Quotes about encouragement
page 8

Marlon Brando photo
William Westmoreland photo
Theodore Dalrymple photo
Mitt Romney photo

“As to what to do for the housing industry specifically and are there things that you can do to encourage housing: One is, don't try to stop the foreclosure process. Let it run its course and hit the bottom.”

Mitt Romney (1947) American businessman and politician

[2011-10-18, Romney says foreclosures should "hit the bottom", Kasie, Hunt, AP/Boston.com, http://www.boston.com/news/local/new_hampshire/articles/2011/10/18/romney_says_foreclosures_should_hit_the_bottom/]
2011

Robert Harris photo
Calvin Coolidge photo
Margaret Thatcher photo
Will Arnett photo
Sueton photo

“Some characteristic expressions he used rather frequently in everyday speech can be seen in letters in his own hand, in which he sometimes writes, when he wants to say that certain men will never pay: "they'll pay on the Greek Kalends." And when he wants to encourage his addressee to put up with present circumstances whatever they are, he says: "Let us be satisfied with the Cato we have."”
Cotidiano sermone quaedam frequentius et notabiliter usurpasse eum, litterae ipsius autographae ostentant, in quibus identidem, cum aliquos numquam soluturos significare vult, "ad Kalendas Graecas soluturos" ait; et cum hortatur ferenda esse praesentia, qualiacumque sint: "contenti simus hoc Catone".

Source: The Twelve Caesars, Augustus, Ch. 87

Jean Paul Sartre photo

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Pages 31-32
Anti-Semite and Jew (1945)

Samuel Adams photo
Margaret Thatcher photo
Mata Amritanandamayi photo
Calvin Coolidge photo
George Holyoake photo

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Joan Robinson photo
Douglas MacArthur photo
James Fallows photo
Michael Bloomberg photo
Ron Paul photo
Linus Torvalds photo

“C++ is in that inconvenient spot where it doesn't help make things simple enough to be truly usable for prototyping or simple GUI programming, and yet isn't the lean system programming language that C is that actively encourages you to use simple and direct constructs.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message to gmane.comp.version-control.git mailing list, 2007-09-07, Torvalds, Linus, 2007-09-22 http://article.gmane.org/gmane.comp.version-control.git/57643,
2000s, 2007

Immanuel Jakobovits photo
Lyndon B. Johnson photo

“The fifth and most important principle of our foreign policy is support of national independence—the right of each people to govern themselves—and to shape their own institutions. For a peaceful world order will be possible only when each country walks the way that it has chosen to walk for itself. We follow this principle by encouraging the end of colonial rule. We follow this principle, abroad as well as at home, by continued hostility to the rule of the many by the few—or the oppression of one race by another. We follow this principle by building bridges to Eastern Europe. And I will ask the Congress for authority to remove the special tariff restrictions which are a barrier to increasing trade between the East and the West. The insistent urge toward national independence is the strongest force of today's world in which we live. In Africa and Asia and Latin America it is shattering the designs of those who would subdue others to their ideas or their will. It is eroding the unity of what was once a Stalinist empire. In recent months a number of nations have east out those who would subject them to the ambitions of mainland China. History is on the side of freedom and is on the side of societies shaped from the genius of each people. History does not favor a single system or belief—unless force is used to make it so. That is why it has been necessary for us to defend this basic principle of our policy, to defend it in Berlin, in Korea, in Cuba—and tonight in Vietnam.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

William Stanley Jevons photo
Mehmed Talat photo

“The Turkish elements here referred to were shortsighted, fanatical, and yet sincere in their belief. The public encouraged them, and they had the general approval behind them. They were numerous and strong.”

