Quotes about division (738 quotes, page 2)

Unpublished memoir Computer Connections, referring to Bill Gates; quoted in Paul Andrews (14 July 1994), "A Career Spent in Gates' Shadow—Computer Pioneer Dies at 52", Seattle Times

“A possible explanation for this discrepancy was uncovered during the course of our second federal investigation, conducted by the Civil Rights Division to determine whether Ferguson Police officials have engaged in a widespread pattern or practice of violations of the U. S. Constitution or federal law.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Law

“Fortunate the man who, at the right moment meets the right friend; fortunate also the man who at the right moment meets the right enemy. I do not approve the extermination of the enemy; the policy of exterminating or, as it is barbarously said, liquidating enemies, is one of the most alarming developments of modern war and peace, from the point of view of those who desire the survival of culture. One needs the enemy… A country within which the divisions have goon too far is a danger to itself: a country which is too well united - whether by nature or by device, by hounest purpose or by fraud and oppression - is a menace to others.”

T.S. Eliot (1888–1965) 20th century English author

Notes towards the definition of culture(1948)

War , Peace , Fraud , Nature

“We have survived bitter divisions in our society. Reconciliation requires us to put aside our differences and forgive the injuries done to us just as justice is essential to that equation. Those who have done wrong and broken the law must be punished. There can be no setting to rights or settling of accounts without that element. Until that is done there will be no finality to our collective nightmare. Until we all accept that simple fact the sense of hurt and betrayal continue.”

Joni Madraiwiwi (1957–2016) Fijian politician

Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.

Justice , Law , Forgiveness , Sense

“There never was yet a people who must not have somebody or something to represent the dignity of the state, the majesty of the people, call it what you will — a doge, an avoyer, an archon, a president, a consul, a syndic; this becomes at once an object of ambition and dispute, and, in time, of division, faction, sedition, and rebellion.”

John Adams (1735–1826) 2nd President of the United States

Letter LV: Conclusion http://www.constitution.org/jadams/ja1_55.htm
1780s, A Defence of the Constitutions of Government (1787)

People , Time

“The extent of our country was so great, and its former division into distinct States so established, that we thought it better to confederate as to foreign affairs only. Every State retained its self-government in domestic matters, as better qualified to direct them to the good and satisfaction of their citizens, than a general government so distant from its remoter citizens, and so little familiar with the local peculiarities of the different parts. […] There are now twenty-four of these distinct States, none smaller perhaps than your Morea, several larger than all Greece. Each of these has a constitution framed by itself and for itself, but militating in nothing with the powers of the General Government in its appropriate department of war and foreign affairs. These constitutions being in print and in every hand, I shall only make brief observations on them, and on those provisions particularly which have not fulfilled expectations, or which, being varied in different States, leave a choice to be made of that which is best. You will find much good in all of them, and no one which would be approved in all its parts. Such indeed are the different circumstances, prejudices, and habits of different nations, that the constitution of no one would be reconcilable to any other in every point. A judicious selection of the parts of each suitable to any other, is all which prudence should attempt […].”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)

War , Distant , Parting , Country

“Small properties, much divided, prove the greatest source of misery that can possibly be conceived, and has operated to such a degree and extent in France, that a law ought certainly to be made to render all division below a certain number of arpens illegal.”

Arthur Young (1741–1820) English writer

Arthur Young (1789), quoted in: Samuel Laing (1842), Notes of a Traveller on the Social and Political State of France, Prussia, Switzerland, Italy and Other Parts of Europe During the Present Century, p. 35
According to Samuel Laing, Arthur Young wrote this "consequently before the sale of the national domains, crown and church estates, and confiscated estates of the noblesse, and before the law of partition of property among all the children became obligatory on all classes of the community... and a few mouths only before a law was passed directly opposed to the principle he recommends — the law abolishing the rights of primogeniture, and making the division of property among all the children obligatory; and which law has been ever since, that is, for nearly half a century, in general and uninterrupted operation."

Law

“The leg division, Mr Spiggot. You are deficient in it to the tune of one. Your right leg, I like. I like your right leg, it's a lovely leg for the role. That's what I said when I saw it come in. I said, "that's a lovely leg for the role". I've got nothing against your right leg. The trouble is — neither have you. You fall down on your left.”

Peter Cook Beyond the Fringe

"One Leg Too Few" (1964) involving a one-legged man auditioning for the role of Tarzan.
Beyond the Fringe (1960 - 1966)

Love

“The circle of day and night is the law of the classical world: the most restricted but most demanding of the necessities of the world, the most inevitable but the simplest of the legislations of nature.
This was a law that excluded all dialectics and all reconciliation, consequently laying the foundations for the smooth unity of knowledge as well as the uncompromising division of tragic existence. It reigns on a world without darkness, which knows neither effusiveness nor the gentle charms of lyricism. All is waking or dreams, truth or error, the light of being or the nothingness of shadow.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Truth , World , Law , Dreams

“If only people freed themselves from their beliefs in all kinds of Ormuzds, Brahmas, Sabbaoths, and their incarnation as Krishnas and Christs, from beliefs in Paradises and Hells, in reincarnations and resurrections, from belief in the interference of the Gods in the external affairs of the universe, and above all, if they freed themselves from belief in the infallibility of all the various Vedas, Bibles, Gospels, Tripitakas, Korans, and the like, and also freed themselves from blind belief in a variety of scientific teachings about infinitely small atoms and molecules and in all the infinitely great and infinitely remote worlds, their movements and origin, as well as from faith in the infallibility of the scientific law to which humanity is at present subjected: the historic law, the economic laws, the law of struggle and survival, and so on, — if people only freed themselves from this terrible accumulation of futile exercises of our lower capacities of mind and memory called the "Sciences", and from the innumerable divisions of all sorts of histories, anthropologies, homiletics, bacteriologics, jurisprudences, cosmographies, strategies — their name is legion — and freed themselves from all this harmful, stupefying ballast — the simple law of love, natural to man, accessible to all and solving all questions and perplexities, would of itself become clear and obligatory.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), VI

Love , God , People , World

“Our life is all one human whole, and if we are to have any real knowledge of it we must see it as such. If we cut it up it dies in the process: and so I conceive that the various branches of research that deal with this whole are properly distinguished by change in the point of sight rather than by any division in the thing that is seen. Accordingly, in a former book (Human Nature and Social Order), I tried to see society as it exists in the social nature of man and to display that in its main outlines. In this one the eye is focussed on the enlargement and diversification of intercourse which I have called Social Organization, the individual, though visible, remaining slightly in the background.”

