Quotes about doe
page 39

Horace Walpole photo
Mahatma Gandhi photo
John Wesley photo

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Peter Beckford photo
E.M. Forster photo

“Love is a great force in private life; it is indeed the greatest of all things; but love in public affairs does not work.”

E.M. Forster (1879–1970) English novelist

"Tolerance"
Two Cheers for Democracy (1951)

Gancho Tsenov photo
Neil Gaiman photo
André Maurois photo

“A man who works under orders with other men must be without vanity. If he has too strong a will of his own and if his ideas are in conflict with those of his chief, the execution of orders will always be uncertain because of his efforts to interpret them in his own way. Faith in the chief must keep the gang together. Obviously deference must not turn into servility. A chief of staff or a departmental head should be able, if it seems to him (rightly or wrongly) that his superior is making a serious mistake, to tell him so courageously. But this sort of collaboration is really effective only if such frankness has true admiration and devotion behind it. If the lieutenant does not admit that his chief is more experienced and has better judgment than he himself, he will serve him badly. Criticism of the chief by a subordinate must be accidental and not habitual. What must an assistant do if he is sure he is right and if his chief refuses to accept his criticisms? He must obey the order after offering his objections. No collective work is possible without discipline. If the matter is so serious that it can have a permanent effect upon the future of a country, an army, or a commercial enterprise, the critic may hand in his resignation. But this must be done only as a last resort; as long as a man thinks he can be useful he must remain at his post.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Philip Stanhope, 4th Earl of Chesterfield photo

“It is an undoubted truth, that the less one has to do, the less time one finds to do it in. One yawns, one procrastinates, one can do it when one will, and therefore one seldom does it at all.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

Letter
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Caterina Davinio photo
Gloria Estefan photo
Leonard Nimoy photo
Carl Sagan photo
Rajiv Malhotra photo

“It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. He simply avoids discussing the issue of Muslim invasions and their destructive influence on Hindu institutions… The impact of various invasions in Kashmir was so enormous that it cannot be ignored in any historical analysis… The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.”

The Battle for Sanskrit (2016)

Fernando J. Corbató photo
John Calvin photo
George Soros photo
Stanley Baldwin photo

“I have often thought, with reference to the late War…that it has shown the whole world how thin is the crust of civilisation on which this generation is walking. The realisation of that must have come with an appalling shock to most of us here. But more than that. There is not a man in this House who does not remember the first air raids and the first use of poisoned gas, and the cry that went up from this country. We know how, before the War ended, we were all using both those means of imposing our will upon our enemy. We realise that when men have their backs to the wall they will adopt any means for self-preservation. But there was left behind an uncomfortable feeling in the hearts of millions of men throughout Europe that, whatever had been the result of the War, we had all of us slipped down in our views of what constituted civilisation. We could not help feeling that future wars might provide, with further discoveries in science, a more rapid descent for the human race. There came a feeling, which I know is felt in all quarters of this House, that if our civilisation is to be saved, even at its present level, it behoves all people in all nations to do what they can by joining hands to save what we have, that we may use it as the vantage ground for further progress, rather than run the risk of all of us sliding in the abyss together.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1923/jul/23/military-expenditure-and-disarmament in the House of Commons (23 July 1923).
1923

Hans Frank photo
Marshall McLuhan photo

“The mosaic form of the TV image demands participation and involvement in depth, of the whole being, as does the sense of touch.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 334

Pope John Paul I photo
Sania Mirza photo

“Does that remind you of anything? No? Give up?”

Paul DiLascia (1959–2008) American software developer

1993/6
Misc

Osama bin Laden photo

“Hostility toward America is a religious duty, and we hope to be rewarded for it by God. To call us Enemy No. 1 or 2 does not hurt us. Osama bin Laden is confident that the Islamic nation will carry out its duty. I am confident that Muslims will be able to end the legend of the so-called superpower that is America.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'America, the world's only superpower, has called you Public Enemy Number One. Are you worried?'
1990s, Time magazine interview (1998)

Van Morrison photo
Paul Cézanne photo

“To my mind one does not put oneself in place of the past, one only adds a new link.”

Paul Cézanne (1839–1906) French painter

Quote of 1906 from a letter; cited in Paul Cézanne, Letters ed. John Rewald, New York, Da Capro Press, 1995, p. 313
Quotes of Paul Cezanne, after 1900

Margaret Cho photo
Plutarch photo

“Why does pouring oil on the sea make it clear and calm? Is it for that the winds, slipping the smooth oil, have no force, nor cause any waves?”