Mehmed Talat (1874–1921) Grand Vizier of the Ottoman Empire and Minister of the Interior

Quoted in "In God's Name: Genocide and Religion in the Twentieth Century" - Page 53 - by Omer Bartov, Phyllis Mack - Religion – 2001

“An instance of callous and cold-blooded brutality is furnished by the incident that took place on December 20, 1949 in Kalshira under P. S. Mollarhat in the District of Khulna. … The police constable entered into the house and assaulted the wife of Joydev Brahma whose cry attracted her husband and a few companions who escaped from the house. They became desperate, re-entered the house, found 4 constables with one gun only. That perhaps might have encouraged the young men who struck a blow on an armed constable who died on the spot. … the assailants fled and the intelligent neighbours also fled away. But the bulk of the villagers remained in their houses as they were absolutely innocent and failed to realise the consequence of the happening. Subsequently, the S. P., the military and armed police began to beat mercilessly the innocents of the entire village, encouraged the neighbouring Muslims to take away their properties. A number of persons were killed and men and women were forcibly converted. House-hold deities were broken and places of worship desecrated and destroyed. Several women were raped by the police, military and local Muslims. Thus a veritable hell was let loose not only in the village of Kalshira which is 1-1/2 miles in length with a large population, but also in a number of neighbouring Namahsudra villages.”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Francesco Saverio Nitti photo

“The poverty-stricken rural population rose up against their despoilers; they burnt down the castles of the nobles, and swore that they would leave nothing to be seen upon the land but the cabins of the poor. The rich middle-class seemed at first to side with them, and at Strasburg, Nuremberg, and Ulm the peasants were encouraged, aided, and provided for. However, the bourgeoisie soon grew alarmed at the spreading of the insurrection, and made common cause with the nobles in smothering the revolt in the rural districts. Luther, who was then at the apex of his power, condemned the rising in the name of religion, and proclaimed the servitude of the people as holy and legitimate. "You seek," wrote he, "to free your persons and your goods. You desire the power and the goods of this earth. You will suffer no wrong. The Gospel, on the contrary, has no care for such things, and makes exterior life consist in suffering, supporting injustice, the cross, patience, and contempt of life, as of all the things of this world. To suffer! To suffer! The cross! The cross! Behold what Christ teaches!" Were not these teachings, given in the name of the faith to a famishing people in revolt against the tyranny and avidity of the ruling aristocracy, fatal to the future of the peasant masses, whose very sufferings were thus legitimised in the name of the religion that should have come to their aid?”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), p. 75

Anthony Burgess photo
Mario Draghi photo

“The crisis has not been overcome, but there are many encouraging signs. The economy is recovering in many countries, the imbalances in European trade are declining and the budget deficits in the monetary union are falling.”

Mario Draghi (1947) Italian banker and economist

spiegel.de http://www.spiegel.de/international/europe/spiegel-interview-with-ecb-president-mario-draghi-a-941489.html.

Calvin Coolidge photo

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Edward Heath photo
Gregory Balestrero photo
Sheikh Hasina photo

“[The fundamentalist groups] are trying, no doubt about it, and there are some people trying to encourage them, but we have controlled the situation.”

Sheikh Hasina (1947) Prime Minister of Bangladesh

In an interview of The Guardian (16 September 2015) https://www.theguardian.com/world/2015/sep/21/bangladesh-prime-minister-rejects-accusations-of-authoritarian-rule (21 September 2015).

Konrad Heiden photo
Calvin Coolidge photo

“Anybody can reduce taxes, but it is not so easy to stand in the gap and resist the passage of increasing appropriation bills which would make tax reduction impossible. It will be very easy to measure the strength of the attachment to reduced taxation by the power with which increased appropriations are resisted. If at the close of the present session the Congress has kept within the budget which I propose to present, it will then be possible to have a moderate amount of tax reduction and all the tax reform that the Congress may wish for during the next fiscal year. The country is now feeling the direct stimulus which came from the passage of the last revenue bill, and under the assurance of a reasonable system of taxation there is every prospect of an era of prosperity of unprecedented proportions. But it would be idle to expect any such results unless business can continue free from excess profits taxation and be accorded a system of surtaxes at rates which have for their object not the punishment of success or the discouragement of business, but the production of the greatest amount of revenue from large incomes. I am convinced that the larger incomes of the country would actually yield more revenue to the Government if the basis of taxation were scientifically revised downward. Moreover the effect of the present method of this taxation is to increase the cost of interest. on productive enterprise and to increase the burden of rent. It is altogether likely that such reduction would so encourage and stimulate investment that it would firmly establish our country in the economic leadership of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

“Periodization is the disciplinary strategy with which the present establishes its rule over all time and encourages conformism, to the detriment of autonomy, individual and aesthetic.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 20.

