Quotes about encouragement
page 9

Geert Wilders photo
Edward Carpenter photo

“Plato in his allegory of the soul—in the Phaedrus—though he apparently divides the passions which draw the human chariot into two classes, the heavenward and the earthward—figured by the white horse and the black horse respectively—does not recommend that the black horse should be destroyed or dismissed, but only that he (as well as the white horse) should be kept under due control by the charioteer. By which he seems to intend that there is a power in man which stands above and behind the passions, and under whose control alone the human being can safely move. In fact if the fiercer and so-called more earthly passions were removed, half the driving force would be gone from the chariot of the human soul. Hatred may be devilish at times—but after all the true value of it depends on what you hate, on the use to which the passion is put. Anger, though inhuman at one time is magnificent and divine at another. Obstinacy may be out of place in a drawing-room, but it is the latest virtue on a battlefield when an important position has to be held against the full brunt of the enemy. And Lust, though maniacal and monstrous in its aberrations, cannot in the last resort be separated from its divine companion, Love. To let the more amiable passions have entire sway notoriously does not do: to turn your cheek, too literally, to the smiter, is (pace Tolstoy) only to encourage smiting; and when society becomes so altruistic that everybody runs to fetch the coal-scuttle we feel sure that something has gone wrong. The white-washed heroes of our biographies with their many virtues and no faults do not please us. We have an impression that the man without faults is, to say the least, a vague, uninteresting being—a picture without light and shade—and the conventional semi-pious classification of character into good and bad qualities (as if the good might be kept and the bad thrown away) seems both inadequate and false.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Maxwell D. Taylor photo
Nigel Lawson photo

“Abilities wither under criticism, they blossom under encouragement.”

Source: How to Win Friends and Influence People (1936), p. 220 (in 1998 edition)

Leo Igwe photo
Margaret Mead photo
Everett Dean Martin photo

“…prejudice and the well-known weaknesses of human nature are to be exploited and thus encouraged.”

Everett Dean Martin (1880–1941)

Source: Are We Victims of Propaganda, Our Invisible Masters: A Debate with Edward Bernays (1929), pp. 143-144

Flower A. Newhouse photo
Edgar Rice Burroughs photo
George W. Bush photo

“It is important to recognise that comparison is not a method or even an academic technique; rather, it is a discursive strategy. There are a few important points to bear in mind when one wants to make a comparison. First of all, one has to decide, in any given work, whether one is mainly after similarities or differences. It is very difficult, for example, to say, let alone prove, that Japan and China or Korea are basically similar or basically different. Either case could be made, depending on one’s angle of vision, one’s framework, and the conclusions towards which one intends to move. (In the jingoist years on the eve of the First World War, when Germans and Frenchmen were encouraged to hate each other, the great Austro-Marxist theoretician Otto Bauer enjoyed baiting both sides by saying that contemporary Parisians and Berliners had far more in common than either had with their respective medieval ancestors.) Here I have tried, as perhaps offering a useful example, to show how the comparative works I wrote between the early 1970s and the 2000s reflected, in their real difference, changing perspectives, framings and (political) intentions.”

Benedict Anderson (1936–2015) American political scientist

Benedict Anderson, " Frameworks of Comparison: Benedict Anderson reflects on his intellectual formation http://www.lrb.co.uk/v38/n02/benedict-anderson/frameworks-of-comparison," London Review of Books, Vol. 38, No. 2. 21 January 2016, p. 15-18

Bruno Schulz photo
Otoman Zar-Adusht Ha'nish photo
Kevin Henkes photo

“I’ve had several teachers who inspired me. Most notable was, perhaps, an English teacher I had during my junior year of high school. All my life I’d been praised and encouraged as an artist. This particular teacher did this, but she also encouraged me as a writer, going so far as to say once, “I wouldn’t be surprised if I saw your name on a book one day.””

Kevin Henkes (1960) American children's illustrator and writer

The power of these words was enormous. I’ll never forget them. Or her.
Meet the Man Behind Our Favorite Mouse: An Interview with Kevin Henkes http://www.kindercare.com/content-hub/articles/2016/march/meet-the-man-behind-our-favorite-mouse-an-interview-with-kevin-henkes (March 21, 2016)

Ursula K. Le Guin photo
Elbert Hubbard photo

“There is something that is much more scarce, something finer far, something rarer than ability. It is the ability to recognize ability. The sternest comment that can be made against employers as a class lies in the fact that men of Ability usually succeed in showing their worth in spite of their employer, and not with his assistance and encouragement.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

