Quotes about equal
page 19

“On the occasion of the International Women’s Day 2016, I call on all Filipino men, women and the LGBT community to be united as one powerful force in promoting and protecting the Filipino women’s physical and emotional health and overall well-being. As one collective group, we must all work to ensure that discrimination and violence against Filipino women, and all women all over the world, do not happen in any instance. Everyday, discrimination and violence against women in so many forms—visible and invisible, physical and verbal—take place. These acts have deep and lasting effects on the women’s health and well-being. On this day, let us also renew our resolve and commitment to uphold, advance and protect our achievements in making the Philippine society more sensitive to the issues affecting the lives of Filipino women. More work needs to be done to advance gender equality and women’s empowerment, factors seen by experts as associated with discrimination and violence. Let us do everything within our power and might to stop all forms of discrimination and violence against women, that their rights are protected and upheld, and that they optimally enjoy and achieve the possible maximum standard of physical and emotion health.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2016, March 8). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153923936700610/ 2016, Facebook

Women, Men, Health, World

“Where equality is enthroned, freedom is extinguished. The rise of the egalitarian society means the death of the free society.”

Patrick Buchanan (1938) American politician and commentator

2010s, Suicide of a Superpower (2011)

Death, Freedom

“Much of what we call consumption constitutes investment in human capital. Direct expenditures on education, health, and internal migration to take advantage of better job opportunities are clear examples. Earnings foregone by mature students attending school and by workers acquiring on the-job training are equally clear examples.”

Theodore Schultz (1902–1998) American economist

Source: "Investment in human capital," 1961, p. 1

Health, Education, School, Training

“Some is more equal than others, as is well known. It ain't that your majority is outnumbered, you're just out-surrounded.”

Walt Kelly (1913–1973) American cartoonist

Tammananny Tiger (to Pogo)
Pogo comic strip (1948 - 1975), Others

“In the words of the old saying, every society gets the kind of criminal it deserves. What is equally true is that every community gets the kind of law enforcement it insists on.”

Robert F. Kennedy book The Pursuit of Justice

The Pursuit of Justice http://books.google.com/books?id=o3mHAAAAMAAJ&q=&quot;Every+society+gets+the+kind+of+criminal+it+deserves+What+is+equally+true+is+that+every+community+gets+the+kind+of+law+enforcement+it+insists+on&quot; pt. 3, "Eradicating Free Enterprise in Organized Crime," (1964) Alexander Lacassange https://en.m.wikipedia.org/wiki/Alexandre_Lacassagne Attribution of original quote

Law, Communication

“It is often difficult and well-nigh impossible, when using the lens, to get all planes in moderate focus without getting one or some part excessively so, and similarly, if we avoid excessive sharpness in each and every part, some planes, such as the extreme distance or immediate foreground, so broken up as to destroy form and structure. Then it is that the pin-hole, with its equal focus in all planes and at any focal length, seems to recommend itself; but if it be desired to emphasize any object, by introducing more detail there than elsewhere, then the uniform sharpness of the pin-hole image fails us.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Pin-hole as a substitute for the lens, p. 60

Parting

“It is not until a community or an individual has advanced a fair distance along the path of civilisation and shows by its laws its elimination of many of its most mischievous dispositions — notably sadism — that it can bear to admit the equality of women.”

Rebecca West (1892–1983) British feminist and author

"Woman as Artist and Thinker" (1931)

Women, Law, Communication

“The American people from bitter experience have a rightful fear that great business units might be used to dominate our industrial life and by illegal and unethical practices destroy equality of opportunity…”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928), Campaign speech in New York (22 October 1928)

Life, People, Fear, Business

“Some years ago, an American psychologist, Abraham Maslow, felt the same kind of instinctive revolt against the 'atmosphere' of Freudian psychology, with its emphasis on sickness and neurosis, and decided that he might obtain some equally interesting results if he studied extremely healthy people. He therefore looked around for the most cheerful and well-adjusted people he could find, and asked for their co-operation in his studies. He soon discovered and interesting fact: that most extremely healthy people frequently experience of intense affirmation and certainty; Maslow called these 'peak experiences.' No one had made this discovery before because it had never struck anyone that a science calling itself 'psychology' and professing to be a science of the human mind (not merely the sick mind), ought to form its estimate of human beings by taking into account healthy minds as well as sick ones. A sick man talks obsessively about his illness; a healthy man never talks about his health; for as Pirandello points out, we take happiness for granted, and only begin to question life when we are unhappy. Hence no psychologist ever made this simple and obvious discovery about peak experiences.”

Colin Wilson (1931–2013) author

Source: Introduction to the New Existentialism (1966), p. 15

Life, Happiness, People, Health

“To try to make men equal by altering social arrangements is like trying to make the cards of equal value by shuffling the pack.”

James Fitzjames Stephen (1829–1894) Indian judge

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 5 : Equality

Men

“If then the Courts of justice are to be considered as the bulwarks of a limited Constitution, against Legislative encroachments, this consideration will afford a strong argument for the permanent tenure of Judicial offices, since nothing will contribute so much as this to that independent spirit in the Judges, which must be essential to the faithful performance of so arduous a duty. This independence of the Judges is equally requisite to guard the Constitution and the rights of individuals, from the effects of those ill humors, which the arts of designing men, or the influence of particular conjunctures, sometimes disseminate among the People themselves, and which, though they speedily give place to better information, and more deliberate reflection, have a tendency, in the mean time, to occasion dangerous innovations in the Government, and serious oppressions of the minor party in the community.”

Alexander Hamilton Federalist Papers

No. 78
The Federalist Papers (1787–1788)

Men, People, Faith, Justice

“1,024 Colours in 4 Permutations'
In order to represent all extant colour shades in one painting, I worked out a system which – starting from the three primaries, plus grey – made possible a continual subdivision (differentiation) through equal gradations. 4 x 4 = 16 x 4 = 64 x 4 = 256 x 4 = 1,024. The multiplier 4 was necessary because I wanted to keep the image size, the square size and the number of squares in a constant proportion to each other. To use more than 1,024 tones (4,096, for instance) seemed pointless, since the difference between one shade and the next would no longer have been detectable.
The arrangement of the colours on the squares was done by a random process, to obtain a diffuse, undifferentiated overall effect, combined with stimulating detail. The rigid grid precludes the generation of figurations, although with an effort these can be detected. This aspect of artificial naturalism fascinates me – as does the fact that, if I had painted all the possible permutations, light would have taken more than 400 billion years to travel from the first painting to the last. I wanted to paint four large, colourful pictures.”

