Quotes about difference (8542 quotes, page 5)

“If voting made any difference they wouldn't let us do it.”

Mark Twain (1835–1910) American author and humorist

Variant: If voting made any difference they wouldn't let us do it.

“Is someone different at age 18 or 60? I believe one stays the same.”

Hayao Miyazaki (1941) Japanese animator, film director, and mangaka

Age

“Books and movies are like apples and oranges. They both are fruit, but taste completely different.”

Stephen King (1947) American author

Books

“Actually, your past successes are your biggest obstacle: every battle, every war, is different, and you cannot assume that what worked before will work today.”

Robert Greene The 33 Strategies of War

Source: The 33 Strategies of War

War , Success , Past

“You take a bunch of people who don't seem any different from you and me, but when you add them all together you get this sort of huge raving maniac with national borders and an anthem.”

Terry Pratchett book Monstrous Regiment

Source: Monstrous Regiment

People

“It's not differences that divide us. It's our judgments about each other that do.”

Margaret J. Wheatley (1941) American writer

“I realize that violence is not more prevalent today than in previous periods of human history, but there is a difference. We have seen visionary standards adopted by the global community that espouse peace and human rights, and the globalization of information ensures that the violation of these principles of nonviolence by a powerful and admired democracy tends to resonate throughout the world community. We should have advanced much further in the realization of women's rights, given these international commitments to peace and the rule of law.”

Jimmy Carter book A Call to Action: Women, Religion, Violence, and Power

Source: A Call to Action: Women, Religion, Violence, and Power

Women , World , Peace , Law

“I could tell you my adventures—beginning from this morning,” said Alice a little timidly; “but it’s no use going back to yesterday, because I was a different person then.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Source: Alice's Adventures in Wonderland and Through the Looking Glass

Personality

“To [aunt] Marie Hill,
Dearest
Why do you tempt me? I really cannot. It's impossible! Be happy? The only thought I have in my mind is to immerse myself in my art, to merge completely with it until I can begin to express what I really feel – and after that to be consumed even more by it. Even if I wanted to, I could not leave here [Worpswede]… I want to live here. I want to 'live' – and develop further as a person and as an artist… Can you understand this? I think you can. And do you approve? I hope so. In any case, I can't do any different..”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her aunt Mary Hill, from Worpswede, June 1899; as quoted in Paula Modersohn-Becker – The Letters and Journals, ed: Günther Busch & Lotten von Reinken; (transl, A. Wensinger & C. Hoey; Taplinger); Publishing Company, New York, 1983, p. 135
1899

Hope , Art , Feeling , Understanding

“After Herberholz had shown me all sorts of techniques, I suddenly got very interested in etching. I had a lot to say, I had a subject. Wash off the acid, put on the aquatint: a wonderful technique that you can use to get as many different shades and tones as you want. The 'doing' aspect of art becomes tremendously interesting when you start doing etchings; you get to be a real alchemist.”

Otto Dix (1891–1969) German painter and printmaker

Otto Dix quoted by Eva Karcher, in Otto Dix, New York: Crown Publishers, 1987, p. 22; as cited by Roy Forward, in 'Education resource material: beauty, truth and goodness in Dix's War' https://nga.gov.au/dix/edu.pdf, p. 10

Art

“Egalitarianism, in every form and shape, is incompatible with the idea of private property. Private property implies exclusivity, inequality, and difference. And cultural relativism is incompatible with the fundamental----indeed foundational----fact of families and intergenerational kinship relations. Families and kinship relations imply cultural absolutism.”

Hans-Hermann Hoppe book Democracy: The God That Failed

Source: Democracy: The God That Failed (2001), P.217

Family , Idea

“To those who oppose the steps I’m announcing today, let me say that I respect your passion and share your commitment to liberty and democracy. The question is how we uphold that commitment. I do not believe we can keep doing the same thing for over five decades and expect a different result. Moreover, it does not serve America’s interests, or the Cuban people, to try to push Cuba toward collapse. Even if that worked — and it hasn’t for 50 years — we know from hard-earned experience that countries are more likely to enjoy lasting transformation if their people are not subjected to chaos. We are calling on Cuba to unleash the potential of 11 million Cubans by ending unnecessary restrictions on their political, social, and economic activities. In that spirit, we should not allow U. S. sanctions to add to the burden of Cuban citizens that we seek to help.”

Barack Obama (1961) 44th President of the United States of America

2014, Statement on Cuban policy (December 2014)

People , Democracy , Question , Passion

“Peace ought to be the result of a system well considered, founded on the true interests of the different countries, honorable to each, and ought not to be either a capitulation or the result of a threat.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Peace , Country

“Since everything that lives is obliged to expend and receive life, there is an exchange of modifications between the living creature and its environment.
And yet, once that vital necessity is satisfied, our species—a positively strange species—thinks it must create for itself other needs and tasks besides that of preserving life. … Whatever may be the origin or cause of this curious deviation, the human species is engaged in an immense adventure, an adventure whose objective and end it does not know. …
The same senses, the same muscles, the same limbs—more, the same types of signs, the same instruments of exchange, the same languages, the same modes of logic—enter into the most indispensable acts of our lives, as they figure into the most gratuitous. …
In short, man has not two sets of tools, he has only one, and this one set must serve him for the preservation of his life and his physiological rhythm, and expend itself at other times on illusions and on the labours of our great adventure. …
The same muscles and nerves produce walking as well as dancing, exactly as our linguistic faculty enables us to express our needs and ideas, while the same words and forms can be combined to produce works of poetry. A single mechanism is employed in both cases for two entirely different purposes.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Life , Idea , Thinking , Sense

“But at a time when our discourse has become so sharply polarized — at a time when we are far too eager to lay the blame for all that ails the world at the feet of those who think differently than we do — it's important for us to pause for a moment and make sure that we are talking with each other in a way that heals, not a way that wounds.”

