Quotes about end
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Alexander Maclaren photo
Murray N. Rothbard photo
Lucy Maud Montgomery photo
Jacques Ellul photo

“Lysenkoism is held up by bourgeois commentators as the supreme demonstration that conscious ideology cannot inform scientific practice and that "ideology has no place in science." On the other hand, some writers are even now maintaining a Lysenkoist position because they believe that the principles of dialectical materialism contradict the claims of genetics. Both of these claims stem from a vulgarisation of Marxist philosophy through deliberate hostility, in the first case, or ignorance, in the second. Nothing in Marx, Lenin or Mao contradicts the particular physical facts and processes of a particular set of natural phenomena in the objective world, because what they wrote about nature was at a high level of abstraction. The error of the Lysenkoist claim arises from attempting to apply a dialectical analysis of physical problems from the wrong end. Dialectical materialism is not, and has never been, a programmatic method for solving particular physical problems. Rather, dialectical analysis provides an overview and a set of warning signs against particular forms of dogmatism and narrowness of thought. It tells us, "Remember that history may leave an important trace. Remember that being and becoming are dual aspects of nature. Remember that conditions change and that the conditions necessary to the initiation of some process may be destroyed by the process itself. Remember to pay attention to real objects in space and time and not lose them utterly in idealized abstractions. Remember that qualitative effects of context and interaction may be lost when phenomena are isolated."”

Richard C. Lewontin (1929) American evolutionary biologist

And above all else, "Remember that all the other caveats are only reminders and warning signs whose application to different circumstances of the real world is contingent."
"The Problem of Lysenkoism" by Richard Lewontin and Richard Levins, in Hilary and Steven Rose (eds.), The Radicalisation of Science, Macmillan, 1976, p. 58.

Philip Pullman photo
Pierre-Auguste Renoir photo

“You haven't time to think about the composition. In working directly from nature, the painter ends up by simply aiming at an effect, and not composing the picture at all; and he soon becomes monotonous.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

(before 1880) As quoted in Renoir – his life and work, Francois Fosca, Book Club Associates /Thames and Hudson Ltd, London 1975, p. 176
undated quotes, Renoir – his life and work, 1975

Poul Anderson photo
Ernesto Che Guevara photo
Russell Brand photo

“The first time Tim Westwood did that chestbump to me, I ended up sort of cuddling his arm.”

Russell Brand (1975) British comedian, actor, and author

6 Music Show

Louis Kronenberger photo

“There are, of course, good happy endings as well as bad ones, but surely they are of a kind that in some way expresses happiness rather than glibly promises it.”

Louis Kronenberger (1904–1980) American critic and writer

http://books.google.com/books?id=cI1KAAAAMAAJ&q=%22There+are+of+course+good+happy+endings+as+well+as+bad+ones+but+surely+they+are+of+a+kind+that+in+some+way+expresses+happiness+rather+than+glibly+promises+it%22&pg=PA74#v=onepage
The Cart and the Horse (1964)

John Esposito photo
Charles Sanders Peirce photo
Derren Brown photo
Ernesto Che Guevara photo
Arundhati Roy photo
Melanie Phillips photo
Ursula K. Le Guin photo

“To claim power over what you do not understand is not wise, nor is the end of it likely to be good.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 5, "Sea Dreams" (Ged)

Charles Follen Adams photo

“If an S and an I and an O and a U
With an X at the end spell Su;
And an E and a Y and an E spell I,
Pray what is a speller to do?
Then, if also an S and an I and a G
And an HED spell side,
There's nothing much left for a speller to do
But to go commit siouxeyesighed.”

Charles Follen Adams (1842–1918) American poet

An Orthographic Lament; although Adams had published at least one poem playing on the pronunciation of the word Sioux, no firm evidence supports his authorship of this work.
Attributed

Hope Solo photo

“I have a lot of critics; we all know that. And I do kind of want to say — you know, put my middle finger up to everybody and say, think what you want about me. I am who I am. But at the end of the day, I'm an athlete that wants to win.”

