Quotes about equal
page 21

“If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it's contrary, selfishness, that act most strongly in us.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 57.

Selfishness

“It is alarming and also nauseating to see Mr. Gandhi, a seditious Middle Temple lawyer, now posing as a fakir of a type well-known in the East, striding half-naked up the steps of the Vice-regal palace, while he is still organising and conducting a defiant campaign of civil disobedience, to parley on equal terms with the representatives of the King-Emperor. Such a spectacle can only increase the unrest in India and the danger to which white people there are exposed. It can only encourage all the forces which are hostile to British authority.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to the Council of the West Essex Conservative Association (23 February 1931) on Gandhi's meeting with the Viceroy of India, quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 390
The 1930s

Hostility, People

“The Declaration of Independence states that all men are created equal, and in 1776, that's exactly what they meant. Women could not vote, women could not own property, and blacks were considered property. After 200 years of enlightenment, we have realized that gender and race are inappropriate distinctions for determining who has individual rights. Anytime Gov gives you permission they let you know that you have permission by giving you a permit or a license. If you have a marriage license, what permission do you have to do now that you did not have permission to do before, who gave you that permission, and who gave them the authority to give you that permission in the first place?”

Michael Badnarik (1954) American software engineer

Source: Libertarian Party National Convention (2004)

Women, Men, Marriage

“The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Broadcast to the people of Australia (19 February 1948)

Peace, Sense

“We think this issue needs to matter to anyone who believes in true equal opportunity and justice. If we learned anything from our experience with the Proposal 2 battle, it's that these attempts to allow discrimination in Michigan must be stopped and a united effort by many communities is the only hope to stop them.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

Justice, Hope, Communication, Thinking

“[Imlac continues] "It was never supposed that cogitation is inherent in matter, or that every particle is a thinking being. Yet, if any part of matter be devoid of thought, what part can we suppose to think? Matter can differ from matter only in form, density, bulk, motion, and direction of motion: to which of these, however varied or combined, can consciousness be annexed? To be round or square, to be solid or fluid, to be great or little, to be moved slowly or swiftly one way or another, are modes of material existence, all equally alien from the nature of cogitation. If matter be once without thought, it can only be made to think by some new modification, but all the modifications which it can admit are equally unconnected with cogitative powers."”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 48

Way, Nature, Thinking, Parting

“The scientist states that pressure is exerted outwards in all directions equally, whereas natural pressure (e. g. air pressure) is exerted inwards from all directions equally.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Implosion Magazine, No. 114, p. 29 (Callum Coats: Energy Evolution (2000))
Implosion Magazine

Nature

“For it would now seem that the policy and vanity of the Court equally concurred in endeavouring to keep out of sight whatever can manifest our pre-eminence, which they undoubtedly feel, but have not yet learned to make the proper use of. It is, however, in vain to attempt arresting the progress of human knowledge. I am, indeed, very much mistaken if all the authority and address of the Tartar Government will be able much longer to stifle the energies of their Chinese subjects. Scarcely a year now passes without an insurrection in some of their provinces. it is true they are soon suppressed, but their frequency is a strong symptom of the fever within. The paroxysm is repelled, but the disease is not cured.”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

Disease, Feeling, Knowledge, Strong

“There is no gentleman in America, but he who feels that every man is his equal in natural right, and who does not know that he is cheated if every man does not have fair play.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Feeling, Nature, Cheating

“They did not deny the existence of authority. They recognized it and undertook to abide by it, and through obedience to it secure their freedom. They made their appeal and rested their cause not merely upon earthly authority, but in the very first paragraph of the Declaration of Independence asserted that they proposed 'to assume, among the powers of the earth, the separate and equal station to which the laws of nature and of nature's God entitle them.' And as they closed that noble document in which they submitted their claims to the opinions of mankind they again revealed what they believed to be the ultimate source of authority by stating that they were also 'appealing to the Supreme Judge of the world for the rectitude of' their 'intentions.'.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

God, World, Law, Nature

“In this same month ninety-five years ago-on March 30, 1870 — the Constitution of the United States was amended for the fifteenth time to guarantee that no citizen of our land should be denied the right to vote because of race or color. The command of the Fifteenth Amendment is unequivocal and its equal force upon State Governments and the Federal Government is unarguable. Section 1 of this Amendment provides: The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Special message to Congress on the right to vote (1965)

Color, Time

“But man is a Noble Animal, splendid in ashes, and pompous in the grave, solemnizing Nativities and Deaths with equal lustre, nor omitting Ceremonies of Bravery, in the infamy of his nature. Life is a pure flame, and we live by an invisible Sun within us.”

Thomas Browne book Hydriotaphia, Urn Burial

Source: Hydriotaphia, Urn Burial (1658), Chapter V

Life, Death, Nature, Sun

“Hags do not haggle over "equality," for we know there is no equality among unique Selves. Noting that one definition of the term equal is "capable of meeting the requirements of a situation or a task," Jan Raymond observes that what each asks of the other is that she be equal to the task at hand…. Crones expect and en-courage each other to become sister pyrotechnists, building the fire that is fueled by Fury, the fire that warms and lights the place where we can each have a loom of our own, where we can spin and weave the tapestries of Crone-centered creation.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), p. 384.

Courage, Sister, Light

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“Mr. President, barely half a year after the controversial Supreme Court decision scrapping the pork barrel system in the national budget, the equally contentious jurisprudence on the Disbursement Acceleration Program, a. k. a. the infamous DAP, emerged out of the hallowed chambers of the highest court in the land.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Decision

“Immensely powerful though we are today, it's equally clear that we're going to be even more powerful tomorrow. And what's more there will be greater compulsion upon us to use our power as the number of human beings on Earth increases still further. Clearly we could devastate the world. [… ] As far as we know, the Earth is the only place in the universe where there is life. Its continued survival now rests in our hands.”

David Attenborough (1926) British broadcaster and naturalist

Closing lines
The Living Planet (1984)

Life, World, Universe

“In the whole history of the sea, there is little to equal the wonderful behavior of these humble players.”

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), p. 11

Behavior, History, Sea

“This economic pie that is getting ready to explode before our eyes is going to be shared equally.”

