From Her Books, I Have Chosen To Stay And Fight, FOLLOWING YOUR DREAMS
Quotes about eating
page 20
Part VII, Chapter 2: On Killing
Mahayana, Śūraṅgama Sūtra
Source: Aphorisms and Reflections (1901), p. 168
Animals and Why They Matter (1983), ch. 2, 3.
2010s, Diversity: History's Pathway to Chaos (2016)
"For Cloris Leachman, No Bad Days" https://parade.com/362906/stephaniestephens/for-cloris-leachman-no-bad-days/, interview with Parade magazine (2 January 2015).
Originally in a sermon delivered at Queen's Cross church Aberdeen, Scotland (26 May 1968), later included in Jesus Rediscovered (1969)
Miss Manners' Guide to Excruciatingly Correct Behavior
Interview with PETA; as quoted in "Jenna Talackova’s health transformation" https://www.dailyxtra.com/jenna-talackovas-health-transformation-57550, Daily Xtra (24 January 2014).
Paul Stewart (July 10, 2005) "The Used gladly sold their souls", The Sunday Telegraph, News Limited, p. 20.
Audio lectures, Hybridization and the Law (n. d.)
Buck Fletcher in Showdown at Two-Bit Creek; Cited in: Joseph A. West (2004) Ralph Compton, Showdown at Two-Bit Creek, p. 103
"Mother Nature", The Observer 2003 June 22 http://observer.guardian.co.uk/magazine/story/0,11913,982402,00.html
"The Real-Life Diet of Michael Porter Jr., Future NBA Lottery Pick and Raw Vegan" https://www.gq.com/story/michael-porter-jr-real-life-diet, interview with GQ (May 23, 2018).
Source: 1840s, The Concept of Anxiety (1844), p. 44-45
“I think I could eat one of Bellamy's mutton pies.”
Also "I think I could eat one of Bellamy's meat pies." Both in Rosebery, Pitt https://archive.org/stream/pittrose00roseuoft/pittrose00roseuoft_djvu.txt. Rosebery wrote that this story was related to him by Disraeli, who heard it as a young member of Parliament by a "grim old waiter of prehistoric reputation, who was supposed to possess a secret treasure of political tradition." According to Rosebery, "Disraeli mentioned the meat -- veal or pork I think, but I have forgotten." Reported in Rosebery, Pitt https://archive.org/stream/pittrose00roseuoft/pittrose00roseuoft_djvu.txt.
After All https://books.google.it/books?id=siBPpd0BdeQC (New York: Putnam, 1995), p. 27
“Beware the power of the pajama-clad, Cheeto-eating, twitter, blogging hordes. We are legion!”
The Rachel Maddow Show, MSNBC (May 4, 2009)
“I have mood swings, but I can deal with that by watching Netflix and eating pickles.”
Interview with Haaretz, February 14, 2017 http://www.haaretz.com/jewish/features/.premium-1.771440
2017
The Decline and Fall of Practically Everybody (1950), Part III: Strange Bedfellows, Charlemagne
Majlisi, Bihārul Anwār, vol.78, p. 335.
Religious Wisdom
"Patricia De Leon Says, ‘Go Vegetarian!’" https://www.peta.org/features/patricia-de-leon-vegetarian/, interview with PETA (February 2010).
Interview with Simon Callow.[citation needed]
2000s
“Twitter Co-Founder Biz Stone talks about turkeys and Farm Sanctuary” https://www.youtube.com/watch?v=hmemxjLriUI, ad for Farm Sanctuary (18 October 2011), reported in “Twitter founder Biz Stone likes turkeys, wishes people were more like them” https://venturebeat.com/2011/11/12/biz-stone-likes-turkeys/, in VentureBeat.com (12 November 2011).
Katharine Chang (2013) cited in " Taiwan rejects chequebook diplomacy tag over Pacific aid http://www.abc.net.au/news/2013-09-02/an-taiwan-reject-chequebook-diplomacy-tag/4928456" on ABC, 2 September 2013
“Around here, ma’am, if folks got they mouth open, if they ain’t eating then they lying.”
Source: The Tales of Alvin Maker, Heartfire (1998), Chapter 10.