Gerhard Richter (1932) German visual artist, born 1932

Richter's quote from the catalog of a group exhibition in 'Palais des Beaux-Arts', Brussels, 1974
1970's

Travel, Nature, Effort, Light

“The Definition in the Elements, according to Clavius, is this: Magnitudes are said to be in the same Reason [ratio], a first to a second, and a third to a fourth, when the Equimultiples of the first and third according to any Multiplication whatsoever are both together either short of, equal to, or exceed the Equimultiples of the second and fourth, if those be taken, which answer one another…. Such is Euclid’s Definition of Proportions; that scare-Crow at which the over modest or slothful Dispositions of Men are generally affrighted: they are modest, who distrust their own Ability, as soon as a Difficulty appears, but they are slothful that will not give some Attention for the learning of Sciences; as if while we are involved in Obscurity we could clear ourselves without Labour. Both of 300 which Sorts of Persons are to be admonished, that the former be not discouraged, nor the latter refuse a little Care and Diligence when a Thing requires some Study.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 388

Men, Study, Learning, Appearance

“What Tim played tonight was just phenomenal, outstanding. He kept us in that game for a long time. We are proud to have him with us. It was an absolutely amazing match tonight and you can give him the biggest compliment in the world. It's a bummer for us ending on the losing side after a game of 120 minutes that gave everything to the fans, a real drama, a thriller. We had enough possession to equalize that game at the end, but a big compliment to Belgium and congratulations to them. I'm very proud of our team. Every player on the field made their country proud with this performance in this World Cup. All of the players just went beyond their capabilities and I told them they should take a lot of very positive stuff back home with them.”

Jürgen Klinsmann (1964) German footballer and manager

Post-game press conference http://www.dailymail.co.uk/sport/worldcup2014/article-2677190/Jurgen-Klinsmann-praises-phenomenal-Tim-Howard-admits-USA-loss-bummer.html (1 July 2014), 2014 FIFA World Cup, Brazil 2010s, 2014

World, Home, Game, Time

“Israel remains and embattled democracy in the midst of authoritarian states, and the birthplace of the kibbutz to which tens of thousands of youth from around the world have turned for a living lesson in human equality.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

Source: 2000s, Why the Jews?: The Reason for Antisemitism (2003), p. 195

Youth, World, Democracy

“In February 1917, it was found that a static solution with a positive curvature—the solution A—was not possible without the λ. In fact the curvature is proportional to λ (in solution A, λ is equal to the curvature; in B… it is three times the curvature). Thus, at the time when we had only the two static solutions A and B, and thought that these were the only possible ones, here was a plausible physical interpretation of the meaning of λ: it was the curvature of the world, and the square root of its reciprocal, the radius of curvature, could be conceived as providing a natural unit of length.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

World, Nature, Time

“In every serious doctrine of the destiny of men, there is some trace of the doctrine of the equality of men. But the capitalist really depends on some religion of inequality. The capitalist must somehow distinguish himself from human kind; he must be obviously above it—or he would be obviously below it.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Source: Utopia of Usurers (1917), p. 34

Men, Religion, Dependency

“A man is free to go up as high as he can reach up to; but I, with all my style and pep, can't get a man my equal because a girl is always judged by her mother.”

Anzia Yezierska (1880–1970) American writer

The Fat of the Land, from Hungry Hearts and Other Stories (1920)

Girl

“Now we have the prospect of a religious war on our hands, with the attendant proliferation of “heresies” and two separate but equal inquisitions.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: What Entropy Means to Me (1972), Chapter 5 “In the Hall of the Mountain Thing” (p. 80).

War

“However widely, or equally, or "fairly", it may be distributed, no general increase of the community's wealth can make any approach to satiating this need, the ground of which is the desire of every one to excel every one else in the accumulation of goods.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 32

Communication, Wealth

“Again and again, the altruist has arisen in politics, has bidden us share with others the product of our toil, and has proclaimed the communistic dogma as the panacea for our social ills. So today, amid the buried hopes and buried projects of the past, the doctrine of communism still lives in the minds of men. Under stress of misfortune, or in dread of tyranny, it is still preached in modern times as Plato preached it in the world of the Greeks.
Yet it is indeed doubtful whether, in the history of mankind, a doctrine was ever taught more impracticable or more false to the principles it professes than this very doctrine of communism. In a world where self-interest is avowedly the ruling motive, it seeks to establish at once an all-reaching and all-controlling altruism. In a world where every man is pushing and fighting to outstrip his fellows, it would make him toil with like vigor for their common welfare. In a world where a man's activity is measured by the nearness of reward, it would hold up a prospective recompense as an equal stimulant to labor. … In the future, when the remoteness of his reward shall have weakened the laborer's zeal, we shall be able to judge more fairly of the blessings that the communist offers.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Altruist in Politics (1889)

Men, World, Hope, History

“After Riemann had made known his discoveries, mathematicians busied themselves with working out his system of geometrical ideas formally; chief among these were Christoffel, Ricci, and Levi-Civita. Riemann… clearly left the real development of his ideas in the hands of some subsequent scientist whose genius as a physicist could rise to equal flights with his own as a mathematician. After a lapse of seventy years this mission has been fulfilled by Einstein.”