Charles Cooley (1864–1929) American sociologist

Source: Social Organization: a Study of the Larger Mind, 1909, p. vii, Preface , lead sentece

Life , Books , Nature , Knowledge

“Generally speaking, all the authorities exercising individual control function according to a double mode; that of binary division and branding (mad/sane; dangerous/harmless; normal/abnormal); and that of coercive assignment, of differential distribution (who he is; where he must be; how he is to be characterized' how he is to be recognized' how a constant surveillance is to be exercised over him in a individual way, etc.).”

Michel Foucault book Discipline and Punish

Part Four, Complete and austere institutions
Discipline and Punish (1977)

Way , Exercises , Madness

“The division of the spoils between the victors will also provide employment for a powerful office, whose doorsteps the greedy adventurers and jealous concession hunters of twenty or thirty nations will crowd and defile.”

John Maynard Keynes book The Economic Consequences of the Peace

Source: The Economic Consequences of the Peace (1919), Chapter IV, Section I, p. 77

“The world is a complex, interconnected, finite, ecological–social–psychological–economic system. We treat it as if it were not, as if it were divisible, separable, simple, and infinite. Our persistent, intractable global problems arise directly from this mismatch.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Meadows (1982) " Whole Earth Models and Systems http://www.oss.net/dynamaster/file_archive/040324/48c97c243f534eee32d379e69b039289/WER-INFO-73.pdf". In: The CoEvolution Quarterly, Summer, pages 98–108.

World , Problem

“The underlying principle of specialization is division of labor; but the term division of labor has become associated with the individual worker, whereas specialization is, in general, far reaching in its effects, and influences industrial enterprises of all kinds.”

Dexter S. Kimball (1865–1952) American engineer

Source: Principles of industrial organization, 1913, p. 37

“Quantum theory may be formulated using Hilbert spaces over any of the three associative normed division algebras: the real numbers, the complex numbers and the quaternions. Indeed, these three choices appear naturally in a number of axiomatic approaches. However, there are internal problems with real or quaternionic quantum theory. Here we argue that these problems can be resolved if we treat real, complex and quaternionic quantum theory as part of a unified structure. Dyson called this structure the "three-fold way"…. This three-fold classification sheds light on the physics of time reversal symmetry, and it already plays an important role in particle physics.”

John C. Baez (1961) American mathematician and mathematical physicist

Way , Nature , Problem , Light

“But if, through division in the ranks of those opposed to Mr. Lincoln, he should be elected, we have no excuse for dissolving the Union. The Union is worth more than Mr. Lincoln, and if the battle is to be fought for the Constitution, let us fight it in the Union and for the sake of the Union. With a majority of the people in favor of the Constitution, shall we desert the Government and leave it in the hands of the minority? A new obligation will be imposed upon us, to guard the Constitution and to see that no infraction of it is attempted or permitted. If Mr. Lincoln administers the Government in accordance with the Constitution, our rights must be respected. If he does not, the Constitution has provided a remedy.”

Sam Houston (1793–1863) nineteenth-century American statesman, politician, and soldier, namesake of Houston, Texas

1860s, Speech in Austin (1860)

People , Fight

“These coups did not bolster indigenous rights as claimed by its perpetrators instead they left us a legacy of a shattered economy, lost opportunities, racial rivalries and tensions, political divisiveness, unprecedented levels of poverty and unemployment and so on - yes that is exactly what the three coups have reduced our nation to.”

Mahendra Chaudhry (1942) Fijian politician

Address to the conference of the Fiji Labour Party, Lautoka, 31 July 2005

“Among a stream of visitors to the 9th Division in England, while it was preparing for D-Day in the early months of 1944, was Prime Minister Winston Churchill. When he arrived to address the assembled troops, he went at first not to the speaker's stand but behind a small outbuilding. He reappeared minutes later buttoning his fly, making sure no one missed the reason for the delay. The troops loved it.”

William Westmoreland book A Soldier Reports

Source: A Soldier Reports (1976), p. 20.

Love , Flying

“Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics.”

John Danforth (1936) American politician

Page 16
Faith and Politics (2006)
Context: Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics. If we believe that we know God's truth and that we can embody that truth in a political agenda, we divide the realm of politics into those who are on God's side, which is our side, and those with whom we disagree, who oppose the side of God. This is neither good religion nor good politics. It is not consistent with following a Lord who reached out to a variety of people — prostitutes, tax collectors, lepers. If politics is the art of compromise, certainty is not really politics, for how can one compromise with God's own truth? Reconciliation depends on acknowledging that God's truth is greater than our own, that we cannot reduce it to any political platform we create, no matter how committed we are to that platform, and that God's truth is large enough to accommodate the opinions of all kinds of people, even those with whom we strongly disagree.

Faith , Religion , Dependency

“Caste is not just a division of labour, it is a division of labourers.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

As quoted in The Annihilation of Caste http://ccnmtl.columbia.edu/projects/mmt/ambedkar/web/section_4.html

“Companies are in the midst of a revolutionary transformation. Industrial age competition is shifting to information age competition. During the industrial age, from 1850 to about 1975, companies succeeded by how well they could capture the benefits from economies of scale and scope. Technology mattered, but, ultimately, success accrued to companies that could embed the new technology into physical assets that offered efficient, mass production of standard products.
During the industrial age, financial control systems were developed in companies, such as General Motors, DuPont, Matsushita, and General Electric, to facilitate and monitor efficient allocations of financial and physical capital. A summary financial measure such as return-on-capital employed (ROCE) could both direct a company’s internal capital to its most productive use and monitor the efficiency by which operating divisions used financial and physical capital to create value for shareholders.
The emergence of the information era, however, in the last decades of the twentieth century, made obsolete many of the fundamental assumptions of industrial age competition. No longer could companies gain sustainable competitive advantage by merely deploying new technology into physical assets rapidly, and by excellent management of financial assets and liabilities.”

Robert S. Kaplan (1940) American accounting academic

Source: The Balanced Scorecard, 1996, p. 2-3

Age , Success

“I denounce because though implicated and partially responsible, I have been hurt to the point of abysmal pain, hurt to the point of invisibility. And I defend because in spite of all I find that I love. In order to get some of it down I have to love. I sell you no phony forgiveness, I'm a desperate man—but too much of your life will be lost, its meaning lost, unless you approach it as much through love as through hate. So I approach it through division. So I denounce and I defend and I hate and I love.”