The Philistine magazine, August 1901 http://books.google.com/books?id=xxI8AQAAMAAJ&q=%22There+is+something+that+is+much+more+scarce+something+finer+far+something+rarer+than+ability+It+is+the+ability+to+recognize+ability+The+sternest+comment+that+can+be+made+against+employers+as+a+class+lies+in+the+fact+that+men+of+Ability+usually+succeed+in+showing+their+worth+in+spite+of+their+employer+and+not+with+his+assistance+and+encouragement%22&pg=PA87#v=onepage
"The Crying Need", in A Message to Garcia, and Thirteen Other Things (1901), p. 163 http://books.google.com/books?id=iSo3AAAAIAAJ&q=%22There+is+something+that+is+much+more+scarce+something+finer+far+something+rarer+than+ability+It+is+the+ability+to+recognize+ability+The+sternest+comment+that+can+be+made+against+employers+as+a+class+lies+in+the+fact+that+men+of+Ability+usually+succeed+in+showing+their+worth+in+spite+of+their+employer+and+not+with+his+assistance+and+encouragement%22&pg=PA163#v=onepage

John Brown (abolitionist) photo
Sandra Fluke photo

“[President Obama] encouraged me and supported me and thanked me for speaking out about the concerns of American women. And what was really personal for me was that he said to tell my parents that they should be proud, and that meant a lot because Rush Limbaugh questioned whether or not my family would be proud of me. So I just appreciated that very much.”

Sandra Fluke (1981) American women's rights activist and lawyer

Andrea Mitchell interview with Sandra Fluke. Andrea Mitchell Reports. March 2, 2012. — cited in [Andrea Mitchell interviews Georgetown Law student Sandra Fluke moments after speaking with President Obama, MSNBC, http://info.msnbc.msn.com/_news/2012/03/02/10563035-andrea-mitchell-interviews-georgetown-law-student-sandra-fluke-moments-after-speaking-with-president-obama, March 2, 2012, March 8, 2012, NBCUniversal, Weesie, Vieira]
Media interviews

Margaret Cho photo
Richard Overy photo
Rex Tillerson photo
T.S. Eliot photo

“Atheism should always be encouraged (i. e. rationalistic not emotional atheism) for the sake of the Faith.”

T.S. Eliot (1888–1965) 20th century English author

Letter to Richard Aldington (24 February, 1927). The Letters of T.S. Eliot: 1926-1927 p. 424

Rodger Bumpass photo
Richard Leakey photo
Frederick William Faber photo
Edith Sitwell photo
Harry Belafonte photo
Ron Paul photo

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002).
2000s, 2001-2005

Plutarch photo
Orison Swett Marden photo
Barbara Ehrenreich photo

“In the new version of the law of supply and demand, jobs are so cheap — as measured by the pay — that a worker is encouraged to take on as many of them as she possibly can.”

Barbara Ehrenreich (1941) American writer and journalist

Source: Nickel and Dimed: On (Not) Getting by in America (2001), Ch. 2: Scrubbing in Maine (p. 60)

Nathanael Greene photo
José Martí photo

“Newspapers, universities and schools should encourage the study of the country's pertinent components. To know them is sufficient, without mincing words; for whoever brushes aside even a part of the truth, whether through intention or oversight, is doomed to fall. The truth he lacks thrives on negligence, and brings down whatever is built without it. It is easy to resolve our problem knowing its components than resolve them without knowing them.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Our America (1881)
Original: (es) En el periódico, en la cátedra, en la academia, debe llevarse adelante el estudio de los factores reales del país. Conocerlos basta, sin vendas ni ambages; porque el que pone de lado, por voluntad u olvido, una parte de la verdad, cae a la larga por la verdad que le faltó, que crece en la negligencia, y derriba lo que se levanta sin ella. Resolver el problema después de conocer sus elementos, es más fácil que resolver el problema sin conocerlos.

Variant translation: In the newspapers, lecture halls, and academies, the study of the country's real factors must be carried forward. Simply knowing those factors without blindfolds or circumlocutions is enough — for anyone who deliberately or unknowingly sets aside a part of the truth will ultimately fail because of the truth he was lacking, which expands when neglected and brings down whatever is built without it. Solving the problem after knowing its elements is easier than solving it without knowing them.
Ref: en.wikiquote.org - José Martí / Quotes / Our America (1891)

Joseph Haydn photo
Billy Connolly photo
Robert P. George photo
Harrington Emerson photo

“The individual effort method of increasing the reward of the wage-earner includes all that is best in other methods, and attempts to exclude all that is objectionable. Its good points are summed up as follows:
# The standard time set is reasonable and one that can be reached without extraordinary effort, is in fact such time as a good foreman would demand.
# An extra reward of one-fifth of the regular wages for the operation is given to whoever makes standard time.
# Extra compensation above the hourly rate is paid even if standard time is not reached, although this extra compensation diminishes in percentage above standard time-and-a-half.
# If longer than time-and-a-half is taken, the regulai day rate is paid. Of this, the wage-earner is also sure.
# Standard time is carefully determined by observation and experiment, and is only changed when conditions change.
# The arrangement is one of mutual benefit to both parties — of increased earning to the worker, of increased saving to the employer.
# The employer loses more than the wage-earner if schedules do not encourage co-operation.
# The wage-earner, working on a schedule, becomes in a large degree his own foreman.
# The wage-earner determines his own earning power, and by co-operating to cut out wastes increases his own value.”