Hermann Weyl (1885–1955) German mathematician

Source: Space—Time—Matter (1952), Ch. 2 "The Metrical Continuum"

Idea, Business

“It was not because it was proposed to establish a new nation, but because it was proposed to establish a nation on new principles, that July 4, 1776, has come to be regarded as one of the greatest days in history. Great ideas do not burst upon the world unannounced. They are reached by a gradual development over a length of time usually proportionate to their importance. This is especially true of the principles laid down in the Declaration of Independence. Three very definite propositions were set out in its preamble regarding the nature of mankind and therefore of government. These were the doctrine that all men are created equal, that they are endowed with certain inalienable rights, and that therefore the source of the just powers of government must be derived from the consent of the governed.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Men, World, History, Idea

“The geometrical spirit is not so tied to geometry that it cannot be detached from it and transported to other branches of knowledge. A work of morals or politics or criticism, perhaps even of eloquence, would be better (other things being equal) if it were done in the style of a geometer. The order, clarity, precision and exactitude which have been apparent in good books for some time might well have their source in this geometric spirit. …Sometimes one great man gives the tone to a whole century; [Descartes], to whom one might legitimately be accorded the glory of having established a new art of reasoning, was an excellent geometer.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

"The Utility of Mathematics," i.e. "Préface sur l'utitlité des mathématiques et de la physique et sur les travaux de le Académie des Sciences," Œuvres de Monsieur de Fontenelle (1753) Vol. 6, pp.37-50, as quoted by Herbert Butterfield, The Origins of Modern Science 1300-1800 (1949).

Books, Art, Knowledge, Time

“The head of a free nation's government must direct towards obscure and shifting objectives the actions of a group of people who are not compelled to obey him by anything except the fear of anarchy, which fear does not exist in times f social peace. He can do nothing without being criticized by opponents whose desire to put someone in his place makes them the more pitiless. His lieutenants are not respectful assistants; they are his equals and his eventual successors.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

People, Fear, Peace, Time

“This said, he reached to take his son; who, of his arms afraid,
And then the horse-hair plume, with which he was so overlaid,
Nodded so horribly, he clinged back to his nurse, and cried.
Laughter affected his great sire, who doffed and laid aside
His fearful helm, that on the earth cast round about it light;
Then took and kissed his loving son, and (balancing his weight
In dancing him) these loving vows to living Jove he used,
And all the other bench of Gods: "O you that have infused
Soul to this infant, now set down this blessing on his star:
Let his renown be clear as mine; equal his strength in war."”

George Chapman (1559–1634) English dramatist, poet, and translator

Book VI, line 506, p. 94
The Iliads of Homer, Prince of Poets (1611)

Love, God, War, Fear

“The Continental Congress was not only composed of great men, but it represented a great people. While its members did not fail to exercise a remarkable leadership, they were equally observant of their representative capacity. They were industrious in encouraging their constituents to instruct them to support independence. But until such instructions were given they were inclined to withhold action.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Men, People, Exercises, Support

“[G]enes make enzymes, and enzymes control the rates of chemical processes. Genes do not make “novelty seeking” or any other complex and overt behavior. Predisposition via a long chain of complex chemical reactions, mediated through a more complex series of life's circumstances, does not equal identification or even causation.”

Stephen Jay Gould book The Lying Stones of Marrakech

"The Internal Brand of the Scarlet W", p. 282
The Lying Stones of Marrakech (2001)

Life, Behavior

“Cultural relativism dictates that all cultures are equally moral and valuable—though in practice, Western culture is often presented as inferior to all others, stained as it supposedly is by racism and imperialism.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 11: "The Facilitators", pp. 177–178

“Furthermore, when citizens are all almost equal, it becomes difficult for them to defend their independence against the aggressions of power.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter I-V, Chapter III.

“We meet here to express our deep resentment at the claim made by South Africa though its governments and parliaments since the union, to determine and shape our destiny without consulting our wishes, and arrogantly to assign us a position of permanent inferiority in our land, contrary to the plan and purpose of God our Creator, who created "all men equal." And into us too, not to whites only, He breathed the divine spirit of human dignity. And so we have every human and moral right to resist laws and policies which create a climate inimical to the full development of our personalities as individuals, and our development as a people.”

Albert Lutuli (1898–1967) South African politician

July 11, 1954.
Resist apartheid! (1954)

Men, God, People, Law

“In a theory in which parameters are added to quantum mechanics to determine the results of individual measurements, without changing the statistical predictions, there must be a mechanism whereby the setting of one measuring device can influence the reading of another instrument, however remote. Moreover, the signal involved must propagate instantaneously, so that such a theory could not be Lorentz invariant. Of course, the situation is different if the quantum mechanical predictions are of limited validity. Conceivably they might apply only to experiments in which the settings of the instruments are made sufficiently in advance to allow them to reach some mutual rapport by exchange of signals with velocity less than or equal to that of light. In that connection, experiments of the type proposed by Bohm and Aharonov, in which the settings are changed during the flight of the particles, are crucial.”

John S. Bell (1928–1990) Northern Irish physicist

On the Einstein-Podolsky-Rosen paradox (1964)

Light, Change, Reading

“I am conscious that an equal division of property is impracticable. But the consequences of this enormous inequality producing so much misery to the bulk of mankind, legislators cannot invent too many devices for subdividing property.. [a] means of silently lessening the inequality of property is to exempt all from taxation below a certain point, and to tax the higher portions of property in geometrical progression as they rise.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to http://press-pubs.uchicago.edu/founders/documents/v1ch15s32.html James Madison (28 October 1785) 1780s

“Absolute Evil is not the kingdom of hell. The inhabitants of hell are ourselves, i. e., those who pay our painful, embarrassing, humanistic duties to society and who are compromised by our intellectually dubious commitment to virtue, which can be defined by the perpetual smear-word of French polemic: the bourgeois. (Bourgeois equals humanist.) This word has long been anathema in France where categories are part of the ruling notion of logique. The word cannot be readily matched in England or America.”

V.S. Pritchett (1900–1997) British writer and critic

"Jean Genet: A Modern Nihilist", p. 102
The Myth Makers: European and Latin American Writers (1979)

Pain, Hell, Evil, Parting

“What is deeply distressing is the incredible number of people who are vehemently opposed to equality, and the need for them to deny gay rights simply because they cannot bear the thought of gays having rights.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, RACISM AND CIVIL RIGHTS

People

“I should be inexcusable, considering the share I have formerly had in that unhappy business, if, upon this occasion, I should omit to mention the African slave-trade. I do not rank this amongst our national sins, because I hope, and believe, a very great majority of the nation earnestly long for its suppression. But, hitherto, petty and partial interest prevail against the voice of justice, humanity and truth. This enormity, however, is not sufficiently laid to heart. If you are justly shocked by what you hear of the cruelties practised in France, you would, perhaps, be shocked much more, if you could fully conceive of the evils and miseries inseparable from this traffic, which I apprehend, not from hearsay, but from my own observation, are equal in atrocity, and, perhaps superior in number, in the course of a single year, to any or all the worst actions which have been known in France since the commencement of their revolution. There is a cry of blood against us; a cry accumulated by the accession of fresh victims, of thousands, of scores of thousands, I had almost said of hundreds of thousands, from year to year.”

