As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA199 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 199
1860s, Speech to the U.S. House of Representatives (April 1860)
Quotes about doctrine
page 4
The Memsahib’s Quote of the Day https://survivalblog.com/the_memsahibs_quote_of_the_day_1/, Survivalblog, 5 May 2006
Source: The Call of the Carpenter (1914), p. xvii
“Epicurus laid down the doctrine that pleasure was the chief good.”
Epicurus, 6.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 10: Epicurus
"Who Was Milton Friedman?", The New York Review of Books (February 15, 2007)
The New York Review of Books articles
2009, Cartias in Vertitate (29 June 2009)
Jesus, Jews and the Shoah: A Moral Reckoning by Daniel Jonah Goldhagen (2003)
1860s, Oration at Ravenna, Ohio (1865)
cited in " Non vince la scienza http://www.repubblica.it/2008/10/sezioni/cronaca/eluana-eutanasia-3/comm-veronesi/comm-veronesi.html" by Umberto Veronesi, in la Repubblica, 14 November 2008.
2000s - 2010s
the Lutheran
Paradísarheimt (Paradise Reclaimed) (1960)
“Nor can anyone rightly choose his own doctrine from all, unless he has first made himself familiar with all of them. Moreover, there is in each school something distinctive, which it has not in common with any other.”
Nec potest ex omnibus sibi recte propriam selegisse, qui omnes prius familiariter non agnoverit. Adde quod in una quaque familia est aliquid insigne, quod non sit ei commune cum caeteris.
30. 196-197
Oration on the Dignity of Man (1496)
Speech at the 5th Levantine Fair (6 September 1934) in reference to German Nordicism; quoted in Hitler's Ten-year War on the Jews http://books.google.com/books?id=vCA4AAAAIAAJ&q=%22Thirty+centuries+of+history+allow+us+to+look+with+supreme+pity%22&dq=%22Thirty+centuries+of+history+allow+us+to+look+with+supreme+pity%22&pgis=1 (1946) by the Institute of Jewish Affairs
1930s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 90.
"The Epistemological Status of the Issue,” 1971-72
1870s, An Appeal to Young Men (1879)
La doctrine économique d'Adam Smith, c'est la doctrine de Mandeville, exposée sous une forme non plus paradoxale et littéraire, mais rationnelle et scientifique.
Élie Halévy La formation du radicalisme philosophique (Paris: F. Alcan, 1901-4) vol. 1, p. 162; Mary Morris (trans.) The Growth of Philosophic Radicalism (Clifton, N.J.: A. M. Kelley, 1972) p. 90.
Criticism
remarks http://www.vatican.va/holy_father/benedict_xvi/speeches/2007/july/documents/hf_ben-xvi_spe_20070724_clero-cadore_en.html at Auronzo di Cadore (24 July 2007)
2007
Ibid., February 5, 1979.
Man's Rise to Civilization (1968)
The Hidden Face p. 48-49.
“Natural science is throughout either a pure or an applied doctrine of motion.”
Preface, Tr. Bax (1883)
(1786)
"Outlines of Experiments and Inquiries Respecting Sound and Light" (1800)
Concurring opinion, Yates v. United States, 354 U.S. 298 (1957).
As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA193&dq=%22The+principle+of+enslaving+human+beings+because+they+are+inferior%22&source=bl&ots=YA6W9JoaPr&sig=aO15r4OJEVD8bQUIjM34u42GjXg&hl=en&sa=X&ved=0ahUKEwiM9vuXwsrLAhWJeD4KHWvpAUcQ6AEIHjAB#v=onepage&q=%22The%20principle%20of%20enslaving%20human%20beings%20because%20they%20are%20inferior%22&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 193
1860s, Speech to the U.S. House of Representatives (April 1860)
Source: The Martyrdom of Man (1872), Chapter II, "Religion", p. 138.
As quoted in Sam Houston (2004), by James Haley, University of Oklahoma Press, p. 397
1860s
Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 83
“Communism is the doctrine of the conditions of the liberation of the proletariat.”
(1847)
Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)
Source: Ideas have Consequences (1948), p. 77.