Ernst Ludwig Kirchner photo
Pauline Kael photo

“Is there something in druggy subjects that encourages directors to make imitation film noir? Film noir itself becomes an addiction.”

"Drifters, Dopes and Dopers," review of 8 Million Ways to Die (1986-05-19), p. 156.
Hooked (1989)

Malala Yousafzai photo

“They support me and they are encouraging me to move forward and to continue my campaign for girls' education.”

Malala Yousafzai (1997) Pakistani children's education activist

BBC television interview, Oct 2013

Jack McDevitt photo
Yasser Harrak photo

“You cannot denounce violence in the present and encourage it in the past by glorifying violent historical figures.”

Yasser Harrak Canadian liberal writer, columnist and human rights activist

Yasser Harrak. 2015. "Understanding Why ISIS Burns People Alive". Youtube. Accessed December 24, 2015. https://www.youtube.com/watch?v=BTc2KwANKX0

George W. Bush photo
Swami Vivekananda photo
Nicole Krauss photo
Philip Roth photo
Masta Killa photo

“I’ll do anything that’s going to save animals. Anytime I can encourage people to think twice before [doing] anything to animals … that’s a good thing.”

Masta Killa (1969) American rapper and member of the Wu-Tang Clan

Reported in “Masta Killa Says, 'Go Veg for Life'”, in peta2.com http://www.peta2.com/heroes/masta-killa-says-go-veg-for-life/. Also quoted in “Masta Killa Praised For Being Animal-friendly”, in contactmusic.net (25 January 2008) http://www.contactmusic.net/wu-tang-clan/news/masta-killa-praised-for-being-animal-friendly_1057451.

Michelle Phillips photo

“Even people who do cleaning work can write fairy tales. And they can even make better work than me. The problem is that no one encourages them to do so. The most essential thing that people seek is appreciation by others. That is what largely decides one's success or failure.”

Zheng Yuanjie (1955) Chiese writer

Zheng Yuanjie (2004) in: "Zheng Yuanjie's 19 years in fairy tales" on chinadaily.com.cn, May 10, 2004 ( online http://www.chinadaily.com.cn/english/doc/2004-05/10/content_329434.htm).

Lloyd Kaufman photo
William Ewart Gladstone photo
G. I. Gurdjieff photo

“There is nothing compulsory. One is not asked to violate cherished beliefs or accept any of the ideas presented. Rather, a healthy skepticism is encouraged.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

Robert Fripp, a student of Gurdjieff's philosophy, in An Introduction to Guitar Craft (1988). This has sometimes been quoted as a remark by Gurdjieff on the Fourth Way.
Misattributed

Calvin Coolidge photo
Mark Satin photo

“The role of officials today is to upset the laws, to stir up lawsuits, to annul agreements, to devise delays, to suppress the truth, to encourage falsehood, to follow profit, to sell justice, to attend closely to exacting money, to practise cunning.”
Officium officialium, quorum te numero aggregasti, hodie est, jura confundere, suscitare lites, transactiones rescindere, innectere dilationes, suprimere veritatem, fovere mendacium, quaestum sequi, aeqitatem vendere, inhiare exactionibus, versutias concinnare.

Peter of Blois French poet and diplomat

Letter 25, to the Judicial Vicar of the Bishop of Chartres, in J. A. Giles (ed.) Petri blesensis bathoniensis archidiaconi opera omnia (Oxonii: J. H. Parker, 1846-7) vol. 1, p. 91; translation from Walter Bower and D. E. R. Watt (eds.) Scotichronicon (Aberdeen: Aberdeen University Press, 1987) vol. 7, p. 61.

