Quotes about doe (9993 quotes, page 38)

“Mathematicians do not study objects, but the relations between objects; to them it is a matter of indifference if these objects are replaced by others, provided that the relations do not change. Matter does not engage their attention, they are interested in form alone.”

Henri Poincaré book Science and Hypothesis

Les mathématiciens n'étudient pas des objets, mais des relations entre les objets ; il leur est donc indifférent de remplacer ces objets par d'autres, pourvu que les relations ne changent pas. La matière ne leur importe pas, la forme seule les intéresse.
Source: Science and Hypothesis (1901), Ch. II: Dover abridged edition (1952), p. 20

Study , Change , Indifference

“While our nation is safer than it was seven years ago, the gravest threat to our people remains another terrorist attack. Our enemies are patient and determined to strike again. America did nothing to seek or deserve this conflict. But we have been given solemn responsibilities, and we must meet them. We must resist complacency. We must keep our resolve. And we must never let down our guard. At the same time, we must continue to engage the world with confidence and clear purpose. In the face of threats from abroad, it can be tempting to seek comfort by turning inward. But we must reject isolationism and its companion, protectionism. Retreating behind our borders would only invite danger. In the 21st century, security and prosperity at home depend on the expansion of liberty abroad. If America does not lead the cause of freedom, that cause will not be led.”

George W. Bush (1946) 43rd President of the United States

2000s, 2009, Farewell speech to the nation (January 2009)

People , World , Home , Confidence

“Seek, therefore, thyself! But in finding oneself, does not one find one's own nothingness?… Carlyle answers (Past and Present, book iii, chap. xi.). "The latest Gospel in the world is, Know thy work and do it. Know thyself: long enough has that poor self of thine tormented thee; thou wilt never get to know it, I believe! Think it thy business, this of knowing thyself; thou art an unknowable individual: know what thou canst work at; and work at it, like Hercules. That will be thine better plan." …and what is my work? — without thinking about myself, is to love God…. And on the other hand, in loving God in myself, am I not loving myself more than God, am I not loving myself in God?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Love , God , Books , World

“A nuclear war does not defend a country and it does not defend a system. I've put it the same way many times; not even the most accomplished ideologue will be able to tell the difference between the ashes of capitalism and the ashes of communism.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The Ashes of Capitalism and the Ashes of Communism (1986)

War , Way , Communication , Time

“Posh does not equal style. Really, God, that's just ridiculous. Posh equals tradition. Anyone can achieve style. It doesn't matter who you are or where you're from.”

Susannah Constantine (1962) British fashion designer and journalist

As quoted in "Mammary mia!" by Vicky Allan in The Sunday Herald http://findarticles.com/p/articles/mi_qn4156/is_20020908/ai_n12578387/pg_1 (8 September 2002)

God

“It’s a long step down the road to paranoia, but it’s been a proverb for a hundred years that being paranoid does not mean that they aren’t out to get you.”

John Barnes book Mother of Storms

Source: Mother of Storms (1994), p. 126

“The second proposition admits and encourages the very practice we censure so justly, for which the saint [ Augustine of Hippo ] was so famous, and by which he contributed so much to promote contentions in his own days, and to perpetuate them to ours. The practice of deducing doctrines from the scriptures that are not evidently contained in them… Who does not see that the direct tendency of this practice is exactly the same as the event has proved it to be? It composes and propagates a religion, seemingly under the authority of God, but really under that of man. The principles of revelation are lost in theology, or disfigured by it: and whilst some men are impudent enough to pretend, others are silly enough to believe, that they adhere to the gospel, and maintain the cause of God against infidels and heretics, when they do nothing better, nor more, than espouse the conceits of men, whom enthusiasm, or the ambition of forming sects, or of making a great figure in them, has inspired. If you ask now what the practice of the christian fathers, and of other divines, should have been, in order to preserve the purity of faith, and to promote peace and charity, the answer is obvious… They should have adhered to the word of God: they should have paid no regard to heathen philosophy, jewish cabala, the sallies of enthusiasm, or the refinements of human ingenuity: they should have embraced, and held fast the articles of faith and doctrine, that were delivered in plain terms, or in unequivocal figures: they should not have been dogmatical where the sense was doubtful, nor have presumed even to guess where the Holy Ghost left the veil of mystery undrawn.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

Lord Bolingbroke's Philosophical Works http://books.google.com/books?id=E6ATAAAAQAAJ (1754) Vol.III, Essay IV, Sect XVI

Men , God , Peace , Faith

“The Science of Economics does not deal with true happiness nor even with well-being in material things. It deals with a strictly limited field of what is called "Economic Wealth," and if it goes outside its own boundaries it goes wrong.”

Hilaire Belloc (1870–1953) writer

Source: Economics for Helen (1924), Ch. 1 : What is Wealth?

Science , Wealth , Happiness

“Every act involves a discovery of finite beings and seeing them as such, one understands ever better the reality of God’s presence, since finiteness by itself would be insufficient. God is the continuous miracle. It may be said that if it is continuous it is no longer a miracle. But miracle there is, although it does not consist in any outstanding or exceptional event. The miracle is that without God all finite things and their mutual relationships fade away into abstractions – whereas with God, they live in our spirit, in a conscious relationship. The essential construction of reality lies in this and not in the activism of the materialists who have little awareness of the intimate religious relationship.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

God , Understanding , Reality

“You know the word master, teacher? When you go to schools, you say, Master, I have got this, this, and this question. Master, can you solve this problem for me? In India, instead of saying Master, we say Guru. Same thing. Master teaches you something. Master takes off your ignorance and puts some knowledge into your mind. Same way, a true Guru does that. He takes off all the ignorance, egos, from our mind and puts Knowledge. And peace he gives.”

Prem Rawat (1957) controversial spiritual leader

Toronto, Ontario, Canada, October 2, 1971
1970s

School , Peace , Way , Question

“In other words, the fact that the criterion we happen to use has a fine ancestry of highbrow statistical theorems does not justify its use. Such justification must come from empirical evidence that it works.”

Walter A. Shewhart (1891–1967) American statistician

Source: Economic Control of Quality of Manufactured Product,1931, p. 18

““Another boyfriend?”
“A character in one of my plays. Runkleberg’s my twentieth-century Abraham. One fine morning he’s out watering his roses, and he hears God’s voice telling him to sacrifice his son.”
“Does he obey?”
“His wife intervenes.”
“How?”
“She castrates him with his hedge clippers, and he bleeds to death.””