Barack Obama (1961) 44th President of the United States of America

2011, Tucson Memorial Address (January 2011)

World , Way , Thinking , Time

“[…] despite how hard sometimes the world seems to be, and all you see on television is war and conflict and poverty and violence, the truth is that if you had to choose when to be born, not knowing where or who you would be, in all of human history, now would be the time. Because the world is less violent, it is healthier, it is wealthier, it is more tolerant and it offers more opportunity than any time in human history for more people than any time in human history. Now, that doesn’t mean that there aren’t still terrible things happening around the world or in this region. We still have things like human trafficking. And we still have terrible abuse of children. And there are conflicts. And so these are things that we’re going to have to tackle and deal with. But you should know that with each successive generation things have improved just a little bit. And over time, that little bit adds to a lot. And it’s now up to you, the next generation, to make sure that 20 years from now, or 30 years from now, people look back and say, wow, things are a lot better now than they were back then. And there will still be problems 20 or 30 years from now also. But they will be different problems, because you will have solved many of the problems that exist today.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

War , Children , People , Truth

“I was already almost 30, and by then everyone was talking about the Americans. Picasso was irrelevant. He was history. I found myself in this deep pool, and there were all these figures swimming around, like Rauschenberg and Warhol and Roy Lichtenstein|Lichtenstein]]. I wanted to go where they were. Seeing Pollock and Fontana in Kassel had given me a sense of what it meant to be a modern artist and take risks, but it was a distant admiration because they were a different generation. This was my generation”

Gerhard Richter (1932) German visual artist, born 1932

on the art academy in Düsseldorf
after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Art , History , Sense , Distant

“What I give is the morphology of the use of an expression. I show that it has kinds of uses of which you had not dreamed. In philosophy one feels forced to look at a concept in a certain way. What I do is suggest, or even invent, other ways of looking at it. I suggest possibilities of which you had not previously thought. You thought that there was one possibility, or only two at most. But I made you think of others. Furthermore, I made you see that it was absurd to expect the concept to conform to those narrow possibilities. Thus your mental cramp is relieved, and you are free to look around the field of use of the expression and to describe the different kinds of uses of it.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Lectures of 1946 - 1947, as quoted in Ludwig Wittgenstein : A Memoir (1966) by Norman Malcolm, p. 43
1930s-1951

Dreams , Way , Feeling , Thinking

“Our virtues themselves are not free and floating qualities over which we retain a permanent control and power of disposal; they come to be so closely linked in our minds with the actions in conjunction with which we make it our duty to practice them, that, if we are suddenly called upon to perform some action of a different order, it takes us by surprise, and without our supposing for a moment that it might involve the bringing of those very same virtues into play.”

Marcel Proust book In Search of Lost Time

Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol II: Within a Budding Grove (1919)

“The precept, “Love thy neighbor as thyself,” breeds in us most often the disposition to see one’s neighbor merely as a poor imitation of oneself, and to hate him if he proves different.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 61)

Love , Hate

“As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the message of 1863, with the plan before mentioned, reached New-Orleans, General Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

People , Confidence , Knowledge , Reading

“The electric effluvia differ much from air, and as air is the earth's effluvium, so electric bodies have their own distinctive effluvia; and each peculiar effluvium has its own individual power of leading to union, its own movement to its origin, to its fount, and to the body emitting the effluvium.”

William Gilbert (astronomer) book De Magnete

English translation by Paul Fleury Mottelay (1893).
De Magnete (1600)

“In the face of violence that seems intractable and suffering that is so senseless, it is easy to grow cynical, and I think tempting to give in to the notion that peace and security may be beyond our grasp. But I say to all of you here today, especially the young people, do not give into that cynicism. Do not lose the idealism and optimism that is the root of all great change. Don’t ever lose the faith that says, if we want it, if we are willing to work for it, if we stand together, the future can be different; tomorrow can be better.”

Barack Obama (1961) 44th President of the United States of America

2014, Remarks to the People of Estonia (September 2014)

People , Peace , Faith , Optimism

“The people of the country have taken to planning from the start – accepted it…At the top there were doubts, differences. Now The acceptance of planning is almost unanimous in the country. The importance of industrialization has always been accepted. Gandhiji’s emphasis on cottage industries…Cottage industries, however will not suffice.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 30.
Gulzarilal Nanda: A Life in the Service of the People

People , Country

“It was not until 1869 that I met him Manet again, but this time, we became friends immediately. From the first meeting, he invited me to join him every evening in a café of the 'Batignolles' where he and his friends would gather to talk at the end of a day spent at their studios. I would meet there, Fantin-Latour and Cézanne, Degas - who arrived shortly afterwards from Italy, the art critic Duranty, Emile Zola who was just starting-off in the literary world and a number of others. I would take Sisley, Bazille and Renoir. There was nothing more interesting than these discussions with their perpetual differences of opinion. Our mind and souls were stimulated... One would always leave, all the better immersed, the will stronger, our thinking more defined and clear.”

Claude Monet (1840–1926) French impressionist painter

in Claude Monet par lui-meme – interview by Thiébault-Sisson / translated by Louise McGlone Jacot-Descombes; published in Le Temps newspaper, 26 November 1900
about Édouard Manet, leading artist in Impressionism then, in Paris.
1900 - 1920

World , Art , Soul , Thinking

“It is no big deal to me. I have always been attracted to women, and I went on dates with women if they asked me…. It did not seem that different to me. But then I met my [husband], and now he is the apple of my eye.”