Dave Dellinger photo
Larry Wall photo

“The whole intent of Perl 5's module system was to encourage the growth of Perl culture rather than the Perl core.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199705101952.MAA00756@wall.org, 1997]
Usenet postings, 1997

Jesse Ventura photo
Michelle Obama photo

“See, the truth is that if Princeton hadn’t found my brother as a basketball recruit, and if I hadn’t seen that he could succeed on a campus like that, it never would have occurred to me to apply to that school — never. And I know that there are so many kids out there just like me — kids who have a world of potential, but maybe their parents never went to college or maybe they’ve never been encouraged to believe they could succeed there.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

Statements proceeding introduction of husband at College Opportunity Summit (16 January 2014) http://www.whitehouse.gov/the-press-office/2014/01/16/remarks-president-and-first-lady-college-opportunity-summit
2010s

Bill Maher photo
Archibald Primrose, 5th Earl of Rosebery photo

“It is by self-reliance, humanly speaking, by the independence which has been the motive and impelling force of our race, that the Scots have thriven in India and in Canada, in Australia and New Zealand, and even in England, where at different times they were banned. As things are we in Scotland do not take much or even ask much from the State, but the State invites us every day to lean upon it. I seem hear the wheedling and alluring whisper, "Sound you may be; we bid you be a cripple. Do you see? Be blind. Do you hear? Be deaf. Do you walk? Be not venturesome; here is a crutch for one arm. When you get accustomed to it you will soon want another, the sooner the better." The strongest man, if encouraged, may soon accustom himself to the methods of an invalid; he may train himself to totter or to be fed with a spoon. The ancient sculptors represent Hercules leaning on his club; our modern Hercules would have his club elongated and duplicated and resting under his arms. (Laughter.) The lesson of our Scottish teaching was "Level up"; the cry of modern civilization is "Level down; let the Government have a finger in every pie," probing, propping, disturbing. ("Hear, hear," and laughter.) Every day the area for initiative is being narrowed, every day the standing ground for self-reliance is being undermined, every day the public infringes, with the best intentions, no doubt, on the individual. The nation is being taken into custody by the State. Perhaps the current cannot now be stemmed; agitation or protest may be alike unavailing; the world rolls on, it may be part of its destiny, a necessary phase in its long evolution, a stage in its blind, toilsome progress to an invisible goal. I neither affirm nor deny. All in the long run is doubtless for the best; but, speaking as a Scotsman to Scotsmen, I plead for our historical character, for the maintenance of those sterling national qualities which have meant so much to Scotland in the past.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Cheers.
Speech to Glasgow University (12 June 1908), reported in The Times (13 June 1908), p. 12.

Johann Wolfgang von Goethe photo

“Instruction does much, but encouragement everything.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Letter to A. F. Oeser (9 November 1768), Early and miscellaneous letters of J. W. Goethe, including letters to his mother. With notes and a short biography (1884)

George Lemuel Woods photo

“A great system of internal improvement is being inaugurated in our midst, which fostered and encouraged, as it should be, will make Oregon, in the not distant future, one of the finest and most prosperous States in the Republic.”

George Lemuel Woods (1832–1890) American politician

George Lemuel Woods (September 1870) Governor George L. Woods - Governor's Message, 1870 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777834. Oregon State Archives, Oregon Secretary of State. Source: Message of Gov. George L. Woods to the Legislative Assembly, Fifth Regular Session, September 1870, Salem, Oregon, W.A. McPherson, State Printer, 1870.