James K. Morrow book Towing Jehovah

Source: Towing Jehovah (1994), Chapter 4, “Dirge” (p. 71)

Death , God , Water

“While the outward face of democracy may be a multiparty system and regular elections, some observers contend that there is a substantial difference between the right to vote and the right to choose policies. If the choice of candidates for election does not correspond to the desires of the people, then a pro forma election among candidates who have been put up by political machines does not further the credibility or legitimacy of such democracies. This is not democracy but “partitocracy”. If the only choices are between candidates A and B, whose programmes are often very similar, the electorate does not have a real voice and the election does not satisfy the essence of what democratic government must be. In such cases, the two-party system shows itself to be twice as democratic as the oneparty system. True democracy requires real choices as well as transparent and accountable governance and administration in all sectors of society.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf.
2012

People , Democracy

“Above everything else, perhaps, was today’s concept of working together. I don’t mean its totalitarian version, for which Jack Havig had total loathing, or that “togetherness,” be it in a corporation or a commune, which he despised. I mean an enlightened pragmatism that rejects self-appointed aristocrats, does not believe received doctrine is necessarily true, stands ready to hear and weigh what anyone has to offer, and maintains well-developed channels to carry all ideas to the leadership and back again.”

Poul Anderson book There Will Be Time

Source: There Will Be Time (1972), Chapter 14 (p. 155)

Communication , Idea

“Each of us assumes everyone else knows what HE is doing. They all assume we know what WE are doing. We don't … Nothing is going on and nobody knows what it is. Nobody is concealing anything except the fact that he does not understand anything anymore and wishes he could go home.”

Philip K. Dick (1928–1982) American author

In Pursuit of Valis: Selections from the Exegesis (1991)

Home , Understanding

“The fate of a single man can be rich with significance, that of a few hundred less so, but the history of thousands and millions of men does not mean anything at all, in any adequate sense of the word.”

Stanisław Lem book Solaris

Source: Solaris (1961), Ch. 8 "The Monsters", p. 120

Men , Fate , History , Sense

“Objectivity does not simply involve passivity and detachment; it is a particular structure composed of distance and nearness, indifference and involvement.”

Georg Simmel book The Stranger

Source: The Stranger (1908), p. 403

Indifference

“I didn't just start doing this today. Not like some people that have a movie coming out, so they go visit kids in the hospital. You don't need that phony crap. All of these celebrities, they turn my stomach with their funny stuff. I've been going in the ghettos without the press, without bodyguards, talking to kids. "Get to reading, stay in school. You don't have to carry a gun." I know about peer pressure and all that, but I say, "Hey, they called me a sissy because I wouldn't join a gang. Who was calling me a sissy? Does it make me a sissy because somebody called me a sissy?" […] I'm going to fight if you touch me or hurt me or do harm to my family. But if you call me a bad name, or whatnot, I'm too smart for that. That's the message the kids need to hear coming from me. I tell them, "If I fought every time somebody called me a name, I would never get out of jail. But I'm disciplined. I'm smarter than that." So I tell them, like my mother said, "Consider the source."”

Mr. T (1952) American actor and retired professional wrestler

When you see who called you the name, then you understand why they're doing it. Then you don't have to stoop that low.

People , School , Family , Understanding

“That's wild! I'll start off with five stars and work backwards from there. Now there, to me, is the most perfect band in existence, whether you're thinking of it orchestrationally or in terms of Duke's immensely creative writing. I can't think of anybody I admire more than this man; nobody could even be compared with him, except Billy Strayhorn. Duke does something with this old, tired instrumentation of trumpets, trombones and saxophones, and he has a perfect way of utilizing the men's specific sounds. Anything he plays is a work of art. The band is out of tune, for instance, and it doesn't even matter. They almost have their own brand of intonation. Duke can take an exotic-sounding idea and create something – you might call it sophisticated crudity. It gives both the qualities that I look for – an earthy quality and the sophisticated quality.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Reviewing " Agra https://www.youtube.com/watch?v=P6MDDbrAqqg" from Far East Suite, as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#2nmgk677qzm4cnu

Men , Art , Way , Star

“Even as a child back in Indiana, whenever I took a Butterbelly off the hook I used to ask myself, "Does this fish think?" I would even ask others, "Do you suppose this Butterbelly can think?" And all I would get in reply was a look. At the age of eighteen, I left the state.”

Will Cuppy (1884–1949) American writer

Do Fish Think, Really?
How to Become Extinct (1941)

Age , Thinking , Fish

“But even this apparently unfounded hatred is not yet the most characteristic achievement of ressentiment. Even here, it is still directed against particular persons or (as in class hatred) particular groups. Its effect is much more profound when it goes beyond such determinate hostilities—when it does not lead to a falsification of the world view, but perverts the sense of values itself. What Nietzsche calls “falsification of the tablets of value” is built on this foundation. In this new phase, the man of ressentiment no longer turns away from the positive values, nor does he wish to destroy the men and things endowed with them. Now the values themselves are inverted: those values which are positive to any normal feeling become negative. The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life , Death , Men , Hostility

“If self-knowledge does not lead to knowing oneself before God - well, then there is something to what purely human self-observation says, namely, this self-knowledge leads to a certain emptiness that produces dizziness. Only by being before God can one totally come to oneself in the transparency of soberness. p. 106”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

God , Knowledge

“Aids is Acquired Immune Deficiency Syndrome. I don't believe it's a sensible thing to ask: 'Does a virus cause a syndrome?' It can't. A virus will cause a disease. The syndrome is a group of diseases as a result of immune deficiency. As a result of immune deficiency you suffer various diseases.”

Thabo Mbeki (1942) South African politician, President of South Africa

Source: August 2000, addressing South African Parliament http://www.mg.co.za/articledirect.aspx?articleid=173678&area=%2farchives%2farchives__online_edition%2f http://www.theguardian.com/world/2001/jun/12/aids.chrismcgreal.

Disease , Suffering

“The passions are a kind of thirst, inexorable and intense, for certain feelings or felt states. To find or invent 'objects' (which are, more strictly speaking, relational structures) whose felt quality satisfies the passions, - that for me is the activity of the artist, an activity which does not cease even in sleep. No wonder the artist is constantly placing and displacing, relating and rupturing relations; his task is to find a complex of qualities whose feeling is just right – veering toward the unknown and chaos, yet ordered and related in order to be apprehended.”

Mark Rothko (1903–1970) American painter

Source: 1940's, Beyond the Aesthetics (1946), pp. 38-39

Feeling , Sleep , Passion

“Allowances can always be made for your friends to disagree with you. Disagreement, vehement disagreement, is healthy. Debate is impossible without it. Evil does not question itself. Even the incorruptible are corruptible if they cannot accept the possibility of being mistaken.”