Source: 1990s, "It’s Hard to Find a Good Lamp," 1993, p. 21
Introduction, p. 2 ; quoted in: " Professor Kenneth Minogue http://www.telegraph.co.uk/news/obituaries/10155678/Professor-Kenneth-Minogue.html" in telegraph.co.uk, 2 July 2013.
The Servile Mind: How Democracy Erodes the Moral Life
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)
“What good are all these books to you? You can't eat them! How can they make you happy?”
The Cook, The Thief, His Wife, and Her Lover
Speech at the inauguration of conference on climate change held near Cochabamba, Bolivia. April 20, 2010. http://www.eurasiareview.com/2010/04/bolivias-president-links-homosexuality.html
Julie in Miss Julie (1888)
Interview by Kate Sullivan for Allure, April 2010
Interview http://www.gq-magazine.co.uk/article/jared-leto-hugo-boss-red-fragrance-interview for British GQ, 5 March 2013.
Quoted in "The Beef Eaters of Osmania" The Sunday Guardian (22 April 2012) http://www.sunday-guardian.com/investigation/the-beef-eaters-of-osmania.
"Meatless in the Ring: Being Vegan in the Changing World of Pro Wrestling" https://bleacherreport.com/articles/2688747-meatless-in-the-ring-being-vegan-in-the-changing-world-of-pro-wrestling, Bleacher Report (15 March 2017).
“With Your Whole Heart Jumping”
“I care not who hoes the lettuce of my country if I can eat the salad!”
"Mr. Icky"
Quoted, Tales of the Jazz Age (1922)
“Intellectuals will still go on emphasizing free will even when they’ve got nothing left to eat.”
62
Wonderful, Wonderful Times (1990)
“ Ben Kenney—Exclusive Interview https://www.youtube.com/watch?v=rRVPQc6UmdI,” ad for PETA (10 July 2008).
"Black Cultural Nationalism" in The Black Aesthetic (1971)
Danielle Savre Interview http://www.naludamagazine.com/danielle-savre/ (December 22, 2016)
Japan, the Beautiful and Myself (1969)
Mi stupisco, quando vedo gente giovane mangiare carne. Mi sembra talmente cosa d'altre epoche! La gioventù carnivora non è coi tempi, ha uno stomaco da secolo XIX, che carnivorizzò l'Europa... Cibarsi di pezzi di animali macellati è un'anomalia, fuori della dieta vegetariana non c'è giovinezza vera. La carne è per lo più un'angosciata abitudine dei vecchi. Richiedere piatti di carne, parlarne, ricordarli è cosa da vecchi, e da vecchi incapaci di svecchiarsi con una dieta decisamente alternativa.
Insects without Borders: Thoughts of the Unknown Philosopher (Insetti senza frontiere: Pensieri del filosofo ignoto), Milan: Adelphi, 2009, § 34.
"Chris DeRose: Vegan Easy Challenge Ambassador", interview with VeganEasy.org (2011) https://web.archive.org/web/20111012130026/http://veganeasy.org/Chris-DeRose.
As quoted in Sai Baba: Man of Miracles (1977) by Howard Murphet, p. 208
" To The Stone-Cutters http://www.tnellen.com/cybereng/poetry/stone.html" in Tamar and Other Poems (1924)
“Kid Poker – Vegan Daniel Negeanu Dominates the Card Scene,” interview with Sophie Jackson of PokerListings.com, reported in VeganLifeMag.com (7 August 2016) https://www.veganlifemag.com/daniel-negeanu-vegan-poker/.
“You're going to eat your babies!”
O'Connor, Geoffrey (Director) and Theroux, Louis (Writer). (April 1, 2007). The Most Hated Family in America http://www.imdb.com/title/tt1000764/.
