree … The unequal distribution of wealth with all its consequences must lead in the end to a catastrophe.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary, 9 November 1890

Life, Money, Marriage, People

“Everyone who is already here must be treated as equal before the law.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Interview with London Weekend Television's Man in the News (18 January 1970), quoted in The Times (19 January 1970), p. 1
Leader of the Opposition

Law

“There never, gentlemen, was a period in which the steadfastness of some men has been nut to so sore a trial. It is not very difficult for well-formed minds to abandon their interest; but the separation of fame and virtue is an harsh divorce. Liberty is in danger of being made unpopular to Englishmen. Contending for an imaginary power, we begin to acquire the spirit of domination, and to lose the relish of honest equality.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Men

“I hope there are none of you, corrupted with the doctrine taught by wicked men for the worst purposes, and received by the malignant credulity of envy and ignorance, which is, that the men who act upon the public stage are all alike; all equally corrupt; all influenced by no other views than the sordid lure of salary and pension. The thing, I know by experience to be false. Never expecting to find perfection in men, and not looking for divine attributes in created beings, in my commerce with my contemporaries, I have found much human virtue. I have seen not a little public spirit; a real subordination of interest to duty; and a decent and regulated sensibility to honest fame and reputation. The age unquestionably produces (whether in a greater or less number than former times, I know not) daring profligates and insidious hypocrites. What then? Am I not to avail myself of whatever good is to be found in the world, because of the mixture of evil that will always be in it? The smallness of the quantity in currency only heightens the value. They, who raise suspicions on the good on account of the behaviour of ill men, are of the party of the latter.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Men, Age, World, Hope

“The preponderant weight of economic power in the Constitutional Convention, while conceding the outward forms of political democracy, went on at once to curb the exercise of the very power it had just granted; it crippled the force of democratic power at the source by parceling up this power by a marvelously dexterous system of barriers to its expression. Thus political equality under the ballot was granted on the unstated but factually double-locked assumption that the people must refrain from seeking the extension of that equality to the economic sphere. In short, the attempted harmonious marriage of democracy to capitalism doomed genuinely popular control from the start.”

Robert Staughton Lynd (1892–1970) American sociologist

Foreword to Business as a System of Power (1943), p. vii

Marriage, People, Exercises, Democracy

“I want to solve the issues keeping people up at night with what I call the 3AM Agenda. That means giving Americans a raise, paying women equally for the work they do, making housing affordable, and paying our teachers their value.”

Kamala Harris (1964) United States Senator from California

Source: Twitter post https://twitter.com/KamalaHarris, (27 June 2019)

Women, People, Making love, Teachers

“The Rainbow is making room for small farmers. They have suffered tremendously under the Reagan regime. They will either receive 90 percent parity or 100 percent charity. We must address their concerns and make room for them. The Rainbow includes lesbians and gays. No American citizen ought be denied equal protection from the law.”

Jesse Jackson (1941) African-American civil rights activist and politician

Address to the Democratic National Convention, 1984

Making love, Law, Suffering

“For many years, the single most potent weapon in the armoury of invisibility was the shame with which gay men and women were taught to regard their sexual nature. What kindles the fury of the antigay right at the gay and lesbian claim to equality and freedom is the implicit rejection of that shame. The energy released by that triumph over shame is what makes the movement so powerful. The gay and lesbian movement signals the existence of a people who have decided that they know more about themselves than what has been shoved down their throats by an ignorant and fearful society.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.129-130

Women, Men, People, Fear

“What blocks gay equality is prejudice. What fuels the movement for gay equality is the conviction that this prejudice is not constitutionally protected, but that the individual rights of homosexual Americans are.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.6

“This struggle is not about sex. It is about privacy, individuality, and civil equality and the right of all Americans, not just gay and lesbian Americans, to be free.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.4

Sex

“Marxism-Leninism is the richest doctrine in ideas of justice, freedom, equality, fraternity among men.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (22 December 1991) http://www.cuba.cu/gobierno/discursos/1991/esp/f221291e.html

Men, Justice, Idea, Freedom

“After Liberia was founded the white man ruled it for a period of from 25 to 30 years. It was doing well under white control. But 80 years after the white man withdrew, as the League of Nations found, it had not become even semi-civilized. Yet, Mr. President, we talk about racial equality. I assert that the Negro race is an inferior race. The doctrine of white supremacy is one which, if adhered to, will save America.”

James Eastland (1904–1986) American politician

Senate speech to oppose the FEPC Congressional Records https://www.govinfo.gov/content/pkg/GPO-CRECB-1945-pt5/pdf/GPO-CRECB-1945-pt5-18-1.pdf#page=17 (June 29, 1945) 1940s

“There is no denying existence itself. Something must exist and anyone who says nothing exists at all makes a mockery of sense and necessity. The proposition that there is no denying being itself, then, is a necessary premise. Now this Being which has been admitted in principle is either necessary or contingent… What this means is that a being must be self-sufficient or dependent… From here we argue: If the being the existence of which is conceded be necessary, then the existence of a necessary Being is established. If, on the other hand, its existence is contingent, every contingent being depends on a necessary Being; for the meaning of its contingency is that its existence and non-existence are equally possible. Whatever has such a characteristic cannot have its existence selected for without a determining or selecting agent. This too is necessary. So from these necessary premises the existence of a necessary Being is established.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

(1964) Fada’ih al-Batiniyya. Edited by Abdurahman Badawi. Kuwait: Muasassa Dar al-Kutub al-Thiqafa, p. 82.

Making love, Sense, Dependency, Self-confidence

“Why then do you occupy me with the words rather than with the works of wisdom? Make me braver, make me calmer, make me the equal of Fortune, make me her superior.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CXVI: On Real Ethics as Superior to Syllogistic Subtleties

Wisdom, Making love

“We shall be a free and self-sufficing nation, honouring Arab rights in an accord of equality, and living in peace with neighbour countries.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

page 36 of Israel: Opposing Viewpoints (1994) by Charles P. Cozic

Peace, Self-confidence, Country

“If we look at the reality of the world from the viewpoint of the industrial era, it is clear that there is no hope But there is another way to look at our situation. We can discover the large number of people who have decided to change. … If we do this, it seems equally impossible that we shall fail to solve our problems.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Two, Premonitions of Transformation and Conspiracy

People, World, Hope, Way

“Religion is a mighty motive force. So is rapine. But where religion in goaded on by rapine and rapine serves as a handmaid to religion, the propelling force that is generated by these together is only equalled by the profundity of human misery and devastation they leave behind them in their march. Heaven and Hell making a common case - such were the forces, overwhelmingly furious, that took India by surprise the day that Mahmud Ghaznavi crossed the Indus and invaded her.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