Ralph Ellison book Invisible Man

Epilogue.
Invisible Man (1952)

Love , Life , Pain , Hate

“The conventional model for explaining the uniqueness of American democracy is its division between executive, legislative, and judicial functions. It was the great contribution of Frank J. Goodnow to codify a less obvious, but no less profound element: the distinction between politics and policies, principles and operations. He showed how the United States went beyond a nation based on government by gentlemen and then one based on the spoils system brought about by the Jacksonian revolt against the Eastern Establishment, into a government that separated political officials from civil administrators.
Goodnow contends that the civil service reformers persuasively argued that the separation of administration from politics, far from destroying the democratic links with the people, actually served to enhance democracy. While John Rohr, in his outstanding new introduction carefully notes loopholes in the theoretical scaffold of Goodnow's argument, he is also careful to express his appreciation of the pragmatic ground for this new sense of government as needing a partnership of the elected and the appointed.
Goodnow was profoundly influenced by European currents, especially the Hegelian. As a result, the work aims at a political philosophy meant to move considerably beyond the purely pragmatic needs of government. For it was the relationships, the need for national unity in a country that was devised to account for and accommodate pluralism and diversity, that attracted Goodnow's legal background and normative impulses alike. That issues of legitimacy and power distribution were never entirely resolved by Goodnow does not alter the fact that this is perhaps the most important work, along with that of James Bryce, to emerge from this formative period to connect processes of governance with systems of democracy.”

Frank Johnson Goodnow (1859–1939) American historian

Abstract, 2009 edition:
Politics and Administration (1900)

People , Democracy , Sense , Partnership

“A Logarithmic Table is a small table by the use of which we can obtain a knowledge of all geometrical dimensions and motions in space, by a very easy calculation. It is deservedly called very small, because it does not exceed in size a table of sines; very easy, because by it all multiplications, divisions, and the more difficult extractions of roots are avoided; for by only a very few most easy additions, subtractions, and divisions by two, it measures quite generally all figures and motions.”

John Napier (1550–1617) Scottish mathematician

The Construction of the Wonderful Canon of Logarithms (1889)

Knowledge

“That statement can not be too much emphasized. The country's growth has compelled the Federal establishment to exceed by far the Government plants of even the greatest States. With this growth in physical extent, in revenue, in personnel, there has inevitably been the suggestion that the Federal Government was overshadowing the States. Yet the State governments deal with far more various and more intimate concerns of the people than does the National Government. All the operations of the minor civil divisions, parishes, wards, school districts, towns, cities, counties, and the like, are dependencies of the State. The maintenance of order through police, the general business of enforcing law, is left to the States. So is education.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

People , Education , School , Law

“In successful transformations, the president, division general manager, or department head plus another five, fifteen, or fifty people with a commitment to improved performance pull together as a team.”

John P. Kotter (1947) author of The heart of Change

Source: Leading Change, 1996, p. 61; cited in: Joop Remme et al. Leadership, Change and Responsibility. 2013, p. 135

People , Success

“You are graduating at a time when there is a full-fledged assault on truth and reason. Just log on to social media for 10 seconds. It will hit you right in the face. People denying science, concocting elaborate, hurtful conspiracies theories about child abuse rings operating out of pizza parlors. Drumming up rampant fear about undocumented immigrants, Muslims, minorities, the poor. Turning neighbor against neighbor and sowing division at a time when we desperately need unity. Some are even denying things we see with our own eyes. Like the size of crowds. And then defending themselves by talking about “alternative facts.””

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Post Presidential Election, Wellesley Commencement Speech (2017)

People , Truth , Fear , Science

“I mean, even Joy Division are a bit over-rated, I think. They're very good live, but on record…”

Ian McCulloch (1959) singer, musician

NME (1980)

Thinking , Joy

“Here we are more likely to come across fields that are structured in an agonistic manner, fields which are characterized by deep divisions between alternative schools of thought rather than by the achievement of a general working consensus.”

Kurt Danziger (1926) German academic

Source: "Does the history of psychology have a future?." 1994, p. 471

School

“Indians would certainly try to understand the fact that for more than a hundred years in the late fourth, third and early second centuries BC, there was a state which controlled the entire natural geographical domain of south Asia. Not even the British controlled such a large area for such a long period. This fact should in any case be one of the answers to the notion that there have only been divisive tendencies in the political history of India.”

Dilip Kumar Chakrabarti (1941) Indian archaeologist

Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

History , Understanding , Nature

“You get the picture. And so did BMW. When they bought the company they could have fitted a new body to one of their 7 Series. That's what Mercedes did to create the Maybach. But instead of wandering around the BMW spare-parts division saying, "What do we want?" the engineers fired up their computers and asked, "What do we need?". Plainly they looked at what Henry Royce and Charles Rolls were trying to achieve a hundred years ago, and thought, "Zis is vot ve must do also."”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

And as a result the Rolls-Royce Phantom is quite simply the best car in the world.
Rolls-Royce, p. 24
I Know You Got Soul (2004)

World , Cars , Parting

“Poetry is a highly visible art in Ireland; in our rapidly secularised society, it has become a kind of erzatz religion, applying the elevated ceremonial language without the divisive doctrine.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

Other Quotes

Religion , Art

“We are in the presence of a disaster of the first magnitude which has befallen Great Britain and France. Do not let us blind ourselves to that. It must now be accepted that all the countries of Central and Eastern Europe will make the best terms they can with the triumphant Nazi Power. The system of alliances in Central Europe upon which France has relied for her safety has been swept away, and I can see no means by which it can be reconstituted. … If the Nazi dictator should choose to look westward, as he may, bitterly will France and England regret the loss of that fine army of ancient Bohemia which was estimated last week to require not fewer than 30 German divisions for its destruction.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#column_368 in the House of Commons (5 October 1938) against the Munich Agreement
The 1930s

Loss , Country

“The overly specific sexual orientation, then, reflects a basic division in consciousness. It not only separates a man from his own intuitions and emotions to some extent, or a woman from her own intellect, but it effectively provides a civilization in which mind and heart, fact and revelation, appear completely divorced. To some degree each person is at war with the psyche, for all of an individual’s human characteristics must be denied unless they fit in with those considered normal to the sexual identity.”