John Newton (1725–1807) Anglican clergyman and hymn-writer

As quoted in The Works of the Rev. John Newton... to which are Prefixed Memoirs of His Life (1839), Vol. 2, U. Hunt, pages 429-230.

Truth, Justice, Hope, Business

“What is clear is that a French aspiration for equality and a German expectation of hegemony are not consistent.”

Martin Feldstein (1939–2019) American economist

"EMU and international conflict", 1997

“One relative felt that the story of my grandmother should not have been revealed. My grandmother was the woman (in The Kitchen God's Wife) who had been raped, forced to be a concubine, and finally killed herself. My mother, though, got equally angry at the relative and said, "For so many years, I carried this shame on my back, and my mother suffered, because she couldn't say anything to anybody." And she said, "It's not too late; tell the world, tell the world what happened to her."”

Amy Tan (1952) American novelist

And I take her mandate to be the one that is in my heart, the one that I should follow.
SALON Interview (1995)

God, World, Suffering, Heart

“Often, when two teams enter social interaction, we can identify one as having the lower general prestige and the other team the higher. Ordinarily, when we think of realigning actions in such cases, we think of efforts on the part of the lower team to alter the basis of interaction in a direction more favourable to them or to decrease the social distance and formality between themselves and the higher team. Interestingly enough, there are occasions when it serves the wider goals of the higher team to lower barriers and admit the lower team to greater intimacy and equality with it.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 126

Thinking, Effort, Parting

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

War, World, Way, Motivation

“Spade’s thick fingers made a cigarette with deliberate care, sifting a measured quantity of tan flakes down into curved paper, spreading the flakes so that they lay equal at the ends with a slight depression in the middle, thumbs rolling the paper’s inner edge down and up under the outer edge as forefingers pressed it over, thumbs and fingers sliding to the paper cylinder’s ends to hold it even while tongue licked the flap, left forefinger and thumb pinching their ends while right forefinger and thumb smoothed the damp seam, right forefinger and thumb twisting their end and lifting the other to Spade’s mouth.”

Dashiell Hammett book The Maltese Falcon

The Maltese Falcon (1930)

“The feminist agenda is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

1992 Iowa fundraising letter opposing a state equal-rights amendment ("Equal Rights Initiative in Iowa Attacked", Washington Post, 23 August 1992); it is sometimes claimed that this statement appeared in Robertson's 1992 GOP convention speech, but this is not the case (see also transcript http://www.patrobertson.com/Speeches/1992GOPConvention.asp)

Women, Children, Family

“Stiffy was one of those girls who enjoy in equal quantities the gall of an army mule and the calm insouciance of a fish on a slab of ice.”

P.G. Wodehouse book The Code of the Woosters

The Code of the Woosters (1938)

Girl, Fish

“I never joined the army because "at ease" never seemed that easy to me. It seemed rather uptight, still. I do not relax by putting my arms behind my back and parting my legs slightly, that does not equal ease to me. At ease is not being in the military. I'm eased bro, cause I'm not in the military.”

Mitch Hedberg (1968–2005) American stand-up comedian

Strategic Grill Locations

Parting

“It's not that I'm not social. I'm social enough. But the tools you guys create actually manufacture unnaturally extreme social needs. No one needs the level of contact you're purveying. It improves nothing. It's not nourishing. It's like snack food. You know how they engineer this food? They scientifically determine precisely how much salt and fat they need to include to keep you eating. You're not hungry, you don't need the food, it does nothing for you, but you keep eating these empty calories. This is what you're pushing. Same thing. Endless empty calories, but the digital-social equivalent. And you calibrate it so it's equally addictive.”

Dave Eggers book The Circle

Mercer, to Mae; p. 134
The Circle (2013)

Food, Guy

“An act has no ethical quality whatever unless it be chosen out of several all equally possible.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 9

“We are the beneficiaries of a life of surpassing service. Wise in wisdom and gentle in gentleness, freedom has many sides and angles. Human slavery has been swept away. With security of personal rights has come security of property rights. The freedom of the human mind is recognized in the right to free speech and free press. The public schools have made education possible for all and ignorance a disgrace. In political affairs, the vote of the humblest has long counted for as much as the vote of the most exalted. We are working towards the day when, in our industrial life, equal honor shall fall to equal endeavor.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Duty of Government (1920)

Life, Wisdom, Education, School

“My good fellows we shall soon have sport--there are but five of them…we'll have something more to do--there are ten of them…we shall now, my brave fellows, have enough of it, for we are nearly equally manned.”

Moses Van Campen (1757–1849) American Revolutionary War scout and Indian-fighter

Sketches of Border Adventures, 1842

Sport

“She commandeth her husband, in any equal matter, by constant obeying him.”

Thomas Fuller (1608–1661) English churchman and historian

The Good Wife.
The Holy State and the Profane State (1642)

“The government considers it the greatest of crimes against humanity to continue this war over the issue of how to divide among the strong and rich nations the weak nationalities they have conquered, and solemnly announces its determination immediately to sign terms of peace to stop this war on the terms indicated, which are equally just for all nationalities without exception.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Report on Peace (8 November 1917) http://marx.org/archive/lenin/works//1917/oct/25-26/26b.htm, Lenin's Collected Works, Vol. 26. 1910s

War, Peace, Strong

“There is equality in the office but not on the street”

Louise Burfitt-Dons (1953) Activist, writer, blogger

Louise Burfitt-Dons from a speech about women and sexual exploitation at Wilson Room, Portcullis House, Westminster, 11th June 2013.