Megan Mullally (1958) American actress

Attributed

Women

“Ashley finishes her story and then goes around the room and asks everyone else why they're supporting the campaign. They all have different stories and reasons. Many bring up a specific issue. And finally they come to this elderly black man who's been sitting there quietly the entire time. And Ashley asks him why he's there. And he does not bring up a specific issue. He does not say health care or the economy. He does not say education or the war. He does not say that he was there because of Barack Obama. He simply says to everyone in the room, "I am here because of Ashley."
"I'm here because of Ashley." By itself, that single moment of recognition between that young white girl and that old black man is not enough. It is not enough to give health care to the sick, or jobs to the jobless, or education to our children.
But it is where we start. It is where our union grows stronger. And as so many generations have come to realize over the course of the two-hundred and twenty one years since a band of patriots signed that document in Philadelphia, that is where the perfection begins.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

War , Children , Health , Education

“My father was a Brownie, Sir;
My mother was a Fairy.
The notion had occurred to her,
The children would be happier,
If they were taught to vary.

The notion soon became a craze;
And, when it once began, she
Brought us all out in different ways -
One was a Pixy, two were Fays,
Another was a Banshee.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Canto 4
Phantasmagoria (1869)

Children , Way

“Within the last quarter of a century, in America, several sects of curers have appeared under various names and have done notable things in the way of healing ailments without the use of medicines. There are the Mind Cure, the Faith Cure, the Prayer Cure, the Mental Science Cure, and the Christian-Science Cure; and apparently they all do their miracles with the same old, powerful instrument—the patient's imagination. Differing names, but no difference in the process. But they do not give that instrument the credit; each sect claims that its way differs from the ways of the others.

They all achieve some cures, there is no question about it; and the Faith Cure and the Prayer Cure probably do no harm when they do no good, since they do not forbid the patient to help out the cure with medicines if he wants to; but the others bar medicines, and claim ability to cure every conceivable human ailment through the application of their mental forces alone. There would seem to be an element of danger here. It has the look of claiming too much, I think. Public confidence would probably be increased if less were claimed.”

Mark Twain Christian Science

Book I, Ch. 4
Christian Science (1907)

Faith , Way , Confidence , Imagination

“I thank you, in common with all others, who have thought fit, by their votes, to indorse the Republican cause. I rejoice with you in the success which has, so far, attended that cause. Yet in all our rejoicing let us neither express, nor cherish, any harsh feeling towards any citizen who, by his vote, has differed with us. Let us at all times remember that all American citizens are brothers of a common country, and should dwell together in the bonds of fraternal feeling.”

Abraham Lincoln (1809–1865) 16th President of the United States

Remarks at Springfield, Illinois (20 November 1860) http://quod.lib.umich.edu/l/lincoln/lincoln4/1:214?rgn=div1;view=fulltext; published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 142
1860s

Feeling , Time , Success , Country

“Canada has an experience of governance of which much of the world stands in dire need. It is a world of increasing dissension and conflict in which a significant contribution is the failure of different ethnic, tribal, religious, or social groups to search for, and agree upon, a common space for harmonious co-existence.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Address by His Highness the Aga Khan at the Leadership and Diversity Conference, Gatineau, Canada (19 May 2004)

World , Search , Failure

“As I was reading the extract from your paper in the geometric sum and difference… I was struck by the marvelous similarity between your results and those discoveries which I made even as early as 1832…
I conceived the first idea of the geometric sum and difference of two or more lines and also of the geometric product of two or three lines in that year (1832). This idea is in all ways identical to that presented in your paper. But since I was for a long time occupied with entirely different pursuits, I could not develop this idea. It was only in 1839 that I was led back to that idea and pursued this geometrical analysis up to the point where it ought to be applicable to all mechanics. It was possible for me to apply this method of analysis to the theory of tides, and in this I was astounded by the simplicity of the calculations resulting from this method.”

Hermann Grassmann (1809–1877) German polymath, linguist and mathematician

Letter to Saint-Venant (1845) as quoted by Michael J. Crowe, A History of Vector Analysis: The Evolution of the Idea of a Vectorial System (1967)

Way , Idea , Time , Reading

“Some forms of Kantianism put great weight on “what we can imagine” holding that this can be a source of insight into necessary connections. Thus various of Kant’s arguments about space and time depend on the purported fact that it is impossible for us to imagine certain things: we can know, Kant claims, a priori that space has only three dimensions because we cannot imagine it as having more than three dimensions. History in the form of non-Euclidean geometry and modern physics has put paid to that particular line of argument, but in general we should beware of depending too much on “What we can imagine?,” especially in politics. As Nietzsche puts it somewhere, sometimes the fact that you can’t imagine a situation in which things are very different from the way they are now is not an especially good argument for the claim that they must be as they now are, but, rather, represents a failure of your powers about which you should feel mildly apologetic.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 48-49.

Way , Feeling , Imagination , History

“Is it not possible that the chimpanzees are responding to some feeling like awe? A feeling generated by the mystery of water; water that seems alive, always rushing past yet never going, always the same yet ever different. Was it perhaps similar feelings of awe that gave rise to the first animistic religions, the worship of the elements and the mysteries of nature over which there was no control? Only when our prehistoric ancestors developed language would it have been possible to discuss such internal feelings and create a shared religion.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Source: Reason for Hope: a Spiritual Journey (2000), p. 189

Religion , Feeling , Nature , Water

“Born on a different cloud
from the ones that have burst round town
It's no surprise to me
that yer classless, clever and free.”

Liam Gallagher (1972) English musician and songwriter

Song Born on a Different Cloud

“Sei Shōnagon is a smug and horrible person. She acts so smart and is always writing in true [Chinese] characters, but if you look closely, you can find lots of mistakes. People who try that hard to be different from everyone else always end up falling behind, with trouble waiting in their future; and people who are that affected act all mono no aware and attend all the interesting events even when they're lonely and bored, so that in the end the affectation stops being an act. How exactly are things going to end well for a person like that?”

