Quotes about doubt
page 12

Leopold Infeld photo

“… mathematicians progress only by doubt, through humble and constant attempts to impinge on the immense domain of the unknown.”

Leopold Infeld (1898–1968) Polish physicist

[Leopold Infeld, Whom the Gods Love: The Story of Évariste Galois, Whittlesey House, 1948, 9]

John Ralston Saul photo
Sania Mirza photo
Oliver Wendell Holmes photo
Murasaki Shikibu photo

“Though the snow-drifts of Yoshino were heaped across his path, doubt not that whither his heart is set, his footsteps shall tread out their way.”

Source: Tale of Genji, The Tale of Genji, trans. Arthur Waley, Ch. 19: A Wreath of Cloud

“Muslim historians credit all their heroes with many expeditions each of which “laid waste” this or that province or region or city or countryside. The foremost heroes of the imperial line at Delhi and Agra such as Qutbu’d-Dîn Aibak (1192-1210 A. D.), Shamsu’d-Dîn Iltutmish (1210-36 A. D.), Ghiyãsu’d-Dîn Balban (1246-66 A D.), Alãu’d-Dîn Khaljî (1296-1316 A. D.), Muhammad bin Tughlaq (1325-51 A. D.), Fîruz Shãh Tughlaq (135188 A. D.) Sikandar Lodî (1489-1519 A. D.), Bãbar (1519-26 A. D.) and Aurangzeb (1658-1707 A. D.) have been specially hailed for “hunting the peasantry like wild beasts”, or for seeing to it that “no lamp is lighted for hundreds of miles”, or for “destroying the dens of idolatry and God-pluralism” wherever their writ ran. The sultans of the provincial Muslim dynasties-Malwa, Gujarat, Sindh, Deccan, Jaunpur, Bengal-were not far behind, if not ahead, of what the imperial pioneers had done or were doing; quite often their performance put the imperial pioneers to shame. No study has yet been made of how much the human population declined due to repeated genocides committed by the swordsmen of Islam. But the count of cities and towns and villages which simply disappeared during the Muslim rule leaves little doubt that the loss of life suffered by the cradle of Hindu culture was colossal.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Muhammad photo
Calvin Coolidge photo

“Peace has an economic foundation to which too little attention has been given. No student can doubt that it was to a large extent the economic condition of Europe that drove those overburdened countries headlong into the World War. They were engaged in maintaining competitive armaments. If one country laid the keel of one warship, some other country considered it necessary to lay the keel of two warships. If one country enrolled a regiment, some other country enrolled three regiments. Whole peoples were armed and drilled and trained to the detriment of their industrial life, and charged and taxed and assessed until the burden could no longer be borne. Nations cracked under the load and sought relief from the intolerable pressure by pillaging each other. It was to avoid a repetition of such a catastrophe that our Government proposed and brought to a successful conclusion the Washing- ton Conference for the Limitation of Naval Armaments. We have been altogether desirous of an extension of this principle and for that purpose have sent our delegates to a preliminary conference of nations now sitting at Geneva. Out of that conference we expect some practical results. We believe that other nations ought to join with us in laying aside their suspicions and hatreds sufficiently to agree among themselves upon methods of mutual relief from the necessity of the maintenance of great land and sea forces. This can not be done if we constantly have in mind the resort to war for the redress of wrongs and the enforcement of rights. Europe has the League of Nations. That ought to be able to provide those countries with certain political guaranties which our country does not require. Besides this there is the World Court, which can certainly be used for the determination of all justifiable disputes. We should not underestimate the difficulties of European nations, nor fail to extend to them the highest degree of patience and the most sympathetic consideration. But we can not fail to assert our conviction that they are in great need of further limitation of armaments and our determination to lend them every assistance in the solution of their problems. We have entered the conference with the utmost good faith on our part and in the sincere belief that it represents the utmost good faith on their part. We want to see the problems that are there presented stripped of all technicalities and met and solved in a way that will secure practical results. We stand ready to give our support to every effort that is made in that direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