Craig Ferguson book Between the Bridge and the River

Between the Bridge and the River (2006)

Question , Evil

“We have strong economic relationships with the rest of the UK. With our EU partners. And with large and small nations across the world. And I would contend that the basis of that framework is not Scotland's relationship with the other nations of the UK - strong and enduring though that will be. Rather, the reality is that our fundamental economic role is as a member of the world's largest single market - the European Union. And it is this relationship which does most to shape the rules and the terms of our global commercial ties. Nonetheless it remains for many an article of faith that a positive future for Scotland's economy depends squarely on our continuing membership of the United Kingdom. … I for one was not convinced!”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008)

World , Faith , Reality , Strong

“Although our "gentle air" cannot improve the way hate and envy look, it does seem not to encourage firmness and decision. All is compromise; caution and refinement are everywhere. Everything has to "make a good impression" — whether or not it is any good: the impression is the main thing.”

Arnold Schoenberg (1874–1951) Austrian-American composer

"About Music Criticism" (1909), in Style and Idea (1985), p. 196
1900s

Hate , Way , Decision , Envy

“Many people think the DPP does not welcome Chinese tourists. This is definitely not true.”

Tsai Ing-wen (1956) President of the Republic of China

DPP candidate: Quotas for Chinese tourists won't be cut if elected, Focus Taiwan, 1, September 10, 2015, 12 September 2015 http://focustaiwan.tw/news/acs/201509100021.aspx,

People , Thinking

“When someone asks me where MP3 Newswire stands with regards to file trading (or piracy as some try to call it) I tell them that we support the growth of this notion of an online music industry. One that uses technology to bring us more music, broadening our pallettes while leveraging the Net to reduce distribution costs. The music can be paid for like CDs and tape or it can be free to its audience and supported by advertising like radio and MTV are. Whatever the model, the point is online music easily can and does supplement what we already purchase in the stores.”

Richard Menta American journalist

Source Three Lawsuits and a Funeral http://web.archive.org/web/20031217142538/www.mp3newswire.net/stories/2001/funeral.html - 11/30/2001
Quotes from the MP3 Newswire

Music , Support

“…the use of the Disme …to teach such as doe not already know the use and practize of Numeration, and the foure principles of common Arithmetick, in whole numbers, namely, Addition, Substraction, Multiplication, & Division, together with the Golden Rule, sufficient to instruct the most ignorant in the usuall practize of this Art of Disme or Decimall Arithmeticke”

Simon Stevin (1548–1620) Flemish scientist, mathematician and military engineer

Disme: the Art of Tenths, Or, Decimall Arithmetike (1608)

Art

“A man discovers what he is actually worth in this world when he faces society as a man, without money, name, or powerful connections, stripped of all but his native potentialities. He soon finds that nothing has less weight than his human qualities. They are prized so low that the market does not even list them. Strict science, which acknowledges man only as a biological concept, reflects man’s lot in the actual world; in himself, man is nothing more than a member of a species. In the eyes of the world, the quality of humanity confers no title to existence, nay, not even a right of sojourn. Such title must be certified by special social circumstances stipulated in documents to be presented on demand.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 137.

Money , World , Science

“Everything one sees is merely a projection of what one does not see, its true nature and substance. p315”

Fernando Sabino (1923–2004) Brazilian writer

Nature

“The Land is neither of the Dark nor the Light, nor ever was. Its enchantment was of a separate kind, the magic of the mind and the hand and the eye, that owes no allegiance because it is neither good nor bad. It has no more to do with the behaviour of men, or the great absolutes of the Light and the Dark, than does the blossom of a rose or the curving leap of a fish.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Silver on the Tree (1977), Chapter 12 “The Journey” (p. 164)

Men , Fish , Light

“[On what she learned from working on The L Word] I think that I learned the most clearly was how connected we all are. And that (does air quotation marks) "gay issues" are also women's issues because homophobia is a form of misogyny…And I feel much more motivated to speak out when I see something that I don't like or that just smells wrong…I see how all women are connected. You know, and that we are all either repressed or we repress ourselves in certain ways, and that's truly codified within the culture. And that I'm not so far removed from that woman in the Congo who's terrified to go out into the woods to look for firewood.”

Jennifer Beals (1963) American actress and a former teen model

New York Times Talks Panel (20 April 2009) http://www.youtube.com/watch?v=oeZgJ3EJrbE.

Women , Way , Feeling , Motivation

“What terrible moments does one feel after one has engaged for a large work! In the beginning of my translating the Iliad, I wished any body would hang me a hundred times. It sat so heavily on my mind at first, that I often used to dream of it; and do so sometimes still. When I fell into the method of translating 30 or 40 verses before I got up, and piddled with it the rest of the morning, it went on easily enough; and when I was thoroughly got into the way of it, I did the rest with pleasure. […] The Iliad took me up six years, and during that time, and particularly the first part of it, I was often under great pain and apprehensions. Though I conquered the thoughts of it in the day, they would frighten me in the night. I dreamed often of being engaged in a long journey, and that I should never get to the end of it. This made so strong an impression upon me, that I sometimes dream of it still; of being engaged in that translation, of having got about half way through it, and being embarrassed, and under dread of never completing it.”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Observations, Anecdotes, and Characters, of Books and Men (1820) by Joseph Spence [arranged, with notes, by the late Edmund Malone], pp. 28–29 & 53–54.
Attributed

Pain , Pleasure , Dreams , Way

“From the point of view of semantics, errors must be accidents: if in the extension of "horse" there are no cows, then it cannot be required for the meaning of "horse" that cows be called horses. On the other hand, if "horse" did not mean that which it means, and if it were an error for horses, it would never be possible for a cow to be called "horse." Putting the two things together, it can be seen that the possibility of falsely saying "this is a horse" presupposes the existence of a semantic basis for saying it truly, but not vice versa. If we put this in terms of the crude causal theory, the fact that cows cause one to say "horse" depends on the fact that horses cause one to say "horse"; but the fact that horses cause one to say "horse" does not depend on the fact that cows cause one to say "horse"…”

Jerry Fodor (1935–2017) American philosopher

Fodor (1990). A Theory of Content and Other Essays. The MIT Press.

Error , Horse , Dependency , Falseness

“They speak their loud dialects, / Sicilians, Sardinians, / Calabrians, / they all have their own taverns. / At the other end of the alley, / on the other side / a quiet spot, / waiters and patrons at tables, / their faces, hairdos / out of Pompeii's frescoes. / Large eyes look at us, / the door does not open out, / it opens in.”