Harrington Emerson (1853–1931) American efficiency engineer and business theorist

Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)

Warren Farrell photo
Bill Bryson photo
Ai Weiwei photo
Dick Cheney photo
Park Chung-hee photo

“In May 1961 when I took over power as the leader of the revolutionary group, I honestly felt as if I had been given a pilfered household or bankrupt firm to manage. Around me I could find little hope of encouragement. The outlook was bleak. But I had to rise above this pessimism to rehabilitate the household. I had to destroy, once and for all, the vicious circle of poverty and economic stagnation. Only by reforming the economic structure would we lay a foundation for decent living standards.”

Park Chung-hee (1917–1979) Korean Army general and the leader of South Korea from 1961 to 1979

As quoted in An economy in armor; in Korea's quiet revolution https://books.google.com/books?id=yJZKpYXh2SAC&printsec=frontcover&dq=the+two+koreas&hl=en&sa=X&ei=4QMiVa7UCsu3sAWQxoAg&ved=0CB0Q6AEwAA#v=onepage&q=the%20two%20koreas&f=false (1992), by Frank B. Gibney, New York: Walker and Company, p. 50

Harriet Beecher Stowe photo
Zoey Deutch photo

“I think what’s even more powerful is that I feel inspired and encouraged to be a strong, independent person. It’s not that I’m being forced to take a stand. I’m excited for the future.”

Zoey Deutch (1994) American actress

Interview with Ocean Drive Mag, 2018 https://oceandrive.com/zoey-deutch-hollywoods-hottest-upcoming-star

Revilo P. Oliver photo
David Brin photo
Henri Nouwen photo
Ken Ham photo

“We at Answers in Genesis have been saddened by recent news of a devastating earthquake that rocked Nepal on April 25. This earthquake and its aftershocks have killed thousands, levelled buildings, and left countless thousands homeless and hungry. It even triggered an avalanche on Mount Everest that resulted in fatalities. Now, the headline of an article in the New York Times declares, “Ancient Collision Made Nepal Earthquake Inevitable.” The author writes, “More than 25 million years ago, India, once a separate island on a quickly sliding piece of the Earth’s crust, crashed into Asia. The two land masses are still colliding, pushed together at a speed of 1.5 to 2 inches a year. The forces have pushed up the highest mountains in the world, in the Himalayas, and have set off devastating earthquakes.” But starting from the history recorded in God’s Word we know that this earthquake is not the result of a crash 25 million years ago and slow and gradual processes ever since. Instead, when we start with the history recorded in God’s Word, we know that this earthquake is one of the tragic consequences of the Fall and the global Flood of Noah’s day… Please be in prayer for Nepal and especially for our brothers and sisters in that country who are reaching out to victims with the love of Christ. Also, as they watch the news, many people will be asking how God could allow such a tragedy. I encourage you to equip yourself with the biblical answer to why there is death and suffering—because of Adam and Eve’s rebellion—so that you can answer their questions and point them toward the hope that we can have even in the midst of tragedy because of the sacrifice of Jesus and the salvation that He offers. It’s important to know that such tragedy is not God’s fault—it’s our fault because of our sin in Adam. God stepped into history in the person of His Son to rescue us from the problem we caused and the resulting separation from our God.”

Ken Ham (1951) Australian young Earth creationist

"Nepal Suffering After Major Earthquake" https://answersingenesis.org/blogs/ken-ham/2015/04/30/nepal-suffering-after-major-earthquake/, Around the World with Ken Ham (April 30, 2015)
Around the World with Ken Ham (May 2005 - Ongoing)

