Quotes about doe
page 54

Morrissey photo
John Stuart Mill photo
Antonin Scalia photo

“A system of government that makes the People subordinate to a committee of nine unelected lawyers does not deserve to be called a democracy.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Dissenting, Obergefell v. Hodges, 135 S. Ct. 2584, 192 L. Ed. 2d 609 (2015) ; decided June 26, 2015.
2010s

William Shockley photo

“I am overwhelmed by an irresistible temptation to do my climb by moonlight and unroped. This is contrary to all my rock climbing teaching & does not mean poor training, but only a strong-headedness.”

William Shockley (1910–1989) American physicist and inventor

Memo to himself in 1947, regarding work on the transistor, as quoted in Broken Genius : The Rise and Fall of William Shockley, Creator of the Electronic Age (2006) by Joel N. Shurkin, Ch. 7, p. 125.

Gerald Durrell photo
Alexander Hamilton photo
Douglas Coupland photo
Howard Bloom photo

“Is A=A useful? Does logic come in handy? Is math a magnificent symbolic system with which to comprehend what's around us? And is math based on A=A? Yes. Absolutely. But math and logic are… very, very simplified representations.”

Howard Bloom (1943) American publicist and author

When a Frog is a River? Aristotle Wrestles Heraclitus
The God Problem: How a Godless Cosmos Creates (2012)

“Man, when he realizes that he is an object of comedy, does not laugh.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El hombre, cuando sabe que es una cosa cómica, no ríe.
Voces (1943)

Aristide Maillol photo
Leonard Calvert photo

“There is nothing does more endanger the loss of commerce with the Indians than want of truck to barter with them.”

Leonard Calvert (1606–1647) First governor of Maryland colony

Cited by Bernard C. Steiner in " Beginnings of the Provincial Trade https://books.google.com/books?id=-WNAAAAAYAAJ&pg=PA40," in Beginnings of Maryland 1631–1639 (Baltimore, MD: Johns Hopkins Press, 1903), p. 40.

Sam Harris photo

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2
2010s

Tod A photo
Norbert Wiener photo
Hannu Salama photo
Peter Wessel Zapffe photo

“Each new generation asks – What is the meaning of life? A more fertile way of putting the question would be – Why does man need a meaning to life?”

Peter Wessel Zapffe (1899–1990) Norwegian philosopher, mountaineer, and author

Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)

H. Rider Haggard photo
Andrei Lankov photo
Paul Bourget photo

“Well, you must now imagine my friend at my age or almost there. You must picture him growing gray, tired of life and convinced that he had at last discovered the secret of peace. At this time he met, while visiting some relatives in a country house, a mere girl of twenty, who was the image, the haunting image of her whom he had hoped to marry thirty years before. It was one of those strange resemblances which extend from the color of the eyes to the 'timbre' of the voice, from the smile to the thought, from the gestures to the finest feelings of the heart. I could not, in a few disjointed phrases describe to you the strange emotions of my friend. It would take pages and pages to make you understand the tenderness, both present and at the same time retrospective, for the dead through the living; the hypnotic condition of the soul which does not know where dreams and memories end and present feeling begins; the daily commingling of the most unreal thing in the world, the phantom of a lost love, with the freshest, the most actual, the most irresistibly naïve and spontaneous thing in it, a young girl. She comes, she goes, she laughs, she sings, you go about with her in the intimacy of country life, and at her side walks one long dead. After two weeks of almost careless abandon to the dangerous delights of this inward agitation imagine my friend entering by chance one morning one of the less frequented rooms of the house, a gallery, where, among other pictures, hung a portrait of himself, painted when he was twenty-five. He approaches the portrait abstractedly. There had been a fire in the room, so that a slight moisture dimmed the glass which protected the pastel, and on this glass, because of this moisture, he sees distinctly the trace of two lips which had been placed upon the eyes of the portrait, two small delicate lips, the sight of which makes his heart beat. He leaves the gallery, questions a servant, who tells him that no one but the young woman he has in mind has been in the room that morning.”

Paul Bourget (1852–1935) French writer

Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love

Chrétien de Troyes photo

“No one can be too talkative without often saying something that makes him look foolish, for the wise man's saying goes: "Whoever talks too much does himself a bad turn."”