2000s, Insult to God Almighty (2007)
Context: Same-sex marriage, by any name, civil union or otherwise, is the ultimate smashed-mouth in-your-face insult to God Almighty, and you think He's going to let England and America and the rest of this evil world get by with it? God Almighty has not joined fags in holy wedlock. God no longer keeps America safe. America is doomed. We're getting the pants beat off of us, in Iraq, in Afghanistan. God is now America's terrorist, that's who Bush is fighting, that's the terrorist that he best be afraid of. You tweaked His nose, you jackass, you tweaked His nose! God put it in your wicked heart to start that war. That's the message we've got at the funerals of these dead soldiers. God duped you into starting a war, so He could punish you. And any preacher preaching it any other way is a lying hell-bound false prophet. So almost eighteen months now and the siege has got people eating their babies, and their small children, and each other! You're going to eat your babies! God Himself duped Bush into a no-win war, and He did that by the technique of putting a lying spirit in the mouth of all his trusted advisers, to punish America.
The New Day: Campaign Speeches of Herbert Hoover (1928), Campaign speech in New York (22 October 1928)
Context: Our people are steadily increasing their spending for higher standards of living. Today there are almost nine automobiles for each ten families, where seven and one-half years ago only enough automobiles were running to average less than four for each ten families. The slogan of progress is changing from the full dinner pail to the full garage. Our people have more to eat, better things to wear, and better homes.
§ I
1910s, At the Feet of the Master (1911)
Johnny Got His Gun (1938)
Context: No sir, anybody who went out and got into the front line trenches to fight for liberty was a goddamn fool and the guy who got him there was a liar. Next time anybody came gabbling to him about liberty — what did he mean next time? There wasn't going to be any next time for him. But the hell with that. If there could be a next time and somebody said "let's fight for liberty", he would say mister my life is important. I'm not a fool and when I swap my life for liberty I've got to know in advance what liberty is, and whose idea of liberty we're talking about and just how much of that liberty we're going to have. And what's more mister — are you as much interested in liberty as you want me to be? And maybe too much liberty will be as bad as too little liberty and I think you're a goddamn fourflusher talking through your hat, and I've already decided that I like the liberty I've got right here. The liberty to walk and see and hear and talk and eat and sleep with my girl. I think I like that liberty better than fighting for a lot of things we won't get and ending up without any liberty at all. Ending up dead and rotting before my life is even begun good or ending up like a side of beef. Thank you mister. You fight for liberty. Me, I don't care for some.
"The First and the Last Catastrophe" in Popular Science Monthly (Vol. 7, (July 1875)
Context: It is a very serious thing to consider that not only the earth itself and all that beautiful face of Nature we see, but also the living things upon it, and all the consciousness of men, and the ideas of society, which have grown up upon the surface, must come to an end. We who hold that belief must just face the fact and make the best of it; and I think we are helped in this by the words of that Jew philosopher who was himself a worthy crown to the splendid achievements of his race in the cause of progress during the middle ages, Benedict Spinoza. He said, "The freeman thinks of nothing so little as of death, and his contemplation is not of death but of life." Our interest, it seems to me, lies with so much of the past as may serve to guide our actions in the present, and to intensify our pious allegiance to the fathers who have gone before us, and the brethren who are with us; and our interest lies with so much of the future as we may hope will be appreciably affected by our good actions now. Beyond that, as it seems to me, we do not know, and we ought not to care. Do I seem to say, "Let us eat and drink, for to-morrow we die?" Far from it; on the contrary, I say, "Let us take hands and help, for this day we are alive together."
“Banquets are always pleasant things, consisting mostly, as they do, of eating and drinking”
Dream Days (1898), The Reluctant Dragon
Context: Banquets are always pleasant things, consisting mostly, as they do, of eating and drinking; but the specially nice thing about a banquet is, that it comes when something's over, and there's nothing more to worry about, and to-morrow seems a long way off. St George was happy because there had been a fight and he hadn't had to kill anybody; for he didn't really like killing, though he generally had to do it. The dragon was happy because there had been a fight, and so far from being hurt in it he had won popularity and a sure footing in society. The Boy was happy because there had been a fight, and in spite of it all his two friends were on the best of terms. And all the others were happy because there had been a fight, and — well, they didn't require any other reasons for their happiness.
“My complaint won't hold for ninety days. I accuse you people of eating men.”
Source: Space Chantey (1968), Ch. 5
Context: "Strangers may not lodge complaints till they have been in residence here for ninety days," the Cacique said, "and no stranger has ever remained with us that long."
"My complaint won't hold for ninety days. I accuse you people of eating men."