Plutarch (46–127) ancient Greek historian and philosopher

Symposiacs, book viii. Question IX
Bartlett's Familiar Quotations, 10th ed. (1919)

Gottfried Helnwein photo
Judith Krug photo
Anthony Kennedy photo

“One can conclude that certain essential, or fundamental, rights should exist in any just society. It does not follow that each of those essential rights is one that we as judges can enforce under the written Constitution. The Due Process Clause is not a guarantee of every right that should inhere in an ideal system. Many argue that a just society grants a right to engage in homosexual conduct. If that view is accepted, the Bowers decision in effect says the State of Georgia has the right to make a wrong decision — wrong in the sense that it violates some people's views of rights in a just society. We can extend that slightly to say that Georgia's right to be wrong in matters not specifically controlled by the Constitution is a necessary component of its own political processes. Its citizens have the political liberty to direct the governmental process to make decisions that might be wrong in the ideal sense, subject to correction in the ordinary political process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

[Unenumerated Rights and the Dictates of Judicial Restraint, Address to the Canadian Institute for Advanced Legal Studies, Stanford University. Palo Alto, California., http://web.archive.org/web/20080627022153/http://www.andrewhyman.com/1986kennedyspeech.pdf, 24 July 1986 to 1 August 1986, 13] (Also quoted at p. 443 of Kennedy's 1987 confirmation transcript http://www.gpoaccess.gov/congress/senate/judiciary/sh100-1037/browse.html).

Tom Clancy photo
John Stuart Mill photo
Dwight D. Eisenhower photo

“The John Birch Society is a good, patriotic society. I don't agree with what its founder said about me, but that does not detract from the fact that its membership is comprised of many fine Americans dedicated to the preservation of our libertarian Republic.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Reported in an editorial in the Alton Evening Telegraph (July 14,1964), A-4; appeared in a display ad in the Los Angeles Times (September 27, 1964), D14. Reported as misattributed in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 24, stating that an aide of Eisenhower's had denied that Eisenhower had made the remark.
Misattributed

Vittorio Alfieri photo

“Disgrace does not consist in the punishment, but in the crime.”

Non nella pena,
Nel delitto è la infamia.
Antigone, I, 3; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 148.

Marshall McLuhan photo

“Chinese script is not visual but iconic and tactile. It does not disturb the tribal bonds.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Culture Is Our Business (1970), p. 72

Vladimir Lenin photo
David Mamet photo
African Spir photo
Donald J. Trump photo

“I heard he was a terrible student, terrible. How does a bad student go to Columbia and then to Harvard? I'm thinking about it, I'm certainly looking into it. Let him show his records.”

Donald J. Trump (1946) 45th President of the United States of America

Associated Press interview, 2011-04-25
Lucy
Madison
Trump: How did Obama get into the Ivy League?
2011-04-25
CBS News
http://www.cbsnews.com/8301-503544_162-20057214-503544.html
2011-05-01
https://archive.is/dnCsg
2013-06-28
About Barack Obama's education, who graduated from Columbia University in 1983 and graduated magna cum laude with a Juris doctorate from in 1991
2010s, 2011

Bertolt Brecht photo

“If art reflects life, it does so with special mirrors.”

¶ 73
A Short Organum for the Theatre (1949)

Sun Myung Moon photo
Roger Shepard photo
Jean Dubuffet photo
Henry Burchard Fine photo

“Number is that property of a group of distinct things which remains unchanged during any change to which the 263 group may be subjected which does not destroy the distinctness of the individual things.”

Henry Burchard Fine (1858–1928) American academic

Source: The Number-System of Algebra, (1890), p. 3; Reported in Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/81/mode/2up, (1914), p. 263

Paul Cézanne photo

“You wretch! [Cezanne is portraying the art dealer Vollard who changed his pose during the painter session] You've spoiled the pose. Do I have to tell you again you must sit like an apple? Does an apple move?”

Paul Cézanne (1839–1906) French painter

Quote from a conversation in Cézanne's studio in Paris, ca. 1896-98; as quoted in Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 74
Quotes of Paul Cezanne, 1880s - 1890s

Joseph Lewis photo
Jean de La Bruyère photo
Maddox photo
Herbert Marcuse photo

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Source: One-Dimensional Man (1964), pp. 128-130

Shannon Sharpe photo

“I want to ask America: What does crow taste like? Because y'all are eating it.”