Murasaki Shikibu book The Diary of Lady Murasaki

source http://no-sword.jp/blog/2010/03/iced_cream.html
The Diary of Lady Murasaki

People , Waiting , Future , Personality

“I do not believe I have used radically different elements in the different manners I have used in my paintings. If the subjects I have wanted to express have suggested different ways of expression, I have never hesitated to adopt them. I have never made trials nor experiments. Whenever I had something to say I have said it in the manner in which I have felt it ought to be said. Different motives inevitably require different methods of expression.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923

Way , Motivation , Painting

“We cannot absolutely know that all these exact adaptations are the result of preconcert. But when we see a lot of framed timbers, different portions of which we know have been gotten out at different times and places, and by different workmen — Stephen, Franklin, Roger, and James, for instance — and when we see these timbers joined together, and see they exactly matte the frame of a house or a mill, all the tenons and mortices exactly fitting, and all the lengths and proportions of the different pieces exactly adapted to their respective places, and not a piece too many or too few, — not omitting even scaffolding — or, if a single piece be lacking, we see the place in the frame exactly fitted and prepared yet to bring such piece in — in such a case we find it impossible not to believe that Stephen and Franklin and Roger and James all understood one another from the beginning and all worked upon a common plan or draft drawn up before the first blow was struck.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, The House Divided speech (1858)

Time , Housing

“When it comes to the insightful reading of such passages that comes via the elevated sense, we shall not beg to differ at all about its name—whether one wishes to call it tropologia, allegoria, or anything else—but only about whether it contains meanings that are beneficial.”

Gregory of Nyssa (335–395) bishop of Nyssa

Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)

Sense , Reading

“No discovery of mine has made, or is likely to make, directly or indirectly, for good or ill, the least difference to the amenity of the world.”

G. H. Hardy book A Mathematician's Apology

A Mathematician's Apology (1941)

World

“There is a sumptuous variety about the New England weather that compels the stranger's admiration — and regret. The weather is always doing something there; always attending strictly to business; always getting up new designs and trying them on people to see how they will go. But it gets through more business in spring than in any other season. In the spring I have counted one hundred and thirty-six different kinds of weather inside of twenty-four hours.”

Mark Twain (1835–1910) American author and humorist

New England Weather, speech to the New England Society (December 22, 1876)

People , Spring , Business , Weather

“The class instinct of the bourgeoisie is far better developed than that of the proletariat. The governing class naturally knows its interests better than the governed, who have so much less opportunity to become informed and are also sometimes intentionally, and sometimes not, systematically deceived and misled from a recognition of their interests. Do not say that it is the rough form in which socialism is often set forth that frightens and embitters the bourgeoisie. That is absolutely false. It is not the form; it is the content which they detest; and the more harmless the form so much the more dangerous do the contents appear to the gentlemen of the bourgeoisie. The fineness of the form makes no difference to them. That is clear from the manner in which they fight out their quarrels among themselves.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Nature , Appearance , Fight , Falseness

“America is the world’s oldest constitutional democracy; that means we’re going to stand up for democracy -- it’s a part of who we are. And we do this not only because we think it’s right, but because it’s been proven to be the most stable and successful form of government. In recent decades, many Asian nations have shown that different nations can realize the promise of self-government in their own way; they have their own path. But we must recognize that democracies don’t stop just with elections; they also depend on strong institutions and a vibrant civil society, and open political space, and tolerance of people who are different than you. We have to create an environment where the rights of every citizen, regardless of race or gender, or religion or sexual orientation are not only protected, but respected.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

People , World , Religion , Way

“You and I are different races. We have between us a broader difference than exists between almost any other races. Whether it be right or wrong, I need not discuss; but this physical difference is a great disadvantage to us both, as I think. Your race suffer very greatly, many of them by living amongst us, while ours suffer from your presence. In a word, we suffer on each side. If this is admitted, it affords a reason at least why we should be separated.”

Abraham Lincoln (1809–1865) 16th President of the United States

Statement to the Deputation of Free Negroes (14 August 1862), in The Collected Works of Abraham Lincoln, edited by Roy P. Baler, Rutgers University Press, 1953, Vol. V, p. 371
1860s

Thinking , Suffering

“Totally inspires me and I am really happy that there are so many people who are working for children’s right and I’m not alone. And he totally deserved this award. So I am feeling honored that I’m sharing this award with him. He recieved this award and we both are the two Nobel award receivers, one is from Pakistan, one is from India, one believes in Hinduism, one strongly believes in Islam. And it gives a message to people – it gives a message to people of love between Pakistan and India and between – between different religions and we both support each other.”

Malala Yousafzai (1997) Pakistani children's education activist

Nobel Peace Prize Winner Speech (October 10, 2014)

Love , Children , People , Religion

“Well, so around the world, there is a tradition of repressing women and treating them differently, and not giving them the same opportunities, and husbands beating their wives, and children not being sent to school. Those are traditions. Treating women and girls as second-class citizens, those are bad traditions. They need to change. They’re holding you back.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

Women , Children , World , School

“The State is a collection of officials, different for difference purposes, drawing comfortable incomes so long as the status quo is preserved. The only alteration they are likely to desire in the status quo is an increase of bureaucracy and the power of bureaucrats.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda http://books.google.com/books?id=9tQsg5ITfHsC&q=%22The+State+is+a+collection+of+officials+different+for+different+purposes+drawing+comfortable+incomes+so+long+as+the+status+quo+is+preserved+The+only+alteration+they+are+likely+to+desire+in+the+status+quo+is+an+increase+of+bureaucracy+and+the+power+of+bureaucrats%22&pg=PA134#v=onepage

Drawing

“It's crucial that people don't see my election as somehow a symbol of progress in the broader sense, that we don't sort of point to (me) any more than you point to a Bill Cosby or a Michael Jordan and say, "Well, things are hunky-dory." There's certainly racism here. Professors may treat black students differently, sometimes by being, sort of, more dismissive, sometimes by being more, sort of, careful because they think, you know, they think that somehow we can't cope in the classroom.”