“Now this structure of hope (among other things) is also what distinguishes philosophy from the special sciences. There is a relationship with the object that is different in principle in the two cases. The question of the special sciences is in principle ultimately answerable, or, at least, it is not un-answerable. It can be said, in a final way (or some day, one will be able to say in a final way) what is the cause, say, of this particular infectious disease. It is in principle possible that one day someone will say, "It is now scientifically proven that such and such is the case, and no otherwise." But […] a philosophical question can never be finally, conclusively answered. […] The object of philosophy is given to the philosopher on the basis of a hope. This is where Dilthey's words make sense: "The demands on the philosophizing person cannot be satisfied. A physicist is an agreeable entity, useful for himself and others; a philosopher, like the saint, only exists as an ideal." It is in the nature of the special sciences to emerge from a state of wonder to the extent that they reach "results." But the philosopher does not emerge from wonder.
Here is at once the limit and the measure of science, as well as the great value, and great doubtfulness, of philosophy. Certainly, in itself it is a "greater" thing to dwell "under the stars."”

Josef Pieper (1904–1997) German philosopher

But man is not made to live "out there" permanently! Certainly, it is a more valuable question, as such, to ask about the whole world and the ultimate nature of things. But the answer is not as easily forthcoming as for the special sciences!
The Dilthey quote is from Briefwechsel zwischen Wilhelm Dilthey und dem Grafen Paul Yorck v. Wartenberg, 1877–1897 (Hall/Salle, 1923), p. 39.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 109–111

Miguel de Unamuno photo
Calvin Coolidge photo
George Trumbull Ladd photo
Kaoru Ishikawa photo
William Edward Hartpole Lecky photo
Richard Cobden photo
Henry Temple, 3rd Viscount Palmerston photo
John Ralston Saul photo
Joseph E. Stiglitz photo
Björk photo

“When in doubt, give.”

Björk (1965) Icelandic singer-songwriter

"Pleasure is All Mine", from "Medúlla" (2004).
Songs

John Constable photo

“I know very well what I am about, & that my skies have not been neglected, though they often failed in execution — and often, no doubt, from an over-anxiety about them — which will alone destroy that easy appearance which nature always has — in all her movements.”

John Constable (1776–1837) English Romantic painter

Quote from John Constable's letter to Rev. John Fisher (23 October 1821), from John Constable's Correspondence, part 6, pp. 76-78
1820s

Alastair Reynolds photo
Emil M. Cioran photo
Everett Dean Martin photo
Charles Kingsley photo
Sören Kierkegaard photo

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

Clifford D. Simak photo
Dana White photo
John F. Kennedy photo
Christopher Hitchens photo
Christopher Hitchens photo
Akbar Hashemi Rafsanjani photo

“There is no doubt that America is a superpower of the world and we cannot ignore them. I think that Americans should gradually begin to adopt positive behavior rather than doing evil. They should not expect an immediate reaction in return for their positive measures. It will take time.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Remarks in an interview about Iran nuclear program and the United States http://regimechangeiran.blogspot.com/2005/05/rafsanjani-urges-us-to-begin-thaw-in.html (May 19, 2005)
2005

Thornton Wilder photo
Lauren Duca photo
John McCain photo

“I am sure that Senator Clinton would make a good president. I happen to be a Republican and would support, obviously, a Republican nominee, but I have no doubt that Senator Clinton would make a good president.”

John McCain (1936–2018) politician from the United States

As quoted in Meet the Press http://www.msnbc.msn.com/id/7003226/ (20 February 2005)
2000s, 2005

Robert T. Kiyosaki photo

“As I said, getting out of the rat race is technically easy. It doesn’t take much education, but those doubts are cripplers for most people.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Louisa May Alcott photo
Paul Erdős photo

“I'm not competent to judge. But no doubt he was a great man.”

Paul Erdős (1913–1996) Hungarian mathematician and freelancer

Response to a question by an agent of the US Immigration and Naturalization Service in 1954 as to what he thought of Karl Marx, often cited as an indication of his detachment from political sensibilities and the situations of the McCarthy era. He was afterwards denied a return visa for re-entering the US until 1959, after attending the International Congress of Mathematicians in Amsterdam; as quoted in The Man Who Loved Only Numbers : The Story of Paul Erdős and the Search for Mathematical Truth (1998) by Paul Hoffman, p. 128

P.G. Wodehouse photo
Peter Sloterdijk photo
Ken Ham photo
Franklin D. Roosevelt photo

“I hope your committee will not permit doubts as to constitutionality, however reasonable, to block the suggested legislation.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Letter to Samuel B. Hill, Chairman of the House Ways and Means Committee http://www.presidency.ucsb.edu/ws/index.php?pid=14894 (6 July 1935)
1930s