Chrétien de Troyes French poet and trouvère

Nus ne puet estre trop parliers
Qui sovent tel chose ne die
Qui torné li est affolie,
Car li sages dit et retrait:
Qui trop parole, il se mesfait.
Source: Perceval or Le Conte du Graal, Line 1650.

Anthony Burgess photo
Marianne von Werefkin photo
Norman Angell photo
Pierre Corneille photo

“Sir, what does it matter whom I serve, so long as I am right?”

Seigneur, si j'ai raison, qu'importe à qui je sois?
Nicomède, act I, scene ii.
Nicomède (1651)

Franz Kafka photo

“Anyone who believes cannot experience miracles. By day one does not see any stars. Anyone who does miracles says: I cannot let go of the earth.”

21 November 1917
Variant translation: Anyone who believes cannot experience miracles. By day one cannot see any stars.
The Blue Octavo Notebooks (1954)

Calvin Coolidge photo
Calvin Coolidge photo

“Sometimes the fruit of your steps of faith is measured not so much by what God does through you as by what God does in you.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

José Raúl Capablanca photo
Fred Hoyle photo
Howard Bloom photo

“Individual perception untainted by others' influence does not exist.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.8 Reality is a Shared Hallucination

Freeman Dyson photo
John of Salisbury photo
Harold Wilson photo
Paulo Freire photo
Ann Coulter photo

“I’m pretty sure little François A-Houle does not need to travel with a bodyguard. I would like to know when this sort of violence, this sort of protest, has been inflicted upon a Muslim — who appear to be, from what I’ve read of the human rights complaints, the only protected group in Canada. I think I’ll give my speech tomorrow night in a burqa. That will protect me.”

Ann Coulter (1961) author, political commentator

"Organizers, not university cancelled Ann Coulter: U of O" by Matthew Pearson, in The Ottawa Citizen (24 March 2010) http://www.ottawacitizen.com/news/Organizers+university+cancelled+Coulter/2721580/story.html.
2010

Parker Palmer photo
Frederick William Robertson photo
Erica Jong photo

“The best slave does not need to be beaten. She beats herself.”

Erica Jong (1942) Novelist, poet, memoirist, critic

Becoming Light: Poems New and Selected (1991)

Julius Streicher photo

“And further, I tell you that the Jew is right, when he acts as he does – because we are too timid to be as German as the Jew is Jewish! … It happened at the time of the [Bavarian] Soviet Republic: When the unleashed subhumans rambled murdering through the streets, the deputies hid behind a chimney in the Bavarian parliament.”

Julius Streicher (1885–1946) German politician

Und weiter sage ich Ihnen noch, dass der Jude recht hat, wenn er so handelt, wie er handelt - weil wir Deutsche zu feige sind, so deutsch zu sein, wie der Jude jüdisch ist! … Es war zur Zeit der Räteherrschaft. Als das losgelassene Untermenschentum mordend durch die Straßen zog, da versteckten sich Abgeordnete hinter einem Kamin im bayerischen Landtag.
05/25/1927, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Lysander Spooner photo

“Certainly no man can rightfully be required to join, or support, an association whose protection he does not desire.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section III, p. 7
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Ludwig Feuerbach photo
Eugène Delacroix photo
Jacques Barzun photo
Andrew Vachss photo
Karl Kraus photo

“It is better not to express what one means than to express what one does not mean.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Gertrude Stein photo
Benjamin Graham photo
Charlie Brooker photo
Margaret Thatcher photo

“If a Tory does not believe that private property is one of the main bulwarks of individual freedom, then he had better become a socialist and have done with it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Article for Daily Telegraph ("My Kind of Tory Party") (30 January 1975) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=102600
Shadow Secretary for Environment

Dylan Moran photo
Thomas Fuller (writer) photo
Jacques Maritain photo

“Not only does the democratic state of mind stem from the inspiration of the Gospel, but it cannot exist without it.”

Jacques Maritain (1882–1973) French philosopher

Christianity and Democracy (1943), p. 49.

Richard Roxburgh photo
Gustav Stresemann photo
John McCain photo
Cees Nooteboom photo
Paul Klee photo

“The beautiful, which is perhaps inseparable from art, is not after all tied to the subject, but to the pictorial representation. In this way and in no other does art overcome the ugly without avoiding it.”