Mirkka Rekola (1931–2014) Finnish writer

“I would have to say myself, but it would not look good for me to say it. I just have confidence I am the best because I believe in myself. If I had to pick another player, it would be Hank Aaron. He does everything so well.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "The Scoreboard" https://news.google.com/newspapers?id=DsQbAAAAIBAJ&sjid=pU8EAAAAIBAJ&pg=5159%2C3057259&dq=roberto-clemente-recently-asked-best-hank-aaron-everything by Les Biederman, in The Pittsburgh Press (Tuesday, December 26, 1967), p. 40
Baseball-related, <big><big>1960s</big></big>, <big>1967</big>

Confidence

““Isn’t that a little hard on him? You’re not only making him feel bad about something he didn’t do, you’re making him feel bad about something that didn’t even shracking happen.”
“I believe churches used to call it original sin,” Rutherford agreed, looking crafty. “But what does it matter, if it serves to make him a better man?””

Kage Baker book The Life of the World to Come

Source: The Life of the World to Come (2004), Chapter 5, “Another Meeting” (p. 97)

Feeling

“So, what exactly are these folks protesting, and how does disrespecting the national anthem and the flag of the United States of America have to do with any of this? Doggone, like the United Negro College Fund commercial used to say, “a mind is a terrible thing to waste.””

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Folks, you’re missing the point about the NFL protests (19 October 2017)

“A Keyes speech on the moral erosion of America is one of those transcendent experiences where you just have to be there. It's hard to explain how he touches the soul of an audience, and saying that he's 'silver-tongued' (as everyone does) only tarnishes the picture by inadequacy.”

Alan Keyes (1950) American politician

David R. Boldt, writing in The Baltimore Sun, Nov. 29, 1995.
Miscellaneous

Soul

“What does it matter! [poverty], One of these days I shall have carriages and a golden crutch. My brush will win them for me.”

Narcisse Virgilio Díaz (1807–1876) French painter

Quote of Diaz, c. 1830-34; as quoted by Arthur Hoeber in The Barbizon Painters – being the story of the Men of thirty – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 139
Quotes of Diaz

“. It therefore is a very clear form of apartheid. I don’t think the Jewish people survived for 20 centuries, mostly through persecution and enduring endless cruelties, in order to now become the oppressors, inflicting cruelty on others. This new law does exactly that. That is why I am ashamed of being an Israeli today.”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

About the Basic Law proposal: Israel as the Nation-State of the Jewish People, Today, I Am Ashamed to Be an Israeli https://www.haaretz.com/israel-news/.premium-today-i-am-ashamed-to-be-an-israeli-1.6294754 (July 22, 2018), '.

People , Law , Thinking

“This realistic image, however, does not catch at all what really is, but what should not be - death and misery - what should not exist, from our moral and humanistic point of view. And at the same time making an aesthetic and commercial, perfectly immoral use and abuse of this misery. Images that actually testify, behind their pretended "objectivity", of a deep denial of the real, and of an equal denial of the image - assigned to present what does not even want to be represented, assigned to the rape of the real by burglary.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

New millennium

Death , Time

“Part of life has a public orientation, but part of it does not. He has a private self that looks inward, and he should be able to feel with some distinctness the difference between public and private roles. It strikes me that those eighteenth century individuals who wrote letters to the newspapers signed “Publius” or something like that, were giving expression to this difference. When the writer appeared before the public in the common interest, he was conscious of stepping outside of his private considerations and entering into another capacity, of assuming a posture. The rest of the time he was his own man, which his thoughts and feelings reserved for himself.”

Richard M. Weaver (1910–1963) American scholar

“Individuality and Modernity,” Essays on Individuality (Philadelphia: 1958), p. 72.

Life , Feeling , Appearance , Time

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/
1940s

World , Way , Sense , Appearance

“When a condition of honesty and sincerity is recognized to exist, errors of judgment, defects of ability, are sympathetically endured. They are expected. Employees don’t ascribe infallibility to leaders or management. What does disturb them is insincerity and the appearance of insincerity when the facts are not in their possession.”

Chester Barnard (1886–1961) American businessman

Source: Organization and Management: Selected Papers (1948), p. 11

Error , Appearance , Sincerity

“As air becomes the medium for light when the sun rises,
And as wax melts from the heat of fire,
So the soul drawn to that light is resplendent,
Feels self melt away,
Its will and actions no longer its own.
So clear is the imprint of God
That the soul, conquered, is conqueror;
Annihilated, it lives in triumph. What happens to the drop of wine
That you pour into the sea?
Does it remain itself, unchanged?
It is as if it never existed.
So it is with the soul: Love drinks it in,
It is united with Truth,
Its old nature fades away,
It is no longer master of itself.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love , God , Truth , Feeling

“I think its time to get motivated folks. I don't know what you're doing, but it's time to get really moving. We are rapidly running out of time. What do we do? Number one, you need to realize that God is in control. Don't get nervous, get busy, but don't get nervous. For he's the potter, we're the clay. Do what he says, simple. We should be as wise as serpents and harmless as doves. Be careful for nothing, full of care. Don't get nervous, just get busy. We should pray for those in authority. If you were praying for your senators, you would know their names, wouldn't you? We're God's children. It's our job to obey him. Preach the Gospel. We're suppose to be the salt of the earth. Salt does a lot of interesting things. Salt preserves; you should be a preserving force in your community. Salt irritates. If nobody is irritated with you, you aren't a good Christian.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

God , Children , Communication , Motivation

“Aristotle and Heraclitus were both right. A equals A. But A does not equal A.”

Howard Bloom (1943) American publicist and author

When a Frog is a River? Aristotle Wrestles Heraclitus
The God Problem: How a Godless Cosmos Creates (2012)

“Ukraine has managed to preserve their language and culture, and national pride, which made it possible to assemble the force that could stand up to Russia. Belarusians, on the contrary, had been robbed, taking the national history and make sure that by 1917 the country did not exist, and all that it has today — thanks to Russia. People are deprived of their history and national identity, will not go to the square to fight for something that does not feel or understand.”

Uladzimir Nyaklyayew (1946) Belarusian politician and writer

Некляев в Вашингтоне http://naviny.by/rubrics/politic/2016/04/01/ic_articles_112_191337 // naviny.by (in Russian)

People , Feeling , History , Understanding

“Smith’s own theory, as given in the first five editions, is for the most part a theory of moral judgement —that is to say, it is an answer to the second question set out in the initial description of the subject of philosophical ethics. […] There is no thoroughgoing inquiry of what constitutes the character of virtue, as required by the first of the two questions, even though the historical survey at the end of the book deals with both questions in turn and, as it happens, gives more space to the first topic, the character of virtue, than to the second, the nature of moral judgement.
The fact is that Smith did not reach a distinctive view on the first topic. He has a distinctive view of the content of virtue, that is to say, a view of what are the cardinal virtues; but he does not give us an explanation of what is meant by the concept of moral virtue, how it arises, how it differentiates moral excellence from other forms of human excellence. […] I think that, when Smith came to revise the work for the sixth edition, he realized that he had not dealt at all adequately with the first of the two questions, and for that reason he added the new part VI, entitled ‘Of the Character of Virtue’, to remedy the omission. It is not, in my opinion, an adequate remedy, and it certainly does not match Smith’s elaborate answer to the second question. […]
Since the second of the two topics, the nature of moral judgement, is the main subject of both versions of Smith’s book, I shall give it priority in what follows. There is in fact a clear development in Smith’s view of this topic, especially in his conception of the impartial spectator, the most important element of Smith’s ethical theory.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books , Question , Nature , Thinking

“Income inequality is increasing, and you might ask yourself: 'Why is that?' Well, that's what income does.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

“In the next episode you’ll see two people draw a picture of an angel and notice when they do that they draw the angel from a particularly secular perspective. And I’m certainly not one to begin to criticise the religio-artistic viewpoint of my two charming volunteers but it does make you stop and think what spiritually vacuous times we live in when two young people instinctively draw an angel with a halo attached to the back of its head with a stick.”