1923. Quoted from Elst, Koenraad (1992). Negationism in India: Concealing the record of Islam.

Making love, Religion, Motivation, Hell

“Conceiving the defense of freedom, like freedom itself, to be one and indivisible, we hold all continents and peoples in equal regard and honor. We reject any insinuation that one race or another, one people or another, is in any sense inferior or expendable.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, First Inaugural Address (1953)

People, Sense, Freedom

“Equally clear is the right to hear. To suppress free speech is a double wrong. It violates the rights of the hearer as well as those of the speaker. It is just as criminal to rob a man of his right to speak and hear as it would be to rob him of his money.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Money

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.
1860s, Our Composite Nationality (1869)

People, World, Making love, Family

“I say this is not the concealed object of the war, but the openly professed and shamelessly proclaimed object of the war. Vice-President Stephens has stated, with the utmost clearness and precision, the difference between the fundamental ideas of the Confederate Government and those of the Federal Government. One is based on the idea that colored men are an inferior race who may be enslaved and plundered forever and to the hearts content of any men of different complexion, while the Federal government recognizes the natural and fundamental equality of all men. I say again we all know that Confederate States of America\this Jefferson Davis government holds out to us nothing but fetters, chains, auction blocks, bludgeons, branding irons and eternal slavery and degradation. If it triumphs in this contest, woe, woe, ten thousand woes, to the black man! Such of us who are free, in all the likelihoods of the case, would be given over to the most excruciating tortures, while the last hope of the long crushed bondman would be extinguished forever.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Should the Negro Enlist in the Union Army? (1863)

Men, War, Hope, Color

“As we begin to look beyond the war to the re-ordering of the world which must follow, we see three great Powers, the United States, Russia, and China. … In the company of these Titans Britain, apart from the rest of the Commonwealth and Empire, could hardly claim equal partnership. … If, in the future, Britain is to play her part without assuming burdens greater than she can support she must have with her in peace the same strength that has sustained her in this war. Not Great Britain only, but the British Commonwealth and Empire must be the fourth Power in that group upon which, under Providence, the peace of the world will henceforth depend.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Speech to centenary dinner of the Toronto Board of Trade (24 January 1944), quoted in The Times (25 January 1944), p. 3
Ambassador to the United States

War, World, Peace, Support

“My message to you to-day…is to be so proud of the race to which you belong that you will be as jealous of its honour as you are of its safety, and that you will fight for both with equal determination. The struggle will be arduous, it may be long, and it will certainly demand of our nation that it should withhold nothing that may contribute to our strength.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary

Fight

“Our folks understood that there was a war upon us and that school was a weapon that outdid any Glock. Yet the whole process—with its equally spaced desks, precisely timed periods and lectures, with its standardized pencils and tests—felt unnatural to me. But much as I hated their terms, having been impressed into them, I hated more the failing. So I was left with a great unconscious sadness, an emptiness which, even when I was alone, I was not fully aware. But it worked on me like an invisible weight, altered my laughter, posture, my approach to girls. Fuck what you have heard or what you have seen in your son. He may lie about homework and laugh when the teacher calls home. He may curse his teacher, propose arson for the whole public system. But inside is the same sense that was in me. None of us ever want to fail. None of us want to be unworthy, to not measure up.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Source: The Beautiful Struggle: A Memoir (2008), p. 169-170.

Hate, War, Lie, Sadness

“Scotland’s 62% vote to remain in the EU counted for nothing. Far from being an equal partner at Westminster, Scotland’s voice is listened to only if it chimes with that of the UK majority; if it does not, we are outvoted and ignored.”

Nicola Sturgeon (1970) First Minister of Scotland and leader of the Scottish National Party

Said in a statement https://news.gov.scot/speeches-and-briefings/first-minister-statement-brexit-and-scotlands-future to the Scottish Parliament on 24 April. Here are the five best quotes from Nicola Sturgeon's indyref2 update https://www.thenational.scot/news/17595363.here-are-the-five-best-quotes-from-nicola-sturgeons-indyref2-update/ (24 April 2019) on the National website. Retrieved 23 July 2019. 2019

“Prior to World War II, most socialists and socialist parties of Europe held strong anti-Semitic opinions and railed against the capitalistic middle class and wealthy, especially money-lending Jews who engaged in usury. Their schemes called for wealth-confiscation and redistribution to create a truly equal society.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 369

Money, War, World, Strong

“The ideology of Nazism included many of the same tenets of the social democrat and socialist democratic gradualists, today and in the past. The Nazis took gradualist positions to bring about socialism, social welfare measures, socioeconomic equality (known as Völkisch equality), classless society, public work projects, mandatory labor union membership, and class cooperation previously found appealing to Marxist heretics and reformers.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 369

Past

“The German who is still free from all Slav or Celtic alloy has a distinctive character and vies with all his equals. When he is allied with other races, provided he has the necessary patience and endurance he always succeeds in becoming, the chief, the directing will, as the husband must be in a household. I have no desire to offend the Slavs, but it is very necessary to recognise that their character has much of the feminine in it: they have charm, intelligence, artifice, address, and often the Germans appear heavy and clumsy beside them. But we always carry the day, and that is why I would like to say to you: when you are doing business with your Slav rivals, even at moments of the most violent anger and in the most critical situations, always retain the profound conviction, the most profound but secret conviction, that you are fundamentally their superiors, and that you always will be so.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Speech to a Deputation from Syria (15 April 1895), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 104
1890s

Secret, Intelligence, Business, Appearance

“The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia… to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity… As he himself never abandoned any of his partisans… but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2