Ray Nagin (1956) politician, businessman

Speech after making into run off for mayor, April 23, 2006. http://cbs4boston.com/katrina/hurricanekatrina_story_112152722.html 2006

“Because finally, “the equal right of every citizen to the free exercise of his religion according to the dictates of conscience” is held by the same tenure with all his other rights. If we recur to its origin, it is equally the gift of nature; if we weigh its importance, it cannot be less dear to us; if we consider “the declaration of those rights which pertain to the good people of Virginia as the basis and foundation of government,” it is enumerated with equal solemnity, or rather studied emphasis.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

§ 15. Often misquoted as “Religion is the basis and foundation of government.”
1780s, Memorial and Remonstrance Against Religious Assessments (1785)

People, Religion, Exercises, Nature

“We are now entering upon an important period of our development as a State. Our infancy as a Territorial Government has passed into history. Our early struggle as a young State of the Union has already turned the point of successful trial, and we now stand in the threshold of coming strength and power. With a territory ranking among the largest of the sisterhood, with a soil equal to the best, and a climate of a salubrity and healthfulness enjoyed by none other, with resources for the employment of industry of great variety and extent, it would seem difficult to predict for Oregon anything short of a most successful career. In fact, with a creditable management of public affairs, nothing stands in the way of our prosperity.”

La Fayette Grover (1823–1911) American politician

La Fayette Grover (September 14, 1870). Governor LaFayette Grover - Inaugural Address, 1870 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777835. Oregon State Archives, Oregon Secretary of State. Source: Inaugural Address of Gov. LaFayette Grover to the Legislative Assembly September 14, 1870, Salem, Oregon, T. Patterson, State Printer, 1870.

Health, Way, History, Success

“That these ideas were prevalent in Virginia is further revealed by the Declaration of Rights, which was prepared by George Mason and presented to the general assembly on May 27, 1776. This document asserted popular sovereignty and inherent natural rights, but confined the doctrine of equality to the assertion that "All men are created equally free and independent." It can scarcely be imagined that Jefferson was unacquainted with what had been done in his own Commonwealth of Virginia when he took up the task of drafting the Declaration of Independence. But these thoughts can very largely be traced back to what John Wise was writing in 1710. He said, "Every man must be acknowledged equal to every man." Again, "The end of all good government is to cultivate humanity and promote the happiness of all and the good of every man in all his rights, his life, liberty, estate, honor, and so forth…". And again, "For as they have a power every man in his natural state, so upon combination they can and do bequeath this power to others and settle it according as their united discretion shall determine." And still again, "Democracy is Christ's government in church and state."”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Here was the doctrine of equality, popular sovereignty, and the substance of the theory of inalienable rights clearly asserted by Wise at the opening of the eighteenth century, just as we have the principle of the consent of the governed stated by Hooker as early as 1638.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Life, Men, Happiness, Democracy

“Everything is what it is: liberty is liberty, not equality or fairness or justice or culture, or human happiness or a quiet conscience.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Two Concepts of Liberty (1958)

Happiness, Justice

“I saw a feeding about a lion for plants,
I saw leaves of luxuriant growth.
I saw a branch with equal blossoms.
Did I not see a prince? most liberal his customs,
I saw the ruler of Cathraeth beyond the plains
Be my oak the gleaming spirit of the Cymry.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Taliesin, a Song to Urien

“Exchange implies equality.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Three, "Primordial Debts", p. 63

“Of course I'm a black writer…. I'm not just a black writer, but categories like black writer, woman writer and Latin American writer aren't marginal anymore. We have to acknowledge that the thing we call "literature" is more pluralistic now, just as society ought to be. The melting pot never worked. We ought to be able to accept on equal terms everybody from the Hassidim to Walter Lippmann, from the Rastafarians to Ralph Bunche.”

Toni Morrison (1931–2019) American writer

Interview in Newsweek (30 March 1981)

Literature

“It seems never to have occurred to Lenin that the root of these troubles lay in the fact that the whole system was based, as he constantly emphasized, on force and not on law. He demanded that people be imprisoned right and left for inefficiency, and then wondered why they were afraid to take decisions and referred them higher up whenever they could. He demanded vigilant supervision and exhaustive records, and yet was astonished at the amount of "pen-pushing". His statement that "socialism equals Soviet power plus electrification" is often quoted; less often his statement, just after the Revolution, that "what socialism implies above all is keeping account of everything" (Meeting of the Central Executive Committee, 17 November 1917; Works, vol. 26, p. 288). He created a system in which, depending on the whim of a local party or police authority, any criticism might be regarded as counter-revolutionary and expose its author to imprisonment or death, and at the same time he urged the working people to be fearless in their criticism of the state apparatus.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 489-90

Death, People, Law, Quotes

“The refraction of light agrees with the grand principle that Nature always uses the simplest means to accomplish its effects. From this principle, can be derived whenever light passes from one medium to another, the ratio of the sine of the angle of refraction to the sine of the angle of refraction equals the inverse ratio of the speeds at which light moves in each medium.
But this "budget", this expense of action that Nature minimizes in the refraction of light, is it also minimized in the direct propagation and reflection of light? Yes, it always has the smallest possible value.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Nature, Light, Speed

“The leaders of the large firms dominated by the manufacturing conception saw the key problem as low prices. This meant that they were intent on controlling prices by cutting production. But once prices were stabilized, they were cautious about increasing production for fear that prices would again collapse. Since their competitors had roughly equal production capacities and costs, all would lose by too rapid an increase in production.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 117

Fear, Problem

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Lie, Disappointment, Democracy, Imagination

“Even if we accept, as the basic tenet of true democracy, that one moron is equal to one genius, is it necessary to go a further step and hold that two morons are better than one genius?”

Leó Szilárd (1898–1964) Physicist and biologist

As quoted in "Some Szilardisms on War, Fame, Peace", LIFE‎ magazine, Vol. 51, no. 9 (1 September 1961), p. 79
The Voice of the Dolphins : And Other Stories (1961)
Variant: I'm all in favor of the democratic principle that one idiot is as good as one genius, but I draw the line when someone takes the next step and concludes that two idiots are better than one genius.