Barack Obama (1961) 44th President of the United States of America

On his election to be the first black president of the Harvard Law Review, as quoted in "No Cushy Post for this Pioneer Harvard Law Review Chief Plans to Work in Inner City", by Allison J Pugh in The Akron Beacon-Journal (19 April 1990)
1990s

People , Thinking , Sense

“Now, today is the day we honor, of course, the Presidents, ranging from George Washington, who couldn't tell a lie, to George Bush, who couldn't tell the truth, to Bill Clinton, who couldn't tell the difference.”

Jay Leno (1950) American comedian, actor, writer, producer, voice actor and television host

Monologue, 19 February 2007 (U.S. Presidents Day)
The Tonight Show

Truth , Lie

“Why, when all desire to have this controversy settled, can we not settle it satisfactorily? One reason is, we want it settled in different ways. Each faction has a different plan, they pull different ways, and neither has a decided majority. In my humble opinion, the importance and magnitude of the question is underrated, even by our wisest men. If I be right, the first thing is to get a just estimate of the evil — then we can provide a cure.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

Men , Way , Question , Evil

“So you see, my dear Coningsby, that the world is governed by very different personages from what is imagined by those who are not behind the scenes.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Sidonia speaking
Book 4, Chap. 15.
Books, Coningsby (1844)

World , Imagination

“I'll cut out government spending that's not working, that we can't afford, but I'm also going to ask anybody making over $250,000 a year to go back to the tax rates they were paying under Bill Clinton, back when our economy created 23 million new jobs, the biggest budget surplus in history and everybody did well. Just like we've tried their plan, we tried our plan — and it worked. That's the difference. That's the choice in this election. That's why I'm running for a second term.”

Barack Obama (1961) 44th President of the United States of America

Campaign speech http://www.whitehouse.gov/the-press-office/2012/07/24/remarks-president-campaign-event, Oakland, California, , quoted in
Partially quoted as "We tried our plan and it worked. That's the difference. That's the choice in this election. That's why I'm running for a second term." in Mitt Romney " It Worked http://www.youtube.com/watch?v=x0etEmiCL8M" campaign ad ()
2012

History

“I think I always knew that I would have kids but I didn’t… understand… the… whooooo [brims with tears once again]. That I could love my kids the way that I love ‘em. I didn’t know there was… room for that. You love your wife, your family, but it’s different with your kids. I didn’t know I could be so selfless. I would do anything for my kids. Anything. I guess everybody goes through it.”

Brandon Flowers (1981) American indie rock singer

When asked what surprised him about being a husband and a father?
" Brandon Flowers On His Sons http://www.ibabycouture.com/blog/?p=3729", BabyCouture (accessed December 20, 2010)

Love , Family , Way , Understanding

“To live this life, my friends, you have to have a genuine passion. Nothing artificial. To live this life, to love this life, you have to have a genuine passion. People think Kabir was so wonderful because he was uneducated and yet he said all these wonderful things. Do you think it would have been different had Kabir gone to Yale and Oxford? If so, you missed the point. The point isn't whether he was educated or not, because, in the truest sense, he was very educated. More educated than most people. The point is that passion. Maybe you won't be able to write like Kabir, but you can feel the same passion. Passion is the point. That love is the point. That feeling is the point. That is achievable by everyone sitting in this hall, and in the city of London, and on this planet Earth. That passion. That love. That awakening. That joy.”

Prem Rawat (1957) controversial spiritual leader

London, United Kingdom, Jun 13, 1998
1990s

Love , Life , People , Education

“There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

Love , Life , Wisdom , Men

“Your questions refer to words; so I have to talk about words.
You say: The point isn't the word, but its meaning, and you think of the meaning as a thing of the same kind as the word, though also different from the word. Here the word, there the meaning.”

Ludwig Wittgenstein book Philosophical Investigations

§ 120
Philosophical Investigations (1953)

Question , Thinking

“There's no difference between the conquering of the unknown and the creation of habitable order.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"

“Traffic with one's higher self. Everyone has his good day, when he finds his higher self; and true humanity demands that we judge someone only when he is in this condition, and not in his workdays of bondage and servitude. We should, for example, assess and honor a painter according to the highest vision he was able to see and portray. But people themselves deal very differently with this, their higher self, and often act out the role of their own self, to the extent that they later keep imitating what they were in those moments. Some regard their ideal with shy humility and would like to deny it: they fear their higher self because, when it speaks, it speaks demandingly. In addition, it has a ghostly freedom of coming or staying away as it wishes; for that reason it is often called a gift of the gods, while actually everything else is a gift of the gods (of chance): this, however, is the man himself.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 624
Human, All Too Human (1878), Helen Zimmern translation

God , People , Fear , Freedom

“[We are now] in a position to judge of the validity of the objection which has been made, that the principle of Natural Selection depends on a succession of favourable chances. The objection is more in the nature of an innuendo than of a criticism, for it depends for its force upon the ambiguity of the word chance, in its popular uses. The income derived from a Casino by its proprietor may, in one sense, be said to depend upon a succession of favourable chances, although the phrase contains a suggestion of improbability more appropriate to the hopes of the patrons of his establishment. It is easy without any very profound logical analysis to perceive the difference between a succession of favourable deviations from the laws of chance, and on the other hand, the continuous and cumulative action of these laws. It is on the latter that the principle of Natural Selection relies.”