Thomas Hardy photo
Pat Condell photo
David Lloyd George photo

“The right hon. Gentleman the Member for West Birmingham said, in future what are you going to tax when you will want more money? He also not merely assumed but stated that you could not depend upon any economy in armaments. I think that is not so. I think he will find that next year there will be substantial economy without interfering in the slightest degree with the efficiency of the Navy. The expenditure of the last few years has been very largely for the purpose of meeting what is recognised to be a temporary emergency. … It is very difficult for one nation to arrest this very terrible development. You cannot do it. You cannot when other nations are spending huge sums of money which are not merely weapons of defence, but are equally weapons of attack. I realise that, but the encouraging symptom which I observe is that the movement against it is a cosmopolitan one and an international one. Whether it will bear fruit this year or next year, that I am not sure of, but I am certain that it will come. I can see signs, distinct signs, of reaction throughout the world. Take a neighbour of ours. Our relations are very much better than they were a few years ago. There is none of that snarling which we used to see, more especially in the Press of those two great, I will not say rival nations, but two great Empires. The feeling is better altogether between them. They begin to realise they can co-operate for common ends, and that the points of co-operation are greater and more numerous and more important than the points of possible controversy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany.
Chancellor of the Exchequer

Margaret Sanger photo

“[Charity] conceals a stupid cruelty, because it is not courageous enough to face unpleasant facts. Aside from the question of the unfitness of many women to become mothers, aside from the very definite deterioration in the human stock that such programs would inevitably hasten, we may question its value even to the normal though unfortunate mother. For it is never the intention of such philanthropy to give the poor over-burdened and often undernourished mother of the slum the opportunity to make the choice herself, to decide whether she wishes time after time to bring children into the world. It merely says 'Increase and multiply: We are prepared to help you do this.' Whereas the great majority of mothers realize the grave responsibility they face in keeping alive and rearing the children they have already brought into the world, the maternity center would teach them how to have more. The poor woman is taught how to have her seventh child, when what she wants to know is how to avoid bringing into the world her eighth. … Such philanthropy, as Dean Inge has so unanswerably pointed out, is kind only to be cruel, and unwittingly promotes precisely the results most deprecated. It encourages the healthier and more normal sections of the world to shoulder the burden of unthinking and indiscriminate fecundity of others; which brings with it, as I think the reader must agree, a dead weight of human waste. Instead of decreasing and aiming to eliminate the stocks that are most detrimental to the future of the race and the world, it tends to render them to a menacing degree dominant.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 5, "The Cruelty of Charity"

Eldon Hoke photo
Margaret Thatcher photo

“Unfortunately in our education system youngsters are still not given sufficient encouragement to go into industry or commerce and not told that it is a good thing to make an honest profit. They should be told that if you don't make a profit, you won't be in business very long because you haven't anything to plow back for tomorrow. You make your profit by pleasing others so you have to make it honestly.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Interview for Director magazine (4 July 1983) http://www.margaretthatcher.org/document/105182, quoted in Chris Ogden, Maggie: An Intimate Portrait of a Woman in Power (New York: Simon and Schuster, 1990), p. 345.
Second term as Prime Minister

Jane Roberts photo
Simon Blackburn photo

““These sisters arranged for the payment of a sum for every child brought to the orphanage, that is, in plain words established a kind of purchase system, encouraging the less scrupulous Chinese middlemen to kidnap children…”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Edgar Bronfman, Sr. photo
Jane Roberts photo
Ulysses S. Grant photo
Aron Ra photo
Robert Falcon Scott photo

“Make the boy interested in natural history if you can; it is better than games; they encourage it in some schools.”

Robert Falcon Scott (1868–1912) Royal Navy officer and explorer

Last letter to his wife, quoted in Scott's Last Expedition (1913) vol.1, ch.20

John Leguizamo photo

“Yeah, that came out of a reading. It was great. It's such a fun crew to be with, and we all went out the night before and that really encouraged us to go out and get drunk.”

John Leguizamo (1964) Colombian and American actor, film producer, voice artist, and comedian

John Leguizamo Talks About "Assault on Precinct 13", January 16, 2005.

Henri-Frédéric Amiel photo

“Ought I not to have been more careful to win the good opinion of others, more determined to conquer their hostility or indifference? It would have been a joy to me to be smiled upon, loved, encouraged, welcomed, and to obtain what I was so ready to give, kindness and goodwill. But to hunt down consideration and reputation — to force the esteem of others — seemed to me an effort unworthy of myself, almost a degradation.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

Journal Intime (1882), Quotes used in the Introduction by Ward
Context: Ought I not to have been more careful to win the good opinion of others, more determined to conquer their hostility or indifference? It would have been a joy to me to be smiled upon, loved, encouraged, welcomed, and to obtain what I was so ready to give, kindness and goodwill. But to hunt down consideration and reputation — to force the esteem of others — seemed to me an effort unworthy of myself, almost a degradation. A struggle with unfavorable opinion has seemed to me beneath me, for all the while my heart has been full of sadness and disappointment, and I have known and felt that I have been systematically and deliberately isolated. Untimely despair and the deepest discouragement have been my constant portion. Incapable of taking any interest in my talents for their own sake, I let everything slip as soon as the hope of being loved for them and by them had forsaken me. A hermit against my will, I have not even found peace in solitude, because my inmost conscience has not been any better satisfied than my heart.