“The true religious doctrine is that the world is to be both denied and not to be denied.”
p. 126.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 133.
Source: Rules of Sociological Method, 1895, p. 75
Time and Individuality (1940)
Source: "Let the Record Speak" 1939, p. 353 (newspaper column: “As Litvinov Goes,” May 5, 1939)
Source: The Phoenix: Fascism in Our Time, (1999), p. 94
"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)
"Pursuing Invariably the Same Object".
Clifford Longley, "Handicaps of royalty are highlighted by Prince's controversial remarks", The Times, Monday, 3 July 1978, p. 2
Speech to the International Congress of the Salvation Army at the Empire Pool, Wembley, 30 June 1978. Senior British Roman Catholics took this as an attack on their Church and pointed to the religious disabilities attaching to the succession to the throne.
1970s
The Atheist's Guide to Reality (2011)
Foreword : Reflections on A Preface to Democratic Theory
A Preface to Democratic Theory (Expanded ed., 2006)
Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 75
Source: The Division of Labor in Society (1893), p. 153
Entry for 17 February 1756 in Charles Francis Adams, The Works of John Adams vol. 2, 10-1
1750s, Diaries (1750s-1790s)
Saving Child Witches: A Nigerian Perspective http://enblog.mukto-mona.com/2008/12/14/saving-child-witches-a-nigerian-perspective/ (December 14th, 2008), Mukto-Mona.
W. Donham, transcript of talk to the Association of Coll. School of Business Committee Reports and Other Literature, 5-7 May 1925. Harvard Business School, box 17, folder 10. 62
Source: Image and Logic, 1997, p. 57, footnote 66
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
"Acquisition and use of language"
Quotes 2000s, 2007-09, (3rd ed., 2009)
Speech at Huddersfield Town Hall (15 October 1951), quoted in Winston Churchill, Stemming the Tide: Speeches 1951 and 1952 (London: Cassell & Co, 1953), p. 149
Post-war years (1945–1955)
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 156.
“The sublime is excited in me by the great stoical doctrine, Obey thyself.”
The Divinity College Address (1838)
Preface (August, 1864)
The Mechanical Theory of Heat (1867)
U.S. House of Representatives http://www.house.gov/paul/congrec/congrec2002/cr090402.htm (September 4, 2002).
2000s, 2001-2005
Alfred Marshall Mayer, Lecture-notes on Physics (1868) Part 1 https://books.google.com/books?id=hqsLAAAAYAAJ
The Differential and Integral Calculus (1836)
“The doctrine of the utter vanity of life is a doctrine of despair, and life is hope.”
Source: Aphorisms and Reflections (1901), p. 32
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 160.
Source: Man's Vision of God and the Logic of Theism (1941), P. 348.
Source: The Christian Agnostic (1965), p.287
Resignation letter to Gladstone (12 July 1882), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 433.
1880s
Georg Alexander von Müller's diary entry (29 October 1918), quoted in Georg Alexander von Müller, The Kaiser and His Court (London: Macdonald, 1961), pp. 416-417
1910s
Daniel Drake and his followers : historical and biographical sketches, 1785-1909 https://archive.org/stream/easttennesseerec00rams/easttennesseerec00rams_djvu.txt (c1909), p. 96
"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007)
Youtube, Foundational Falsehoods of Creationism
2000s, Where the Right Went Wrong (2004)
" Atheism grows on campus http://whyevolutionistrue.wordpress.com/2013/02/10/religion-dispatches-on-atheism/" February 10, 2013
Source: The Story of his Life Told by Himself (1898), p. 48
Defence at his Heresy Trial
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 163.
The Universe of Experience: A Worldview Beyond Science and Religion (1974)
Valedictory, dated February 1837, Messenger and advocate 3, p. 548. (August 1837)
Cowdery’s 1837 editorial farewell in the Kirtland Church newspaper.
Letter to John Adams (5 July 1814). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, pp. 397–398
1810s
Speech to the Labour Party Conference in Blackpool (28 September 1965), quoted in The Times (29 September 1965), p. 5.
Prime Minister