Life, Death, Men, Bad luck

“Few men have had their elasticity so thoroughly put to the proof as Caesar-- the sole creative genius produced by Rome, and the last produced by the ancient world, which accordingly moved on in the path that he marked out for it until its sun went down. Sprung from one of the oldest noble families of Latium--which traced back its lineage to the heroes of the Iliad and the kings of Rome, and in fact to the Venus-Aphrodite common to both nations--he spent the years of his boyhood and early manhood as the genteel youth of that epoch were wont to spend them. He had tasted the sweetness as well as the bitterness of the cup of fashionable life, had recited and declaimed, had practised literature and made verses in his idle hours, had prosecuted love-intrigues of every sort, and got himself initiated into all the mysteries of shaving, curls, and ruffles pertaining to the toilette-wisdom of the day, as well as into the still more mysterious art of always borrowing and never paying. But the flexible steel of that nature was proof against even these dissipated and flighty courses; Caesar retained both his bodily vigour and his elasticity of mind and of heart unimpaired. In fencing and in riding he was a match for any of his soldiers, and his swimming saved his life at Alexandria; the incredible rapidity of his journeys, which usually for the sake of gaining time were performed by night--a thorough contrast to the procession-like slowness with which Pompeius moved from one place to another-- was the astonishment of his contemporaries and not the least among the causes of his success. The mind was like the body. His remarkable power of intuition revealed itself in the precision and practicability of all his arrangements, even where he gave orders without having seen with his own eyes. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia (his father having died early); to his wives and above all to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity, with each after his kind. As he himself never abandoned any of his partisans after the pusillanimous and unfeeling manner of Pompeius, but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol.4. Part 2.
The History of Rome - Volume 4: Part 2

Love, Life, Death, Wisdom

“Having destroyed the social power of the nobility and the guildmasters, the bourgeois also destroyed their political power. Having raised itself to the actual position of first class in society, it proclaims itself to be also the dominant political class. This it does through the introduction of the representative system which rests on bourgeois equality before the law and the recognition of free competition, and in European countries takes the form of constitutional monarchy. In these constitutional monarchies, only those who possess a certain capital are voters – that is to say, only members of the bourgeoisie. These bourgeois voters choose the deputies, and these bourgeois deputies, by using their right to refuse to vote taxes, choose a bourgeois government.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Law, Country

“I have not found in Europe or America, poets, thinkers or popular leaders equal, or even comparable, to those of India today.”

Hermann von Keyserling (1880–1946) German philosopher

Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

“It is both painful and shameful to be a slave. But it is even more distressing and painful to acknowledge that our slavery is necessary and normal and that it is a natural phenomenon. A great sin rests on our souls. We have inherited it but are not responsible for it. We are keeping our inheritance unjustly. Like a heavy rock it pushes us to the bottom, and with it around our necks we cannot swim. WE are slaves because our forefathers sold their human dignity for inhuman rights which we now enjoy. We are slaves because we are the masters. We are slaves because we are nobles, that is, nobles without any faith in our tights. We are slaves because we hold our brothers in slavery. They are our equals in birth, blood and language. We will never enjoy freedom as long as the wretched conditions of serfdom oppress us and as long as the hideous shameful, and totally unjust slavery of our peasants exists among us.”

Alexander Herzen (1812–1870) Russian author

"Appeal to Nobles", (June 1853), Imperial Russia, A Source Book 1700-1917

Pain, Faith, Soul, Birth

“What’s wrong with empowering government? When you give government new powers and responsibilities, you are also increasing its police power. If we put government in charge of a thing — say, ensuring income equality — we are also handing it the power to police that thing nationwide, to impose penalties for breaches of its new regulations, and ultimately to coerce citizens into compliance. At the limit, we grant the state the power to take our money, imprison us, and even execute us if we violate its laws.”

Paul D. Miller (academic) American academic

Why Socialism Is Bad (2018)

Money, Law, Penalty

“What the Greeks sought, and what they obtained, was Equal Rights for all Citizens. In a certain sense, we might even say Equal Privileges, for there was no race favoured by the constitution more than another;—but there existed a great inequality of power, which indeed arose only by accident and not by the constitution of the State, but which nevertheless the State could not remedy;—and in so far there did not exist Equal Privileges.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 186

Sense

“What man is to be, he must become; and as he is to be a being for himself, must become through himself. Nature completed all her works; only from man did she withdraw her hands, and precisely thereby gave him over to himself. Cultivability, as such, is the character of mankind. The impossibility of subsuming to the human form any other conception than that of his own Ego, is it, which forces every man inwardly to consider every other man as his equal.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 119

Nature

“In Islam, it was a sacred duty to protect places of worship of all religions. It was announced that all human beings were equal. The 4th caliph of Medina lost a court case against a Jewish citizen. No one was above the law. When a Muslim community is unjust to a Minority, it is going against the teachings of our religion. Our Prophet (PBUH) lives in our heart, and when he is maligned, it hurts us. I always imagined what I would say and educate the world about Islam if I ever stood on this forum. In western society, the holocaust is treated with sensitivity because it hurts the Jewish community. So that’s the same respect we ask for; do not hurt our sentiments by maligning our Holy Prophet (PBUH). That is all we ask.”

Imran Khan (1952) Prime Minister of Pakistan

Speech at the United Nations General Assembly, 2019

World, Education, Religion, Law

“My friends, if you would see men again the beasts of prey they seemed in the nineteenth century, all you have to do is to restore the old social and industrial system, which taught them to view their natural prey in their fellow-men, and find their gain in the loss of others. No doubt it seems to you that no necessity, however dire, would have tempted you to subsist on what superior skill or strength enabled you to wrest from others equally needy.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.

Men, Nature, Loss

“You will see…many very important differences between our methods of education and yours, but the main difference is that nowadays all persons equally have those opportunities of higher education which in your day only an infinitesimal portion of the population enjoyed. We should think we had gained nothing worth speaking of, in equalizing the physical comfort of men, without this educational equality….”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.

Men, Education, Thinking, Personality

“The cities of that period were rather shabby affairs. If you had the taste to make them splendid, which I would not be so rude as to question, the general poverty resulting from your extraordinary industrial system would not have given you the means. Moreover, the excessive individualism which then prevailed was inconsistent with much public spirit. What little wealth you had seems almost wholly to have been lavished in private luxury. Nowadays, on the contrary, there is no destination of the surplus wealth so popular as the adornment of the city, which all enjoy in equal degree.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 4.

Making love, Question, Wealth

“As political equality is the remedy for political tyranny, so is economic equality the only way of putting an end to the economic tyranny exercised by the few over the many through superiority of wealth. The industrial system of a nation, like its political system, should be a government of the people, by the people, for the people. Until economic equality shall give a basis to political equality, the latter is but a sham.”

Edward Bellamy (1850–1898) American author and socialist

Masthead, from Bellamy's newspaper The New Nation. Quoted in Charles Allan Madison, Critics and Crusaders: Political Economy and the American Quest for Freedom, Transaction Publishers, 1948.