Ch. XXXII : The Barbarians , p. 282 https://books.google.com/books?id=EyrQAAAAMAAJ&pg=PA282
This and That and the Other (1912)
Context: The Barbarian hopes — and that is the very mark of him — that he can have his cake and eat it too. He will consume what civilisation has slowly produced after generations of selection and effort but he will not be at pains to replace such goods nor indeed has he a comprehension of the virtue that has brought them into being. Discipline seems to him irrational, on which account he is for ever marvelling that civilisation should have offended him with priests and soldiers.
Animals and Why They Matter https://books.google.it/books?id=uE7lNzbN7wEC&pg=PA0 (1983), ch. 2, 4.
Context: The symbolism of meat-eating is never neutral. To himself, the meat-eater seems to be eating life. To the vegetarian, he seems to be eating death. There is a kind of gestalt-shift between the two positions which makes it hard to change, and hard to raise questions on the matter at all without becoming embattled.
Bewilderness (DVD, 2001)
To My Fellow-Disciples at Saratoga Springs (1895)
Context: We may blunder on in spite of repeated miscalculations of the popular will. More penetrating and pernicious is the influence our ill-devised machinery has upon the character of our national life. It eats in and into it. It degrades candidates and electors alike. It does its worst to reduce to sterility of influence many of the best of the component elements of the people. The individuals survive, but with their political activity dead or dying, no opportunities of life and growth being afforded them. Finally it presents as an embodiment of the nation an assembly or assemblies into which none can enter who have not been clipped, and pared, and trimmed, and stretched out of natural shape and likeness to slip along the grooves of supply. A free press, free pulpits, and a free people outside help to correct what would otherwise become intolerable but press, pulpits and people, free as they are, work and live in strict limits of relation to the machinery established among them. The world revolves on its axis subject to the Constitution of the United States, and the most Radical newspaper man in London, if such there be, never lets his imagination range out of hearing of the Clock Tower.
A Philosopher: On Wonder And Beauty
Jesus, The Son of Man (1928)
Context: In truth we gaze but do not see, and hearken but do not hear; we eat and drink but do not taste. And there lies the difference between Jesus of Nazareth and ourselves.
His senses were all continually made new, and the world to Him was always a new world.
Pages 153–154.
The Common Sense of Political Economy (1910), Systematic and Constructive (Book I), "Money and Exchange" (ch. 4)
Context: But neither can anything we desire be got without money, or what money represents, i. e. without the command of exchangeable things. All the things that we so often say "cannot be had for money" we might with equal truth say cannot be had or enjoyed without it. Friendship cannot be had for money, but how often do the things that money commands enable us to form and develop our friendships! … But even "waiting" requires money, if not so much as marrying does. In fact, a man can be neither a saint, nor a lover, nor a poet, unless he has comparatively recently had something to eat. The things that money commands are strictly necessary to the realisation on earth of any programme whatsoever. The range of things, then, that money can command in no case secures any of those experiences or states of consciousness which make up the whole body of ultimately desired things, and yet none of the things that we ultimately desire can be had except on the basis of the things that money can command. Hence nothing that we really want can infallibly be secured by things that can be exchanged, but neither can it under any circumstances be enjoyed without them.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Chapter 58 : A prophetical Riddle.
Reaction to the first spam, after receiving a copy of it (9 May 1978) as quoted in "Reaction to the DEC Spam of 1978"
1970s
Context: Well, Geoff forwarded me a copy of the DEC message, and I eat my words. I sure would have minded it! Nobody should be allowed to send a message with a header that long, no matter what it is about.
As quoted in "Conversations with North American Indians" by Ted Poole in Who is the Chairman of This Meeting? : A Collection of Essays (1972) edited by Ralph Osborne, p. 43. In the article "When the Last Tree Is Cut Down, the Last Fish Eaten, and the Last Stream Poisoned, You Will Realize That You Cannot Eat Money" http://quoteinvestigator.com/2011/10/20/last-tree-cut/ "Quote Investigator" states that Greenpeace placed a paraphrased approximation on a banner in 1981, which has been widely propagated as a "Cree prophesy" or "Cree saying" and alternately attributed directly to Obomsawin, as in "A Thought for the Day" at Wordsmith (8 October 2014) http://wordsmith.org/words/virulent.html:
Context: Canada, the most affluent of countries, operates on a depletion economy which leaves destruction in its wake. Your people are driven by a terrible sense of deficiency. When the last tree is cut, the last fish is caught, and the last river is polluted; when to breathe the air is sickening, you will realize, too late, that wealth is not in bank accounts and that you can’t eat money.