Democracy

“The original intent of the 14th Amendment, and of the Congress and the American people who ratified it, can best be understood in the light of the change it effected in antecedent constitutional law. Taney's opinion in Dred Scott was still in effect as the Civil War came to an end. By it Negroes, whether free or slave, could not be citizens of the United States. Although the 13th Amendment abolished slavery, it did not settle the question of Negro citizenship. This was however decided by the opening sentence of the 14th Amendment. "All persons born or naturalized in the United States and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside." The intent of this sentence could however be frustrated if it were possible to make distinctions within citizenship, by which some citizens would have more rights, and others less. It was to prevent this that the Amendment went on to declare that "No State shall… deny to any person within its jurisdiction the equal protection of the laws."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Logic of the Colorblind Constitution (2004)

War, People, Law, Question

“Indians today are governed by different ideologies. Their political ideal set in the Preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

Life, Religion

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“In civilized societies today … clitoris envy, or womb envy, takes subtle forms. Man's constant need to disparage woman, to humble her, to deny her equal rights, and to belittle her achievements — all are expressions of his innate envy and fear.”

Elizabeth Gould Davis book The First Sex

The First Sex, ch. 9 - The Sexual Revolution (1971).

Fear, Envy

“There is nothing more profound than the strength and beauty of two hearts that love each other. Love has the mind-cooling freshness of the full moon and the scintillating brilliance of the sun’s rays. But love will not enter our hearts without permission. Women and men should be equally willing to invite within this love that is waiting. Only love can bring about a permanent change in the mind-sets and, therefore, the realities of women and men.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Infinite Potential of Women (2008)

Love, Women, Men, Beauty

“An artist is only an artist thanks to his exquisite sense of beauty — a sense which provides him with intoxicating delights, but at the same time implying and including a sense, equally exquisite, of all deformity and disproportion.”

Charles Baudelaire (1821–1867) French poet

Un artiste n'est un artiste que grâce à son sens exquis du beau, — sens qui lui procure des jouissances enivrantes, mais qui en même temps implique, enferme un sens également exquis de toute difformité et de toute disproportion. XI: "Notes nouvelles sur Edgar Poe III," IV http://fr.wikisource.org/wiki/Edgar_Poe_III._Notes_nouvelles_sur_Edgar_Poe_%28L%E2%80%99Art_romantique%29#IV L'art romantique (1869)

Beauty, Sense, Time

“In Islam, there is no priesthood, and no intermediary between the creature and The Creator; but every Muslim from the ends of earth or in the paths of the sea has the ability of himself to approach his Lord without priest or minister. Nor again can the Muslim administrator derive his authority from any papacy, or from Heaven; but he derives it solely from the Muslim community. Similarly, he derives his principles of administration from the religious law, which is universal in its understanding and application and before which all men come everywhere as equals.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 30

Men, Law, Communication, Understanding

“All that is required to render tho efforts of railroad companies in every respect equal to that of individuals, is a rigid system of personal accountability through every grade of service.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 59. Cited in: Vose (1857: p. 413)

Effort, Personality

“We believe that personal independence and equal human rights can never be forfeited, except for crime; that marriage should be an equal and permanent partnership, and so recognized by law; that until it is so recognized, married partners should provide against the radical injustice of present laws, by every means in their power…”

Lucy Stone (1818–1893) American abolitionist and suffragist

Marriage protest (1855)

Marriage, Law, Personality, Partnership

“Well, as a militant feminist, I believe in complete equality with men: intellectual, professional, economic, social and sexual; they're all equally essential, and they're all equally lacking in American society today.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

"Playboy Interview: Madalyn Murray", Playboy (October 1965)

Men

“Theodorus of Cyrene and Theaetetus generalised the theory of irrationals, and we may safely conclude that a great part of the substance of Euclid's Book X. (on irrationals) was due to Theætetus. Theætetus also wrote on the five regular solids, and Euclid was therefore no doubt equally indebted to Theætetus for the contents of his Book XIII. In the matter of Book XII. Eudoxus was the pioneer. These facts are confirmed by the remark of Proclus that Euclid, in compiling his Elements, collected many of the theorems of Eudoxus, perfected many others by Theætetus, and brought to irrefragable demonstration the propositions which had only been somewhat loosely proved by his predecessors.”

Thomas Little Heath (1861–1940) British civil servant and academic

p, 125
Achimedes (1920)

Books, Parting, Perfection

“In its main features the Declaration of Independence is a great spiritual document. It is a declaration not of material but of spiritual conceptions. Equality, liberty, popular sovereignty, the rights of man — these are not elements which we can see and touch. They are ideals. They have their source and their roots in the religious convictions. They belong to the unseen world. Unless the faith of the American people in these religious convictions is to endure, the principles of our Declaration will perish. We can not continue to enjoy the result if we neglect and abandon the cause.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

People, World, Faith

“No man is allowed to be a judge in his own cause; because his interest would certainly bias his judgment, and, not improbably, corrupt his integrity. With equal, nay with greater reason, a body of men are unfit to be both judges and parties at the same time.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Men, Time

“Distinctions between citizens solely because of their ancestry are by their very nature odious to a free people whose institutions are founded upon the doctrine of equality.”

Harlan F. Stone (1872–1946) United States federal judge

Hirabayashi v. United States, 320 U.S. 81, 100 (1943).

People, Nature

“Finally a special committee published its recommendation: Finland should create a unified public school system. Reactions were all over the map. Primary school teachers believed that every student could learn equally well, while university professors tended to be skeptical. Politicians were divided.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 4

School, Learning, Teachers, Universe

“Every human good we enjoy today is, directly or indirectly, a legacy from what the Founders wrought, and Lincoln preserved. That legacy was formed by what the American Founders called an experiment in free government, at the heart of which is a simple, yet radical idea; that under the laws of nature and of nature's God, all men are created equal. From this idea, and this idea alone, flow all the precepts of free government. If all men are created equal, it is unjust for one man to rule another without his consent. If men possess rights by nature, the purpose of government is to protect our natural liberty. As we know the purpose of government we know also of its limitations, and so we limit the power of government by writing a constitution, and requiring the government as well as citizens to live under the rule of law- laws which must be consented to by the citizens in order to be legitimate.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Before In History (2004)

Men, God, Law, Idea

“He falsely asserted that Jews hated Christians so much that they never met them without ejaculating curses on their heads, thus pretending that the bigotry and intolerance of the Jews was equal to those qualities inherent in the breasts of Dominican friars.”

