
Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 197
Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 197
A Plaine Discovery of the Whole Revelation of St. John (1593)
Quoted, This Side of Paradise (1920)
"On the Philosophy of the Asiatics" (1794)
The Evolution of A Revolt (1920)
Letter to John Adams, 5 May 1817, in The Writings of Thomas Jefferson (Lipscomb-Bergh edition, 1903), Volume XV, p. 109
1810s
5. U.S. (1 Cranch) 137
Marbury v. Madison (1803)
¶ 17
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)
"Heil und Heilung - Theologie und Psychoanalyse," speech at a conference of therapists in Basel, Switzerland (1977-05-21)
The Tragic Sense of Life (1913), VI : In the Depths of the Abyss
Source: The Social History of Art', Volume II. Renaissance, Mannerism, Baroque, 1999, Chapter 1. The Concept of the Renaissance
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 400.
"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).
The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 35.
Interview with David Brancaccio (2003)
1880s, Speech Nominating John Sherman for President (1880)
The Devil's Notebook (1992)
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)
The Daily Telegraph (9 June 1975), from Enoch Powell on 1992 (Anaya, 1989), p. 144
1970s
The Tragic Sense of Life (1913), V : The Rationalist Dissolution
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.53
Letter to Charles Barrington (15 May 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 565.
1860s
Book VI, Note V, p. 86
Les confidences (1849)
Source: A History of Experimental Psychology, 1929, p. 246 (p. 257 in 1950 edition)
Memorial dedication (1902)
A. Wolf, from the introduction to Spinoza's Short Treatise on God, Man, and His Well-Being (1910)
S - Z
Comments on the government's proposed Reconciliation, Tolerance, and Unity Bill, 2 August 2005
Post-Presidency, DNC address (2004)
T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2
Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)
Quoted in “Not All Protesters Part of Conspiracy,” Jerry R. Wilson, The Oklahoma Journal, August 7, 1972, speech by Phillip Abbott Luce in Tulsa, Oklahoma.
Letter http://www.stephenjaygould.org/ctrl/jefferson_adams.html to John Adams (11 April 1823) (Scan at The Library of Congress) http://memory.loc.gov/master/mss/mtj/mtj1/053/0800/0844.jpg
1820s
New Preface, p. v
Main Currents Of Marxism (1978)
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 407
After all control and institutions and processes are immediate things. They can all be translated into terms of human conduct...
Source: The Institutional Approach to Economic Theory, 1919, p. 311-6
"On The Natural Inequality of Men" (January 1890)
1890s
Source: A Practical Guide to Samadhi (1957), p. 143
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 103.
“That is a glorious doctrine to instill into society.”
Cheers.
Legislative Assembly, February 16, 1865
The Friedrich Hayek I knew, and what he got right - and wrong (2015)
" An Ethical Tradition Betrayed http://www.huffingtonpost.com/hajo-meyer/an-ethical-tradition-betr_b_438660.html," huffingtonpost.com, Jan. 27, 2010. Retrieved on March 27, 2010.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 69.
Preface (March 30, 1807)
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Such statements from sufis can be multiplied. Amir Khusru, the dearest disciple of Nizamuddin Awliya (Chishtiyya luminary of Delhi), mourned loudly that if the Hanafi law (which accommodated Hindus as zimmîs) had not come in the way, the very name Hindu would not have survived.
Defence of Hindu Society (1983)
Source: Gormenghast (1950), Chapter 22 (p. 527)
quoted in Fiji Village http://www.Fijivillage.com/news
Interview, 16 June 2006
Letter to Archbishop J J Degenhardt, printed on rear cover of Eugen Drewermann, Worum es eigentlich geht. Protokoll einer Verurteilung (1992)
Hugo Chávez during his closing speech at the World Social Forum in Porto Alegre, Brazil. January 31, 2005. http://www.venezuelanalysis.com/news.php?newsno=1486
2005
Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in "Latin" America, and many similar misfortunes.
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)
Interview at Reading Eagle (13 February 2011) http://readingeagle.com/article.aspx?id=286772.
Lord Bolingbroke's Philosophical Works http://books.google.com/books?id=E6ATAAAAQAAJ (1754) Vol.III, Essay IV, Sect XVI
Article in The New Republic (2003), as quoted in the Wall Street Journal http://online.wsj.com/article/SB10001424127887323844804578527181938275090.html?mod=googlenews_wsj.
Sermon at Hackney Unitarian Church, London, on 24th April 1870.
and secondary education that of their masters.
Secondary Education For All (1922)
Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 3 : Explaining the Obvious
Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 38-39
Raising Godly Children in an Ungodly World: Leaving a Lasting Legacy (2008)
Source: The Phoenix: Fascism in Our Time, (1999), p. 184
Udny v. Udny (1869), L. R. 1 Sc. & Div. Ap. Ca. 454.
Source: The Bhagavadgītā (1973), p. 47. (25. Freewill)
Dissertation for doctor of philosophy in christian education (May 25, 1991)
Justification By Faith Alone (1738)
Source: 1920s, Prejudices, Third Series (1922), Ch. 8
, Marcellin Berthelot, Ch. Em. Ruelle, "The Alchemists of Egypt and Greece," Art. VIII. (Jan. 1893) in The Edinburgh Review (Jan.-Apr. 1893) Vol. 177, pp. 208-209. https://books.google.com/books?id=GuvRAAAAMAAJ&pg=PA208
No Compromise – No Political Trading (1899)
First talk as President of the Church of Jesus Christ of Latter-day Saints, April 3,1995.
Introduction, p. v
The Thirteen Books of Euclid's Elements (1908)
Source: What Entropy Means to Me (1972), Chapter 5 “In the Hall of the Mountain Thing” (p. 80).
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.256-7
Introductory dissertation to John Calvin's Treatise on Relics (1854)
As quoted in The Life of Florence Nightingale (1913) by Edward Tyas Cook, p. 392
Source: Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, (2008), p. 313
Esquisse biographique, p. 18.
Words of a Sage : Selected thoughts of African Spir (1937)