Jane Roberts (1929–1984) American Writer

Session 772, Page 81
The Nature of the Psyche: Its Human Expression (1979)

War , Appearance , Heart , Personality

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Death , Men , Forgiveness , Suffering

“New Orleans was a chocolate city before Katrina. It is going to be a chocolate city after. How is that divisive?”

Ray Nagin (1956) politician, businessman

Further explaining the previous remarks. http://www.cnn.com/2006/US/01/17/nagin.city/
2006

“Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Saanen, Switzerland (5 August 1973)
1970s
Context: Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed. It is a trick of thought which demands security. Please don't madam, please. And by being aware it sees the observer is the observed, that violence is the observer, violence is not different from the observer. Now how is the observer to end himself and not be violent? Have you understood my question so far? I think so. Right? The observer is the observed, there is no division and therefore no conflict. And is the observer then, knowing all the intricacies of naming, linguistically caught in the image of violence, what happens to that violence? If the observer is violent, can the observer end, otherwise violence will go on? Can the observer end himself, because he is violent? Or what reality has the observer? Right sir? Is he merely put together by words, by experience, by knowledge? So is he put together by the past? So is he the past? Right? Which means the mind is living in the past. Right? obviously. You are living in the past. Right? No? As long as there is an observer there must be living in the past, obviously. And all our life is based on the past, memories, knowledge, images, according to which you react, which is your conditioning, is the past. And living has become the living of the past in the present, modified in the future. That's all, as long as the observer is living. Now does the mind see this as a truth, as a reality, that all my life is living in the past? I may paint most abstract pictures, write the most modern poems, invent the most extraordinary machinery, but I am still living in the past.

“We shall envision the mind (or brain) as composed of many partially autonomous "agents"—as a "Society" of smaller minds. …It is easiest to think about partial states that constrain only agents within a single Division. …(we suggest) the local mechanisms for resolving conflicts could be the precursors of what we know later as reasoning”

Marvin Minsky (1927–2016) American cognitive scientist

useful ways to combine different fragments of knowledge.
K-Linesː A Theory of Memory (1980)

Way , Knowledge , Thinking

“Throughout the nineteenth century, apart from the division in theoretical sciences and arts, classifiers attempted to divide the sciences into two groups. Already they had before them the examples of Francis Bacon (speculative and descriptive) and Hobbes (quantitative and qualitative). For Coleridge, the sciences were either pure (Grammar, Logic, Rhetoric, Mathematics, Metaphysics) or mixed. Arthur Schopenhauer’s similar groups were called pure and empirical, Wilhelm Wundt in 1887 called them formal and empirical, Globot mathematical and theoretical, and the St. Louis Congress of Arts and Sciences (1904) normative and physical.”

Brian Campbell Vickery (1918–2009) British information theorist

Karl Pearson made similar division of the sciences into abstract and concrete
Source: Classification and indexing in science (1958), Other Chapters, p. 154.

Art , Mathematics , Science

“As we divided natural philosophy in general into the inquiry of causes, and productions of effects: so that part which concerneth the inquiry of causes we do subdivide according to the received and sound division of causes. The one part, which is physic, inquireth and handleth the material and efficient causes; and the other, which is metaphysic, handleth the formal and final causes.”

Francis Bacon book The Advancement of Learning

Book VII, 3
The Advancement of Learning (1605)

Nature , Parting

“In an age when nations and individuals routinely exchange murder for murder, when the healing grace of authentic spirituality is usurped by the divisive politics of religious organization, and when broken hearts bleed pain in darkness without the relief of compassion, the voice of an exceptional poet producing exceptional work is not something the world can afford to dismiss.”

Aberjhani (1957) author

Visions of the Poets, p. 247
Book Sources, The American Poet Who Went Home Again (2008)

Pain , Age , World , Heart

“We are very blessed to call this nation our home. And that is what America is: it is our home. It’s where we raise our families, care for our loved ones, look out for our neighbors, and live out our dreams. It is my prayer, that on this Thanksgiving, we begin to heal our divisions and move forward as one country, strengthened by a shared purpose and very, very common resolve. In declaring this national holiday, President Lincoln called upon Americans to speak with “one voice and one heart.” That’s just what we have to do. We have just finished a long and bruising political campaign. Emotions are raw and tensions just don’t heal overnight. It doesn’t go quickly, unfortunately, but we have before us the chance now to make history together to bring real change to Washington, real safety to our cities, and real prosperity to our communities, including our inner cities. So important to me, and so important to our country. But to succeed, we must enlist the effort of our entire nation. This historic political campaign is now over. Now begins a great national campaign to rebuild our country and to restore the full promise of America for all of our people. I am asking you to join me in this effort. It is time to restore the bonds of trust between citizens. Because when America is unified, there is nothing beyond our reach, and I mean absolutely nothing. Let us give thanks for all that we have, and let us boldly face the exciting new frontiers that lie ahead. Thank you. God Bless You and God Bless America.”

Donald J. Trump (1946) 45th President of the United States of America

A Thanksgiving Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=BUnv6Kb7syQ (23 November 2016)
2010s, 2016, November

Love , God , People , Lie

“The choice facing the nation is between two totally different ways of life. And what a prize we have to fight for: no less than the chance to banish from our land the dark, divisive clouds of Marxist socialism and bring together men and women from all walks of life who share a belief in freedom.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in Perth, Scotland (13 May 1983), quoted in New York Times (14 May 1983) "British Vote Campaign Gets Off to Angry Start"
First term as Prime Minister

Life , Women , Men , Way

“Social differentiation is a universal characteristic of human societies. Early human societies survived and became dominant among animal species because of their superior social organization — that is, their more elaborate division of labor and consequent close coordination of activities.”

Walter F. Buckley (1922–2006) American sociologist

Source: Class and society (1959), p. 4.

Universe , Animals

“In the course of the fifteenth century, the sexagesimal division of the radius, in terms of which cords and goniometrical line-segments were expressed, was generally superseded, though not immediately replaced, by a decimal system of positional notation. Instead, mathematicians sought to avoid fractions by taking the Radius equal to a number of units of length of the form {\displaystyle 10^{n}} {\displaystyle 10^{n}}…The first to apply this method was the German astronomer Regiomontanus… the second half of the sixteenth and the first decades of the seventeenth century… observed of a gradual development of this method of Regiomontanus into a complete system of decimal positional fractions. Yet none of the steps taken by… writers is comparable in importance and scope with the progress achieved by Stevin in his De Thiende.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 17-18

“The first application of this principle [of the division of labor] must have been made in a very early stage of society; for it must soon have been apparent that more comforts and conveniences could be acquired by one man restricting his occupation to the art of making bows, another to that of building houses, a third boats, and so on. This division of labor Into trades was not, however, the result of an opinion that the general riches of the community would be increased by such an arrangement: but it must have arisen from the circumstances, of each individual so employed discovering that he himself could thus make a greater profit of his labour than by pursuing more varied occupations.”