Derren Brown (1971) British illusionist

Other TV and web appearances, E4 Mind Control Night

People , Angels , Thinking , Time

“The President's proclamation is intended to give heart to, and rightly does give heart to, the Right to Life movement. It does so by identifying the right to life of the unborn with the first of the rights mentioned in the Declaration. It does so as the free soil movement and the Republican party, in the antebellum United States, had identified the right to liberty in the Declaration as the principled ground of its opposition to slavery. Then it was understood that the principle of equal rights for all in the Declaration of Independence was, as Lincoln said it was, "the apple of gold in the picture of silver" that gave life and meaning to the Constitution. Then it was understood that the original intent of those who framed and those who ratified the Constitution was to "secure these rights," the rights that defined the moral order which the legal order was to implement.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

Life , Heart

“For the early Church, "church" and "world" were visibly distinct yet affirmed in faith to have one and the same lord. This pair of affirmations is what the so-called Constantinian transformation changes (I here use the name of Constantine merely as a label for this transformation, which began before AD200 and took over 200 years; the use of his name does not mean an evaluation of his person or work). The most pertinent fact about the new state of things after Constantine and Augustine is not that Christians were no longer persecuted and began to be privileged, nor that emperors built churches and presided over ecumenical deliberations about the Trinity; what matters is that the two visible realities, church and world, were fused. There is no longer anything to call "world"; state, economy, art, rhetoric, superstition, and war have all been baptized.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

"The Otherness of the Church" (1961) in A Reader in Ecclesiology (2012), p. 200

War , World , Faith , Art

“And he that does one fault at first
And lies to hide it, makes it two.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Song 15. Compare: "Dare to be true: nothing can need a lie; A fault which needs it most, grows two thereby", George Herbert, The Church Porch.
1710s, Divine Songs Attempted in the Easy Language of Children (1715)

“In the spring of the freshman year, the sophmore girls held what was called "The Baby Party" which all freshmen girls were compelled to attend. At this affair, the freshmen girls were questioned as to their misdemeanors and punished for their disobedience and rebellions. The baby party was so name because the freshman girls were required to dress as babies.
At the party; the freshmen girls were put through various students under command of sophomores. Upon one occasion, for instance, the freshman girls were led into a dark corridor where their eyes were blindfolded, and their arms were bound behind them. Only one freshman at a time was taken through this corridor along which sophomore guards were stationed at intervals. This arrangement was designed to impress the girls punished with the impossibility of escape from their captresses. After a series of harmless punishments, each girl was led into a large room where all the Junior and Senior girls were assembled. There she was sentenced to go through various exhibitions, supposed to be especially suitable to punish each particular girls failure to submit to discipline imposed by the upper class girl. The sophomore girls carried long sticks with which to enforce, if necessary, the stunts which the freshmen were required to preform. While the programme did not call for a series of pre-arranged physical struggles between individual girls…frequent rebellion of the freshman against the commands of their captresses and guards furnished the most exciting portion of the entertainment according to the report of a majority of the class girls.
Nearly all the sophomores reported excited pleasantness of captivation emotion throughout the party. The pleasantness of captivation response appeared to increase when they were obliged to overcome rebellious freshmen physically, or to preform the actions from which the captive girls strove to escape….
Female behavior also contains still more evidence than male behavior that captivation emotion is not limited to inter-sex relationships. The person of another girls seems to evoke from female subjects, under appropriate circumstances, filly as strong captivation response as does that of a male.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

as quoted in Wonder Woman: Bondage and Feminism in the Marston/Peter comics, 1941-1948, pp. 64-65 by Noah Berlatsky.
The Emotions of Normal People (1928)

Sex , Behavior , Girl , Spring

“I believe in Father Frost. But not too deeply. But anyway, you know, I'm not one of those people who are able to tell the kids that Father Frost does not exist.”

Dmitry Medvedev (1965) Russian Prime Minister and former president

telegraph.co.uk http://www.telegraph.co.uk/news/worldnews/vladimir-putin/9731278/Dmitry-Medvedev-muses-on-aliens-and-Vladimir-Putins-lateness.html

People

“He believed you could reach the East by going west. That is true enough, if you don't overdo it. You can reach Long Island City by taking the ferry for Weehawken, but nobody does it on purpose.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Christopher Columbus

“Returning Medicare to solid footing represents our greatest entitlement challenge.... Like Social Security, Medicare is currently being rocked by the swelling numbers of baby-boomer retirees.... [However] the rising cost of health care adds just as much to the weight of the Medicare burden as does the age wave.... So it is healthcare itself that must be brought under control if we are to keep our Medicare bills from overwhelming the next generation.”

Mitt Romney book No Apology: The Case for American Greatness

Source: No Apology: The Case for American Greatness, 2010, Chapter 6, pgs. 162 - 163

Health , Age , Baby

“As an analogy one can imagine an intelligent amoeba with a good memory. As time progresses the amoeba is constantly splitting, each time the resulting amoebas having the same memories as the parent. Our amoeba hence does not have a life line, but a life tree.”

Hugh Everett (1930–1982) American physicist, author of the many-worlds interpretation of quantum mechanics

illustrating the branching of individuals in many worlds each time an observation is performed, in an early draft of his doctoral dissertation (1950s). Accessible at Read original documents http://www.pbs.org/wgbh/nova/manyworlds/original.html of Nova's Parallel worlds documentary of Hugh Everett's work.

Life , Imagination , Intelligence , Parent

“Someplace between apathy and anarchy is the stance of the thinking human being; he does embrace a cause, he does take a position, and can’t allow it to become business as usual. Humanity is our business.”