Akbar Hashemi Rafsanjani photo

“A large group of Iranians have doubts about last month's (June) disputed presidential election … something should be done about the situation., on the 2009 presidential election.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Remarks at a Friday prayer http://news.xinhuanet.com/english/2009-08/10/content_11859213.htm (August 10, 2009)
2009

Vytautas Juozapaitis photo
Georg Christoph Lichtenberg photo

“Of all the inventions of man I doubt whether any was more easily accomplished than that of a Heaven.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

L 34
Aphorisms (1765-1799), Notebook L (1793-1796)

Brian Clevinger photo
Thomas Henry Huxley photo
Henry Adams photo
Nathanael Greene photo
Andrew Ure photo
Margaret Thatcher photo
Frederick William Robertson photo
Theodore Dalrymple photo
Glenn Greenwald photo
Henri Poincaré photo
Calvin Coolidge photo
George Boole photo

“I presume that few who have paid any attention to the history of the Mathematical Analysis, will doubt that it has been developed in a certain order, or that that order has been, to a great extent, necessary -- being determined, either by steps of logical deduction, or by the successive introduction of new ideas and conceptions, when the time for their evolution had arrived.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, A treatise on differential equations (1859), p. v; cited in: Quotations by George Boole http://www-history.mcs.st-and.ac.uk/Quotations/Boole.html, MacTutor History of Mathematics, August 2010.

Torrey DeVitto photo
James Macpherson photo

“Those who have doubted my veracity have paid a compliment to my genius.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"A Dissertation concerning the Poems of Ossian", in The Poems of Ossian (1773), Vol. II, p. ix

Charles Darwin photo

“I'm not always right, but I'm never in doubt.”

The phrase has been used commonly for several decades, and there may be earlier sources. In a 1992 Business North Carolina article, Dooley noted about being an NFL referee that "If you're wrong, everybody in the world will tell you. If you're right, nobody cares. I'm not always right, but I'm never in doubt." Cf. the Free Library article http://www.thefreelibrary.com/Sundays,+he+turns+foul-mouthed.-a011823168.
Attributed

W. H. Auden photo
Henry Adams photo

“The Roman de la Rose is the end of true mediæval poetry […] Our age calls it false taste, and no doubt our age is right;— every age is right by its own standards as long as its standards amuse it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Adams specifies that he refers "only to the Roman of William of Lorris, which dates from the death of Queen Blanche and of all good things, about 1250". He describes the rather cynical continuation by Jean de Meung, about 1300, as "beyond our horizon".
Mont Saint Michel and Chartres (1904)

Cyrano de Bergerac photo
Harold Nicolson photo
Annette Lu photo
Richard D. Ryder photo
Antonin Scalia photo

“I frankly doubt, moreover, whether the fiercely proud men who adopted our Fourth Amendment would have allowed themselves to be subjected, on mere suspicion of being armed and dangerous, to such indignity.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Minnesota v. Dickerson, 508 U.S. 366 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=508&invol=366 (1993) (concurring).
1990s

Abbie Hoffman photo
Clarence Darrow photo
Alastair Reynolds photo
Lloyd Kenyon, 1st Baron Kenyon photo

“What is clear to one man may be doubtful to another.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Godfrey v. Hudson (1788), 2 Esp. 500.

Conor Oberst photo
Richard Feynman photo

“There is one feature I notice that is generally missing in cargo cult science. … It's a kind of scientific integrity, a principle of scientific thought that corresponds to a kind of utter honesty — a kind of leaning over backwards. For example, if you're doing an experiment, you should report everything that you think might make it invalid — not only what you think is right about it; other causes that could possibly explain your results; and things you thought of that you've eliminated by some other experiment, and how they worked — to make sure the other fellow can tell they have been eliminated. Details that could throw doubt on your interpretation must be given, if you know them. You must do the best you can — if you know anything at all wrong, or possibly wrong — to explain it. If you make a theory, for example, and advertise it, or put it out, then you must also put down all the facts that disagree with it, as well as those that agree with it. There is also a more subtle problem. When you have put a lot of ideas together to make an elaborate theory, you want to make sure, when explaining what it fits, that those things it fits are not just the things that gave you the idea for the theory; but that the finished theory makes something else come out right, in addition. In summary, the idea is to try to give all of the information to help others to judge the value of your contribution; not just the information that leads to judgement in one particular direction or another.”