Charles Babbage On the Economy of Machinery and Manufactures

Source: On the Economy of Machinery and Manufactures, 1832/1841, p. 170. Ch 19. "On the division of labour"

Art , Communication , Housing

“I also believe that US backing for Israeli policies of expansion of the Israeli state and oppression of the Palestinian people is the major cause of bitter division and violence in the world.”

Clare Short (1946) British politician

Quoted in Weeping Skies http://weepingskies.blogspot.com/ and The Times http://www.timesonline.co.uk/tol/comment/columnists/david_aaronovitch/article643725.ece.

People , World

“Good political leadership for me involves getting the big decisions right - however difficult, however controversial, however potentially divisive and then being able to take people with you. And that requires something else as well - being wise enough to know when it's time to listen.”

Charles Kennedy (1959–2015) British politician

Speech given to the 2005 Liberal Democrat Party Conference

People , Decision , Time

“The Turkish and Greek tyrants had reduced the Bulgarian people to the lowest level of human culture, but their Bulgarians could not root out. Under the consciousness of the people there were still embryos of national sense. The Bulgarian people realized that it was a people and had its own independent state and even managed to win its people's church. Russia freed a part of the Bulgarian people. The liberated Bulgarians were called for autonomous rule, but they were divided into two divisions … One of them, called Slavophiles, was of the opinion that Bulgaria should be placed under Russia's protectorate because it could not be itself ruled … The other party, which was called patriots, was for an independent Bulgaria. The fierce struggles between these two parties fill the history of Bulgaria from liberation to the world war. Russophiles grew up with various modern trends, such as Communists, Socialists, and other truths that did not give birth to tobacco and native tobacco. Fatherland was considered a vice for backwardness. It's hard for him to say he's a patriot.”

Gancho Tsenov (1870–1949) Bulgarian historian

Source: Ziezi ex quo Vulgares, "Забравеният д-р Ганчо Ценов" http://ziezi.net/cenov.html

War , People , Truth , World

“Until that point (where national unity prevails) is reached, the journey to it must be seen and appreciated for what it is: in a society such as ours where divisions exist both inter-ethnically and within communities the process of nation building of which the rule of law is an integral part requires a deft balancing of priorities in a fair and inclusive manner. This allows everyone to be a part of the challenges that we need to face together. The path to this point has been tortuous and at times strained because we have invariably compromised some of the detail of the rule of law by honouring the letter if not the spirit of the decisions handed down by the courts. However, it has also been a critical learning experience where we have had to combine political reality with legal principle. The result is an imperfect one but the rule of law is stronger for having weathered these sustained assaults on it.”

Joni Madraiwiwi (1957–2016) Fijian politician

Siwati Memorial Lecture, Honiara, Solomon Islands, 24 September 2004 http://www.scoop.co.nz/stories/HL0409/S00253.htm.

Law , Communication , Reality , Decision

“I'll say this about nuclear weapons. You know I'm not sitting on the Joint Chiefs of Staff, I'm not in on the planning. I'll take it at face value that the Chairman of the Joint Chiefs of Staff successfully eliminated nuclear weapons in the first phase of the operation.But keep in mind this. That the Bush Administration has built a new generation of nuclear weapons that we call 'usable nukes.' And they have a nuclear posture now, which permits the pre-emptive use of nuclear weapons in a non-nuclear environment, if the Commander in Chief deems U. S. forces to be in significant risk.If we start bombing Iran, I'm telling you right now, it's not going to work. We're not going to achieve decapitation, regime change, all that. What will happen is the Iranians will respond, and we will feel the pain instantaneously, which will prompt the Bush administration to phase two, which will have to be boots on the ground. And we will put boots on the ground, we will surge a couple of divisions in, probably through Azerbaijan, down the Caspian Sea coast, in an effort to push the regime over. And when they don't push over, we now have 40,000 troops trapped. We have now reached the definition of significant numbers of U. S. troops in harm's way, and there is no reserve to pull them out! There's no more cavalry to come riding to the rescue. And at that point in time, my concern is that we will use nuclear weapons to break the backbone of Iranian resistance, and it may not work.But what it will do is this: it will unleash the nuclear genie. And so for all those Americans out there tonight who say, 'You know what - taking on Iran is a good thing.' I just told you if we take on Iran, we're gonna use nuclear weapons. And if we use nuclear weapons, the genie ain't going back in the bottle, until an American city is taken out by an Islamic weapon in retaliation. So, tell me, you want to go to war with Iran. Pick your city. Pick your city. Tell me which one you want gone. Seattle? L. A.? Boston? New York? Miami. Pick one. Cause at least one's going. And that's something we should all think about before we march down this path of insanity that George Bush has us headed on.</p”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Pain , War , Way , Feeling

“The concept of 'number' in its most elementary sense as the signless integer appears to be an immediate abstraction from quantitative reality subjected to processes of counting and measurement. Vulgar fractions arise from division of a quantity into equal parts. But in what sense is zero a number? Are there negative numbers? Are there numbers corresponding to incommensurable ratios? Each question requires for its solution a fresh exercise of that kind of creative imagination which we call mathematical abstraction.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

Exercises , Imagination , Mathematics , Question

“Certainly, the contradiction of tensions and divisions between the followers of different religious traditions, sadly, cannot be denied. However, is it not also the case that often it is the ideological manipulation of religion, sometimes for political ends, that is the real catalyst for tension and division, and at times even violence in society?”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

" Meeting with Muslim religious leaders, members of the diplomatic corps and rectors of universities in Jordan http://www.vatican.va/holy_father/benedict_xvi/speeches/2009/may/documents/hf_ben-xvi_spe_20090509_capi-musulmani_en.html" (9 May 2009)
2009

Religion , Time

“By travelling across frontiers, on horseback and in the imagination, Montaigne invited us to to exchange local prejudices and the self division they induced for less constraining identities as citizens of the world.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), Chapter IV, Consolation For Inadequacy, p. 146.