Hope Solo (1981) American association football player

As quoted in Hope Solo: 'I speak the truth, and people either love me or they hate me'" http://blog.seattlepi.com/seattlesports/2012/08/29/hope-solo-i-speak-the-truth-and-people-either-love-me-or-they-hate-me/#6489101=0, seattlepi.com (August 29, 2012)
2010s

Jonathan Edwards photo

“Resolved, to ask myself at the end of every day, week, month and year, wherein I could possibly in any respect have done better.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

No. 41.
Seventy Resolutions (1722-1723)

Dave Eggers photo
Evelyn Waugh photo
Max Stirner photo
Susan Faludi photo
Ben Bernanke photo

“Let me end my talk by abusing slightly my status as an official representative of the Federal Reserve System. I would like to say to Milton and Anna: Regarding the Great Depression. You're right, we did it. We're very sorry. But thanks to you, we won't do it again.”

Ben Bernanke (1953) American economist

"Remarks by Governor Ben S. Bernanke at the Conference to Honor Milton Friedman, University of Chicago, Chicago, Illinois," http://www.federalreserve.gov/BOARDDOCS/SPEECHES/2002/20021108/default.htm federalreserve.gov (2002-11-08)
Commenting to Milton Friedman's public statement that the Great Depression was caused by the Federal Reserve Bank

Garth Brooks photo

“On a prayer,
In a song,
I hear your voice,
And it keeps me hanging on.
Oh, raining down, against the wind,
I'm reaching out,
'Till we reach the circle's end.
When you come back to me again.”

Garth Brooks (1962) American country music artist

When You Come Back to Me Again, written by Jenny Yates and G. Brooks.
Song lyrics, Scarecrow (2001)

William Blum photo
Richard Walther Darré photo
Lupe Fiasco photo

“We all trying to get to where the suffering ends. In front of the Most High, being judged for our sins. Can't front for the Most High.”

Lupe Fiasco (1982) rapper

Mixtapes, Fahrenheit 1/15 Part I: The Truth Is Among Us (2006)

Mike Oldfield photo
Reese Palley photo
John Buchan photo

“But so far as the Hindus are concerned, this period was a prolonged spell of darkness which ended only when the Marathas and the Jats and the Sikhs broke the back of Islamic imperialism in the middle of the 18th century. The situation of the Hindus under Muslim rule is summed up by the author of Tãrîkh-i-Wassãf in the following words: “The vein of the zeal of religion beat high for the subjection of infidelity and destruction of idols… The Mohammadan forces began to kill and slaughter, on the right and the left unmercifully, throughout the impure land, for the sake of Islãm, and blood flowed in torrents. They plundered gold and silver to an extent greater than can be conceived, and an immense number of precious stones as well as a great variety of cloths… They took captive a great number of handsome and elegant maidens and children of both sexes, more than pen can enumerate… In short, the Mohammadan army brought the country to utter ruin and destroyed the lives of the inhabitants and plundered the cities, and captured their off-springs, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was Somnãt. The fragments were conveyed to Dehlî and the entrance of the Jãmi‘ Masjid was paved with them so that people might remember and talk of this brilliant victory… Praise be to Allah the lord of the worlds.””

The Story of Islamic Imperialism in India (1994)

Khaled Hosseini photo
Albert Camus photo

“Every revolutionary ends as an oppressor or a heretic.”

Variant translation: Every revolutionary ends by becoming either an oppressor or a heretic.
The Rebel (1951)

Ed Koch photo

“We say we are a community first and a company second. That doesn't mean we don't care about profit, but that's a means, not the end.”

Kent Thiry (1956) Business; CEO of DaVita

Insights by Stanford Business: Kent Thiry: Developing Successful Leaders Takes a Village https://www.gsb.stanford.edu/insights/kent-thiry-developing-successful-leaders-takes-village (18 November 2011)

Grigori Sokolnikov photo
Henry Temple, 3rd Viscount Palmerston photo

“…he thinks that peace is, of all things, the best, and that war is, of all things, the worst. Now, Sir, I happen to be of opinion that there are things for which peace may be advantageously sacrificed, and that there are calamities which a nation may endure which are far worse than war. This has been the opinion of men in all ages whose conduct has been admired by their contemporaries, and has obtained for them the approbation of posterity. The hon. Member, however, reduces everything to the question of pounds, shillings, and pence, and I verily believe that if this country were threatened with an immediate invasion likely to end in its conquest, the hon. Member would sit down, take a piece of paper, and would put on one side of the account the contributions which his Government would require from him for the defence of the liberty and independence of the country, and he would put on the other the probable contributions which the general of the invading army might levy upon Manchester, and if he found that, on balancing the account, it would be cheaper to be conquered than to be laid under contribution for defence, he would give his vote against going to war for the liberties and independence of the country, rather than bear his share in the expenditure which it would entail.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1854/mar/31/war-with-russia-the-queens-message in the House of Commons on the debate on war with Russia (31 March 1854).
1850s