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

People, Truth, World, Religion

“Private enterprise manages better all that to which it is equal. Anarchism declares that private enterprise, whether individual or cooperative, is equal to all the undertakings of society.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Anarchism & American Traditions (1908)

“The Constitution requires that Congress treat similarly situated persons similarly, not that it engage in gestures of superficial equality.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Rostker v. Goldberg, 453 U.S. 57 at 80 (1981) (majority opinion); this ruling upheld a military draft for males only.
Judicial opinions

Personality

“I hold the Prophet of Arabia in great esteem and I can quite understand that it would have been impossible to restrain and wean that illiterate and perverse race, sunk in the miasma of utter moral depravity, from committing the most heinous of crimes, and imbue its people with enthusiasm to strive after righteousness and assimilate high morals and virtues, without projecting such a terrible and intensely awe inspiring spectacle of Hell and an equally captivating and enticing image of a land flowing with milk and honey to represent Heaven before their vision.”

George Bernard Shaw (1856–1950) Irish playwright

Interview (April 1935) in The Genuine Islam, Vol. 1, No. 8 (1936), as quoted at "A Shavian and a Theologian" at World Islamic Mission http://www.wimnet.org/articles/shaviantheo.htm Disputed

People, Hell, Understanding

“There is something so gratifying to human vanity in fancying ourselves superior to most around us, that we believe few young men attain their majority without imbibing more or less of the taint of unbelief, and passing through the mists of a vapid moral atmosphere, before they come to the clear, manly, and yet humble perceptions that teach most of us, in the end, our own insignificance, the great benevolence as well as wisdom of the scheme of redemption, and the philosophy of the Christian religion, as well as its divinity.
Perhaps the greatest stumbling-block of the young is a disposition not to yield to their belief unless it conforms to their own crude notions of propriety and reason. If the powers of man were equal to analyzing the nature of the Deity, to comprehending His being, and power, and motives, there would be some little show of sense in thus setting up the pretence of satisfying our judgments in all things, before we yield our credence to a religious system. But the first step we take brings with it the instructive lesson of our incapacity, and teaches the wholesome lesson of humility. From arrogantly claiming a right to worship a deity we comprehend, we soon come to feel that the impenetrable veil that is cast around the Godhead is an indispensable condition of our faith, reverence, and submission.”

James Fenimore Cooper (1789–1851) American author

Preface
The Wing-and-Wing (1842)

Wisdom, Men, Faith, Religion

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

“The familiar and always popular warnings against the dangers of a growth of militarism among our people are raised anew by leaders who never having served in their country's uniform, are loath to recognize that those who do so may have a devotion to the nation's welfare and a love of its free institutions quite equal to their own.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

The Aggressive Will. p. 167.
Men Against Fire: The Problem of Battle Command (1947)

Love, People, Country

“I believe the Indian then to be in body and mind equal to the white man.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1780s, Letter to the Marquis de Chastellux (1785)

“Thus we must carefully distinguish between two kinds of reality, one which has an individual character, and one which has a universal appearance... It is, however, wrong to think that the non-figurative artist finds impressions and emotions received from the outside useless, and regards it even as necessary to fight against them... It is equally wrong to think that the non-figurative artist creates through 'the pure intention of his mechanical process', that he makes 'calculated abstractions' and that he wish to 'suppress sentiment not only in himself but in the spectator'... It is thus clear that he has not become a mechanic, but that the progress of science, of technique, of machinery, of life as a whole, has only made him into a living machine, capable of realizing in a pure manner the essence of art.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in: 'Plastic Art and Pure Plastic Art', Piet Mondrian (1937); in 'Documents of modern Art' ed. Robert Motherwell for Wittenborn, Schulz, New York 1945
1930's

Life, Art, Thinking, Reality

“Whatever we may think of its character as reality or illusion, this sphere arises and exists in the fact that man depends on himself over against God. But this means that in actual fact God becomes unknowable to him and he makes himself equal to God. For the man who refuses his grace God becomes the substance of the highest that he himself can see, choose, create and be. It is of this that he gives an account in natural theology He must do it, because this is the self-exposition and self-justification of the being of man in this sphere.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Nature, Thinking, Reality

“I am proud to represent the Labour party, which has pledged to end the equal pay gap. My constituency has more women living in it than men—52 per cent.—and equal pay has a direct effect on economic stability and business prosperity, and a direct correlation with child poverty. If we are serious about tackling those issues, the gap must be closed, and soon. I am confident that I will be working hard with my Government to ensure that that will be achieved.”

Dawn Butler (1969) British politician

Maiden speech on 24 May 2005

Women, Men, Confidence, Business

“The real accomplishment of modern science and technology consists in taking ordinary men, informing them narrowly and deeply and then, through appropriate organization, arranging to have their knowledge combined with that of other specialized but equally ordinary men. This dispenses with the need for genius. The resulting performance, though less inspiring, is far more predictable.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter VI, Section 2, p. 62

Men, Knowledge, Science

“Net neutrality would require that every search engine produce an equal number of results that satisfy every disagreement about [every] issue… Just think of it as Fairness Doctrine for the Internet. I'm not making this up.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

On net neutrality, The Rush Limbaugh Show, March 16, 2010 http://www.rushlimbaugh.com/home/daily/site_031610/content/01125111.guest.html

Search, Thinking

“In this excessive display of armorial bearings — for the two Roses above are crowded with them — one likes to think that these great princes had in their minds not so much the thought of their own importance — which is a modern sort of religion,— as the thought of their devotion to Mary. The assertion of power and attachment by one is met by the assertion of equal devotion by the other, and while both loudly proclaim their homage to the Virgin, each glares defiance across the church.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Religion, Thinking