People, Way, Exercises, Wealth

“This is tribalism at its worst. Beginning with Israel’s Declaration of Independence, the Jewish value of human dignity and the principle of the equality of all people have formed the democratic foundation of the state. This law is completely incompatible with those values. It is a slap in the face to Arab Palestinian citizens of Israel and provides a legal basis to discriminate based on religion, race, and sex. Legislation that identifies first- and second-class citizens has no place in a democracy. Basic laws should define the fundamental values of the state. If racism, sexism, and religious fundamentalism are to be protected in Israel’s basic laws, it should be no surprise when the country embodies those values. This bill and the government that supported it are a danger to Israel’s future.”

Daniel Sokatch (1968) CEO of the New Israel Fund

About the Basic Law: Israel as the Nation-State of the Jewish People, NIF CEO: Israel’s “Nation-State Bill” Is Tribalism At Its Worst; Completely Incompatible with Human Dignity and Equality https://www.nif.org/news-media/press-releases/nif-ceo-israels-nation-state-bill-is-tribalism-at-its-worst-completely-incompatible-with-human-dignity-and-equality/ (10 July 2018), New Israel Fund.

People, Religion, Law, Sex

“A propaganda system will consistently portray people abused by enemy states as worthy victims, whereas those treated with equal or greater severity by its own government or clients will be unworthy.”

Edward S. Herman book Manufacturing Consent: The Political Economy of the Mass Media

The evidence of worth may be read from the extent and character of attention and indignation. […] the U.S. media’s practical definitions of worth are political in the extreme and fit well the expectations of a propaganda model. While this differential treatment occurs on a large scale, the media, intellectuals, and public are able to remain unconscious of this fact and maintain a high moral and self-righteous tone. This is evidence of an extremely effective propaganda system. […] The worth of a victim Popieluszko [Polish priest] is valued at somewhere between 137 and 179 times that of a victim in the U.S. client states, or, looking at the matter in reverse, a priest murdered in Latin America is worth less than a hundredth of a priest murdered in Poland.
Source: Manufacturing Consent, with Noam Chomsky, 1988, pp. 37, 39.

People

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms.”

Wilhelm Liebknecht (1826–1900) German socialist politician

Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.
No Compromise – No Political Trading (1899)

People, Religion, Dreams, Communication

“Ibn Warraq is the pen-name of the author whose parents emigrated from India to Pakistan as a result of the Partition. He was brought up in Pakistan, which was supposed to be an Islamic Republic. His experience revealed to him that the Muslims of India had been cheated in the name of Islam and its projected principles of equality, free will and democracy. As he grew up, he noticed that Islam had become an effective tool of convenient morality and achieving political goals; a religious or secular leader could prove anything from the Koran and Hadith to suit his purpose, yet every faithful believes that there is no contradiction in the verses of the Koran!”

Ibn Warraq (1946) Pakistani writer

Anwar Shaikh quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

Faith, Democracy, Parent, Cheating

“Socialism was primarily concerned with fair distribution, in other words a redistribution of income; but this did not mean equal shares for all. The hard worker was still entitled to a larger slice of the national cake than the indolent; the idler should bet nothing at all.”

Kurt Schuschnigg (1897–1977) Chancellor of Austria

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 46

“If two right lines cut one another, they will form the angles at the vertex equal.”

Proclus (412–485) Greek philosopher

...
This... is what the the present theorem evinces, that when two right lines mutually cut each other, the vertical angles are equal. And it was first invented according to Eudemus by Thales...
Proposition XV. Thereom VIII.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 2 (1789)

“The entrapment of black voters in the Democratic party has been a disaster, and it’s one of the reasons that progress on racial equality has been infinitesimal or at best incremental since the Civil Rights movement.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

“Formal theories of organization have been taught in management courses for many years, and there is an extensive literature on the subject. The textbook principles of organization — hierarchical structure, authority, unity of command, task specialization, division of staff and line, span of control, equality of responsibility and authority, etc.”

Douglas McGregor (1906–1964) American professor

comprise a logically persuasive set of assumptions which have had a profound influence upon managerial behavior.
Source: The Human Side of Enterprise (1960), p. 15 (p. 21 in 2006 edition)

Literature

“The American Left champions causes such as gay rights (including gay marriage), equality for women (suffrage, the right to work, etc.), and religious freedom (usually in the form of freedom from religion). Yet, fundamentalist Islam opposes nearly everything the American Left stands for. In many Islamic countries, homosexuality is punishable by death. In Iran, a top government official recently said that torture followed by death is the appropriate punishment for being gay. In Saudi Arabia, women can’t vote, run for public office, or drive cars. Women are routinely jailed and beaten for merely being in the presence of a man not related to them. The Saudi version of Dr. Phil provides televised lessons to men on how to properly beat their wives. In many Islamic countries, women are forced into arranged marriages and held as property by their husbands, something not exactly in line with progressive Western thinking. In some Muslim countries, women aren’t even allowed to decide what clothes to wear. To reveal even the smallest patch of skin is a crime. Religious freedom is often nonexistent under Islamic rule. In countries like Afghanistan and Iran, people who convert from Islam to another religion face public execution. So why does the American Left hate Christianity yet love Islam?”

Chuck Hustmyre (1963) American journalist

2000s, 2009, The Left's love affair with Islam (2009)

Love, Death, Women, Men

“No details of Vatsayana is known except the fact that he bore the surname Mallanaga… He was a law giver like Manu or Kauitilya and was anxious to reconcile Dharma, Artha and Kama the three recognized ends of life by emphasizing their equal importance and harmonious blending, and hence it was not possible for him to reduce his work to gross sexual level as did his successors or imitators in the subsequent erotic writing.”

Vātsyāyana Indian logician

Source: Literary Vision, p. 152

Life, Law

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.
in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

Law, Question, Suffering, Universe

“He led a simple and disciplined public life and stood for social equality and women empowerment, founded Basava Samiti for spreading principles adopted by 12th Century social reformer Basaveshwara.”

Basappa Danappa Jatti (1912–2002) Indian politician

The Hindu Reporter in: ‘Principles followed by B.D. Jatti still relevant’ http://www.thehindu.com/todays-paper/tp-national/tp-karnataka/article3879641.ece, The Hindu, 10 September 2012

Life, Women

“Both intellectually and morally, he was indeed far beyond his country and equals in rank; in both respects he might have taken a high place among the most enlightened of European Sovereigns had his destiny been so cast.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

Obituary in Allen’s Indian Mail and Register of Intelligence of British &Foreign India, China, & All Parts of the East on Swati Tirunal's death, quoted in "The Monarch musician"
About Swathi Thirunal

Country

“It is not true that on an exchange of commodities we give value for value. On the contrary, each of the two contracting parties in every case, gives a less for a greater value. … If we really exchanged equal values, neither party could make a profit. And yet, they both gain, or ought to gain. Why? The value of a thing consists solely in its relation to our wants. What is more to the one is less to the other, and vice versa.”