Alain de Botton photo

“I think where people tend to end up results from a combination of encouragement, accident, and lucky break, etc. etc. Like many others, my career happened like it did because certain doors opened and certain doors closed.”

Alain de Botton (1969) Swiss writer

As quoted in "The Art of Connection – A Conversation with Alain de Botton" by Kim Nagy in Wild River Review (19 November 2007).
Context: I think where people tend to end up results from a combination of encouragement, accident, and lucky break, etc. etc. Like many others, my career happened like it did because certain doors opened and certain doors closed. You know, at a certain point I thought it would be great to make film documentaries. Well, in fact, I found that to be incredibly hard and very expensive to do and I didn’t really have the courage to keep battling away at that. In another age, I might have been an academic in a university, if the university system had been different. So it’s all about trying to find the best fit between your talents and what the world can offer at that point in time.

Wendell Berry photo

“Nations and regions within nations must be left free — and should be encouraged — to develop the local food economies that best suit local needs and local conditions.”

Wendell Berry (1934) author

"A Bad Big Idea".
Sex, Economy, Freedom & Community (1993)
Context: Anybody interested in solving, rather than profiting from, the problems of food production and distribution will see that in the long run the safest food supply is a local food supply, not a supply that is dependent on a global economy. Nations and regions within nations must be left free — and should be encouraged — to develop the local food economies that best suit local needs and local conditions.

“Now, as to universal love and mutual aid, they are beneficial and easy beyond a doubt. It seems to me that the only trouble is that there is no superior who encourages it.”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 4; Universal Love III
Mozi
Context: Now, as to universal love and mutual aid, they are beneficial and easy beyond a doubt. It seems to me that the only trouble is that there is no superior who encourages it. If there is a superior who encourages it, promoting it with rewards and commendations, threatening its reverse with punishments, I feel people will tend toward universal love and mutual aid like fire tending upward and water downwards — it will be unpreventable in the world.

Terry Gilliam photo

“Well, I really want to encourage a kind of fantasy, a kind of magic. I love the term magic realism, whoever invented it — I do actually like it because it says certain things. It's about expanding how you see the world.”

Terry Gilliam (1940) American-born British screenwriter, film director, animator, actor and member of the Monty Python comedy troupe

As quoted in "Salman Rushdie talks with Terry Gilliam", in The Believer (March 2003) http://www.believermag.com/issues/200303/?read=interview_gilliam
Context: Well, I really want to encourage a kind of fantasy, a kind of magic. I love the term magic realism, whoever invented it — I do actually like it because it says certain things. It's about expanding how you see the world. I think we live in an age where we're just hammered, hammered to think this is what the world is. Television's saying, everything's saying "That's the world." And it's not the world. The world is a million possible things.

Ellen Willis photo

“Under present conditions, people are preoccupied with consumer goods not because they are brainwashed but because buying is the one pleasurable activity not only permitted but actively encouraged by our rulers.”

Ellen Willis (1941–2006) writer, activist

"Women and the Myth of Consumerism", Ramparts (1969) http://fair-use.org/ellen-willis/women-and-the-myth-of-consumerism
Context: Under present conditions, people are preoccupied with consumer goods not because they are brainwashed but because buying is the one pleasurable activity not only permitted but actively encouraged by our rulers. The pleasure of eating an ice cream cone may be minor compared to the pleasure of meaningful, autonomous work, but the former is easily available and the latter is not. A poor family would undoubtedly rather have a decent apartment than a new TV, but since they are unlikely to get the apartment, what is to be gained by not getting the TV?

Tsunetomo Yamamoto photo

“Praise his good points and use every device to encourage him, perhaps by talking about one's own faults without touching on his, but so that they will occur to him.”