Rod Serling (1924–1975) American screenwriter

Rod Serling: American Masters.
Other

Business , Thinking

“Go to hell, gringos! Go home!…What does the empire want? Condoleezza said it. How are you? You’ve forgotten me, missy…Condoleezza said it clearly, it’s about creating a new geopolitical map in the Middle East…They took out Saddam Hussein and they hung him, for better or worse. It’s not up to me to judge any government, but that gentleman was the president of that country.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Weekly radio address http://www.msnbc.msn.com/id/12035114/ (January 21, 2007)
2007

Home , Hell , Country

“Not that we would detract one iota from the benevolence which does exist in humanity; there is both more gratitude and more cause for gratitude than it is the fashion now-a-days to admit: but this we do say, that the obligation is never from those on whom we have a claim. Kindness is always unexpected; and “overcomes us like a summer cloud," exciting our "special wonder" as well as thankfulness.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Fashion , Summer , Gratitude

“When I'am outlining the skin of a lovely peach with soft touches of paint, or a sad old apple, I catch a glimpse in the reflections they exchange of the same mild shadow of renunciation, the same love of the sun, the same recollection of the dew... Why do we divide up the world? Does this reflects our egoism?... The prism is our first step towards God, our seven beatitudes.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 220 in: 'What he told me – III. The Studio'

Love , God , World , Sadness

“Why does everyone think the future is space helmets, silver foil, and talking like computers, like a bad episode of Star Trek?”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

"Tracking Tracey" http://www.dareland.com/emulsionalproblems/ullman.htm (Interview, January 1989)

Star , Thinking , Future

“How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts the human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, (1963)

God , Law , Soul , Nature

“What does labor want? We want more schoolhouses and less jails; more books and less arsenals; more learning and less vice; more leisure and less greed; more justice and less revenge; in fact, more of the opportunities to cultivate our better natures.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

The Shoe workers' journal, Volume 16‎ (1915) p. 4
Variant: What does labor want? We want more school houses and less jails. More books and less guns. More learning and less vice. More leisure and less greed. More justice and less revenge. We want more … opportunities to cultivate our better natures.

Books , Justice , Revenge , Nature

“Gentlemen, we have a master; this young man does everything, can do everything and will do everything.”

Emmanuel-Joseph Sieyès (1748–1836) French ''abbé'' ad statesman

Messieurs, nous avons un maître, ce jeune homme fait tout, peut tout, et veut tout.
Speaking of Napoleon I of France, reported in Hoyt's New Cyclopedia of Practical Quotations (1922), "Character", p. 105.

“What is the work of the chief executive? What does he do?”

Luther H. Gulick (1892–1993) American academic

"Notes on the Theory of Organization," 1937

“For truth itself does not have the privilege to be employed at any time and in every way; its use, noble as it is, has its circumscriptions and limits.”

Michel De Montaigne book Essays

Book III, Ch. 13
Essais (1595), Book III

Truth , Way , Time

“What does leadership malpractice add to the elements visible in betrayal of what's right by the self in a high-stakes situation? Primarily, it destroys the capacity for social trust in the mental and social worlds of the service member or veteran. I regard this as a kind of wound contamination in the mind, preventing healing and leaking toxins. When the capacity for trust is destroyed, its place is filled by the active expectancy of harm, exploitation, or humiliation.”

Jonathan Shay (1941) American psychiatrist

Source: "Casualties" (2011), p. 184

World , Betrayal

“There is considerable evidence that the lipoprotein abnormalities (high LDL and low HDL) that are linked to heart attack deaths in adulthood begin to develop in early childhood and that higher cholesterol levels eventually get “set” by early food habits. What we eat during our childhood affects our lifetime cholesterol levels. For many, changing the diet to a plant-based, low-saturated-fat diet in later life does not result in the favorable cholesterol levels that would have been seen if the dietary improvements were started much earlier in life.”

Joel Fuhrman (1953) Family Physician and author

Source: Disease-Proof Your Child (2005), Ch. 3, p. 102

Life , Death , Food , Change

“Now, leaving aside all the physical factors one can quote — leaving aside the rape or murder, leaving aside the bloody catalogue of oppression which we are too familiar with any way — what the system does to the subjugated is to destroy his sense of reality. It destroys his father's authority over him. His father can no longer tell him anything because his past has disappeared.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"The American Dream and the American Negro" http://www.nytimes.com/books/98/03/29/specials/baldwin-dream.html in The New York Times (7 March 1965)

Way , Quotes , Reality , Sense

“In 1978 I was on a parliamentary delegation to Japan and returned via China during the Cultural Revolution, a choice also made by young Winston Churchill, then the Conservative MP for Stretford. I was debriefed by the Minister for Information who asked if there was anything at all I would like to ask. I said: "Yes. Everything you do, you do with extreme care and precision. When I ask questions that your government does not like, my driver calls for me five minutes later than arranged. When I ask if there are any blind or handicapped children in China, I get cabbage soup for dinner."Now I am in your country with a colleague, than whom I am older, have been in parliament longer, have held higher positions in our respective political parties: we are both staying at the Peking Palace Hotel and his suite is bigger than mine. Why?"The Minister, very embarrassed, finally said: "It is because Mr Churchill had a famous grandfather."It is the only time that I have been out-grandfathered.”

Clement Freud (1924–2009) English broadcaster, writer, politician and chef

Some questions of interpretation

Children , Question , Time , Country

“You cannot choose your battlefield,
God does that for you;
But you can plant a standard
Where a standard never flew.”

Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist

The Colors by Nathalia Crane
Misattributed

God

“Although I cannot accuse myself of being remarkably unstable, I do not pretend that I have never altered my opinion both in respect to men and things. Indeed, I have been very much modified both in feeling and opinion within the last fourteen years. When I escaped from slavery, and was introduced to the Garrisonians, I adopted very many of their opinions, and defended them just as long as I deemed them true. I was young, had read but little, and naturally took some things on trust. Subsequent experience and reading have led me to examine for myself. This had brought me to other conclusions. When I was a child, I thought and spoke as a child. But the question is not as to what were my opinions fourteen years ago, but what they are now. If I am right now, it really does not matter what I was fourteen years ago. My position now is one of reform, not of revolution. I would act for the abolition of slavery through the Government — not over its ruins. If slaveholders have ruled the American Government for the last fifty years, let the anti-slavery men rule the nation for the next fifty years. If the South has made the Constitution bend to the purposes of slavery, let the North now make that instrument bend to the cause of freedom and justice. If 350,000 slaveholders have, by devoting their energies to that single end, been able to make slavery the vital and animating spirit of the American Confederacy for the last 72 years, now let the freemen of the North, who have the power in their own hands, and who can make the American Government just what they think fit, resolve to blot out for ever the foul and haggard crime, which is the blight and mildew, the curse and the disgrace of the whole United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Men , Justice , Feeling , Question