Margaret Cho photo

“Do I look like a happy-ending to you?”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, Beautiful Tour

Joshua Reynolds photo

“Words should be employed as the means, not as the end: language is the instrument, conviction is the work.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 4; vol. 1, p. 94.
Discourses on Art

John Holloway photo
Norman Foster, Baron Foster of Thames Bank photo
Hendrik Werkman photo

“I have applied for a pass and I am going to travel through Western Europe for 5 days. [I] start in Cologne and will probably end in Paris. Who cares. In Cologne there is a large exhibition of German painters [especially Die Brücke-artists]. Jan W. [= Jan Wiegers, who knew Kirchner very well since 1920] has been there and animated so much that I'm going there for a while.... it seems that Jan wants to come with me. He was so enthusiastic that I suspect to be able to note him as my traveling companion.”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Ik heb een pas aangevraagd en ga West-Europa in 5 dagen afreizen. Begin in Keulen en eindig vermoedelijk in Parijs. Wie doet je wat. In Keulen is een groote tentoonstelling van Duitse schilders [met name van Die Brücke]. Jan W. [= nl:Jan Wiegers] is er geweest en animeerde zoodanig dat ik er even heen ga.. ..'t schijnt dat Jan met me mee wil. Hij was zo enthousiast dat ik vermoed hem als reisgezel te kunnen noteren.
Quote van Werkman, in his letter to Cor Spruit, 14 August, 1929; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 110
After this trip Werkman made a series of prints from the Paris' metro: 'D-67' and 'D-69'
1920's

Nicholas Sparks photo
John Calvin photo

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

Mike Oldfield photo
Georges Bataille photo

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

Charan Singh photo

“…quite a number of Congressmen are disguised as communists. They will go with Mrs Gandhi to the ultimate end. They have always been enemies of democracy. Behind-them is the Right CPI and behind it is Soviet Russia.”

Charan Singh (1902–1987) prime minister of India

His reaction to the closeness of communists to Mrs Gandhi
Profiles of Indian Prime Ministers

Chris Rock photo

“Whoever you hate will end up in your family. You don't like gays? You're gonna have a gay son. You don't like Puerto Ricans? Your daughter's gonna come home with Livin' La Vida Loca!”

Chris Rock (1965) American comedian, actor, screenwriter, television producer, film producer, and director

Bigger and Blacker (HBO, 1999)

Nayef Al-Rodhan photo

“There is a physical neurobiological substrate to all human knowledge, including thoughts, memories, perceptions and emotions. To this end, mental states and thought processes are physical.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.109

George Bernard Shaw photo

“I know I began as a passion and have ended as a habit, like all husbands.”

The Simpleton of the Unexpected Isles, Act 2 (1934)
1940s and later

Sri Aurobindo photo
Marcel Duchamp photo
Semyon Timoshenko photo

“Peoples of all the warring countries are trying to put an end to the war, to establish peace. And we believe that they will get peace. And the sooner they get peace the better.”

Semyon Timoshenko (1895–1970) Soviet military commander

Quoted in "The American review on the Soviet Union" - Page 10 - by American Russian Institute - 1938

Comte de Lautréamont photo
Thomas Friedman photo

“I think we are in the end game. The next six to nine months are going to tell whether we can produce a decent outcome in Iraq.”

Thomas Friedman (1953) American journalist and author

Today, March 2, 2006
"The next … months" in Iraq

Hillary Clinton photo
David Hume photo
Hillary Clinton photo

“Along came the Republicans, trickle-down economics — one of the worst ideas since snake oil — was put back into place. And we ended up with the great recession. President Obama had to rescue the economy. And I don’t think he gets the credit he deserves for doing that.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

Francesco Balilla Pratella photo

“I address myself to the young. They alone will have to listen to me, they alone will be able to understand me. Some people are born already old, drooling specters from the past, cryptograms tumid with poisons: to them, no words or ideas except a single injunction: the end.”