Elias Hiam Lindo

Of Dominican friar Nicholas de Valencia
The Jews of Spain and Portugal (1848) pp57-8

Hate, Falseness

“We need to stop pretending — because that's what we're doing: pretending — that all cultures are equal, when we can clearly see they're not. Islamic culture is not equal to Western culture; it encourages violence against women, against Jews and homosexuals. It sanctions polygamy and marrying old men to young children in a disgusting travesty of human relations. Anyone in the West advocating these values would very quickly find themselves in jail. It's not equal — it's inferior — and given Islam's openness about its totalitarian agenda, this is not something that should be encouraged in any way. It should be discouraged by firm legislation and by rigorous enforcement of the law. Remember, the law?”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Appeasing Islam" (8 March 2008) http://youtube.com/watch?v=y9dXGJ2rYdA 2008

Women, Men, Children, Law

“I have been careful not to use either of the terms, 'emotional' or 'affective'. I have been equally careful not to invoke the notion of 'cognition'. The classic distinction which separates these two constructs has, in the manner of most classic distinctions that once were useful, become a barrier to sensitive psychological inquiry. When one so divides the experience of man, it becomes difficult to make the most of the holistic aspirations that may infuse the science of psychology with new life, and may replace the classicism now implicit even in the most 'behaviouristic' research.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

George A. Kelly, "Humanistic methodology in psychological research," In: B Maher (ed), Clinical Psychology and Personality: the Selected Papers of George Kelly, Wiley. 1969. p. 140.

Life, Science

“A white man's government? Not a government of intelligence, of justice, of virtue? Not a government by the consent of the governed, but a government of complexion? Where reason is skin deep? Who is a white man? Is a Spaniard? Is a Creole? Is an octoroon? Ohio says that a blood mixture of half-and-half will do for her. But if you have a qualification for the enjoyment of equal rights which vast numbers of our population cannot by nature satisfy, it is as if you made it depend upon a man's height or the color of his hair. You ask us to prefer a system of accidents to one of principles. You ask us to agree that a worthless, idle, drunken rascal, whose face might possibly be white if it could ever be washed clean enough, may be more safely trusted with political power, than an honest, intelligent, sober, industrious colored citizen.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Justice, Color, Intelligence, Nature

“Stalin, in turn, transformed Marxism into a rationale for national socialism… Leon Trotsky was equally quick to condemn the advocacy of socialism in one country, a commitment which further eroded classical Marxism.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 359

Country

“Mr. Burke talked in very high terms of Dr. Adam Smith; praised the clearness and depth of his understanding, his profound and extensive learning, and the vast accession that had accrued to British literature and philosophy from these exertions, and described his heart as being equally good with his head and his manners as peculiarly pleasing. Mr. Smith, he said, told him, after they had conversed on subjects of political economy, that he was the only man, who, without communication, thought on these topics exactly as he did.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Robert Bisset, The Life of Edmund Burke. Volume II (London: G. Cawthorn, 1800), pp. 428-9
Undated

Communication, Literature, Understanding, Learning

“Given such a sweeping definition, it is apparent that cognition is involved in everything a human being might possibly do; that every psychological phenomenon is a cognitive phenomenon. But although cognitive psychology is concerned with all human activity rather than some fraction of it, the concern is from a particular point of view. Other viewpoints are equally legitimate and necessary. Dynamic psychology, which begins with motives rather than with sensory input, is a case in point. Instead of asking how a man's actions and experiences result from what he saw, remembered, or believed, the dynamic psychologist asks how they follow from the subject's goals, needs, or instincts.”

Ulric Neisser (1928–2012) American psychologist

Source: Cognitive Psychology, 1967, p. 4.

Motivation

“For the man who considers himself the best critic generally studies sound and unsound composition with equal interest, being no more greedy for lofty utterances to praise than for contemptible ones to ridicule. In this way technique, grandeur, and propriety in the use of the Latin language are particularly underrated by the armchair critics, who, with an insensibility which goes hand in hand with scurrility, and wishing to read only what they may criticize, cannot, by their very abuse of literature, be making a proper use of it.”
Nam qui maxume doctus sibi videtur, dictionem sanam et insanam ferme appetitu pari revolvit, non amplius concupiscens erecta quae laudet quam despecta quae rideat. atque in hunc modum scientia pompa proprietas linguae Latinae iudiciis otiosorum maximo spretui est, quorum scurrilitati neglegentia comes hoc volens tantum legere, quod carpat, sic non utitur litteris, quod abutitur.

Sidonius Apollinaris (430–489) Gaulish poet, aristocrat and bishop

Lib. 3, Ep. 14, sect. 2; vol. 2, p. 59.
Epistularum

Way, Literature, Study, Reading

“I came and knelt at the king's feet, and when he put the crown on my head, I felt that he had just honoured all the women of Iran. Only four years earlier we had been in the same category of the mentally handicapped: we did not even have the basic right of choosing our representatives. The crown wiped out centuries of humiliation; more surely than any law, it solemnly affirmed the equality of men and women.”

Farah Pahlavi (1938) Empress of Iran

Page 157
Publications, An Enduring Love: My Life with the Shah (2004)

Women, Men, Law

“A culture where a) little girls are gang raped b) raped little girls are murdered in order to protect the community’s honour is dark barbarism of such an extent that is difficult for a Western person to understand. Further cognitive dissonance is caused for the tolerantly aware by maintaining their faith in the wonderfulness of the Islamic culture and, in general, the equality of all cultures. That’s why discussion of the actual subject is avoided like the plague, and attention is moved to something that has nothing at all to do with the subject, for example, to the under-representation of women in stock-listed companies, or domestic violence.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2012), published in the blog Gates of Vienna Some thoughts about honour violence http://gatesofvienna.blogspot.fr/2012/09/all-cultures-are-not-equal.html, September 01, 2012. (Note: J.H-A has never published anything in the G.o.V. Translations, publications and quotations have been made by other people) 2010 -

Women, Faith, Girl, Communication

“Candor is a compliment; it implies equality. It's how true friends talk.”