Variant translation:
It is very important to give advice to a man to help him mend his ways. It is a compassionate and important duty. However, it is extremely difficult to comprehend how this advice should be given. It is easy to recognise the good and bad points in others. Generally it is considered a kindness in helping people with things they hate or find difficult to say. However, one impracticality is that if people do not take in this advice they will think that there is nothing they should change. The same applies when we try to create shame in others by speaking badly of them. It seems outwardly that we are just complaining about them. One must get to know the person in question. Keep after him and get him to put his trust in you. Find out what interests he has. When you write to him or before you part company, you should express concrete examples of your own faults and get him to recall to mind whether or not he has the same problems. Also positively praise his qualities. It is important that he takes in your comments like a man thirsting for water. It is difficult to give such advice. We cannot easily correct our defects and weak points as they are dyed deeply within us. I have had bitter experience of this.
Hagakure (c. 1716)
Context: To give a person one's opinion and correct his faults is an important thing. It is compassionate and comes first in matters of service. But the way of doing this is extremely difficult. To discover the good and bad points of a person is an easy thing, and to give an opinion concerning them is easy, too. For the most part, people think that they are being kind by saying the things that others find distasteful or difficult to say. But if it is not received well, they think that there is nothing more to be done. This is completely worthless. It is the same as bringing shame to a person by slandering him. It is nothing more than getting it off one's chest.
To give a person an opinion one must first judge well whether that person is of the disposition to receive it or not. One must become close with him and make sure that he continually trusts one's word. Approaching subjects that are dear to him, seek the best way to speak and to be well understood. Judge the occasion, and determine whether it is better by letter or at the time of leave-taking. Praise his good points and use every device to encourage him, perhaps by talking about one's own faults without touching on his, but so that they will occur to him. Have him receive this in the way that a man would drink water when his throat is dry, and it will be an opinion that will correct faults.
This is extremely difficult. If a person's fault is a habit of some years prior, by and large it won't be remedied. I have had this experience myself. To be intimate with all one's comrades, correcting each other's faults, and being of one mind to be of use to the master is the great compassion of a retainer. By bringing shame to a person, how could one expect to make him a better man?

Howard Zinn photo

“I would encourage people to look around them in their community and find an organization that is doing something that they believe in, even if that organization has only five people, or ten people, or twenty people, or a hundred people.”

Howard Zinn (1922–2010) author and historian

Rawstory.com Interview (9 September 2005) http://rawstory.com/news/2005/Zinn_interview_part_two_Same_arguments_made_in_Vietnam_made_0909.html, which compares U.S. wars in Iraq and Vietnam
Context: I would encourage people to look around them in their community and find an organization that is doing something that they believe in, even if that organization has only five people, or ten people, or twenty people, or a hundred people. And to look at history and understand that when change takes place it takes place as a result of large, large numbers of people doing little things unbeknownst to one another. And that history is very important for people to not get discouraged. Because if you look at history you see the way the labor movement was able to achieve things when it stuck to its guns, when it organized, when it resisted. Black people were able to change their condition when they fought back and when they organized. Same thing with the movement against the war in Vietnam, and the women's movement. History is instructive. And what it suggests to people is that even if they do little things, if they walk on the picket line, if they join a vigil, if they write a letter to their local newspaper. Anything they do, however small, becomes part of a much, much larger sort of flow of energy. And when enough people do enough things, however small they are, then change takes place.

Ashoka photo

“My only intention is that they live without fear of me, that they may trust me and that I may give them happiness, not sorrow. Furthermore, they should understand that the king will forgive those who can be forgiven, and that he wishes to encourage them to practice Dhamma so that they may attain happiness in this world and the next.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)
Context: The people of the unconquered territories beyond the borders might think: "What is the king's intentions towards us?" My only intention is that they live without fear of me, that they may trust me and that I may give them happiness, not sorrow. Furthermore, they should understand that the king will forgive those who can be forgiven, and that he wishes to encourage them to practice Dhamma so that they may attain happiness in this world and the next. I am telling you this so that I may discharge the debts I owe, and that in instructing you, that you may know that my vow and my promise will not be broken. Therefore acting in this way, you should perform your duties and assure them (the people beyond the borders) that: "The king is like a father. He feels towards us as he feels towards himself. We are to him like his own children."

Teresa Nielsen Hayden photo

“I like this idea. It encourages us to be earnest and ingenious and brave, as befits ancestral peoples; but keeps us from deciding that because we don't know all the answers, they must be unknowable and thus unprofitable to pursue.”

Teresa Nielsen Hayden (1956) American editor and writer

On Time (1995) http://nielsenhayden.com/ontime.html at nielsenhayden.com, accessed May 9, 2014.
Context: My own personal theory is that this is the very dawn of the world. We're hardly more than an eyeblink away from the fall of Troy, and scarcely an interglaciation removed from the Altamira cave painters. We live in extremely interesting ancient times.
I like this idea. It encourages us to be earnest and ingenious and brave, as befits ancestral peoples; but keeps us from deciding that because we don't know all the answers, they must be unknowable and thus unprofitable to pursue.