Francesco Balilla Pratella (1880–1955) Italian composer

Poggi et al (2009, p. 75)
Original text:
Io mi rivolgo ai giovani. Essi soli mi dovranno ascoltare e mi potranno comprendere. C’è chi nasce vecchio, spettro bavoso del passato, crittogama tumida di veleni: a costoro, non parole, nè idee, ma una imposizione unica: fine.
Manifesto of Futurist Musicians (1910)

Karl Kraus photo

“My experience of the original Edison phonograph goes back to the period when it was first introduced into this country. In fact, I have good reason to believe that I was among the very first persons in London to make a vocal record, though I never received a copy of it, and if I did it got lost long ago. It must have been in 1881 or 1882, and the place where the deed was done was on the first floor of a shop in Hatton Garden, where I had been invited to listen to the wonderful new invention. To begin with, I heard pieces both in song and speech produced by the friction of a needle against a revolving cylinder, or spool, fixed in what looked like a musical box. It sounded to my ear like someone singing about half a mile away, or talking at the other end of a big hall; but the effect was rather pleasant, save for a peculiar nasal quality wholly due to the mechanism, though there was little of the scratching which later was a prominent feature of the flat disc. Recording for that primitive machine was a comparatively simple matter. I had to keep my mouth about six inches away from the horn and remember not to make my voice too loud if I wanted anything approximating to a clear reproduction; that was all. When it was played over to me and I heard my own voice for the first time, one or two friends who were present said that it sounded rather like mine; others declared that they would never have recognised it. I daresay both opinions were correct.”

Herman Klein (1856–1934) British musical critic journalist and singing teacher

The Gramophone magazine, December 1933

Wallace Stevens photo
Bhakti Tirtha Swami photo
Pat Condell photo

“When people are afraid of the truth they've got nowhere to turn. All they have at their disposal is censorship and denial. And Swedish politicians are so deep in denial you can only feel pity for them, because you know that in some dark chamber of their subconscious these wretched people know what a terrible thing they're doing, and they know that history is going to revile them and their entire generation for it. But they just can't face up to it. Psychologically, they are simply not big enough as people to acknowledge, let alone confront, the enormity of their mistake. They've backed themselves into an ideological corner where their only option now is to double down on the insanity and brazen it out until the bitter end, while criminalising anyone who draws attention to it. Whatever social upheaval it may cause, and whatever the cost to Sweden's women, mass Islamic immigration must continue. Any restriction would be an admission that there's a problem, and that would fatally undermine everything they're so desperately pretending to believe in… If you say there's a problem, you'll be treated as a criminal – which means that there are now two problems. One: the Swedish people have an aggressive social cancer growing in their midst; and two: they're not allowed to talk about it.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden Goes Insane" (19 May 2014) https://www.youtube.com/watch?v=o_znVnOizU8
2014

Derren Brown photo

“By the end of the tonight, all but one of these students will be dead. That’s not true. I'd give them about a week.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Derren Brown: Séance (2004)

John Marshall photo
Walter Dill Scott photo
Joel Barlow photo

“Private property is a means, and neither its abolition nor its unrestricted right should be an end in itself”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, Principles of economic policy, 1958, p. 400

Saul D. Alinsky photo

“The ninth rule of the ethics of means and ends is that any effective means is automatically judged by the opposition as being unethical.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 35

Alain de Botton photo
Jahangir photo

“On the 24th of the same month I went to see the fort of Kangra, and gave an order that the Qazi, the Chief Justice (Mir'Adl), and other learned men of Islam should accompany me and carry out in the fort whatever was customary, according to the religion of Muhammad. Briefly, having traversed about one koss, I went up to the top of the fort, and by the grace of God, the call to prayer and the reading of the Khutba and the slaughter of a bullock which had not taken place from the commencement of the building of the fort till now, were carried out in my presence. I prostrated myself in thanksgiving for this great gift, which no king had hoped to receive, and ordered a lofty mosque to be built inside the fort' ….'After going round the fort I went to see the temple of Durga, which is known as Bhawan. A world has here wandered in the desert of error. Setting aside the infidels whose custom is the worship of idols, crowds of the people of Islam, traversing long distances, bring their offerings and pray to the black stone (image)' Some maintain that this stone, which is now a place of worship for the vile infidels, is not the stone which was there originally, but that a body of the people of Islam came and carried off the original stone, and threw it into the bottom of the river, with the intent that no one could get at it. For a long time the tumult of the infidels and idol-worshippers had died away in the world, till a lying brahman hid a stone for his own ends, and going to the Raja of the time said: 'I saw Durga in a dream, and she said to me: They have thrown me into a certain place: quickly go and take me up.”