World , Travel , Imagination

“The problem with WikiLeaks is that it’s been taken over by Julian Assange, and that is directly opposed to what the whole movement is meant to be about: decentralized power, collaboration, equality and transparency. Under Julian Assange, WikiLeaks has become exactly the opposite of all of these things: it’s become totally centralized, it’s become a hierarchy, it’s not transparent. And it’s not collaborative, but incredibly divisive in the transparency community, because anybody who dares to challenge or criticize Julian comes under severe fire from him. A person who’s meant to be a leader of a movement, which is what he claims to be, you’re meant to be about building and accruing allies, rather than going into the movement and being divisive. But that’s exactly what he’s been.”

Heather Brooke (1970) American journalist

International Journalism Festival http://www.journalismfestival.com/news/heather-brooke-antitrust-legislation-needed-to-keep-the-internet-free/ Interview with Fabio Chiusi, 12 April 2012.
Attributed, In the Media

Communication , Problem , Personality

“Faith or religion should not be respected to the extent that they peddle lies and deception, and fuel division, and hatred and intolerance.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

Faith , Religion

“Formal theories of organization have been taught in management courses for many years, and there is an extensive literature on the subject. The textbook principles of organization — hierarchical structure, authority, unity of command, task specialization, division of staff and line, span of control, equality of responsibility and authority, etc. — comprise a logically persuasive set of assumptions which have had a profound influence upon managerial behavior.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 15 (p. 21 in 2006 edition)

Behavior , Literature

“Procedure, properly applied, allows specialization to be carried to its optimum degree and effects the most efficient division of labor. Procedure not only divides labor; it also divides-and fixes-responsibility. Procedure thus is a means of maintaining order and of achieving regularity, continuity, predictability, control, and accountability. It is a means of maximizing control of the subjective drives of an organization's members, of assuring that their official actions contribute-and, if possible, that their private loyalties conform-to the organization's objectives. From a general political angle, procedure ensures equality of treatment-a value of great significance to the citizen.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Loyalty

“Men live by production, but the State lives by appropriation. While the haves and the have-nots struggle over the division of existing wealth, it is the business of the State to improve itself at the expense of both; it picks up the marbles while the boys are fighting. That has been the story of men in organized society since the beginning.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 36

Men , Boy , Business , Fight

“For, in fact, I say the degree of vision that dwells in a man is a correct measure of the man. If called to define Shakspeare's faculty, I should say superiority of Intellect, and think I had included all under that. What indeed are faculties? We talk of faculties as if they were distinct, things separable; as if a man had intellect, imagination, fancy, &c., as he has hands, feet and arms. That is a capital error. Then again, we hear of a man's "intellectual nature," and of his "moral nature," as if these again were divisible, and existed apart. Necessities of language do perhaps prescribe such forms of utterance; we must speak, I am aware, in that way, if we are to speak at all. But words ought not to harden into things for us. It seems to me, our apprehension of this matter is, for most part, radically falsified thereby. We ought to know withal, and to keep forever in mind, that these divisions are at bottom but names; that man's spiritual nature, the vital Force which dwells in him, is essentially one and indivisible; that what we call imagination, fancy, understanding, and so forth, are but different figures of the same Power of Insight, all indissolubly connected with each other, physiognomically related; that if we knew one of them, we might know all of them. Morality itself, what we call the moral quality of a man, what is this but another side of the one vital Force whereby he is and works? All that a man does is physiognomical of him. You may see how a man would fight, by the way in which he sings; his courage, or want of courage, is visible in the word he utters, in the opinion he has formed, no less than in the stroke he strikes. He is one; and preaches the same Self abroad in all these ways.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Way , Error , Imagination , Courage

“As a result of this continuous improvement of productivity through the division of labor and technical advancement, one hour's labor today is worth about 25 times more than it was in the mid-19th century […. ] Growth and productivity alone are capable of raising real wages in the long run.”

Johan Norberg book In Defense of Global Capitalism

In Defense of Global Capitalism

Time

“There is much that is lacking in the political education of American troops, for which army policy cannot be criticized in view of the similar apathy on the home front. Late in the struggle the army became aware of this weakness among our soldiers. The Information and Education Division was then organized to repair this gap in the psychological preparation for combat. Some progress in the face of considerable resistance has been made by this service, but at the time of writing the men still have only a dim comprehension of the meaning of the fascist political state and its menace to our liberal democratic government. The war is generally regarded as a struggle between national states for economic empires. The men are not fully convinced that our country was actually threatened, or, if so, only remotely, or because of the machinations of large financial interests. In such passive attitudes lie the seeds of disillusion, which could prove very dangerous in the postwar period. Certainly they stand in startling contrast with the strong political and national convictions of our Axis enemies, which can inspire their troops, when the occasion demands, with a fanatical and religious fervor. Fortunately, strong intellectual motivation has not proved to be of the first importance to good morale in combat. The danger of this lack seems to be less to the prospect of military success than to success in the peace and to stability in the postwar period.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 38-39 cited in: The Clare Spark Blog (2009) Strategic Regression in “the greatest generation” http://clarespark.com/2009/12/09/strategic-regression-in-the-greatest-generation/ December 9, 2009

Men , War , Lie , Education

“The terms for the Phocians were mild by Greek Standards (one Greek state proposed the execution of all the men) disarmament, division into village-settlements, payment of all indemnity to Apollo and expulsion from the Amphictiony. In their place the Macedonians were elected members. The two votes of Phocis on the council were transferred to the Macedonian state.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Genius of Alexander the Great", p.18, Gerald Duckworth & Co Ltd (November 26, 2004)

Men

“The bond of our common humanity is stronger than the divisiveness of our fears and prejudices. God gives us the capacity for choice. We can choose to alleviate suffering. We can choose to work together for peace. We can make these changes — and we must.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Post-Presidency, Nobel lecture (2002)

God , Fear , Peace , Suffering

“For decades, Saddam Hussein has tortured, imprisoned, raped and murdered the Iraqi people; invaded neighboring countries without provocation; and threatened the world with weapons of mass destruction. The time has come to end his reign of terror. On your young shoulders rest the hopes of mankind. When I give you the word, together we will cross the Line of Departure, close with those forces that choose to fight, and destroy them. Our fight is not with the Iraqi people, nor is it with members of the Iraqi army who choose to surrender. While we will move swiftly and aggressively against those who resist, we will treat all others with decency, demonstrating chivalry and soldierly compassion for people who have endured a lifetime under Saddam’s oppression. Chemical attack, treachery, and use of the innocent as human shields can be expected, as can other unethical tactics. Take it all in stride. Be the hunter, not the hunted: never allow your unit to be caught with its guard down. Use good judgment and act in best interests of our Nation. You are part of the world’s most feared and trusted force. Engage your brain before you engage your weapon. Share your courage with each other as we enter the uncertain terrain north of the Line of Departure. Keep faith in your comrades on your left and right and Marine Air overhead. Fight with a happy heart and strong spirit. For the mission’s sake, our country’s sake, and the sake of the men who carried the Division’s colors in the past battles-who fought for life and never lost their nerve-carry out your mission and keep your honor clean.”