Peggy Noonan (1950) American author and journalist

Peggy Noonan, in What I Saw at the Revolution : A Political Life in the Reagan Era (1990), p. 321

“It is equally obvious and it became clear … that no ruler can legislate a social revolution. He can implement the outward form of social change, but he cannot legislate change in the minds of the people. Stable and lasting change has to evolve slowly and gradually over a period of many generations. What signaled the beginning of the end … was the radical modernization program, which virtually affected every aspect of Iranian life … [including] the sweeping emancipation of women, which moved as it were 13 centuries in the course of three decades.”

Ashraf Pahlavi (1919–2016) Iranian royal

In Tribute to Princess Ashraf Pahlavi: A Jewel of Iran http://www.huffingtonpost.com/nina-ansary/princess-ashraf-pahlavi-jewels-of-allah_b_8991932.html (January 17, 2016)

Life, Women, People, Change

“The thing about happiness is that it doesnt help you to grow; only unhappiness does that. So I'm grateful that my bed of roses was made up equally of blossoms and thorns. I've had a privileged, creative, exciting life, and I think that the parts that were less joyous were preparing me, testing me, strengthening me.”

Lana Turner (1921–1995) American actress

On strength, p. 307.
Autobiography

Life, Happiness, Thinking, Help

“Our constitution, in essence, represents our national philosophy. The Constitution voices the social, economic and political covenant entered into by and for ourselves as equal citizens of our Republic.”

Shankar Dayal Sharma (1918–1999) Indian politician

His broadcast to the nation on the eve of the Republic day on 25 January 1996, in: p. 244.
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001

“If there was to be equal manhood suffrage the whites would be swamped all over South Africa by the blacks and the whole position for which whites have striven for 200 years or more would be given up.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Statement at the Imperial Conference (1921)

“The true woman will not be exponent of another, or allow another to be such for her. She will be her own individual self, — do her own individual work — stand or fall by her own individual wisdom and strength stand or fall by her own individual wisdom and strengh… She will proclaim the "glad tidings of good news" to all women, that woman equally with man was made for her own individual happiness, to develop every power of her three fold-nature, to use, worthily every talent given to her by God, in the great work of life.”

Susan B. Anthony (1820–1906) American women's rights activist

Statement of Anthony and Elizabeth Cady Stanton (1856), partially quoted in The Right to Vote (2001) by Claudia Isler, p. 50, and in Perfecting the Family : Antislavery Marriages in Nineteenth-Century America (1997) by Chris Dixon, p. 144

Life, Wisdom, Women, God

“The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and be loved.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

p. 219 http://www.gutenberg.org/files/2162/2162-h/2162-h.htm#emancipation The Tragedy of Woman's Emancipation (1906)

Love, Life

“All the Hellenistic States had thus been completely subjected to the protectorate of Rome, and the whole empire of Alexander the Great had fallen to the Roman commonwealth just as if the city had inherited it from his heirs. From all sides kings and ambassadors flocked to Rome to congratulate her; they showed that fawning is never more abject than when kings are in the antechamber…w:Polybius dates from the battle of Pydna the full establishment of the universal empire of Rome. It was in fact the last battle in which a civilized state confronted Rome in the field on a footing of equality with her as a great power; all subsequent struggles were rebellions or wars with peoples beyond the pale of the Romano-Greek civilization -- with barbarians, as they were called. The whole civilized world thenceforth recognized in the Roman senate the supreme tribunal, whose commissions decided in the last resort between kings and nations; and to acquire its language and manners foreign princes and youths of quality resided in Rome. A clear and earnest attempt to get rid of this dominion was in reality made only once -- by the great Mithradates of Pontus. The battle of pydna, moreover, marks the last occasion on which the senate still adhered to the state-maxim that that they should, if possible, hold no possessions and maintain no garrisons beyond the Italian seas, but should keep the numerous states dependent on them in order by a mere political supremacy. The aim aim of their policy was that these states should neither decline into utter weakness and anarchy, as had nevertheless happened in Greece nor emerge out of their half-free position into complete independence, as Macedonia had attempted to do without success. No state was to be allowed to utterly perish, but no one was to be permitted to stand on its own resources… Indications of a change of system, and of an increasing disinclination on the part of Rome to tolerate by its side intermediate states even in such independence as was possible for them, were clearly given in the destruction of the Macedonian monarchy after the battle of Pydna, the more and more frequent and more unavoidable the intervention in the internal affairs of the petty Greek states through their misgovernment, and their political and social anarchy, the disarming of Macedonia, where the Northern forntier at any rate urgently required a defence different from that of mere posts; and, lastly, the introduction of the payment of land-tax to Rome from Macedonia and Illyria, were so many symptoms of the approaching conversion of the client states into subjects of Rome.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The Changing of the Relationship between Rome and Her Client-States
The History Of Rome, Volume 2. Chapter 10. "The Third Macedonian War" Translated by W.P.Dickson
The History of Rome - Volume 2

War, People, Youth, World

“There is one law for rich and poor alike, which prevents them equally from stealing bread and sleeping under bridges.”

Jo Walton book Farthing

Cf. Anatole France, Le Lys Rouge [The Red Lily] (1894), ch. 7: La majestueuse égalité des lois, qui interdit au riche comme au pauvre de coucher sous les ponts, de mendier dans les rues et de voler du pain. (The law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread.)
Source: Farthing (2006), Chapter 18

Law, Sleep

“Sunlight is one and the same wherever it falls; but only a bright surface like that of water, or of a mirror reflects it fully. So is the light Divine. It falls equally and impartially on all hearts, but the pure and pious hearts of holy men receive and reflect that light well.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 649

Men, Light, Water, Heart

“From my experiments with sexiness, seems like a lot of people are afraid at first, and fear usually equals violence. But eventually I'll win their hearts and instead of fighting they'll want to make love to me.”