Étienne Bonnot de Condillac (1714–1780) French academic

… It is not to be assumed that we offer for sale articles required for our own consumption. … We wish to part with a useless thing, in order to get one that we need; we want to give less for more. … It was natural to think that, in an exchange, value was given for value, whenever each of the articles exchanged was of equal value with the same quantity of gold. … But there is another point to be considered in our calculation. The question is, whether we both exchange something superfluous for something necessary.
Le Commerce et le Gouvernement (1776), as quoted in Marx's Capital, Vol. I, Ch. 5.

Making love, Relation ships

“Razaji said that the title of the show is Vistaar and by that he means expansion. But Vistaar to me, when I look at his body of work, means expansion inside. As much as he has gone outside and spread his vibration, that much he has equally and as importantly, gone inside his soul, so that there is no difference between Raza the artist and Raza the person. And that is what makes this show really special.”

S. H. Raza (1922–2016) Indian artist

Quoted by Art connoisseur Sangeeta Chopra in "This is a sum of all my experiences: SH Raza}.

Making love, Soul, Personality

“It is impossible to name another person in this world who can be said to be equal to Tyagaraja in Rama Bhakthi.”

Tyagaraja (1767–1847) Carnatic musician and composer

World, Personality

“She was the only one where the music and dance were equally important… her dance moves were deeply affected by this… she was able to convey not only the meaning of the dance, but also the emotion of the music. That’s what I liked best.”

Balasaraswati (1918–1984) Indian dancer

Rukmini Devi in Dance readings and musings Balasaraswati: Her Art and Life, 1 December 2013, Narthaki.com http://www.narthaki.com/info/bookrev/bkrev1a.html,

Music, Dance

“His gifted voice could exfoliate the contrasting emotions of anguish and ecstasy with equal felicity; his impassioned rendition of both the major melodies like a Thodi or Kalyan in their multifarious variations and their minor counterparts like Bhoop or Abhogi with equal aplomb. In either case, one could only marvel at his unfailing deep, powerful and penetrating vocalism. Equally emphatic was the way he could throw away the values and sanctity of sweetness to unleash a flurry of rollicking bol-taans, an exquisite feat which was not easily fathomable by any other artiste in living memory.”

Bhimsen Joshi (1922–2011) Indian vocalist

Critique

Way, Memory

“I always said that the decision to retire would be his alone but now that decision has been taken I feel a sense of sadness. We have lived through some unforgettable times together, some good and some bad, achieving results that will be hard to equal.”

Michael Schumacher (1969) German racing driver

Luca di Montezemolo, Ferrari president, cited in: Planet-F1 (2006) "Todt and Montezemolo hail 'legend' Schumi". on Planet-F1. September 12, 2006 (no longer online)

Bad luck, Sadness, Feeling, Decision

“True equality consists in each drawing benefits from society in exact proportion to his social outlay, that is to his real capacity, to the beneficent use he makes of his abilities. And this equality is the natural foundation of industrial society.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

Syst. Indus, VI, 17, as quoted from E.Durkheim, Socialism and Saint-Simon (1958)

Making love, Nature, Drawing

“Equality gives rise to challenging questions which are not altogether easy to answer… a = a and a = b are obviously statements of differing cognitive value; a = a holds a priori and, according to Kant, is to be labeled analytic, while statements of the form a = b often contain very valuable extensions of our knowledge and cannot always be established a priori.”

Gottlob Frege Sense and reference

The discovery that the rising sun is not new every morning, but always the same, was one of the most fertile astronomical discoveries. Even to-day the identification of a small planet or a comet is not always a matter of course. Now if we were to regard equality as a relation between that which the names 'a' and 'b' designate, it would seem that a = b could not differ from a = a (i.e. provided a = b is true). A relation would thereby be expressed of a thing to itself, and indeed one in which each thing stands to itself but to no other thing.
As cited in: M. Fitting, Richard L. Mendelsoh (1999), First-Order Modal Logic, p. 142. They called this Frege's Puzzle.
Über Sinn und Bedeutung, 1892

Question, Knowledge

“Harvey was not especially introspective, but this didn’t mean he was stupid. He was moral, within his lights; he understood the value of subtlety even if he wasn’t much for it himself, and one of the reasons he could get away with being loud and obnoxious was that he was a fair stick at strategy and logistics. Give him a job and he’d do it, usually in the most entropy-producing way possible, yes, but also in a way that achieved exactly the aim it was supposed to. One of Harvey’s guiding lights in terms of strategies was simplicity; all things being equal, Harvey preferred the course of action that let him get into the middle of things and then just buckle down. When asked about it, Harvey called it his Occam’s razor theory of combat: The simplest way of kicking someone’s ass was usually the correct one.”

John Scalzi book The Ghost Brigades

Source: The Ghost Brigades (2006), Chapter 14 (p. 315)

Stupidity, Way, Light

“The heart of my soul is bloody with sorrow. … (Nonverbatim: I have done my utmost for peace, despite England pushing the Boers out of their inheritance bit by bit, and taking advantage of us in every conference and native war. My hope till the present war had been for a South African Confederacy under English protection – the Cape, Natal, Free State and Transvaal all having equal rights and local self-government.) … But now we can only leave it to God. If it is His will that the Transvaal perish, we can only do our best.”

Piet Joubert (1834–1900) Boer politician and general

The Diary of a Siege, 1900, H.W. Nevinson.
In conversation with Henry Nevinson, October 2, 1899, at the outbreak of war. According to Nevinson, Joubert spoke English with a "piquant lack of grammar and misuse of words".

God, War, Peace, Hope

“I will dwell a little longer on his character; for it was of a very extraordinary composition. He began to make a considerable figure very early. … He had a wonderful faculty in speaking to a popular assembly, and could mix both the facetious and the serious way of arguing very agreeably. He had a particular talent to make others trust to his judgment, and depend on it: and he brought over so many to a submission to his opinion, that I never knew any man equal to him in the art of governing parties, and of making himself the head of them. He was, as to religion, a deist at best.”

Anthony Ashley Cooper, 1st Earl of Shaftesbury (1621–1683) English politician and Earl

Gilbert Burnet, in Bishop Burnet's History of His Own Time (1823), Vol. I, p. 164
About Anthony Ashley-Cooper

Making love, Religion, Art, Way

“What better emblem for our nation, after all, than a level playing field, shaped like an octagon, where people of diverse cultural ass-kicking traditions can meet as equals and immediately start kicking ass.”