Shannon Sharpe (1968) Player of American football

To doubters of the Baltimore Ravens' chances to defeat the Oakland Raiders in the 2000 AFC Championship Game Cimini, Rich. "Defense All The Rave Shackles Raiders In Super Showing," Daily News (New York City), Monday, January 15, 2001. http://www.nydailynews.com/archives/news/2001/01/15/2001-01-15_defense_all_the_rave_shackle.html

Susan Sontag photo

“Does the functioning of the world economy tend to concentrate wealth and power, or does it tend to diffuse it?”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter One, Nature of Political Economy, p. 14

Auguste Rodin photo

“Then I gathered the éléments of what people call my symbolism. I do not understand anything about long words and theories. But I am willing to be a symbolist, if that defines the ideas that Michael Angelo gave me, namely that the essence of sculpture is the modelling, the general scheme which alone enables us to render the intensity, the supple variety of movement and character. If we can imagine the thought of God in creating the world, He thought first of the construction, which is the sole principle of nature, of living things and perhaps of the planets. Michael Angelo seems to me rather to derive from Donatello than from the ancients; Raphaël proceeds from them. He understood that an architecture can be built up with the human body, and that, in order to possess volume and harmony, a statue or a group ought to be contained in a cube, a pyramid or some simple figure. Let us look at a Dutch interior and at an interior painted by an artist of the present day. The latter no longer touches us, because it docs not possess the qualities of depth and volume, the science of distances. The artist who paints it does not know how to reproduce a cube. An interior by Van der Meer is a cubic painting. The atmosphere is in it and the exact volume of the objects; the place of these objects has been respected, the modem painter places them, arranges them as models. The Dutchmen did not touch them, but set themselves to render the distances that separated them, that is, the depth. And then, if I go so far as to say that cubic truth, not appearance, is the mistress of things, if I add that the sight of the plains and woods and country views gives me the principle of the plans that I employ on my statues, that I feel cubic truth everywhere, and that plan and volume appear to me as laws of all life and ail beauty, will it be said that I am a symbolist, that I generalise, that I am a metaphysician? It seems to me that I have remained a sculptor and a realist. Unity oppresses and haunts me.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

Giacomo Casanova photo

“Man is a free agent; but he is not free if he does not believe it”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

.
History of My Life (trans. Trask 1967), 1997 reprint, Preface, p. 26
Referenced

Daniel Abraham photo
Christiaan Huygens photo
Alain de Botton photo
Neil Armstrong photo
Thomas Little Heath photo
Thomas Henry Huxley photo
Marcus Aurelius photo
Sören Kierkegaard photo
Roger Ebert photo
Buckminster Fuller photo

“All of humanity is in peril of extinction if each one of us does not dare, now and henceforth, always to tell only the truth, and all the truth, and to do so promptly — right now.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Critical Path (1981)

Sholem Asch photo
Statius photo

“Yet all does the sire himself ruthlessly condemn to the murky flames, and bid his own signs of rank be borne withal, if by their loss he may sate his devouring grief.”
Cuncta ignibus atris damnat atrox suaque ipse parens gestamina ferri, si damnis rabidum queat exaturare dolorem.

Source: Thebaid, Book VI, Line 81 (tr. J. H. Mozley)

Donald Barthelme photo
Swami Vivekananda photo
Charles Fort photo
Ernst von Glasersfeld photo

“As a metaphor - and I stress that it is intended as a metaphor - the concept of an invariant that arises out of mutually or cyclically balancing changes may help us to approach the concept of self. In cybernetics this metaphor is implemented in the ‘closed loop’, the circular arrangement of feedback mechanisms that maintain a given value within certain limits. They work toward an invariant, but the invariant is achieved not by a steady resistance, the way a rock stands unmoved in the wind, but by compensation over time. Whenever we happen to look in a feedback loop, we find the present act pitted against the immediate past, but already on the way to being compensated itself by the immediate future. The invariant the system achieves can, therefore, never be found or frozen in a single element because, by its very nature, it consists in one or more relationships - and relationships are not in things but between them.
If the self, as I suggest, is a relational entity, it cannot have a locus in the world of experiential objects. It does not reside in the heart, as Aristotle thought, nor in the brain, as we tend to think today. It resides in no place at all, but merely manifests itself in the continuity of our acts of differentiating and relating and in the intuitive certainty we have that our experience is truly ours.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Cybernetics, Experience and the Concept of Self, 1970, pp.186-7 cited in: Vincent Kenny (2010) Remembering Ernst von Glasersfeld http://www.oikos.org/vonen.htm at oikos.org, retrieved Oct 11, 2012.