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life , Men , Smile , Way

“What is this enigmatic impulse that does not allow one to settle down in the achieved, the finished? I think it is a quest for reality.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

Nobel lecture (8 December 1980)

Thinking , Reality

“I am most astonished by what has been written about the [painting] 'Alexander', which is so well done that I must suppose there are not many lovers of art [amatori] at Messina. I am also surprised that Your Lordship [Don Antonio Ruffo] should complain as much about the price as about the canvas, but if Your Lordship wishes to return it as he did the sketch [schizzo] of Homer, I will do another Alexander... If Your Lordship likes the Alexander as is, very well. If he does not want to keep it, six hundred florins remain outstanding. And for the Homer [painting] five hundred florins plus the expenses of canvas, it being understood that everything is at Your Lordship's expense. Having agreed to it, would he kindly send me his desired measurements. Awaiting the response to settle the matter.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

Quote of Rembrandt's letter, Nov/Dec. 1662, to buyer Don Antonio Ruffo from Messina, Sicily (location: RD, 1662/12, 509); as quoted in Rembrandt's Eyes, Simon Schama, Alfred A. Knopf, Borzoi Books, NEW YORK 1999, p. 591, & notes 32-36
Rembrant's reaction after complaints of Don Antonio Ruffo, dispatched through the Dutch consul in Messina, Jan van den Broeck, who was on his way to Amsterdam. Once there he was to inform Isaac Just (presumably the intermediary between Rembrandt and the Messina patrician), of the intense dissatisfaction at the work, which Don Ruffo had received. 'The Alexander', he complained, being unacceptably stitched together from four separate pieces, showed seams which were 'too horrible for words.'..g with so many defects.. (Don Ruffo already bought Rembrandt's painting Aristotle with a Bust of Homer c. 1655 and still existing: https://commons.wikimedia.org/wiki/File:Rembrandt_-_Aristotle_with_a_Bust_of_Homer_-_WGA19232.jpg, but 'The Alexander' of Rembrandt is lost).
1640 - 1670

Art , Lovers , Painting

“Science has made great progress in this world. Where we used to engage a thousand men to work, now a bulldozer does the work in seconds. But that makes a thousand people useless and unemployed. While unemployment is increasing in the world, people have lost their peace of mind. The reason for this is because man has ceased to work. Due to this inaction, all kind of pains and sicknesses are increasing in the world. I want you to take the energy of the machines into yourself and work like machines!”

Haidakhan Babaji teacher in northern India

Karma yoga
Source: The Teachings of Babaji, 20 November 1983.

Men , Pain , People , World

“A pun does not commonly justify a blow in return. But if a blow were given for such cause, and death ensued, the jury would be judges both of the facts and of the pun, and might, if the latter were of an aggravated character, return a verdict of justifiable homicide.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Death

“At no point do I wish to be in conflict with any man or masculine thought. It doesn't enter my consciousness. I think art is anonymous. It's not competitive with men. It's a complementary contribution. I've said that and I do believe it, that one does contribute to art and that's nothing to do with being male or female... I don't think a good work of art can just be said to be feminine or masculine.... art's either good or isn't.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), pp. 15-16

Men , Art , Thinking

“Do you know how long a year takes when it's going away?" Dunbar repeated to Clevinger. "This long." He snapped his fingers. "A second ago you were stepping into college with your lungs full of fresh air. Today you're an old man."
"Old?" asked Clevinger with surprise. "What are you talking about?"
"Old."
"I'm not old."
"You're inches away from death every time you go on a mission. How much older can you be at your age? A half minute before that you were stepping into high school, and an unhooked brassiere was as close as you ever hoped to get to Paradise. Only a fifth of a second before that you were a small kid with a ten-week summer vacation that lasted a hundred thousand years and still ended too soon. Zip! They go rocketing by so fast. How the hell else are you ever going to slow down?" Dunbar was almost angry when he finished.
"Well, maybe it is true," Clevinger conceded unwillingly in a subdued tone. "Maybe a long life does have to be filled with many unpleasant conditions if it's to seem long. But in that event, who wants one?”

Joseph Heller book Catch-22

"I do," Dunbar told him.
"Why?" Clevinger asked.
"What else is there?"
Catch-22 (1961)

Life , Death , Age , School

“I have to come clean; I've broken a lot of laws, and the ones I haven't I've certainly thought about. I have sinned in thought, word, and deed. God forgive me. Actually God forgave me, but why would you? I'm here getting a doctorate, getting respectable, getting in the good graces of the powers that be, I hope it sends you students a powerful message: Crime does pay.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)

God , Law , Hope , Forgiveness

“So there is no single European people. There is no single all-embracing community of culture and tradition among, say, Warsaw, Amsterdam, Berlin and Belgrade. In fact, there are at least four communities: the Northern Protestant, the Latin Catholic, the Greek Orthodox, and the Muslim Ottoman. There is no single language - there are more than twenty. (…) There are no real European political parties (…). And most significantly of all: unlike the United States, Europe still does not have a common story.”

Geert Mak (1946) Dutch journalist and a non-fiction writer

Geert Mak, Europe as a cultural project http://www.eurocult.org/uploads/docs/712.pdf, 2005

People , Communication

“What Elizabethan playwrights learned from the Greek classics was not theories of insanity, but dramatic practice — that is, madness is a dandy theatrical element. It focuses the audience's attention and increases suspense, since you never know what a mad person may get up to next; and Shakespeare himself makes use of it in many forms. In King Lear, there's a scene in which one man pretending to be mad, another who has really gone mad, and a third who has probably always been a little addled, are brought together for purposes of comparison, irony, pathos, and tour de force acting. In Hamlet, there are two variations — Hamlet himself, who assumes madness, and Ophelia, who really does go winsomely bonkers. In MacBeth, it's Lady MacBeth who snaps.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

Learning , Personality , Madness

“There is no pleasure to me without communication: there is not so much as a sprightly thought comes into my mind that it does not grieve me to have produced alone, and that I have no one to tell it to.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

Pleasure , Communication

“But with those who are mentally defective—ah, here is the hardest question of all!—what shall be done with them? …In the case of human beings in whom the light of reason does not burn… shall they be eliminated from the race? Go to the mother of an imbecile child and get your answer. …For these helpless unfortunates, as with those who are merely unfortunate from environment, I should enlist the best and broadest state aid.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

The Training of the Human Plant (1907)

Question , Light

“Socialism does not propose to abolish land or capital. Only a genius could have thought of this as an objection to Socialism. Socialism proposes to abolish capitalism and landlordism.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 11

“Any institution which does not suppose the people good, and the magistrate corruptible, is evil.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Original French: Tout institution qui ne suppose pas le peuple bon et le magistrat corruptible est vicieuse.