Ronald Fisher book The Genetical Theory of Natural Selection

On the objection (still often made by creationists) that the theory of evolution predicts evolution occurs "only by chance", Ch. 2, p. 37.
The Genetical Theory of Natural Selection (1930)

Law , Hope , Nature , Sense

“Man differs from other animals in one very important respect, and that is that he has some desires which are, so to speak, infinite, which can never be fully gratified, and which would keep him restless even in Paradise. The boa constrictor, when he has had an adequate meal, goes to sleep, and does not wake until he needs another meal. Human beings, for the most part, are not like this.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Sleep , Animals , Parting

“I do not forget the position, assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding, in any case, upon the parties to a suit, as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

People , Question , Decision , Evil

“But what’s also true is that each of us have to cultivate an attitude of tolerance and mutual respect. And for young people, we have to try to encourage each other to be tolerant and respectful. So in the United States, obviously one of the biggest problems historically has been the issue of racial discrimination. And part of our efforts to overcome racial discrimination involve passing laws like the Civil Rights Law and the Voting Rights Law, and that required marches and protests and Dr. King. But part of the effort was also people changing the hearts and minds, and realizing that just because somebody doesn’t look like me doesn’t mean that they’re not worthy of respect. And when you’re growing up and you saw a friend of yours call somebody by a derogatory name, a rude name because they were different, it’s your job to say to that person, actually, that’s not the right way to think. If you are Christian and you have a friend who says I hate Muslims, then it’s up to you to say to that friend, you know what, I don’t believe in that; I think that’s the wrong attitude, I think we have to be respectful of the Muslim population. If you’re Buddhist and you say -- you hear somebody in your group say I want to treat a Hindu differently, it’s your job to speak out. So the most important thing I think is for you to, in whatever circle of influence you have, speak out on behalf of tolerance and diversity and respect. If you are quiet, then the people who are intolerant, they’ll own the stage and they’ll set the terms of the debate. And one of the things that leadership requires is saying things even when it’s uncomfortable, even when it’s unpopular -- especially when it’s unpopular. So I hope that as you get more influence, you’ll continue to speak out on behalf of these values.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Hate , People , Law , Hope

“Being true is different from being taken as true, whether by one or by many or everybody, and in no case is it to be reduced to it. There is no contradiction in something's being true which everybody takes to be false. I understand by 'laws of logic' not psychological laws of takings-to-be-true, but laws of truth. …If being true is thus independent of being acknowledged by somebody or other, then the laws of truth are not psychological laws: they are boundary stones set in an eternal foundation, which our thought can overflow, but never displace. It is because of this that they have authority for our thought if it would attain truth. They do not bear the relation to thought that the laws of grammar bear to language; they do not make explicit the nature of our human thinking and change as it changes.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Introduction, Tr. Montgomery Furth (1964)
Grundgesetze der Arithmetik, 1893 and 1903

Truth , Law , Understanding , Nature

“We may have different religions, different languages, different colored skin, but we all belong to one human race. We all share the same basic values.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

As quoted in Simply Living: The Spirit of the Indigenous People (1999) edited by Shirley A. Jones

Religion , Color

“Every physicist (naturally, this equally applies to other specialities, but I re- strict myself to physicists for definitiveness) should simultaneously know, apart from theoretical physics, a wealth of facts from different branches of physics and be familiar with the newest notable accomplishments.”

Vitaly Ginzburg (1916–2009) Russian Physicist

in his Nobel lecture http://nobelprize.org/nobel_prizes/physics/laureates/2003/ginzburg-lecture.html, December 8, 2003, at Aula Magna, Stockholm University.

Nature , Wealth

“I do differ from you radically in respect to familiar things & scenes; for I always demand close correlation with the landscape & historic stream to which I belong, & would feel completely lost in infinity without a system of reference-points based on known & accustomed objects. I take complete relativity so much for granted, that I cannot conceive of anything as existing in itself in any recognisable form. What gives things an aspect & quasi-significance to us is the fact that we view things consistently from a certain artificial & fortuitous angle. Without the preservation of that angle, coherent consciousness & entity itself becomes inconceivable. Thus my wish for freedom is not so much a wish to put all terrestrial things behind me & plunge forever into abysses beyond light, matter, & energy. That, indeed, would mean annihilation as a personality rather than liberation. My wish is perhaps best defined as a wish for infinite visioning & voyaging power, yet without loss of the familiar background which gives all things significance. I want to know what stretches Outside, & be able to visit all the gulfs & dimensions beyond Space & Time. I want, too, to juggle the calendar at will; bringing things from the immemorial past down into the present, & making long journeys into the forgotten years. But I want the familiar Old Providence of my childhood as a perpetual base for these necromancies & excursions—& in a good part of these necromancies & excursions I want certain transmuted features of Old Providence to form part of the alien voids I visit or conjure up. I am as geographic-minded as a cat—places are everything to me. Long observation has shewn me that no other objective experience can give me even a quarter of the kick I can extract from the sight of a fresh landscape or urban vista whose antiquity & historic linkages are such as to correspond with certain fixed childhood dream-patterns of mine. Of course my twilight cosmos of half-familiar, fleetingly remembered marvels is just as unattainable as your Ultimate Abysses—this being the real secret of its fascination. Nothing really known can continue to be acutely fascinating—the charm of many familiar things being mainly resident in their power to symbolise or suggest unknown extensions & overtones.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Secret , Dreams , Feeling , Cats

“It is simply the truth which has come to our aid. It is truth which has given us life. Affection is the greatest of human feelings because it is made of respect, of lucidity, and light. To understand the truth and make one's self equal to it is everything; and to love is the same thing as to know and to understand. Affection, which I call also compassion, because I see no difference between them, dominates everything by reason of its clear sight. It is a sentiment as immense as if it were mad, and yet it is wise, and of human things it is the only perfect one. There is no great sentiment which is not completely held on the arms of compassion.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face

Love , Life , Truth , Feeling

“TS (Tourette's Syndrome) has really taught me a lesson about judging people who are different. Now when I see somebody do or say something I don't understand, I try to look beyound appearances and ask myself what makes that person tick — no pun intended. Think about it: When you keep an open mind about things that seem unusual or strange, all sorts of new understanding come to you. The world gets bigger, and so do you.”