John Hodgman book The Areas of My Expertise

June 11, 2007
The Areas of My Expertise (2005), Appearances on The Daily Show with Jon Stewart

People

“The equal right of all men to the use of land is as clear as their equal right to breathe the air — it is a right proclaimed by the fact of their existence. For we cannot suppose that some men have a right to be in this world, and others no right.”

Henry George book Progress and Poverty

Book VII, Ch. 1
Progress and Poverty (1879)

Men, World

“Aged Totaram Ji died without suffering. He was an ornament to the Sabramati Ashram. He was not a scholar, yet he was wise. He was a collector of bhajans, but not a scholar of music. With his single-wired instrument he used to charm the people of the ashram. Just as he was, so was his wife. But Totaram died first! Wherever people have gathered, there are conflicts. I do not remember any single incident in which this couple participated, or were in any way the cause. Totaram loved the earth. The fields were his life. He came to the ashram years ago and did not ever leave. They found unfailing encouragement from him. He was a strong Hindu, but his heart was equally disposed towards Hindus, Muslims, and those of other faiths. On him was not even the smell of untouchability, and he had no vices at all. He took no part in politics. Still, his love for his country was strong enough to stand any comparison. Renunciation was easy for him. He adored the ashram.”

Totaram Sanadhya (1876–1947) Fijian writer

Mohandas Gandhi, quoted in T. Sanadhya, My Twenty-One Years in the Fiji Islands (English translation by J.D. Kelly & U.K. Singh, Fiji Museum, 1991), pp. 5-6 http://au.geocities.com/fibiographies/S/SText/TotaramSanadhya.htm.

Love, Life, People, Age

“The geometric point is an invisible thing. Therefore, it must be defined as an incorporeal thing. Considered in terms of substance, it equals zero... Thus we look upon the geometric point as the ultimate and most singular union of silence and speech.”

Wassily Kandinsky (1866–1944) Russian painter

The geometric point has, therefore, been given its material form, in the first instance, in writing. It belongs to language and signifies silence.
1920 - 1930, Point and line to plane, 1926

Silence

“Here is something I have learned the hard way, but which a lot of well-meaning people in the West have a hard time accepting: All human beings are equal, but all cultures and religions are not.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

A culture that celebrates femininity and considers women to be the masters of their own lives is better than a culture that mutilates girls' genitals and confines them behind walls and veils or flogs or stones them for falling in love. A culture that protects women's rights by law is better than a culture in which a man can lawfully have four wives at once and women are denied alimony and half their inheritance. A culture that appoints women to its supreme court is better than a culture that declares that the testimony of a woman is worth half that of a man.
Nomad: A Personal Journey Through the Clash of Civilizations (2010)

People, Religion, Way, Learning

“Can intercourse exist without the woman herself turning herself into a thing, which she must do because men cannot fuck equals and men must fuck: because one price of dominance is that one impotent in the face of equality?”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter 7

Men

“I say, life and figure are distinct attributes of one substance, and as one and the same body may be transmuted into all kinds of figures; and as the perfecter figure comprehends that which is more imperfect; so one and the same body may be transmuted from one degree of life to another more perfect, which always comprehends in it the inferior. We have an example of figure in a triangular prism, which is the first figure of all right lined solid triangular prism, which is the first figure of all right lined solid bodies, where into a body is convertible; and from this into a cube, which is a perfecter figure, and comprehends in it a prism; from a cube it may be turned into a more perfect figure, which comes nearer to a globe, and from this into another, which is yet nearer; and so it ascends from one figure, more imperfect to another more perfect, ad infinitum; for here are no bounds; nor can it be said, this body cannot be changed into a perfecter figure: But the meaning is that that body consists of plane right lines; and this is always chageablee into a perfecter figure, and yet can never reach to the perfection of a globe, although it always approaches nearer unto it; the case is the same in diverse degrees of life, which have indeed a beginning, but no end; so that the creature is always capable of a farther and perfecter degree of life, ad infinitum, and yet can never attain to be equal with God; for he is still infinitely more perfect than a creature, in its highest elevation or perfection, even as a globe is the most perfect of all other figures, unto which none can approach.”

Anne Conway (1631–1679) British philosopher

The Principles of the Most Ancient and Modern Philosophy (1690)

Life, God, Change, Perfection

“That is not the dream. That is a perversion of the dream. We are the people of the civil rights movement. We are the ones that must stand for civil and equal rights. Equal rights. Justice. Equal justice.”

Glenn Beck (1964) U.S. talk radio and television host

Not special justice, not social justice, but equal justice. We are the inheritors and the protectors of the civil rights movement. They are perverting it. They're perverting it, and they're doing it intentionally. And they're selling us a line of global nonsense.
2010s, 2010

People, Justice, Dreams

“A Church which embraced, with equal sympathy, and within a hundred years, the Virgin, Saint Bernard, William of Champeaux and the School of Saint Victor, Peter the Venerable, Saint Francis of Assisi, Saint Dominic, Saint Thomas Aquinas, and Saint Bonaventure, was more liberal than any modern state can afford to be. Radical contradictions the State may perhaps tolerate, but never embrace or profess. Such elasticity long ago vanished from human thought.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

School

“It was terrible when Gilles died. I cried that day and the next one too, even though I had to race… …and I remember the feeling that we were all starting equal, from now. Villeneuve was gone. We all knew he had talent beyond our reach.”

Gilles Villeneuve (1950–1982) Canadian racecar driver

René Arnoux, Formula one driver

Feeling

“Never trust a nigger: their minds and hair are full of kinks in equal measure.”