Adam Smith photo

“Every system which endeavours, either, by extraordinary encouragements, to draw towards a particular species of industry a greater share of the capital of the society than what would naturally go to it; or, by extraordinary restraints, to force from a particular species of industry some share of the capital which would otherwise be employed in it; is in reality subversive of the great purpose which it means to promote.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: The Wealth of Nations (1776), Book IV, Chapter IX, p. 749.
Context: Every system which endeavours, either, by extraordinary encouragements, to draw towards a particular species of industry a greater share of the capital of the society than what would naturally go to it; or, by extraordinary restraints, to force from a particular species of industry some share of the capital which would otherwise be employed in it; is in reality subversive of the great purpose which it means to promote. It retards, instead of accelerating, the progress of the society towards real wealth and greatness; and diminishes, instead of increasing, the real value of the annual produce of its land and labour.
All systems either of preference or of restraint, therefore, being thus completely taken away, the obvious and simple system of natural liberty establishes itself of its own accord. Every man, as long as he does not violate the laws of justice, is left perfectly free to pursue his own interest his own way, and to bring both his industry and capital into competition with those of any other man, or order of men. The sovereign is completely discharged from a duty, in the attempting to perform which he must always be exposed to innumerable delusions, and for the proper performance of which no human wisdom or knowledge could ever be sufficient; the duty of superintending the industry of private people, and of directing it towards the employments most suitable to the interest of the society. According to the system of natural liberty, the sovereign has only three duties to attend to; three duties of great importance, indeed, but plain and intelligible to common understandings: first, the duty of protecting the society from the violence and invasion of other independent societies; secondly, the duty of protecting, as far as possible, every member of the society from the injustice or oppression of every other member of it, or the duty of establishing an exact administration of justice; and, thirdly, the duty of erecting and maintaining certain public works and certain public institutions, which it can never be for the interest of any individual, or small number of individuals, to erect and maintain; because the profit could never repay the expence to any individual, or small number of individuals, though it may frequently do much more than repay it to a great society.
The proper performance of those several duties of the sovereign necessarily supposes a certain expence; and this expence again necessarily requires a certain revenue to support it.

Frederick Douglass photo

“Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Letter to Harriet Tubman (29 August 1868), as quoted in Harriet, the Moses of Her People (1886) by Sarah Hopkins Bradford, p. 135
1860s
Context: Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day — you in the night. I have had the applause of the crowd and the satisfaction that comes of being approved by the multitude, while the most that you have done has been witnessed by a few trembling, scarred, and foot-sore bondmen and women, whom you have led out of the house of bondage, and whose heartfelt " God bless you " has been your only reward. The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown — of sacred memory — I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have. Much that you have done would seem improbable to those who do not know you as I know you. It is to me a great pleasure and a great privilege to bear testimony to your character and your works, and to say to those to whom you may come, that I regard you in every way truthful and trustworthy.

George Müller photo
Francois Rabelais photo

“Following his example, I encourage all these diabolical calumniators to go hang themselves before the last moon's quarter is done. I will supply the rope.”

A son [Timon le Misanthrope] exemple ie denonce à ces calumniateurs diaboliques, que tous ayent à se pendre dedans le dernier chanteau de ceste lune. Ie les fourniray de licolz.
Prologue of the 1548 "old" edition.
Gargantua and Pantagruel (1532–1564), Fourth Book (1548, 1552)

James Randi photo
George Eliot photo

“I wish to use my last hours of ease and strength in telling the strange story of my experience. I have never fully unbosomed myself to any human being; I have never been encouraged to trust much in the sympathy of my fellow-men.”

The Lifted Veil (1859); Eliot here quotes the Latin epitaph of Jonathan Swift, translated as "Where savage indignation can lacerate his heart no more" · The Lifted Veil online at Wikisource
Context: I wish to use my last hours of ease and strength in telling the strange story of my experience. I have never fully unbosomed myself to any human being; I have never been encouraged to trust much in the sympathy of my fellow-men. But we have all a chance of meeting with some pity, some tenderness, some charity, when we are dead: it is the living only who cannot be forgiven — the living only from whom men's indulgence and reverence are held off, like the rain by the hard east wind. While the heart beats, bruise it — it is your only opportunity; while the eye can still turn towards you with moist, timid entreaty, freeze it with an icy unanswering gaze; while the ear, that delicate messenger to the inmost sanctuary of the soul, can still take in the tones of kindness, put it off with hard civility, or sneering compliment, or envious affectation of indifference; while the creative brain can still throb with the sense of injustice, with the yearning for brotherly recognition — make haste — oppress it with your ill-considered judgements, your trivial comparisons, your careless misrepresentations. The heart will by and by be still — "ubi saeva indignatio ulterius cor lacerare nequit" the eye will cease to entreat; the ear will be deaf; the brain will have ceased from all wants as well as from all work. Then your charitable speeches may find vent; then you may remember and pity the toil and the struggle and the failure; then you may give due honour to the work achieved; then you may find extenuation for errors, and may consent to bury them.