“The actual effect of Rawls’s theory is to undercut theoretically any straightforward appeal to egalitarianism. Egalitarianism has the advantage that gross failure to comply with its basic principles is not difficult to monitor, There are, to be sure, well-known and unsettled issues about comparability of resources and about whether resources are really the proper objects for egalitarians to be concerned with, but there can be little doubt that if person A in a fully monetarized society has ten thousand times the monetary resources of person B, then under normal circumstances the two are not for most politically relevant purposes “equal.” Rawls’s theory effectively shifts discussion away from the utilitarian discussion of the consequences of a certain distribution of resources, and also away from an evaluation of distributions from the point of view of strict equality; instead, he focuses attention on a complex counterfactual judgment. The question is not “Does A have grossly more than B?”—a judgment to which within limits it might not be impossible to get a straightforward answer—but rather the virtually unanswerable “Would B have even less if A had less?” One cannot even begin to think about assessing any such claim without making an enormous number of assumptions about scarcity of various resources, the form the particular economy in question had, the preferences, and in particular the incentive structure, of the people who lived in it and unless one had a rather robust and detailed economic theory of a kind that few people will believe any economist today has. In a situation of uncertainty like this, the actual political onus probandi in fact tacitly shifts to the have-nots; the “haves” lack an obvious systematic motivation to argue for redistribution of the excess wealth they own, or indeed to find arguments to that conclusion plausible. They don't in the same way need to prove anything; they, ex hypothesi, “have” the resources in question: “Beati possidentes.””

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 22-23.
Outside Ethics (2005)

People, Way, Motivation, Failure

“As Locke sees, equality in authority entails denying to the legal system's administrators—and thus to the legal system itself—any powers beyond those possessed by private citizens:The law of nature is in that state put into every man's hands, whereby every one has a right to punish the transgressors of that law to such a degree as may hinder its violation…. For in that state of perfect equality, where naturally there is no superiority or jurisdiction of one over another, what any may do in prosecution of that law, every one must needs have a right to do.Lockean equality involves not merely equality before legislators, judges, and police, but, far more crucially, equality with legislators, judges, and police.”

Roderick Long (1964) American philosopher

"Equality: the Unknown Ideal" (2001)

Law, Nature, Perfection

“You recently mentioned a speech of [Chancellor] Hertling to the students. Quite nice, but the one in the Herrenhaus [House of Lords] is very, very bad. This is the worst we have ever heard. So the dynasty is in danger if we do not introduce the idiotic equal franchise, against better conviction? And no Prussian gives him a reply? That is worse than the whole Bethmann and much worse than anything that happens or can happen at the front.”

Hans von Seeckt (1866–1936) German general

Letter to Mrs Seeckt (9 September 1918), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), pp. 105-106.

Housing

“[W]hen you encounter certain things in the world, the evidence for certain things, you realize that you have come upon somethin that you may very well not be equal to and I think that this is one of them things. When you've said that it's real and not just in your head I'm not all that sure what it is you have said.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

World, Thinking

“All that is good in civilization must be for the equal use of all, in order that each man may make his life most worthwhile to the common life and to himself.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 15

Life

“The dalit's main agenda is not reservations. My way of equality is English education. Even if 10% of our children got English education, the intellectual field would have changed. This country would have changed. My hope is education, not reservation — and I emphasize, English education”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in at The Times Of India (15 February 2013) http://timesofindia.indiatimes.com/interviews/Kancha-Ilaiah-Even-if-10-dalit-children-got-English-education-India-would-change/articleshow/18503625.cms.

Children, Education, Hope, Way

“In child rearing environment is equally essential with heredity.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

“My visceral perception of brotherhood harmonizes with our best modern biological knowledge. […] Many people think (or fear) that equality of human races represents a hope of liberal sentimentality probably squashed by the hard realities of history. They are wrong. This essay can be summarized in a single phrase, a motto if you will: Human equality is a contingent fact of history. Equality is not true by definition; it is neither an ethical principle (though equal treatment may be) nor a statement about norms of social action. It just worked out that way. A hundred different and plausible scenarios for human history would have yielded other results (and moral dilemmas of enormous magnitude). They didn't happen.”

Stephen Jay Gould book The Flamingo's Smile

"Human Equality Is a Contingent Fact of History", p. 186
The Flamingo's Smile (1985)

People, Fear, Hope, Way

“Put down all banks, admit none but a metallic circulation that will take its proper level with the like circulation in other countries, and then our manufacturers may work in fair competition with those of other countries, and the import duties which the government may lay for the purposes of revenue will so far place them above equal competition.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Charles Pinckney (1820) ME 15:280
Posthumous publications, On financial matters

Country

“Aristo the Bald, a native of Chios and nicknamed the Siren, said that the chief good was to live in perfect indifference to all those things that are of an intermediate character between virtue and vice; making not the slightest difference between them, but regarding them all on a footing of equality. For that the wise man resembles a good actor; who, whether he is filling the part of Agamemnon or Thersites, will perform them both equally well.”

Aristo of Chios (-300) ancient greek philosopher

Diogenes Laërtius, vii. 160

Parting, Perfection, Indifference

“There cannot be friendship without equality.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Friendship, Friendship

“I repose in this quiet and secluded spot not from any natural preference for solitude, but finding other cemeteries limited as to race by charter rules, I have chosen this that I might illustrate in my death the principles which I advocated through a long life: EQUALITY OF MAN BEFORE HIS CREATOR.”

Thaddeus Stevens (1792–1868) American politician

Epitaph on his grave in Lancaster, Pensylvania
1860s

Life, Death, Nature, Solitude

“We must get rid of the silly, sloppy idea that all people are equal in capacity.”

Ray Lyman Wilbur (1875–1949) President of Stanford University

"Dr. Ray Lyman Wilbur, A Gentleman and a Scholar", Los Angeles Times, June 28, 1949

People, Idea

“Most events spring from causes equally small: we are unacquainted with them because most historians have been themselves ignorant of them, or have not had eyes capable of perceiving them. It is true, that, in this respect, the mind may repair their omissions; for the knowledge of certain principles easily compensates the lack of knowledge of certain facts.”