Truman Capote book Other Voices, Other Rooms

Miss Amy
Other Voices, Other Rooms (1948)

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“It is not to be supposed that she was, or that any one, at the age at which I first saw her, could be, all that she afterwards became. Least of all could this be true of her, with whom self-improvement, progress in the highest and in all senses, was a law of her nature; a necessity equally from the ardour with which she sought it, and from the spontaneous tendency of faculties which could not receive an impression or an experience without making it the source or the occasion of an accession of wisdom. Up to the time when I first saw her, her rich and powerful nature had chiefly unfolded itself according to the received type of feminine genius. To her outer circle she was a beauty and a wit, with an air of natural distinction, felt by all who approached her: to the inner, a woman of deep and strong feeling, of penetrating and intuitive intelligence, and of an eminently meditative and poetic nature.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/185/mode/1up p. 185

Wisdom, Age, Making love, Law

“The influence of Charles Austin over me differed from that of the persons I have hitherto mentioned, in being not the influence of a man over a boy, but that of an elder contemporary. It was through him that I first felt myself, not a pupil under teachers, but a man among men. He was the first person of intellect whom I met on a ground of equality, though as yet much his inferior on that common ground. He was a man who never failed to impress greatly those with whom he came in contact, even when their opinions were the very reverse of his. The impression he gave was that of boundless strength, together with talents which, combined with such apparent force of will and character, seemed capable of dominating the world. Those who knew him, whether friendly to him or not, always anticipated that he would play a conspicuous part in public life. It is seldom that men produce so great an immediate effect by speech, unless they, in some degree, lay themselves out for it; and he did this in no ordinary degree. He loved to strike, and even to startle. He knew that decision is the greatest element of effect, and he uttered his opinions with all the decision he could throw into them, never so well pleased as when he astonished any one by their audacity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/77/mode/1up pp. 77-78

Love, Life, Men, World

“I wasn’t really shocked or anything. Because of what I saw after the incident after the NFC championship game. You’ve got a lot of racial backlash, and a lot of racist comments that were uncalled for – I can never see a time where racism is called for. So it didn’t shock me as much as it would have had I not experienced that personally, had I not seen those things. Because it showed me that America still had some progress to make. On equality, and understanding that it doesn’t matter what color you are, you treat people as people. And whether a good person or a bad person, you don’t judge them off the color of their skin. You can know a person is a good person or a bad person by who they are, not by what they look like. In that situation, it just seems like a lot of people gave him a lot of flack, well deserved, but you know – I feel like a lot more people were surprised then they should have been.”

Richard Sherman (American football) (1988) American football player

About Donald Sterling's racist remarks.
The NFL Would Not Have Banned A Donald Sterling For Life (May 7, 2014)

Bad luck, People, Making love, Color

“A single neutron begins the chain-reaction that in an instant can destroy a million lives and the toil of generations. Equally insignificant and unimportant are the trigger-events which can sometimes change a man’s course of action and so alter the whole pattern of his future.”

Arthur C. Clarke book Breaking Strain

Breaking Strain, p. 181
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)

Change, Future

“Like the atom bomb, it arose out of equally academic research. Never, gentlemen, underestimate science. I doubt if there is a single field of study so theoretical, so remote from what is laughingly called everyday life, that it may not one day produce something that will shake the world.”

Arthur C. Clarke book Patent Pending

Patent Pending, p. 500
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)

Life, World, Study, Science

“The Republican party is a party of progress and of liberality toward its opponents. It encourages the poor to strive to better their children, to enable them to compete successfully with their more fortunate associates, and, in fine, it secures an entire equality before the law of every citizen, no matter what his race, nationality, or previous condition. It tolerates no privileged class. Every one has the opportunity to make himself all he is capable of.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Ulysses S. Grant, as quoted in Words of Our Hero, Ulysses S. Grant https://books.google.com/books?id=wqJBAAAAYAAJ&pg=PA48&lpg=PA48&dq=%22the+one+thing+i+never+wanted+to+see+again+was+a+military+parade%22&source=bl&ots=zH525oYpJn&sig=ACfU3U0GLPNgij-FmXIDwgWp_Kg8zDskWg&hl=en&sa=X&ved=2ahUKEwj4uc7PzKniAhUq1lkKHWhlBfQQ6AEwBXoECAUQAQ#v=onepage&q=%22the%20one%20thing%20i%20never%20wanted%20to%20see%20again%20was%20a%20military%20parade%22&f=false, by Jeremiah Chaplin, p. 59 1880s, Speech at Warren, Ohio (1880)

Children, Making love, Law

“If we, the Muslims of Pakstan, with our distinct marks of nationality, are deluded into the proposed Indian Federation by friends or foes, we are reduced to a minority of one to four. It is this which sounds the death-knell of the Muslim nation in India for ever. To realise the full magnitude of this impending catastrophe, let us remind you that we thirty millions constitute about one-tenth of whole Muslim world. The total area of the five units comprising PAKSTAN, which are our homelands, is four times that of Italy, three times that of Germany and twice that of France; and our population seven times that of the Commonwealth of Australia, four times that of the Dominion of Canada, twice that of Spain, and equal to France and Italy considered individually.”

Choudhry Rahmat Ali book Pakistan Declaration

28 January 1933, quoted in Now or Never; Are We to Live or Perish Forever? (Pakistan Declaration)
Ideology of Pakistan

Death, World, Time

“Although styles of leadership change with the times, one constant remains: people are always ambivalent about those in power. They want to be led but also to feel free; they want to be protected and enjoy prosperity without making sacrifices; they both worship the king and want to kill him. When you are the leader of a group, people are continually prepared to turn on you the moment you seem weak or experience a setback. Do not succumb to the prejudices of the times, imagining that what you need to do to gain their loyalty is to seem to be their equal or their friend; people will doubt your strength, become suspicious of your motives, and respond with hidden contempt. Authority is the delicate art of creating the appearance of power, legitimacy, and fairness while getting people to identify with you as a leader who is in their service. If you want to lead, you must master this art from early on in your life. Once you have gained people’s trust, they will stand by you as their leader, no matter the bad circumstances.”

Robert Greene (1959) American author

Chap. 15 : Make Them Want to Follow You
The Laws of Human Nature (2018)

Life, Bad luck, People, Making love

“Most of us spend our lives avoiding the thought of death. Instead, the inevitability of death should be continually on our minds. Understanding the shortness of life fills us with a sense of purpose and urgency to realize our goals. Training ourselves to confront and accept this reality makes it easier to manage the inevitable setbacks, separations, and crises in life. It gives us a sense of proportion, of what really matters in this brief existence of ours. Most people continually look for ways to separate themselves from others and feel superior. Instead, we must see the mortality in everyone, how it equalizes and connects us all. By becoming deeply aware of our mortality, we intensify our experience of every aspect of life.”