Neve Campbell (1973) Canadian actress

Celebrity Diary, Teen People Magazine, April 2000

People , World , Understanding , Thinking

“Notwithstanding the eminent difficulties of the mathematical theory of sonorous vibrations, we owe to it such progress as has yet been made in acoustics. The formation of the differential equations proper to the phenomena is, independent of their integration, a very important acquisition, on account of the approximations which mathematical analysis allows between questions, otherwise heterogeneous, which lead to similar equations. This fundamental property, whose value we have so often to recognize, applies remarkably in the present case; and especially since the creation of mathematical thermology, whose principal equations are strongly analogous to those of vibratory motion. This means of investigation is all the more valuable on account of the difficulties in the way of direct inquiry into the phenomena of sound. We may decide the necessity of the atmospheric medium for the transmission of sonorous vibrations; and we may conceive of the possibility of determining by experiment the duration of the propagation, in the air, and then through other media; but the general laws of the vibrations of sonorous bodies escape immediate observation. We should know almost nothing of the whole case if the mathematical theory did not come in to connect the different phenomena of sound, enabling us to substitute for direct observation an equivalent examination of more favorable cases subjected to the same law. For instance, when the analysis of the problem of vibrating chords has shown us that, other things being equal, the number of oscillations is hi inverse proportion to the length of the chord, we see that the most rapid vibrations of a very short chord may be counted, since the law enables us to direct our attention to very slow vibrations. The same substitution is at our command in many cases in which it is less direct.”

Auguste Comte (1798–1857) French philosopher

Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)

Law , Way , Mathematics , Question

“One [method] is by a Watch to keep time exactly. But, by reason of the motion of the Ship, the Variation of Heat and Cold, Wet and Dry, and the Difference of Gravity in different Latitudes, such a watch hath not yet been made.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Written in remarks to the 1714 Longitude committee; quoted in Longitude (1995) by Dava Sobel, p. 52 (i998 edition) ISBN 1-85702-571-7)
Board of Longitude

Time

“[T]here's no difference between a white snake and a black snake. They'll both bite.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

Lewis
Neil A.
June 29, 1991
Marshall Urges Bush to Pick 'the Best'
New York Times
http://www.nytimes.com/1991/06/29/us/marshall-urges-bush-to-pick-the-best.html
2017-04-08
MIsquote: White snake, black snake: They both bite.

“As I say, if we bring up religion we’ll have differences; we’ll have arguments; and we’ll never be able to get together.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

Religion

“Schumpeter’s approach has an important implication for political behavior. If the constellation of economic interests regularly changes because of innovation and entry, politicians face a fundamentally different world than those in a natural state: open access orders cannot manipulate interests in the same way as natural states do. Too much behavior and formation of interests take place beyond the state’s control. Politicians in both natural states and open access orders want to create rents. Rent-creation at once rewards their supporters and binds their constituents to support them. Because, however, open access orders enable any citizen to form an organization for a wide variety of purposes, rents created by either the political process or economic innovation attract competitors in the form of new organizations. In Schumpeterian terms, political entrepreneurs put together new organizations to compete for the rents and, in so doing, reduce existing rents and struggle to create new ones. As a result, creative destruction reigns in open access politics just as it does in open access economies. Much of the creation of new interests is beyond the control of the state. The creation of new interests and the generation of new sources of rents occur continuously in open access orders.”

Douglass C. North (1920–2015) American Economist

Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework

World , Way , Behavior , Support

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

José Saramago book Raised from the Ground

Source: Raised from the Ground (1980), pp. 172–174

Men , Fate , Secret , World

“I've have tried to take from everybody [every artist in American Abstract Expressionism ]... I can't close my eyes or limit my experiences... Because I live now, I am more interested in art now. It's different as any art is different from period to period. But it's no better or worse.”

Joan Mitchell (1925–1992) American painter

Quote in 'Art News', September 1958, p. 41; as cited in The New York school – the painters & sculptors of the fifties, Irving Sandler, Harper & Row, Publishers, 1978, p. 69
1950 - 1975

Art

“The fact that the causes and effective potentialities of Bolshevism were already existent in a latent form in democracy explains why Bolshevism flourishes only on democratic soil, and is indeed generally the inevitable consequence of a radical and excessively democratic conception of the State. Bolshevism allegedly makes a classless society its aim. The equality of whatever bears a human form, which democracy applied only to political and social life, is set up as a ruling principle for economic life also. In this respect there are supposed to be no differences left. But this equality of all individuals in respect of economic goods can, in the Marxist-Bolshevist view, result only from a brutal and pitiless class struggle. … It is only logical that in connexion with this, Bolshevism should proclaim the equality of nations and races. … The opposition between the democratic and the Bolshevist mentality and conception of the State are in the last resort merely theoretical, and here we have the answer to the mysterious riddle which overshadows Europe and the explanation both of the opposition in the lives of nations to-day and of the things which they have in common. It enables us to see at once why democracy and Bolshevism, which in the eyes of the world are irrevocably opposed to one another, meet again and again on common ground in their joint hatred of and attacks on authoritarian nationalist concepts of State and State systems. For the authoritarian nationalist conception of the State represents something essentially new. In it the French Revolution is superseded.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s

Life , World , Democracy

“It concerns the opinion of Naudin and Darwin that a single pollen grain does not suffice for fertilization of the ovule. I used Mirabilis Jalappa for an experimental plant, as Naudin had done; the result of my experiment is, however, completely different. From fertilizations with single pollen grains, I obtained eighteen well-developed seeds, and from these an equal number of plants, of which ten are already in bloom”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Letter VIII, July 3rd, 1870.
Letters to Carl Nägeli

“In my study of the Ayodhya controversy, I noticed that the frequent attempts to conceal or deny inconvenient evidence were an integral part of a larger effort to rewrite India's history and to whitewash Islam. It struck me that this effort to deny the unpleasant facts of Islam's destructive role in Indian history is similar to the attempts by some European writers to deny the Nazi holocaust. Its goal and methods are similar, even though its social position is very different: in Europe, Holocaust negationists are a fringe group shunned by respectable people, but in India, jihad negationists are in control of the academic establishment and of the press.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

People , History , Effort , Study

“The war has ended - quite differently, indeed, from how we expected. Our politicians have failed us miserably.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Reaction to Hindenburg and Ludendorff's advice that an armistice must be requested (29 September 1918), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 634
1910s