John Stuart Mill photo

“I have never known any man who could do such ample justice to his best thoughts in colloquial discussion. His perfect command over his great mental resources, the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery, made him one of the most striking of all argumentative conversers: and he was full of anecdote, a hearty laugher, and, when with people whom he liked, a most lively and amusing companion. It was not solely, or even chiefly, in diffusing his merely intellectual convictions that his power showed itself: it was still more through the influence of a quality, of which I have only since learnt to appreciate the extreme rarity: that exalted public spirit, and regard above all things to the good of the whole, which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with: the desire he made them feel for his approbation, the shame at his disapproval; the moral support which his conversation and his very existence gave to those who were aiming to the same objects, and the encouragement he afforded to the fainthearted or desponding among them, by the firm confidence which (though the reverse of sanguine as to the results to be expected in any one particular case) he always felt in the power of reason, the general progress of improvement, and the good which individuals could do by judicious effort.”

Source: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102

Amir Taheri photo
Alain de Botton photo

“I passed by a corner office in which an employee was typing up a document relating to brand performance. … Something about her brought to mind a painting by Edward Hopper which I had seen several years before at the Museum of Modern Art in Manhattan. In New York Movie (1939), an usherette stands by the stairwell of an ornate pre-war theatre. Whereas the audience is sunk in semidarkness, she is bathed in a rich pool of yellow light. As often in Hopper’s work, her expression suggests that her thoughts have carried her elsewhere. She is beautiful and young, with carefully curled blond hair, and there are a touching fragility and an anxiety about her which elicit both care and desire. Despite her lowly job, she is the painting’s guardian of integrity and intelligence, the Cinderella of the cinema. Hopper seems to be delivering a subtle commentary on, and indictment of, the medium itself, implying that a technological invention associated with communal excitement has paradoxically succeeded in curtailing our concern for others. The painting’s power hangs on the juxtaposition of two ideas: first, that the woman is more interesting that the film, and second, that she is being ignored because of the film. In their haste to take their seats, the members of the audience have omitted to notice that they have in their midst a heroine more sympathetic and compelling than any character Hollywood could offer up. It is left to the painter, working in a quieter, more observant idiom, to rescue what the film has encouraged its viewers not to see.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), pp. 83-84.

Charlotte Salomon photo

“Daberlohn's diagnosis [about the etching she made as his portrait] holds encouragement for Charlotte…. Daberlohn (in his letter) 'In my opinion you are destined to create something above average.'
….'Above average.' She is elated by his letter and really feels quite proud… While beginning to paint the buttercup-strewn meadow where she happens to be sitting, she decides to make his prophecy come true and actually create something 'above average'.”

Charlotte Salomon (1917–1943) German painter

written text with brush, in her paintings JHM no. 4599 https://charlotte.jck.nl/detail/M004599/part/character/theme/keyword/M004599 + 4600 https://charlotte.jck.nl/detail/M004600/part/character/theme/keyword/M004600: in 'Life? or Theater..', p. 482-483
Charlotte Salomon - Life? or Theater?

Thomas Robert Malthus photo
Samantha Bee photo

“I'm sorry, remind me again, what is the point of encouraging little girls to dream big if any career puts them in the path of boob honkers? There's not a workplace on land or sea or even at the bottom of a big, deep hole in the ground where we're actually keeping women safe. Right now I'm actually picturing some guy saying, oh, what am I supposed to do, stop asking women out at work because it makes them uncomfortable? Yes.”

Samantha Bee (1969) Canadian comedic actress and author

Full Frontal https://www.youtube.com/watch?v=dDfpGdk3HgQ, February 22, 2016; as quoted in "Samantha Bee On 'Full Frontal,' Feminism And The Freedom Of Her 40s" https://www.npr.org/templates/transcript/transcript.php?storyId=473371862, NPR, April 7, 2016

Margaret Mead photo
Michael Foot photo
Archibald Primrose, 5th Earl of Rosebery photo
Sergei Prokofiev photo