Richard Feynman (1918–1988) American theoretical physicist

" Cargo Cult Science http://calteches.library.caltech.edu/51/2/CargoCult.htm", adapted from a 1974 Caltech commencement address; also published in Surely You're Joking, Mr. Feynman!, p. 341

Viktor Schauberger photo

“It is possible to regulate watercourses over any given distance without embankment works; to transport timber and other materials, even when heavier than water, for example ore, stones, etc., down the centre of such water-courses; to raise the height of the water table in the surrounding countryside and to endow the water with all those elements necessary for the prevailing vegetation. Furthermore it is possible in this way to render timber and other such materials non-inflammable and rot resistant; to produce drinking and spa-water for man, beast and soil of any desired composition and performance artificially, but in the way that it occurs in Nature; to raise water in a vertical pipe without pumping devices; to produce any amount of electricity and radiant energy almost without cost; to raise soil quality and to heal cancer, tuberculosis and a variety of nervous disorders… the practical implementation of this … would without doubt signify a complete reorientation in all areas of science and technology. By application of these new found laws, I have already constructed fairly large installations in the spheres of log-rafting and river regulation, which as is known, have functioned faultlessly for a decade, and which today still present insoluble enigmas to the various scientific disciplines concerned.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger: Our Senseless Toil (1934)

Hermann Samuel Reimarus photo

“In short, I may affirm that one cannot refer to a single quoted prophecy that is not false; or if you would have me speak more mildly, I will only say that they are all ambiguous and doubtful, and are not to be accepted from writers who trifle with things and words.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 78

Edgar Rice Burroughs photo
Robert G. Ingersoll photo
Lesslie Newbigin photo

“The issue of 'science' does not intrude itself directly upon the occasion of the performance of a musical work, at least a non-electronically produced work, since—as has been said—there is at least a question as to whether the question as to whether musical composition is to be regarded as a science or not is indeed really a question; but there is no doubt that the question as to whether musical discourse or—more precisely—the theory of music should be subject to the methodological criteria of scientific method and the attendant scientific language is a question, except that the question is really not the normative one of whether it 'should be' or 'must be,' but the factual one that it is, not because of the nature of musical theory, but because of the nature and scope of scientific method and language, whose domain of application is such that if it is not extensible to musical theory, then musical theory is not a theory in any sense in which the term ever has been employed. This should sound neither contentious nor portentous, rather it should be obvious to the point of virtual tautology.”

Milton Babbitt (1916–2011) American composer

From Milton Babbitt, "The Structure and Function of Musical Theory", College Music Symposium, Vol. 5 (Fall 1965), pp. 49-60; reprinted in Perspectives on Contemporary Music Theory, ed. Benjamin Boretz and Edward T. Cone (New York: Norton, 1972), pp. 10-21, ISBN 0393005488, and in Milton Babbitt, The Collected Essays of Milton Babbitt, ed. Stephen Peles, with Stephen Dembski, Andrew Mead, and Joseph N. Straus (Princeton: Princeton University Press, 2003), pp. 191-201, ISBN 0691089663.

Anne Brontë photo
Pliny the Younger photo

“Never do a thing concerning the rectitude of which you are in doubt.”
Quod dubites, ne feceris.

Pliny the Younger (61–113) Roman writer

Letter 18, 5.
Letters, Book I

Carl Gustav Jacob Jacobi photo

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

Ralph Waldo Emerson photo
Washington Irving photo

“There is an eloquence in true enthusiasm that is not to be doubted.”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

"The Adventure Of The German Student".

William Blake photo

“He who doubts from what he sees
Will ne'er believe, do what you please.
If the sun and moon should doubt
They'd immediately go out.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Auguries of Innocence (1803), Line 107

Sophie Monk photo

“There's no doubt in my mind that going vegetarian has made me feel better not only physically, but also because I learned about the suffering of animals who are raised and killed for food. I feel good knowing that I'm not contributing to that.”

Sophie Monk (1979) Australian actor and singer

"Vegetarian Sophie Monk goes nude for PETA", Herald Sun (21 October 2007) http://www.heraldsun.com.au/archive/entertainment/vegetarian-sophie-monk-goes-nude-for-peta/news-story/e74593712916e7eaf5ae93f3346073a8.

Charles Darwin photo

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image
The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur.
The Descent of Man (1871)