Source: A Daughter of Eve (1839), Ch. 4: A Man of Note.
Context: This surface good-nature which captivates a new acquaintance and is no bar to treachery, which knows no scruple and is never at fault for an excuse, which makes an outcry at the wound which it condones, is one of the most distinctive features of the journalist. This camaraderie (the word is a stroke of genius) corrodes the noblest minds; it eats into their pride like rust, kills the germ of great deeds, and lends a sanction to moral cowardice.
Swamp Thing (1983–1987)
“The devotee of God wants to eat sugar, and not become sugar.”
Source: The Gospel of Sri Ramakrishna (1942), p. 132
Context: He who is called Brahman by the jnanis is known as Atman by the yogis and as Bhagavan by the bhaktas. The same brahmin is called priest, when worshipping in the temple, and cook, when preparing a meal in the kitchen. The jnani, following the path of knowledge, always reason about the Reality saying, "not this, not this." Brahman is neither "this" nor "that"; It is neither the universe nor its living beings. Reasoning in this way, the mind becomes steady. Finally it disappears and the aspirant goes into samadhi. This is the Knowledge of Brahman. It is the unwavering conviction of the jnani that Brahman alone is real and the world is illusory. All these names and forms are illusory, like a dream. What Brahman is cannot be described. One cannot even say that Brahman is a Person. This is the opinion of the jnanis, the followers of Vedanta. But the bhaktas accept all the states of consciousness. They take the waking state to be real also. They don't think the world to be illusory, like a dream. They say that the universe is a manifestation of the God's power and glory. God has created all these — sky, stars, moon, sun, mountains, ocean, men, animals. They constitute His glory. He is within us, in our hearts. Again, He is outside. The most advanced devotees say that He Himself has become all this — the 24 cosmic principles, the universe, and all living beings. The devotee of God wants to eat sugar, and not become sugar. (All laugh.) Do you know how a lover of God feels? His attitude is: "O God, Thou art the Master, and I am Thy servant. Thou art the Mother, and I Thy child." Or again: "Thou art my Father and Mother. Thou art the Whole, and I am a part." He does not like to say, "I am Brahman." They yogi seeks to realize the Paramatman, the Supreme Soul. His ideal is the union of the embodied soul and the Supreme Soul. He withdraws his mind from sense objects and tries to concentrate on the Paramatman. Therefore, during the first stage of his spiritual discipline, he retires into solitude and with undivided attention practices meditation in a fixed posture.
But the reality is one and the same; the difference is only in name. He who is Brahman is verily Atman, and again, He is the Bhagavan. He is Brahman to the followers of the path of knowledge, Paramatman to the yogis, and Bhagavan to the lovers of God.
Der Mensch ist, was er ißt.
Die Naturwissenschaft und die Revolution [Natural science and the revolution] (1850), repeated in Das Geheimnis des Opfers, ober der Mensch ist was er ißt http://books.google.com/books?id=QYINAAAAYAAJ&pg=PA1 [The Mystery of Sacrifice, or Man is What He Eats] (1862)
Quotes 1990s, 1990-1994
Context: Of course it's extremely easy to say, the heck with it. I'm just going to adapt myself to the structures of power and authority and do the best I can within them. Sure, you can do that. But that's not acting like a decent person. You can walk down the street and be hungry. You see a kid eating an ice cream cone and you notice there's no cop around and you can take the ice cream cone from him because you're bigger and walk away. You can do that. Probably there are people who do. We call them "pathological." On the other hand, if they do it within existing social structures we call them "normal." But it's just as pathological. It's just the pathology of the general society.
Interview with Michael Albert, January 1993 http://www.zmag.org/chomsky/interviews/9301-albchomsky-2.html.