“The first was the classical line, which could be traced back to my early childhood and the Beethoven sonatas I heard my mother play. This line takes sometimes a neo-classical form (sonatas, concertos), sometimes imitates the 18th century classics (gavottes, the Classical symphony, partly the Sinfonietta). The second line, the modern trend, begins with that meeting with Taneyev when he reproached me for the “crudeness” of my harmonies. At first this took the form of a search for my own harmonic language, developing later into a search for a language in which to express powerful emotions (The Phantom, Despair, Diabolical Suggestion, Sarcasms, Scythian Suite, a few of the songs, op. 23, The Gambler, Seven, They Were Seven, the Quintet and the Second Symphony). Although this line covers harmonic language mainly, it also includes new departures in melody, orchestration and drama. The third line is toccata or the “motor” line traceable perhaps to Schumann’s Toccata which made such a powerful impression on me when I first heard it (Etudes, op. 2, Toccata, op. 11, Scherzo, op. 12, the Scherzo of the Second Concerto, the Toccata in the Fifth Concerto, and also the repetitive intensity of the melodic figures in the Scythian Suite, Pas d’acier[The Age of Steel], or passages in the Third Concerto). This line is perhaps the least important. The fourth line is lyrical; it appears first as a thoughtful and meditative mood, not always associated with the melody, or, at any rate, with the long melody (The Fairy-tale, op. 3, Dreams, Autumnal Sketch[Osenneye], Songs, op. 9, The Legend, op. 12), sometimes partly contained in the long melody (choruses on Balmont texts, beginning of the First Violin Concerto, songs to Akhmatova’s poems, Old Granny’s Tales[Tales of an Old Grandmother]). This line was not noticed until much later. For a long time I was given no credit for any lyrical gift whatsoever, and for want of encouragement it developed slowly. But as time went on I gave more and more attention to this aspect of my work. I should like to limit myself to these four “lines,” and to regard the fifth, “grotesque” line which some wish to ascribe to me, as simply a deviation from the other lines. In any case I strenuously object to the very word “grotesque” which has become hackneyed to the point of nausea. As a matter of fact the use of the French word “grotesque” in this sense is a distortion of the meaning. I would prefer my music to be described as “Scherzo-ish” in quality, or else by three words describing the various degrees of the Scherzo—whimsicality, laughter, mockery.”

Sergei Prokofiev (1891–1953) Ukrainian & Russian Soviet pianist and composer

Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)

Robert Rauschenberg photo

“[we gave] permission to do what we wanted... It would be hard to imagine my work at that time [c. 1956 – 1960] without his [ Jasper John's] encouragement.”

Robert Rauschenberg (1925–2008) American artist

Source: 21st Century, Robert Rauschenberg, Works, Writings and Interviews, 2006, p. 71

Ervin László photo
Ahmad Sirhindi photo

“Every person cherishes some longing in his heart. The only longing which this recluse (meaning himself) cherishes is that the enemies of Allah and his Prophet should be roughed up. The accursed ones should be humiliated, and their false gods disgraced and defiled. I know that Allah likes and loves no other act more than this. That is why I have been encouraging you again and again to act in this way. Now that you have yourself arrived at that place, and have been appointed to defile and insult that dirty spot and its inhabitants, I feel grateful for this grace (from Allah). There are many who go to this place for pilgrimage. Allah in his kindness has not inflicted this punishment on us. After giving thanks to Allah, you should do your best to ruin that place and their false gods… whether the idols are carved or uncarved. Let us hope that you will not act slow. Physical weakness and severity of the cold weather, comes in my way. Otherwise, I would have presented myself, and helped you in doing the job. I would have liked to participate in the ceremony and mutilate the stones…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III pp.707. This letter was also written to Shaikh Farid alias Nawab Murtaza Khan who had reached Kangra in November 1620 to conquer the fort and desecrate its temples. Jahangir had followed the Nawab in order to celebrate the victory by sacrificing cows and building a mosque where none had existed before.
From his letters

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Bran Ferren photo

“We need to love [children] and help them discover their passions. We need to encourage them to work hard and help them understand that failure is a necessary ingredient for success, as is perseverance.”

Bran Ferren (1953) American technologist

To create for the ages, let's combine art and engineering, Bran, Ferren, January 23, 2018, www.ted.com, March 2014 https://www.ted.com/talks/bran_ferren_to_create_for_the_ages_let_s_combine_art_and_engineering,