Robert Greene (1959) American author

Chap. 18 : Meditate on Our Common Mortality
The Laws of Human Nature (2018)

Life, Death, People, Making love

“Technology is nothing. What's important is that you have a faith in people, that they're basically good and smart, and if you give them tools, they'll do wonderful things with them. It's not the tools that you have faith in — tools are just tools. They work, or they don't work. It's people you have faith in or not. Yeah, sure, I'm still optimistic I mean, I get pessimistic sometimes but not for long. … The world's clearly a better place. Individuals can now do things that only large groups of people with lots of money could do before. What that means is, we have much more opportunity for people to get to the marketplace — not just the marketplace of commerce but the marketplace of ideas. The marketplace of publications, the marketplace of public policy. You name it. We've given individuals and small groups equally powerful tools to what the largest, most heavily funded organizations in the world have. And that trend is going to continue. You can buy for under $10,000 today a computer that is just as powerful, basically, as one anyone in the world can get their hands on.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

1990s, Rolling Stone interview (1994)

Money, People, World, Faith

“Then some one spake: "Behold! it was a crime
Of sense avenged by sense that wore with time."
Another said: "The crime of sense became
The crime of malice, and is equal blame."
And one: "He had not wholly quench'd his power;
A little grain of conscience made him sour."
At last I heard a voice upon the slope
Cry to the summit, "Is there any hope?"”

Alfred, Lord Tennyson (1809–1892) British poet laureate

To which an answer peal'd from that high land,
But in a tongue no man could understand;
And on the glimmering limit far withdrawn
God made Himself an awful rose of dawn.
"The Vision of Sin", sec. 5 (1842)

Hope, Sense, Time, Cry

“All equally truthful: number 1 is not more or less important than 35.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

1990s

Truth

“I, therefore, did learn a lesson: The female mind is capable of understanding analytic geometry. Those people who have for years been insisting (in the face of all obvious evidence to the contrary) that the male and female are equally capable of rational thought may have something. The difficulty may just be that we have never yet discovered a way to communicate with the female mind. If it is done in the right way, you may be able to get something out of it.”

Richard Feynman (1918–1988) American theoretical physicist

address " What is Science? http://www.fotuva.org/feynman/what_is_science.html", presented at the fifteenth annual meeting of the National Science Teachers Association, in New York City (1966), published in The Physics Teacher, volume 7, issue 6 (1969), p. 313-320

People, Way, Communication, Understanding

“In the potential of absurdity, hiding in the disparate combination of the various different subjects which in themselves are nothing but daily items equally in the exclusive representation of a normal item taken out of their usual context, is by far the most radical – in its effect comparable to a Japanese Zen koan - paradox to be witnessed, which modern art has produced, one of the most forceful impulses that generated from it.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Source: undated quotes, Tàpies, Werke auf Papier 1943 – 2003,' (2004), p. 28.

Art

“My self-interest reaches fully into the life of every conscious organism, each of which I equally am, and that the death of any one of these does not annihilate me so long as there still is any other conscious thing anywhere in all reality—since I will be that thing. And every experience in any time is experienced by me with all the same urgency of its happening now. All of it equally is mine and now.”

Arnold Zuboff (1946) American philosopher

" My 8 Big Ideas https://www.researchgate.net/publication/286624424_My_8_Big_Ideas" (2011), pp. 8–9

Life, Death, Reality, Time

“We must see that all places, times and conscious organisms are equally "this one."”

Arnold Zuboff (1946) American philosopher

For a failure to see this must distort our view by forcing us to accommodate in it what seems to be our own special objective status; and that awkward accommodation must then ruin any prospect of discovering the truly objective universal principles that govern the world. " An Introduction to Universalism http://nsl.com/misc/zuboff/zuboff1.htm" p. 9

Time

“Other things being equal, the law seems to be directly reversed.”

Antoinette Brown Blackwell (1825–1921) American minister

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 608
The Alleged Antagonism Between Growth and Reproduction (1874)

Law

“Humanity has only one religion, state, cast, and colour, which teaches us every human is equal.”

Umair Ahmad (1997) Entrepreneur, Writer, Researcher & Film Producer

LINK BUILDING FOR SEO: The Definitive Guide Oxford University Press, (May 16, 2019), ISBN-10: 1099305861, ISBN-13: 978-1099305863

Religion

“The people demand of you that you be equal to these great historical times, that you sacrifice all other considerations, that you offer your utmost abilities, that you act at this time as men who are independent, who have no personal ties and obligations, men of supreme moral and national consciousness.”

Jaroslav Kvapil book Manifesto of Czech writers

The Bohemian Review, Volume 1, p.5
Address of Bohemian Authors to the Parliamentary Representatives of the Bohemian People (Manifesto of Czech writers)

Men, People, Time, Personality

“You know I believe we all begin equal parts light and dark. I fear you think your strength lies in your darkness. But the measure of a man is not the fear he sows in his enemies. It is the hope he gives his friends.”

Pierce Brown book Dark Age

Source: Dark Age (2019), Ch. 35: Endure; Virginia, in a recorded message to Darrow

Fear, Hope, Thinking, Light

“To try to distinguish between our objectives in World War II and the war we are fighting today- that one war was justified and the other isn't- is a complete fallacy. All wars are wars of choice. The Revolutionary War was a war of choice- we could have stayed British subjects if we had wanted. Equally so, we could have chosen not to fight World War II if we had wanted. But there were compelling reasons to fight both the Revolutionary War and World War II, as there are compelling reasons to fight the war against terror today.”

Lynn Compton (1921–2012) Easy Company soldier turned noted jurist

Source: Call of Duty: My Life Before, During and After the Band of Brothers (2008), p. 250

War, World, Fight

“[We condemn those principles whose] necessary effect [is] to destroy the Catholic religion, and with it, the obedience due to kings. It is with this end in view that they establish, as a right of man in society, this absolute liberty, which not only assures the right of not being disturbed in regard to his religious opinions, but which also grants that license of thought, of writing and even shamelessly publishing on the subject of religion whatever the most unruly imagination might suggest. This monstrous right nevertheless appears to the Assembly to result from the equality and liberty which are natural to all men. But what could there be more outrageous than to establish among men this equality and this unbridled liberty which will snuff out reason, the most precious gift that nature has given to man, and the only one which distinguishes him from the animals?”

Pope Pius VI (1717–1799) pope and sovereign of the Papal States

Quod aliquantum (10 March 1791), quoted in André Latreille and Joseph E. Cunneen, 'The Catholic Church and the Secular State: The Church and the Secularization of Modern Societies', CrossCurrents Vol. 13, No. 2 (Spring 1963), pp. 220–221

Men, Religion, Imagination, Nature

“One person, one vote is the great equalizer of humanity.”

Jerome Foster II (2002)

at LCV Annual Gala https://www.lcv.org/article_category/blog/Speech

Personality

Quotes about equal page 33

Quotes about equal
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