Chris Pontius (1974) American actor

[Directions- Jackass Episodes]

Love, People, Fear, Making love

“What the divine author of the Mahabharata said of his great creation is equally true of Hinduism. Whatever of substance is contained in any other religion is always to be found in Hinduism, and what is not contained in it is insubstantial or unnecessary.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (27 September 1925)
1920s

Religion

“One who shows signs of mental aberration is, inevitably, perhaps, but cruelly, shut off from familiar, thoughtless intercourse, partly excommunicated; his isolation is unwittingly proclaimed to him on every countenance by curiosity, indifference, aversion, or pity, and in so far as he is human enough to need free and equal communication and feel the lack of it, he suffers pain and loss of a kind and degree which others can only faintly imagine, and for the most part ignore.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 259 (1964)

Pain, Feeling, Imagination, Communication

“On their own, new technologies do not take sides in the struggle for freedom and progress, but the United States does. We stand for a single internet where all of humanity has equal access to knowledge and ideas. […] The internet can help bridge divides between people of different faiths. As the President said in Cairo, freedom of religion is central to the ability of people to live together. And as we look for ways to expand dialogue, the internet holds out such tremendous promise. […] We are also supporting the development of new tools that enable citizens to exercise their rights of free expression by circumventing politically motivated censorship. We are providing funds to groups around the world to make sure that those tools get to the people who need them in local languages, and with the training they need to access the internet safely. The United States has been assisting in these efforts for some time, with a focus on implementing these programs as efficiently and effectively as possible. Both the American people and nations that censor the internet should understand that our government is committed to helping promote internet freedom. We want to put these tools in the hands of people who will use them to advance democracy and human rights, to fight climate change and epidemics, to build global support for President Obama's goal of a world without nuclear weapons, to encourage sustainable economic development that lifts the people at the bottom up.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

"Remarks on Internet Freedom", The Newseum, Washington, DC, January 21, 2010 http://web.archive.org/web/20100123145341/http://www.state.gov/secretary/rm/2010/01/135519.htm Secretary of State (2009–2013)

People, World, Faith, Religion

“Through the lens of the Jock/Nerd Theory of History, the welfare state doesn’t look like a serious effort to "equalize outcomes." It looks more like a serious effort to block the "revenge of the nerds"—to keep them from using their financial success to unseat the jocks on every dimension of social status.”

Bryan Caplan (1971) American political scientist

Redistribution: Blocking the Revenge of the Nerds? http://econlog.econlib.org/archives/2007/06/redistribution_1.html (June 21, 2007)

History, Revenge, Effort, Success

“A generation ago, a pope with humane intentions said, “Spiritually, we are all Semites.” Despite his humane intentions, he was wrong. Arabs are Semites, and we are not Arabic in our faith and culture. He would have been equally wrong had he said Hebrews or Jews. The culture of the West is not the property of any race or people in its origin. It is biblical. True, much sin is present in Western culture. True, such sin needs to be condemned. But the mind of the West bears the imprint of the Bible. It is not understandable on any other terms.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The New Racism (1980)

People, Faith, Understanding

“Nor, do I believe in inequalities between human beings. We are all absolutely equal. But equality is of the souls and not the bodies. Hence, it is a mental state. We need to think of, and to assert, equality because we see great inequality in the physical world. We have to realize equality in the midst of this apparent external inequality. Assumption of superiority by any person over any other is a sin against God and man. Thus caste, in so far as it connotes distinctions in status, is an evil.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, pp. 168-169
Posthumous publications (1950s and later)

God, World, Soul, Thinking

“In the eyes of God all men, indeed all creatures, may be equal: but the divine law of the individual is to maintain and to defend his individuality.”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

Men, God, Law

“If the present volume will help towards the comprehension of the fundamental principles on which the science of thermodynamics rests, and also serve to bring home the importance of a knowledge of these principles in the suggestion and interpretation of experimental work, the purpose which has been kept in view during its preparation will have been amply fulfilled. In any case, it is hoped that neither the extreme view that thermodynamic principles alone suffice in the construction of a systematic physical or chemical science, nor the equally mistaken opinion that they are of little practical utility to the experimental worker, can fairly result from its study.”

J. R. Partington (1886–1965) British chemist

A Text-Book of Thermodynamics with Special Reference to Chemistry (1913)

Hope, Home, Knowledge, Study

“I do not regard the Negro as my equal, and positively deny that he is my brother, or any kin to me whatever.”

Stephen A. Douglas (1813–1861) American politician

Lincoln-Douglas Debates http://www.nps.gov/liho/learn/historyculture/debate1.htm (21 August 1858) 1850s

“When the underlying reality is particularly unpleasant, we minimize—numbing ourselves to the actual extent of the real story. We say, “Things can't possibly be as bad as people tell us,” because we don't want them to be that bad. This is a form of magical thinking, a way of shutting our eyes. Surely if things were that bad, somebody would do something about it. Withdrawal can take the form of removing our interest (another horror story about furry pets, yawn, yawn); or our wandering attention (understandably, since we are besieged by other equally pressing images of horror). Of course this reaction can be genuine: not everyone need become an activist in the cause to end animal suffering. And becoming a vegetarian may seem like going too far. In fact, it is not such a difficult step and could be legitimately seen as the very best form of activism.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Face on Your Plate (2009), Ch. 4, p. 161

People, Way, Understanding, Thinking

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Beauty, Way, Travel, Communication

“Danger plus survival equals fun.
--From A Work in Progress”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