Jahangir (1569–1627) 4th Mughal Emperor

The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.

Peter Singer photo
Francisco De Goya photo

“Goya in gratitude to his friend Arrieta for the skill and great care with which he saved his [Goya's] life in his acute and dangerous illness, suffered at the end of 1819, at the age of seventy-tree years. He painted this in 1820.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

inscription by Goya, 1820
Goya painted this long inscription in 1820, - in the tradition of the ex-votos in the churches - in the double-portrait, [of his friend, and of Goya himself as the patient], he made of his doctor Eugenio Garciá Arrieta who helped him in 1819 with a severe illness
1820s

Sri Chinmoy photo

“No mind, no form, I only exist; now ceased all will and thought; the final end of [Nature]]'s dance, I am it whom I have sought.”

Sri Chinmoy (1931–2007) Indian writer and guru

"The Absolute", p. 1
My Flute (1972)

Bernie Sanders photo
Ray Harryhausen photo
Roger Ebert photo
Fyodor Dostoyevsky photo
Clive Staples Lewis photo
Louis C.K. photo

“What we hoped was that we could stop the coming end of the world.”

Ken Kesey (1935–2001) novelist

Trip of a Lifetime (1999)

Georges Bataille photo

“Inner experience, unable to have principles either in dogma (a moral attitude), or in science (knowledge can be neither its goal nor its origin), or in a search of enriching states (an experimental, aesthetic attitude), it cannot have any other concern nor other goal than itself. Opening myself to inner experience, I have placed in it all value and authority. Henceforth I can have no other value, no other authority (in the realm of mind). Value and authority imply the discipline of a method, the existence of a community.
I call experience a voyage to the end of the possible of man. Anyone may choose not to embark on this voyage, but if he does embark on it, this supposes the negation of the authorities, the existing values which limit the possible. By virtue of the fact that it is negation of other values, other authorities, experience, having a positive existence, becomes itself positively value and authority.
Inner experience has always had objectives other than itself in which one invested value and authority. … If God, knowledge, and suppression of pain were to cease to be in my eyes convincing objectives, … would inner experience from that moment seem empty to me, henceforth impossible without justification? …
I received the answer [from Blanchot]: experience itself is authority.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 7

Paul Cézanne photo

“I saw Monet and Renoir at about the end of December; they had been on holiday in Genoa, in Italy.”

Paul Cézanne (1839–1906) French painter

Quote in Cezanne's letter to Emile Zola, 23rd February 1884; as quoted in Renoir – his life and work, Francois Fosca, Book Club Associates /Thames and Hudson Ltd, London 1975, p. 175
Quotes of Paul Cezanne, 1880s - 1890s

John Stuart Mill photo
Richard Blackwood photo
Phillip Abbott Luce photo
Vitruvius photo

“Voice is a flowing breath of air, perceptible to the hearing by contact. It moves in an endless number of circular rounds, like the innumerably increasing circular waves which appear when a stone is thrown into smooth water, and which keep on spreading indefinitely from the centre unless interrupted by narrow limits, or by some obstruction which prevents such waves from reaching their end in due formation. When they are interrupted by obstructions, the first waves, flowing back, break up the formation of those which follow.”

Alternate translation: The voice is a flowing breath, made sensible to the organ of hearing by the movements it produces in the air. It is propagated in infinite numbers of circular zones, exactly as when a stone is thrown into a pool of standing water countless circular undulations are generated therein, which, increasing as they recede from the center, spread out over a great distance, unless the narrowness of the locality or some obstacle prevent their reaching their termination; for the first line or waves, when impeded by obstructions, throw by their backward swell the succeeding circular lines of waves into confusion. Quoted by Ernst Mach, The Science of Mechanics: A Critical and Historical Account of its Development (1893, 1960) Tr. Thomas J. McCormack
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter IV, Sec. 6