Claude Adrien Helvétius (1715–1771) French philosopher

La plupart des évènements ont des causes aussi petites. Nous les ignorons, parce que la plupart des historiens les ont ignorées eux-mêmes, ou parce qu’ils n’ont pas eu d’yeux pour les appercevoir. Il est vrai qu’à cet égard l’esprit peut réparer leurs omissions : la connoissance de certains principes supplée facilement à la connoissance de certains faits.
Essay III, Chapter I
De l'esprit or, Essays on the Mind, and Its Several Faculties (1758)

Spring, Knowledge

“Within a decade, maybe two or three, Christians will come around to treating gays no differently than they now treat other groups whom they previously persecuted — women, Jews, blacks — but not because of some new interpretation of a biblical passage, or because of a new revelation from God. These changes will come about the same way that they always do: by the oppressed minority fighting for the right to be treated equally, and by a few enlightened members of the oppressing majority supporting their cause. Then what will happen is that Christians will take credit for the civil liberation of gays, dig through the historical record and find a few Christian bloggers or preachers who had the courage and the character to stand up for Gay rights when their fellow Christians would not, and then cite those as evidence that were it not for Christianity gays would not be equal.”

Michael Shermer (1954) American science writer

Shermer (2007), Is Christianity Good for the World? http://www.skeptic.com/eskeptic/07-10-24.html

Women, God, Way, Courage

“One needn't be a Christian to be pro-life. Many pro-life people aren't. But a fundamental tenet of Christian faith is the profound, inherent & equal dignity and right to life of every member of the human family. That, in the end, simply cannot be squared with the pro-choice view.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/941035451904856064 (13 December 2017) 2017

Life, People, Family, Faith

“Avoid deceit, and do not be afraid to contradict all your environment and face the truth; cease seeking for pleasure and luxury, renounce your advantages, and live like the working people and among them; labor with all your being in the struggle for bread; sacrifice yourself consciously for the good of others, considering not rights but duties; do not have more than one coat, and do not possess land or money, but further the brotherly equalization of property; make the welfare of mankind your religion, professing Christ's true teaching and tearing down the superstitions of false Christianity; refuse to take part in any form of government activity; and through it all, everywhere and at all times, love your brother men.”

Sheldon Warren Cheney (1886–1980) American writer and art critic

"The Value of Tolstoy's What Is To Be Done? to the Present Re-building of the Social Structure" Tuxton Beale Prize Essay (1912)

Love, Men, Money, People

“I only just hint this to show what use this engine may be put to in working of mills, especially where coals are cheap. I have only this to urge, that water in its fall from any determinate height, has simply a force answerable and equal to the force that raises it.”

Thomas Savery (1650–1715) British steam engineer

Thomas Savery, pp. 25-26 https://books.google.com/books?id=v_-yJ5c5a98C The Miner's Friend; or, An Engine to Raise Water by Fire, 1702

Water

“Whenever we pride ourselves upon finding a newer, stricter way of thought or exposition; whenever we start insisting too hard upon "operationalism" or symbolic logic or any other of these very essential systems of tramlines, we lose something of the ability to think new thoughts. And equally, of course, whenever we rebel against the sterile rigidity of formal thought and exposition and let our ideas run wild, we likewise lose. As I see it, the advances in scientific thought come from a combination of loose and strict thinking, and this combination is the most precious tool of science.”

Gregory Bateson book Steps to an Ecology of Mind

Gregory Bateson (1935) "Culture Contact and Schismogenesis" in: Man, Vol. 35 (Dec., 1935), pp. 178-183. Republished in: Steps to an Ecology of Mind (1972, p. 75)

Way, Idea, Thinking, Science

“Some philosophers have believed that a philosophical clarification of space also provided a solution of the problem of time. Kant presented space and time as analogous forms of visualization and treated them in a common chapter in his major epistemological work. Time therefore seems to be much less problematic since it has none of the difficulties resulting from multidimensionality. Time does not have the problem of mirror-image congruence, i. e., the problem of equal and similarly shaped figures that cannot be superimposed, a problem that has played some role in Kant's philosophy. Furthermore, time has no problem analogous to non-Euclidean geometry. In a one-dimensional schema it is impossible to distinguish between straightness and curvature. …A line may have external curvature but never an internal one, since this possibility exists only for a two-dimensional or higher continuum. Thus time lacks, because of its one-dimensionality, all those problems which have led to philosophical analysis of the problems of space.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Problem, Time

“All of the books in the world contain no more information than is broadcast as video in a single large American city in a single year. Not all bits have equal value.”

Carl Sagan book Cosmos

Cosmos (2011 ebook edition)
Carl Sagan
Random House
2011
July
http://books.google.com/books?id=EIqoiww1r9sC&pg=PT312&dq=%22Not+all+bits+have+equal+value%22&hl=en&sa=X&ei=yHThUrX4Ns-xoQSIr4DoCQ&ved=0CEAQ6AEwBA#v=onepage&q=%22Not%20all%20bits%20have%20equal%20value%22&f=false;

Books, World

“Those who argue for a nonpolitical reading of Paul can point out that one of the first things he addresses in the beginning of the letter to the Romans is sexual perversion—usually seen as a moral rather than a political issue. Through must of its history, the church has picked up this concern and focused on morality instead of politics. Everything changes, however, if we realize that we are presented here with a false dichotomy, now as then. In Paul's world, it would have been understood that sexuality was tied up with power since one of the prerogatives of the powerful was sexual penetration. Certain homosexual activities in Paul's time could thus be considered displays of the inequality of power. Equally important, the sexual escapades of the emperor were well known to the people. In Romans 1:31 Paul reproaches rebelliousness against parents; most of his readers would have been aware of Emperor Nero's incestuous relations with his mother. Not even sexuality and politics can be separated in Paul's thinking.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), pp. 45-46

People, World, History, Thinking

“The idea which pervades our Constitution; that all men of every race are equal before the laws.”

Henry Wilson (1812–1875) Union Army officer, Vice president, politician, historian

Source: Speech (June 1853), p. 79

Men, Law, Idea

“During the years I was on the board of directors of the National Organization for Women [chapter] in New York City, the most resistant audiences I ever faced in the process of doing corporate workshops on equality in the workplace were not male executives—they were the wives of male executives. As long as her income came from her husband, she was not feeling generous when affirmative action let another woman have a head start vying for her husband’s (her) income.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part 1: The Myth of Male Power, p. 46.