James Mattis (1950) 26th and current United States Secretary of Defense; United States Marine Corps general

Demonstrate to the world there is "No Better Friend, No Worse Enemy" than a U.S. Marine.
Mattis' words in a message to the 1st Marine Division in March 2003, on the eve of the Iraq War, as quoted in "Eve of Battle Speech" in The Weekly Standard (1 March 2003); also quoted in War Stories: Operation Iraqi Freedom (2003) by Oliver North, p. 53

Life , Men , People , World

“I despair of persuading people to drop the familiar and comforting tactic of dichotomy. Perhaps, instead, we might expand the framework of debates by seeking other dichotomies more appropriate than, or simply different from, the conventional divisions. All dichotomies are simplifications, but the rendition of a conflict along differing axes of several orthogonal dichotomies might provide an amplitude of proper intellectual space without forcing us to forgo our most comforting tool of thought.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), p. 8

People , Despair

“…the use of the Disme …to teach such as doe not already know the use and practize of Numeration, and the foure principles of common Arithmetick, in whole numbers, namely, Addition, Substraction, Multiplication, & Division, together with the Golden Rule, sufficient to instruct the most ignorant in the usuall practize of this Art of Disme or Decimall Arithmeticke”

Simon Stevin (1548–1620) Flemish scientist, mathematician and military engineer

Disme: the Art of Tenths, Or, Decimall Arithmetike (1608)

Art

“He [Tolstoy] seems to have felt somehow that social evolution was standing in his way. He did not like the division of labor. He hated all forms of commerce and trade. The State was an abomination in his eyes. He wanted it abolished and with it, indeed, all of modern society based upon machine industry. With Rousseau, he would go back to the primitive state.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 74

Hate , Way

“The post-Freudians … have fallen victim to the ravages of the intellectual division of labor.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 58

“[…] ironically, the jihadis are just as opposed to the theory of evolution as creationists. So they have that in common […] This is an area in which Islamists agree 100% with the Discovery Institute and creationists. If that makes you uncomfortable … well, it should. […] I'm making a very narrowly defined point. The proponents of "intelligent design" are on the same page with radical Islamists, on that issue. And the devaluation of science by Islam, in favor of religion, is largely responsible for the appalling state of the Islamic world today. Western civilization has advanced to its current point because we DO have a strict division between these two disciplines. Science is not religion, and religion is not science. If we lose that clarity, we're in danger of losing everything. As I've tried to say at least 20 different ways, this is not a put down of religion. Religion is a civilizing force, as long it's not allowed to rule people's lives. The intelligent design movement is trying to erase these lines and bring us back into the Dark Ages. We should learn from the failure of Islam, but this is an issue that is obviously not going to rest easy.”

Charles Foster Johnson (1953) American musician

June 16, 2008 http://littlegreenfootballs.com/article/30370_Video-_Bobby_Jindal_Supports_Teaching_Intelligent_Design/comments/

People , Age , World , Religion

“Although [in 1937] we might still hope to prevent the divisions of Europe into Fascist and anti-Fascist camps, our real affinities and interests, strategic as well as political, lay with France, a fact which some of my colleagues were most reluctant to realise.”

Anthony Eden (1897–1977) British Conservative politician, prime minister

Anthony Eden, The Eden Memoirs: Facing the Dictators (Cassell, 1962), pp. 486-7

Hope

“Today we face many problems. Some are created essentially by ourselves based on divisions due to ideology, religion, race, economic status, or other factors. Therefore, the time has come for us to think on a deeper level, on the human level, and from that level we should appreciate and respect the sameness of others as human beings.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"Kindness and Compassion" p. 47.
The Dalai Lama: A Policy of Kindness (1990)

Religion , Problem , Thinking , Time

“Administration has to do with getting things done; with the accomplishment of defined objectives. The science of administration is thus the system of knowledge whereby men may understand relationships, predict results, and influence outcomes in any situation where men are organized at work together for a common purpose. Public administration is that part of the science of administration which has to do with government, and thus concerns itself primarily with the executive branch, where the work of government is done, though there are obviously administrative problems also in connection with the legislative and the judicial branches. Public administration is thus a division of political science, and one of the social sciences.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1930s, "Science, Value and Public Administration", 1937, p. 189

Men , Understanding , Knowledge , Problem

“As to religion what is my belief? What is my insanity about that? My insanity, Your Honors, Gentlemen of the Jury, is that I wish to leave Rome aside inasmuch as it is the cause of division between the Catholics and Protestants. I did not wish to force my views because, in Batoche, to the Half-breeds that followed me I used the word Carte blanche. If I have any influence in the New World it is to help in that way and even if it takes two hundred years to become practical, then after my death that will bring out practical results, and then my children will shake hands with the Protestants of the New World in a friendly manner. I do not wish those evils which exist in Europe to be continued as much as I can influence it, among the Half-breeds. I do not wish that to be repeated in America, that work is not the work of some days or some years it is the work of hundreds of years.”