“As Mahoba was for some time the headquarters of the early Muhammadan Governors, we could hardly expect to find that any Hindu buildings had escaped their furious bigotry, or their equally destructive cupidity. When the destruction of a Hindu temple furnished the destroyer with the ready means of building a house for himself on earth, as well as in heaven, it is perhaps wonderful that so many temples should still be standing in different parts of the country. It must be admitted, however, that, in none of the cities which the early Muhammadans occupied permanently, have they left a single temple standing, save this solitary temple at Mahoba, which doubtless owed its preservation solely to its secure position amid the deep waters of the Madan-Sagar. In Delhi, and Mathura, in Banaras and Jonpur, in Narwar and Ajmer, every single temple was destroyed by their bigotry, but thanks to their cupidity, most of the beautiful Hindu pillars were preserved, and many of them, perhaps, on their original positions, to form new colonnades for the masjids and tombs of the conquerors. In Mahoba all the other temples were utterly destroyed and the only Hindu building now standing is part of the palace of Parmal, or Paramarddi Deva, on the hill-fort, which has been converted into a masjid. In 1843, I found an inscription of Paramarddi Deva built upside down in the wall of the fort just outside this masjid. It is dated in S. 1240, or A. D. 1183, only one year before the capture of Mahoba by Prithvi-Raj Chohan of Delhi. In the Dargah of Pir Mubarak Shah, and the adjacent Musalman burial-ground, I counted 310 Hindu pillars of granite. I found a black stone bull lying beside the road, and the argha of a lingam fixed as a water-spout in the terrace of the Dargah. These last must have belonged to a temple of Siva, which was probably built in the reign of Kirtti Varmma, between 1065 and 1085 A. D., as I discovered an inscription of that prince built into the wall of one of the tombs.”

Alexander Cunningham

Archaeological Survey of India, Volume I: Four Reports Made During the Years 1862-63-64-65, Varanasi Reprint, 1972, Pp. 440-41. Quoted from Goel, Sita Ram (editor) (1993). Hindu temples: What happened to them. Volume I.

Beauty, Lying, Water, Time

“There was a state without king or nobles; there was a church without a bishop; there was a people governed by grave magistrates which it had selected, and by equal laws which it had framed.”

Rufus Choate (1799–1859) American politician

Speech before the New England Society (22 December 1843)
Possibly related to :
The Americans equally detest the pageantry of a king and the supercilious hypocrisy of a bishop.
Junius, Letter xxxv (19 December 1769)
It established a religion without a prelate, a government without a king.
George Bancroft on Calvinism, in History of the United States (1834), Vol. III, Ch. vi.
Oh, we are weary pilgrims; to this wilderness we bring
A Church without a bishop, a State without a King
Anonymous poem "The Puritans' Mistake", published by Oliver Ditson (1844).

People, Law

“Islam lays great emphasis on the social side of things. Every day, the rich and the poor, the great and the small living in a locality are brought five times in a day in the mosque in the terms of perfect equality of mankind and thereby the foundation of a healthy social relationship is laid and established through prayer. At the end of Ramazan comes the new moon, the crescent as a signal for a mass gathering on the ‘Id day again in perfect equality of mankind which effects the entire Muslim world.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Message on the occasion of Eid-ul-Fitr (October 1941)

World, Time, Perfection

“We need to see men and women as equal partners, but it’s hard to think of movies that do that. When I talk to people, they think of movies of forty-five years ago! Hepburn and Tracy!”

Betty Friedan (1921–2006) American activist

As quoted in People magazine (7-14 March 1994), p. 49.

Women, Men, People, Thinking

“The imaginative artist willy-nilly influences his time. If he understands his responsibility and acts on it—taking the art seriously always, himself never quite—he can make a contribution equal to, if different from, that of the scientist, the politician, and the jurist. The anarchic artist so much in vogue now—asserting with vehemence and violence that he writes only for himself, grubbing in the worst seams of life—can do damage. But he can also be so useful in breaking up obsolete molds, exposing shams, and crying out the truth, that the broadest freedom of art seems to me necessary to a country worth living in.”

Herman Wouk (1915–2019) Pulitzer Prize-winning American author whose novels include The Caine Mutiny, The Winds of War and War and …

“An Exclusive Interview with Herman Wouk,” Kirk Polking, Writer’s Digest (September 1966).

Life, Truth, Art, Imagination

“She was one of the victims of the French Revolution, a thing thought up by some philosophers who wished to make the world a better place to live in. They wanted all the French to be free and equal and happy, and they tried to bring this about by decapitating as many of them as possible.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part IV: A Few Greats, Madame du Barry

Happiness, World

“And each moment is different, and each man
is different, and we are all equal.”

Carlos Drummond de Andrade (1902–1987) Brazilian poet

E cada instante é diferente, e cada
homem é diferente, e somos todos iguais.
"Os últimos dias" ["The Last Days"]
A Rosa do Povo [Rose of the People] (1945)

“The year of jubilee has come;
Gather the gifts of Earth with equal hand;
Henceforth ye too may share the birthright soil,
The corn, the wine, and all the harvest-home.”

Edmund Clarence Stedman (1833–1908) American poet, critic, and essayist

"The Feast of the Harvest" in The Blameless Prince : And Other Poems (1869).

Home, Wine

“We need a philosophy of the individual in society and a political culture that values the social goods that give security, meaning and value to people: home, family, friendships, good work, locality and communities of belonging. These were the concerns of the 19th century debates between social liberals and ethical socialists which created the modern spirit of the left. We need to re-invent a plural and ethical socialism rooted in the ordinary life of the individual producing and relating in society. The central value of this socialism, alongside liberty, is equality.”

Jon Cruddas (1962) British politician

Tribune Magazine, Building the future politics on our toxic present, 15 June 2009 http://www.tribunemagazine.org/2009/06/building-the-future-politics-on-our-toxic-present/

Life, Friendship, People, Family

“The implicit, or even explicit, offer made by authoritarians is stability in exchange for liberty. High oil prices allowed Putin to keep this bargain for a while, aided by an international community that lost interest in promoting liberty as soon as the Berlin Wall fell. Putin was welcomed by the G7 as an equal while destroying democracy and civil society at home. Imagine how difficult it was for us in Russia to attack Putin’s regime as undemocratic while he was being embraced by the leaders of the free world. Even Putin’s invasion of neighboring Georgia in August 2008 resulted in no censure or sanction. He was rewarded by Obama and Hillary Clinton’s reset a few months later, confirming to him that a move into Ukraine would also go unchallenged.”

Garry Kasparov (1963) former chess world champion

2010s, The Truth About Putin (2018)

World, Democracy, Home, Imagination

“Technology is closing the gap between what one can imagine and what one can do and as a result the equality of opportunity is unmatched in human history.”