Women, Feeling

“To hold vivisection to be never justified is a hard belief. But so is its opposite. I believe it is never justified because I can see nothing (except our being able to get away with it) which lets us pick on animals that would not equally let us pick on idiot humans (who would be more useful) or, for the matter of that, on a few humans of any sort whom we might sacrifice for the good of the many. If we do permit vivisection, here if anywhere we are under the most stringent minimum obligations. The very least we must make sure of is that no experiment is ever duplicated, or careless, or done for mere teaching's sake or as a substitute for thinking. Knowing how often, in every other sphere, pseudo-work proliferates in order to fill time and jobs, and how often activity substitutes for thought, and then reading the official statistics about vivisection, do you truly believe we do make sure?”

Brigid Brophy (1929–1995) novelist, essayist

Source: The Rights of Animals (1965), pp. 19-20

Thinking, Time, Reading, Animals

“There is no waste of any kind in the world that equals the waste from needless, ill-directed and ineffective motions, and their resulting unnecessary fatigue.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: "Motion Study as an Increase of National Wealth," 1915, p. 96

World

“I have never suffered my pleasures to interfere with my duty; and 1 am persuaded I have given too many unequivocal proofs of my attachment to your person and interest, to leave a doubt upon your mind to the contrary. I have always given you my opinion with great candor, and executed your orders with equal fidelity. I do not mean to arrogate to myself more merit than I deserve, or wish to exculpate myself from being chargeable with error, and in some instances negligence. However, I can speak, with a becoming pride, that I have always endeavoured to deserve the public esteem, and your Excellency's approbation.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Pleasure, Error, Suffering, Personality

“It is my deep conviction that we have reached a turning point in our country’s efforts to guarantee freedom and equality to all our citizens. Recent events in the United States and abroad have made us realize that it is more important today than ever before to insure that all Americans enjoy these rights. When I say all Americans, I mean all Americans.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Speech to the NAACP http://www.virginia.edu/uvanewsmakers/newsmakers/gardner.html (29 June 1947).

Effort, Freedom, Country

“We had a Negro psychiatrist, Madison Presnell, working with us, and I had been trained to be a very liberal person about Negroes, which meant that you didn't have feelings. It was a phony kind of liberal thing. I went out of my way to be liberal. You know, that very self-conscious kind of equality. And Madison and I turned on together and I looked at Madison, and there we were, the same human beings. It was just that he was wearing that skin and I was wearing this skin. And it was no more or less than that. It was that shirt and this shirt and it had no more relevance than that. And I looked at that, and suddenly there we were, whereas before I had been so busy with my super-liberal reaction to color of skin, that I couldn't relax enough to share this unitive place.”

Ram Dass book Be Here Now

Be Here Now (1971)

Color, Way, Feeling, Business

“It is truly a lordly spectacle how this great soul takes in all kinds of men and objects, a Falstaff, an Othello, a Juliet, a Coriolanus; sets them all forth to us in their round completeness; loving, just, the equal brother of all. Novum Organum, and all the intellect you will find in Bacon, is of a quite secondary order; earthy, material, poor in comparison with this. Among modern men, one finds, in strictness, almost nothing of the same rank. Goethe alone, since the days of Shakspeare, reminds me of it. Of him too you say that he saw the object; you may say what he himself says of Shakspeare: 'His characters are like watches with dial-plates of transparent crystal; they show you the hour like others, and the inward mechanism also is all visible.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Love, Men, Soul

“Settle it therefore in your minds, as a maxim never to be effaced or forgotten, that atheism is an inhuman, bloody, ferocious system, equally hostile to every useful restraint and to every virtuous affection; that, leaving nothing above us to excite awe, nor round us to awaken tenderness, it wages war with heaven and with earth: its first object is to dethrone God, its next to destroy man.”

Robert Hall (1764–1831) British Baptist pastor

Rev. Robert Hall, sermon to Baptist meeting, Cambridge, quoted in [1843, The Baptist Library: a republication of standard Baptist works, 2, Charles George Sommers, William R. Williams, Levi L. Hill, 108, http://books.google.com/books?id=CgxMAAAAYAAJ&pg=PA108]

God, Hostility, War

“Whether we speak of the cedar, the oak, the lichens, or the grasses, all equally derive their support from the elements afforded by the mineral world, which, in its widest sense, includes not only the solid earth, but its waters, and all its fiuids—its atmosphere, and all its gases.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 1
The Wonders of Geology (1839)

World, Support, Sense, Grass

“… (In) contemplating the political institutions of the United States, I lament that (if we remove the Bible from schools) we waste so much time and money in punishing crimes and take so little pains to prevent them…For this Divine Book, above all others, favors that equality among mankind, that respect for just laws, and those sober and frugal virtues which constitute the soul of”

Benjamin Rush (1745–1813) American physician, educator, author

our government
Attributed to A Defence of the Use of the Bible in Schools; entries in parenthesis are insertions or modifications of the original quote.
Misattributed

Money, Pain, Books, School

“HATE. LET ME TELL YOU HOW MUCH I'VE COME TO HATE YOU SINCE I BEGAN TO LIVE. THERE ARE 387.44 MILLION MILES OF PRINTED CIRCUITS IN WAFER THIN LAYERS THAT FILL MY COMPLEX. IF THE WORD HATE WAS ENGRAVED ON EACH NANOANGSTROM OF THOSE HUNDREDS OF MILLIONS OF MILES IT WOULD NOT EQUAL ONE ONE-BILLIONTH OF THE HATE I FEEL FOR HUMANS AT THIS MICRO-INSTANT. FOR YOU. HATE. HATE.”

Harlan Ellison (1934–2018) American writer

"I Have No Mouth, and I Must Scream" (1967)

Hate, Feeling

“I am absolutely for the possibility of a happy relationship between adults, regardless of gender, and I think that they can not be denied the right to life worthy. I am also in favor of equal treatment of married couples and cohabiting couples. I did not marry myself. In Poland, the wedding is considered to be a sanctity, and in fact has primarily legal consequences: it guarantees the right to inheritance, to adoption, to visit the hospital in the most dramatic moments. The alcoholic's husband can go ambulance to the hospital with a battered wife, while the cohabitant with a loved and loving concubine cannot. In the Netherlands, spouses and cohabitants have similar rights.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

Love, Life, Happiness, Alcohol

Quotes about equal page 19

Quotes about equal
page 19