Hyman George Rickover photo

“Open discussions and disagreements must be encouraged, so that all sides of an issue are fully explored.”

Hyman George Rickover (1900–1986) United States admiral

The Rickover Effect (1992)
Context: One must create the ability in his staff to generate clear, forceful arguments for opposing viewpoints as well as for their own. Open discussions and disagreements must be encouraged, so that all sides of an issue are fully explored.

Ha-Joon Chang photo

“Unless we find a solution to the problem of interlocking patents, the patent system may actually impede the very innovation it was designed to encourage.”

Source: Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism (2008), Ch. 6, The tyranny of interlocking patents, p. 128
Context: The days are over when technology can be advanced in laboratories by individual scientists alone. Now you need an army of lawyers to negotiate the hazardous terrain of interlocking patents. Unless we find a solution to the problem of interlocking patents, the patent system may actually impede the very innovation it was designed to encourage.

Franklin D. Roosevelt photo

“The task of Government is that of application and encouragement. A wise Government seeks to provide the opportunity through which the best of individual achievement can be obtained, while at the same time it seeks to remove such obstruction, such unfairness as springs from selfish human motives.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at San Diego Exposition (1935)
Context: The task of Government is that of application and encouragement. A wise Government seeks to provide the opportunity through which the best of individual achievement can be obtained, while at the same time it seeks to remove such obstruction, such unfairness as springs from selfish human motives. Our common life under our various agencies of Government, our laws and our basic Constitution, exist primarily to protect the individual, to cherish his rights and to make clear his just principles.

William Morris photo

“So we will stick to our word, which means a change of the basis of society; it may frighten people, but it will at least warn them that there is something to be frightened about, which will be no less dangerous for being ignored; and also it may encourage some people, and will mean to them at least not a fear, but a hope.”

William Morris (1834–1896) author, designer, and craftsman

Signs of Change (1888), How We Live And How We Might Live
Context: The word Revolution, which we Socialists are so often forced to use, has a terrible sound in most people's ears, even when we have explained to them that it does not necessarily mean a change accompanied by riot and all kinds of violence, and cannot mean a change made mechanically and in the teeth of opinion by a group of men who have somehow managed to seize on the executive power for the moment. Even when we explain that we use the word revolution in its etymological sense, and mean by it a change in the basis of society, people are scared at the idea of such a vast change, and beg that you will speak of reform and not revolution. As, however, we Socialists do not at all mean by our word revolution what these worthy people mean by their word reform, I can't help thinking that it would be a mistake to use it, whatever projects we might conceal beneath its harmless envelope. So we will stick to our word, which means a change of the basis of society; it may frighten people, but it will at least warn them that there is something to be frightened about, which will be no less dangerous for being ignored; and also it may encourage some people, and will mean to them at least not a fear, but a hope.

“You will divide the sheep from the goats and you will encourage the one and shepherd the other.”

Sheri S. Tepper (1929–2016) American fiction writer

The small god in Ch. 44 : the visitor
The Visitor (2002)
Context: You will divide the sheep from the goats and you will encourage the one and shepherd the other. You always had a leaning that way. Each of you will find the fight that suites yourself and your being. You will triumph, suffer, weep, rejoice, possibly die... If you die another will rise up in your name, if you don't die, you'll live an extremely long life. You are my angels, for whom an almost heaven waits... Your work will be long, however, long and hard before you can rest in it.

Felix Adler photo

“The consolations of the moral ideal are vigorous. They do not encourage idle sentiment. They recommend to the sufferer action.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 8 : Suffering and Consolation
Founding Address (1876), Life and Destiny (1913)
Context: The consolations of the moral ideal are vigorous. They do not encourage idle sentiment. They recommend to the sufferer action. Our loss, indeed, will always remain loss, and no preaching or teaching can ever make it otherwise. But the question is whether it shall weaken and embitter, or strengthen and purify us, and lead us to raise to the dead we mourn a monument in our lives that shall be better than any pillared chapel or storied marble tomb. The criterion of all right relations whatsoever is that we are helped by them. And so, too, the criterion of right relations to the dead is that we are helped, not weakened and disabled, by them.

“These days adolescence stretches much further into adulthood than it used to. There's no longer any encouragement to be mature.”

J. G. Ballard (1930–2009) British writer

As quoted in Elevator Music (1994) by Joseph Lanza
Context: I began to become an adult when I was 24 and got married and had children. That matures you, but I wouldn't say I was fully an adult until I was in my forties. The trouble with the whole adult debate is that if you're asking 18-year-olds to go out and fight wars for you then you can't deny them adult rights even though in sorts of other ways they wouldn't qualify until they were about 25. These days adolescence stretches much further into adulthood than it used to. There's no longer any encouragement to be mature.