René Préval photo

“The drug trade does not function well with a strong state, or a healthy state. It tries to corrupt the police force, it tries to corrupt the judiciary, and the executive. And drug trafficking thrives in a weak state.”

René Préval (1943–2017) President of Haiti

President Bush Welcomes President Preval of Haiti to the White House http://georgewbush-whitehouse.archives.gov/news/releases/2007/05/20070508-5.html#

Muhammad photo
Howard Bloom photo

“One plus one does not equal two.”

Howard Bloom (1943) American publicist and author

Brace Yourself: The Five Heresies
The God Problem: How a Godless Cosmos Creates (2012)

Clive Staples Lewis photo
Jonah Goldberg photo
Florence Nightingale photo

“The Church is now more like the Scribes and Pharisees than like Christ… What are now called the "essential doctrines" of the Christian religion he does not even mention.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

As quoted in The Life of Florence Nightingale (1913) by Edward Tyas Cook, p. 392

Khushwant Singh photo
Alan Guth photo

“Inflation is a prequel to the conventional Big Bang theory. …It does provide a theory of the propulsion that drove the universe into this humungous episode of expansion which we call the Big Bang.”

Alan Guth (1947) American theoretical physicist and cosmologist

Lecture 1: Inflationary Cosmology: Is Our Universe Part of a Multiverse? Part I.
The Early Universe (2012)

Richard Rodríguez photo
Steven Curtis Chapman photo

“As soon as you're willing to humble yourself and say, God, please help — then you can find out that His strength really is perfect, that He really does care for you, that He does really want to meet your need.”

Steven Curtis Chapman (1962) American Christian music singer-songwriter, record producer, actor, author, and social activist

"The Live Adventure" album, "Family Talk" track, recorded live in Seattle

Mark Rothko photo
Russ Feingold photo

“Something is happening in this country tonight. I don’t understand it completely. I don’t think anybody does.”

Russ Feingold (1953) Wisconsin politician; three-term U.S. Senator

Concession speech to supporters after losing his 2016 bid for the Senate, in [Blumberg, Nick, How Wisconsin Went Red: New Book Traces Fall of ‘Progressive Bastion’, https://chicagotonight.wttw.com/2018/07/30/how-wisconsin-went-red-new-book-traces-fall-progressive-bastion, 20 August 2018, Chicago Tonight, July 30, 2018]
2016

Fidel Castro photo

“Condemn me, it does not matter: history will absolve me.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

History Will Absolve Me (1954) http://www.marxists.org/history/cuba/archive/castro/1953/10/16.htm, a summary of arguments Castro made in the trial of the Moncada Barracks attack

Robert Smith (musician) photo
Ray Comfort photo

“Aron, you do not have faith in your wife, you do not know your wife, you cannot demonstrate it to me, she does not exist, period… How would you prove me your wife exists?”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

AronRa vs Ray Comfort (September 17th, 2012), Radio Paul's Radio Rants

Thomas R. Marshall photo
Joseph Massad photo
Karl G. Maeser photo

“The Lord never does anything arbitrarily.”

Karl G. Maeser (1828–1901) prominent Utah educator and a member of The Church of Jesus Christ of Latter-day Saints

Sentence-Sermons from Brigham Young University Quarterly quoted in The Latter-Day Saints' Millenial Star, Vol. 70 https://books.google.com/books?id=eItJAAAAYAAJ&pg=PA452&lpg=PA452&dq=He+that+cheats+another+is+a+knave;+but+he+that+cheats+himself+is+a+fool.&source=bl&ots=WBAQiPjQX6&sig=WLEdKN2_kXPXj8jZALKCp2dguaQ&hl=en&sa=X&ved=0ahUKEwjXmNeF_7HMAhUH42MKHdySDgsQ6AEILzAE#v=onepage&q=fool&f=false