Matt Mullenweg (1984) American entrepreneur

Steppin' off the Edge http://steppinofftheedge.com/podcast/philosophy-of-open-source/, Podcast Interview, January 2011

Imagination, History

“The geometric point is an invisible thing. Therefore, it must be defined as an incorporeal thing. Considered in terms of substance, it equals zero… Thus we look upon the geometric point as the ultimate and most singular union of silence and speech. The geometric point has, therefore, been given its material form, in the first instance, in writing. It belongs to language and signifies silence.”

Wassily Kandinsky (1866–1944) Russian painter

1920 - 1930, Point and line to plane, 1926

Silence

“There is but one solution of the problem, and it is to obliterate absolutely all color line. Open up to the Negro as to the white man, the political offices of the country, making but one test, that of mental and moral fitness. Throw down at once the barriers which close out the Negro merely on account of his color from hotel, theater, and railway carriage. Meet your Negro brother as your equal at banquets and in social gatherings. Give him, in one word, and in full meaning of the terms, equal rights and equal privileges, political, civil, and social. I know no color line, I will acknowledge none. The time is not distant when Americans and Christians will wonder that there ever was a race prejudice.”

John Ireland (bishop) (1838–1918) Catholic bishop

[McClarey, Donald R, Father John Ireland and the Fifth Minnesota, The American Catholic, 2012-08-23, https://the-american-catholic.com/2012/08/23/father-john-ireland-and-the-fifth-minnesota/, 2018-02-04] [Source for quote doesn't list primary source., February 2018]

Color, Problem, Distant, Time

“The United States was founded on the belief that all men are created equal. Every Election Day, millions of Americans of all races, religions, and backgrounds step into voting booths throughout the Nation. Whether they are rich or poor, old or young, each of them has an equal share in choosing the path that our country will take. And every ballot they cast is a reminder that our founding principles are alive and well.”

George W. Bush (1946) 43rd President of the United States

radio address https://georgewbush-whitehouse.archives.gov/news/releases/2008/11/20081101.html (1 November 2008) 2000s, 2008

Men, Religion, Country

“Cruel Love! You bear our death in murderous vials,
filled now with gall, now with your honeyed treasure—
equally fatal all that you ensure,
whether it be the sickness or the cure.”

Torquato Tasso (1544–1595) Italian poet

Canto IV, stanza 92 (tr. Wickert)
Gerusalemme Liberata (1581)

Love, Death

“There is no more important object in nature, no object more worthy of contemplation, and if a famous philosopher and statesman of the past declares agriculture to be the worthy business of a free citizen (Cic. de off. I. 42.) it would also be an equally worthy business for him to get acquainted with the soil, without which agriculture is not conceivable.”

Friedrich Albert Fallou (1794–1877) German jurist and lawyer

Es giebt ja in der ganzen Natur keinen wichtigeren, keinen der Betrachtung würdigeren Gegenstand und wenn ein berühmter Philosoph und Staatsmann der Vorzeit (Cic. de off. I. 42.) den Ackerbau für das würdigste Geschäft eines freien Bürgers erklärt, so muß es auch ein ebenso würdiges Geschäft für ihn sein, sich mit dem Boden bekannt zu machen, ohne welchen kein Ackerbau denkbar. in Pedology or General and Special Soil Science Prospectus, Dresden 1862. http://books.google.com/books?id=ng8-AAAAcAAJ&pg=PP5. Translation by Google Translate Omnium autem rerum, ex quibus aliquid adquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius. 'For of all gainful professions, nothing is better, nothing more pleasing, nothing more delightful, nothing better becomes a well-bred man than agriculture' Cicero De officiis (On Dutiable Action). Book I, Section 42. Translation by Cyrus R. Edmonds (1873), p. 73

Business, Nature, Past

“There are few signs in a soul's state more alarming than that of religious indifference, that is, the spirit of thinking all religions equally true— the real meaning of which is, that all religions are equally false.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 344.

Religion, Soul, Thinking, Falseness

“The first steps of the slaveholder to justify by argument the peculiar instutitions is to deny the self-evident truths of the Declaration of Independence. He denies that all men are created equal. He denies that he has inalienable rights.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

As quoted in letter to the citizens of the twelfth congressional district (29 June 1839), The Hingham Patriot, MA. As quoted in Thomas Huges Rare and Early Newspaper catalog, No. 141
Letter to the 12th Congressional District (1839)

Men, Truth

“It is necessary that the principles of liberty, equality and fraternity, eternal in their duration, be universal in their application, that being realized in institutions, law and customs, they spread over the surface of the globe and filter down to it's lowest strata. Only then shall the regeneration of man be accomplished.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Os Brâmanes (1866). Quoted by Teotonio R. de Souza in Essays in Goan history (1989), p. 137
Os Brâmanes (1866)

Law, Universe

“It is not necessary to stress the general desire of all the people of this country for the promotion of peace. It is the leading principle of all our foreign relations. We have on every occasion tried to cooperate to this end in all ways that were consistent with our proper independence and our traditional policies. It will be my constant effort to maintain these principles, and to reinforce them by all appropriate agreements and treaties. While we desire always to cooperate and to help, we are equally determined to be independent and free. Right and truth and justice and humanitarian efforts will have the moral support of this country all over the world. But we do not wish to become involved in the political controversies of others. Nor is the country disposed to become a member of the League of Nations or to assume the obligations imposed by its covenant.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People, Truth, World, Peace

“A distinguished writer (Siméon Denis Poisson) has thus stated the fundamental definitions of the science:
:"The probability of an event is the reason we have to believe that it has taken place, or that it will take place."
:"The measure of the probability of an event is the ratio of the number of cases favourable to that event, to the total number of cases favourable or contrary, and all equally possible" (equally like to happen).
From these definitions it follows that the word probability, in its mathematical acceptation, has reference to the state of our knowledge of the circumstances under which an event may happen or fail. With the degree of information which we possess concerning the circumstances of an event, the reason we have to think that it will occur, or, to use a single term, our expectation of it, will vary.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 243-4; As cited in: "George Boole (1815–64)" in: Oxford Dictionary of Scientific Quotations, Edited by W. F. Bynum and Roy Porter, January 2006

Mathematics, Knowledge, Thinking, Science

Quotes about equal page 21

Quotes about equal
page 21