From article 19 of the Déclaration des droits de l'homme et du citoyen http://saintjust.free.fr/DDHC93.htm (21 April 1793)
Original: XIX Tout institution qui ne suppose pas le peuple bon et le magistrat corruptible est vicieuse.

People , Evil

“The more freely abstract the form becomes, the purer, and also the more primitive it sounds. Therefore, in a composition in which corporeal elements are more or less superfluous, they can be more or less omitted and replaced by purely abstract forms, or by corporeal forms that have been completely abstracted... Here we are confronted by the question: Must we not then renounce the object altogether, throw it to the winds and instead lay bare the purely abstract? This is a question that naturally arises, the answer to which is at once indicated by an analysis of the concordance of the two elements of form (the objective and the abstract). Just as every word spoken (tree, sky, man) awakens an inner vibration, so too does every pictorially represented object. To deprive oneself of the possibility of this calling up vibrations would be to narrow one's arsenal of expressive means. At least, that is how it is today. But apart from today's answer, the above question receives the eternal answer to every question in art that begins with 'must.”

Wassily Kandinsky (1866–1944) Russian painter

There is no 'must' in art, which is forever free.
Quote from: Kandinsky: Complete Writings on Art, eds. Kenneth C. Lindsay and Peter Vergo, 2 Vols. (transl. Peter Vergo); Boston: G.K. Hall & Co., (1982), p. 195; as cited in: Samet, Jennifer Sachs. Painterly Representation in New York, 1945-1975. Dissertation, The City University of New York, 2010. p. 25
1910 - 1915

Art , Question , Nature , Tree

“In attempted justification of the statute, it is said that it deals not with publication per se, but with the "business" of publishing defamation. If, however, the publisher has a constitutional right to publish, without previous restraint, an edition of his newspaper charging official derelictions, it cannot be denied that he may publish subsequent editions for the same purpose. He does not lose his right by exercising it. If his right exists, it may be exercised in publishing nine editions, as in this case, as well as in one edition. If previous restraint is permissible, it may be imposed at once; indeed, the wrong may be as serious in one publication as in several. Characterizing the publication as a business, and the business as a nuisance, does not permit an invasion of the constitutional immunity against restraint. Similarly, it does not matter that the newspaper or periodical is found to be "largely" or "chiefly" devoted to the publication of such derelictions. If the publisher has a right, without previous restraint, to publish them, his right cannot be deemed to be dependent upon his publishing something else, more or less, with the matter to which objection is made. Nor can it be said that the constitutional freedom from previous restraint is lost because charges are made of derelictions which constitute crimes. With the multiplying provisions of penal codes, and of municipal charters and ordinances carrying penal sanctions, the conduct of public officers is very largely within the purview of criminal statutes. The freedom of the press from previous restraint has never been regarded as limited to such animadversions as lay outside the range of penal enactments. Historically, there is no such limitation; it is inconsistent with the reason which underlies the privilege, as the privilege so limited would be of slight value for the purposes for which it came to be established.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Exercises , Business , Freedom , Dependency

“Where does one start with a theory of man if the theory of man as an organism in an environment doesn't work and all the attributes of man which were accepted in the old modern age are now called into question: his soul, mind, freedom, will, Godlikeness?
There is only one place to start: the place where man's singularity is there for all to see and cannot be called into question, even in a new age in which everything else is in dispute.
That singularity is language…”

Walker Percy book The Message in the Bottle

The Message in the Bottle (1975)

Age , Soul , Question , Freedom

“This law covers many pages. But the heart of the act is plain. Wherever, by clear and objective standards, States and counties are using regulations, or laws, or tests to deny the right to vote, then they will be struck down. If it is dear that State officials still intend to discriminate, then Federal examiners will be sent in to register all eligible voters. When the prospect of discrimination is gone, the examiners will be immediately withdrawn. And, under this act, if any county anywhere in this Nation does not want Federal intervention it need only open its polling places to all of its people.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Voting Rights Act signing speech (1965)

People , Law , Heart

“When taken as a way of modeling cognitive architecture, connectionism really does represent an approach that is quite different from that of the classical cognitive science that it seeks to replace. Classical models of the mind were derived from the structure of Turing and Von Neumann machines. They are not, of course, committed to the details of these machines as exemplified in Turing's original formulation or in typical commercial computers—only to the basic idea that the kind of computing that is relevant to understanding cognition involves operations on symbols.. In contrast, connectionists propose to design systems that can exhibit intelligent behavior without storing, retrieving, or otherwise operating on structured symbolic expressions. The style of processing carried out in such models is thus strikingly unlike what goes on when conventional machines are computing some function.”

Jerry Fodor (1935–2017) American philosopher

Jerry A. Fodor, and Zenon W. Pylyshyn. "Connectionism and cognitive architecture: A critical analysis." Cognition 28.1-2 (1988): 3-71.

Way , Behavior , Intelligence , Idea

“Relative knowledge pertains to the mind and not to the Self. It is therefore illusory and not permanent. Take a scientist, for instance. He formulates a theory that the Earth is round and goes on to prove it on an incontrovertible basis. When he falls asleep the whole idea vanishes; his mind is left a blank. What does it matter whether the world remains round or flat when he is asleep? So you see the futility of all such relative knowledge. One should go beyond relative knowledge and abide in the Self. Real knowledge is such experience, and not apprehension by the mind.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

World , Idea , Knowledge

“They must not know much about Alabama. But Alabama does not like Washington swamp critters telling us who can or cannot run for public office and who we can and cannot vote for.”

Mo Brooks (1954) American politician

Washington 'swamp critters' backing Luther Strange, Mo Brooks says http://www.al.com/news/huntsville/index.ssf/2017/05/washington_swamp_critters_back.html (May 12, 2017)

“If he is infinitely good, what reason should we have to fear him?
If he is infinitely wise, why should we have doubts concerning our future?
If he knows all, why warn him of our needs and fatigue him with our prayers?
If he is everywhere, why erect temples to him?
If he is just, why fear that he will punish the creatures that he has filled with weaknesses?
If grace does everything for them, what reason would he have for recompensing them?
If he is all-powerful, how offend him, how resist him?
If he is reasonable, how can he be angry at the blind, to whom he has given the liberty of being unreasonable?
If he is immovable, by what right do we pretend to make him change his decrees?
If he is inconceivable, why occupy ourselves with him?
If he has spoken, why is the universe not convinced?
If the knowledge of a God is the most necessary, why is it not the most evident and the clearest?”

Percy Bysshe Shelley book The Necessity of Atheism

The Necessity of Atheism (1811)

God , Fear , Knowledge , Universe

Quotes about doe page 38

Quotes about doe
page 38