Louis Riel (1844–1885) Canadian politician

Address to Grand Jury (1885)

Death , Children , World , Religion

“The imperative of plasticity requires that advances in productive or destructive powers be achieved through the subversion of fixed plans of social division and hierarchy and of stark contrasts between task setting and task following. All possible combinations have to be tried out, as quickly and as freely as possible. The only structure that can be allowed to subsist is one that offers the fewest obstacles to this principle of pitiless recombination.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 208

“Mark Twain said that faith is believing what you know ain't so. Well, political correctness is doing what you know ain't right. In every western country, Islamic extremists are allowed to exploit religious privilege for political ends by claiming to represent all Muslims, and the media always treat them as if they do. These groups give themselves official-sounding titles and talk a smooth line in community harmony, while doing all they can to prevent integration: to keep Muslims apart and ghettoised in a separate society, with a separate identity, separate rules and standards. In other words, they exist to cause division in society; to drive a wedge between communities that doesn't need to be there, any more than they need to exist as organisations.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The Enemy Within" (18 July 2010) http://youtube.com/watch?v=NUiysSau8Qk
2010

Faith , Communication , Country

“India is free but she has not achieved unity, only a fissured and broken freedom…. The old communal division into Hindu and Muslim seems to have hardened into the figure of a permanent political division of the country. It is to be hoped that the Congress and the nation will not accept the settled fact as for ever settled or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. The partition of the country must go,'it is to be hoped by a slackening of tension, by a progressive understanding of the need of peace and concord, by the constant necessity of common and concerted action, even of an instrument of union for that purpose. In this way unity may come about under whatever form'the exact form may have a pragmatic but not a fundamental importance. But by whatever means, the division must and will go. For without it the destiny of India might be seriously impaired and even frustrated. But that must not be.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

August 15, 1947 (A passage from Sri Aurobindo's message on the occasion of India's independence. August 15 is also Sri Aurobindo's own birthday.)
India's Rebirth

Peace , Hope , Way , Communication

“I went to New York in 1936 where I first worked as an assistant to Reginald Marsh as a non-relief artist since I had to await my residency requirement. This was the mural for the Customs House building in New York City. I didn't actually paint on this mural but Marsh asked me to design some lunettes between his panels. Next I went on the WPA mural division. I worked under Burgoyne Diller who was my supervisor, he was, I think, the supervisor of the New York City mural division.”

Phillip Guston (1913–1980) American artist

n.p.
1961 - 1980, Oral history interview with Philip Guston, 1965 January 29

Thinking , Painting , Housing

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 128-130

Life , Men , Truth , History

“No more important development has taken place in the last year than the beginning of a restoration of agriculture to a prosperous condition. We must permit no division of classes in this country, with one occupation striving to secure advantage over another. Each must proceed under open opportunities and with a fair prospect of economic equality. The Government can not successfully insure prosperity or fix prices by legislative fiat. Every business has its risk and its times of depression. It is well known that in the long run there will be a more even prosperity and a more satisfactory range of prices under the natural working out of economic laws than when the Government undertakes the artificial support of markets and industries. Still we can so order our affairs, so protect our own people from foreign competition, so arrange our national finances, so administer our monetary system, so provide for the extension of credits, so improve methods of distribution, as to provide a better working machinery for the transaction of the business of the Nation with the least possible friction and loss. The Government has been constantly increasing its efforts in these directions for the relief and permanent establishment of agriculture on a sound and equal basis with other business.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People , Law , Business , Support

“The Methods of Industrial Management. — A committee of the American Society of Mechanical Engineers made an extensive canvass in the fall of 1912 to determine what were the new elements in modern management as well as what the committee designated as the regulative principles of industrial management. The committee confirmed Adam Smith's statement made in 1776 in his Wealth of Nations, in which he held that the application of the principle of division of labor was the basis of manufacture. The committee also agreed with Charles Babbage, who in his work entitled Economy of Machinery and Manufacture written in 1832, added another principle, namely the transference of skill.”

Hugo Diemer (1870–1937) American mechanical engineer

(1921, p. 10)
Factory organization and administration, 1910

Wealth

“Nowadays, the phenomenon (of division of labor) has developed so generally it is obvious to all. We need have no further illusions about the tendencies of modern industry; it advances steadily towards powerful machines, towards great concentrations of forces and capital, and consequently to the extreme division of labor. Occupations are infinitely separated and specialized, not only inside the factories, but each product is itself a specialty dependent upon others. Adam Smith and John Stuart Mill still hoped that agriculture, at least, would be an exception to the rule, and they saw it as the last resort of small-scale industry. Although one must be careful not to generalize unduly in such matters, nevertheless it is hard to deny today that the principal branches of the agricultural industry are steadily being drawn into the general movement. Finally, business itself is ingeniously following and reflecting in all its shadings the infinite diversity of industrial enterprises; and, while this evolution is realizing itself with unpremeditated spontaneity, the economists, examining its causes and appreciating its results, far from condemning or opposing it, uphold it as necessary. They see in it the supreme law of human societies and the condition of their progress.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 39; Second paragraph

Law , Hope , Business , Dependency

“I want to see the time come when black men will regard themselves as full participants in the benefits and duties of American citizens. We cannot go on, as we have gone on for more than half a century, with one great section of our population... set off from real contribution to solving national issues, because of a division on race lines.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Speech delivered to a segregated, mixed race audience at Woodrow Wilson Park in Birmingham, Alabama on the occasion of the city's semicentennial, published in the Birmingham Post (27 October 1921).
1920s

Men , Time

“Religion has never befriended the cause of humaneness. Its monstrous doctrine of eternal punishment and the torture of the damned underlies much of the barbarity with which man has treated man; and the deep division imagined by the Church between the human being, with his immortal soul, and the soulless "beasts", has been responsible for an incalculable sum of cruelty.”

Henry Stephens Salt (1851–1939) British activist

Seventy Years Among Savages (1921).

Religion , Soul , Imagination

“Mr. Harper always has an approach that is divisive and we don't agree with that. Create an environment where people are talking to each other, where they are helping each other, instead of an environment where you create things that will go against the security of the people.”

Nycole Turmel (1942) Canadian politician

NDP blasts PM for singling out threat of 'Islamicism' http://www.ctv.ca/CTVNews/Canada/20110907/ndp-criticizes-harper-singling-out-islamicism-110907/ September 7, 2011.

People , Help

“I was surprised, while preparing this lecture, to notice how, among my friends who had read the book, a division into two groups appeared. Both groups are equally discerning and educated, and as far as I can tell, equal in numbers. One group is eager to say that they don't understand a word of it, and there are artists and historians among them. Those of the other group claim that they understood it all on first reading, without difficulty. Of course I believe them both, without understanding the combination that separates them so sharply. Perhaps distinctive and contrasting features in the comprehension of works of art are responsible. What I say speaks to some, but not to others. Some are ready, and others are not. But when both someday find that they agree in understanding it, that day may be its last as a book alive in the dissension over its intelligibility.”

George Kubler (1912–1996) American art historian

George Kubler (1982)"The Shape of Time, Reconsidered," in: Perspecta (Volume 19, MIT Press)

Books , Education , Art , Intelligence