Paul Klee (1879–1940) German Swiss painter

Diary entry (December 1905), # 733, in The Diaries of Paul Klee, 1898-1918; University of California Press, 1968
1903 - 1910

William Lane Craig photo
Jonah Goldberg photo
Agatha Christie photo
Arshile Gorky photo
Rajiv Malhotra photo
Franklin D. Roosevelt photo

“Repetition does not transform a lie into a truth.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Radio address (26 October 1939), as reported in The Baltimore Sun (27 October 1939)
1930s

Mark Satin photo
Luis Buñuel photo
Aldo Capitini photo
Stjepan Mesić photo

“If the current division of Bosnia Herzegovina into two entities does not function, it will not function with divisions into three entities.”

Stjepan Mesić (1934) Former Croatian and Yugoslav president

President: Dodik Carries Out Milosevic's Politics, Dalje, 28 February 2009, 17 January 2013 http://www.javno.com/en-croatia/president--dodik-carries-out-milosevics-politics_238621, When asked if the solution for Croatians in Bosnia Herzegovina is to create a third entity.

Sri Aurobindo photo
George F. Kennan photo

“A political society does not live to conduct foreign policy; it would be more correct to say that it conducts foreign policy in order to live.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

Lecture at Princeton University, Princeton, New Jersey (March 1954); published in “The Two Planes of International Reality” in Realities of American Foreign Policy (1954), p. 4

“Much individual enterprise in industry does not make for industrial progress. A larger and larger proportion of the energy given out in trade competition is consumed in violent warfare between trade rivals and is not represented either in advancement of industrial arts or in increase of material wealth.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

Section 11, p. 418-419
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Paula Lehtomäki photo

“But to my mind, it is not a politician's job to turn policeman. The most important thing about transparency of electoral financing is that one does not get the wrong sort of associations emerging. And they cannot emerge if one does not know the source of the money.”

Paula Lehtomäki (1972) Finnish politician

Election financiers Did the ministers and others know whose money they were getting? http://www.hs.fi/english/article/Election+financiers+/1135236506359 Helsingin Sanomat 20.5.2008

Rousas John Rushdoony photo
Freeman Dyson photo
Anthony Crosland photo
Will Eisner photo
Honoré de Balzac photo

“Pierrette, like all those who suffer more than they have strength to bear, kept silence. Silence is the only weapon by which such victims can conquer; it baffles the Cossack charges of envy, the savage skirmishings of suspicion; it does at times give victory, crushing and complete, — for what is more complete than silence? it is absolute; it is one of the attributes of infinity.”

Pierrette fit comme les gens qui souffrent au delà de leurs forces, elle garda le silence.Ce silence est, pour tous les êtres attaqués, le seul moyen de triompher: il lasse les charges cosaques des envieux, les sauvages escarmouches des ennemis; il donne une victoire écrasante et complète. Quoi de plus complet que le silence?Il est absolu, n'est-ce pas une des manières d'être de l'infini?
Source: Pierrette (1840), Ch. VI: An Old Maid's Jealousy

Bruce Fein photo

“Congress does act slowly, often without foresight, and in ways detrimental to efficient government. But our entire consitutional scheme of checks and balances is intended to curb swift government action and to subordinate efficiency concerns to safeguard liberty and freedom.”

Bruce Fein (1947) American lawyer

AIDS in the workplace; the administration's impeccable logic http://www.nytimes.com/1986/07/13/business/aids-in-the-workplace-the-administration-s-impeccable-logic.html, The New York Times (July 13, 1986)

Pope Benedict XVI photo
Anil Kumble photo
Ashoka photo
Irvine Welsh photo
Enoch Powell photo
David Lloyd George photo
Abraham Cowley photo
Abraham Isaac Kook photo

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Tony Abbott photo

“More than 100 years of photography at Manly Beach in my electorate does not suggest that sea levels have risen despite frequent reports from climate alarmists that this is imminent.”

Tony Abbott (1957) Australian politician

Quoted in "'I've learnt to speak my mind': 10 excerpts from Tony Abbott's climate change speech in London'" http://www.smh.com.au/federal-politics/political-news/ive-learnt-to-speak-my-mind-ten-excerpts-from-tony-abbotts-climate-change-speech-in-london-20171009-gyxk92.html, Sydney Morning Herald, October 10, 2017
2017

Sören Kierkegaard photo
Leo Tolstoy photo
Octavia E. Butler photo
Sören Kierkegaard photo

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247