War

“A genius is not very likely to ever discover himself; neither is he very likely to be discovered by his intimates; in fact I think I may put it in stronger words and say it is impossible that a genius—at least a literary genius—can ever be discovered by his intimates; they are so close to him that he is out of focus to them and they can't get at his proportions; they cannot perceive that there is any considerable difference between his bulk and their own. They can't get a perspective on him, and it is only by a perspective that the difference between him and the rest of their limited circle can be perceived. St. Peter's cannot be impressive for size to a person who has always seen it close at hand and has never been outside of Rome; it is only the stranger, approaching from far away in the Campania, who sees Rome as an indistinct and characterless blur, with the mighty cathedral standing up out of it all lonely and unfellowed in its majesty. Thousands of geniuses live and die undiscovered—either by themselves or by others. But for the Civil War, Lincoln and Grant and Sherman and Sheridan would not have been discovered, nor have risen into notice.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 3 (2015), pp. 57–58

War , Thinking , Personality

“Science predicts that many different kinds of universe will be spontaneously created out of nothing. It is a matter of chance which we are in.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Interview with The Guardian (15 May 2011)

Universe , Science , Chance

“Two very different virtues can attack one another long and viciously. But the time will come when they recognize that they are sisters.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Zwei sehr verschiedene Tugenden können einander lange und scharf befehden; der Augenblick bleibt nicht aus, in dem sie erkennen, daß sie Schwestern sind.
Source: Aphorisms (1880/1893), p. 32.

Sister , Time

“Did you read [Holly Near's book]? Let me save you the trouble. This is the most exciting sentence in the book:…"I feel like a lesbian when I'm making love to a woman." Gooooooooood, Holly! Well, the major difference between me and Holly Near is that I feel like a lesbian when I am BREATHING!”

Lea DeLaria (1958) American actress and singer

Bulldyke in a China Shop

Love , Books , Making love , Feeling

“Outwardly, what is simpler than to write books? Outwardly, what obstacles are there for a woman rather than for a man? Inwardly, I think, the case is very different; she has still many ghosts to fight, many prejudices to overcome. Indeed it will be a long time still, I think, before a woman can sit down to write a book without finding a phantom to be slain, a rock to be dashed against. And if this is so in literature, the freest of all professions for women, how is it in the new professions which you are now for the first time entering?”

Virginia Woolf (1882–1941) English writer

"Professions for Women"
The Death of the Moth and Other Essays (1942)

Women , Books , Literature , Thinking

“Do not the Rays which differ in Refrangibility differ also in Flexibility; and are they not by their different inflexions separated from one another, so as after separation to make the Colours in the three Fringes…? And after what manner are they inflected to make those Fringes?”

Isaac Newton book Opticks, or a Treatise of the Reflections, Refractions, Inflections and Colours of Light

Query 2
Opticks (1704)

“According to the pronouncements of our state rulers and their intellectual bodyguards (of whom there are more than ever before), we are better protected and more secure than ever. We are supposedly protected from global warming and cooling, from the extinction of animals and plants, from the abuses of husbands and wives, parents and employers, from poverty, disease, disaster, ignorance, prejudice, racism, sexism, homophobia, and countless other public enemies and dangers. In fact, however, matters are strikingly different. In order to provide us with all this protection, the state managers expropriate more than 40 percent of the incomes of private producers year in and year out. Government debt and liabilities have increased without interruption, thus increasing the need for future expropriations. Owing to the substitution of government paper money for gold, financial insecurity has increased sharply, and we are continually robbed through currency depreciation. Every detail of private life, property, trade, and contract is regulated by ever higher mountains of laws legislation), thereby creating permanent legal uncertainty and moral hazard. In particular, we have been gradually stripped of the right to exclusion implied in the very concept of private property. … In short, the more the state has increased its expenditures on social security and public safety, the more our private property rights have been eroded, the more our property has been expropriated, confiscated, destroyed, or depreciated, and the more we have been deprived of the very foundation of all protection: economic independence, financial strength, and personal wealth.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

"The Private Production of Defense" http://www.mises.org/journals/scholar/Hoppe.pdf (15 June 1999)

Life , Money , Disease , Law

“(On Ainsley Harriott) I must admit, I tend to think - with Ainsley - if you're that happy, you haven't really understood the world. You see, I think that cheeriness is all very well. Beyond a certain point it becomes quite offensive. And how many versions of what is, basically, your dinner can Ainsley do? There must be executives stalking the corridors of White City, thinking 'We need a new idea for Ainsley. He's so jolly. What can we have? We've had him doing Can't Cook, Won't Cook, Ready Steady Cook, Barbecues. We need something new, different, edgy. How about this? We like this. Ainsley's Death-Row Dinners.' Yes, the jolly chef tours the condemned man with a last supper to remember. We can have the recipes in the Radio Times - Ainsley's Humanely Fried Chicken, with a lethal injection of butter!”

Linda Smith (1958–2006) comedian

guaranteed to make the governor say 'Pardon'. (Wrap Up Warm tour, May 2004)
Stand-up

Death , World , Idea , Thinking

“I love reading books. In fact I have so many books at home that my mom has asked me not to purchase anymore. I feel books give a lot of knowledge and allow us to think from different perspectives. My all time favourite books are What I Know For Sure by Oprah Winfrey and The Power of your Subconscious Mind by Joseph Murphy. I like to read from fiction to philosophical all of them. The last book I finished reading was Adultery by Paulo Coelho.”

Sukirti Kandpal (1987) Indian actress

Sukirti Kandpal on #WorldBookDay http://www.tellychakkar.com/tv/features/worldbookday-tv-celebs-and-their-love-reading-150423/

Love , Books , Feeling , Home

“Socrates: The shoemaker, for example, uses a square tool, and a circular tool, and other tools for cutting?
Alcibiades: Yes.
Socrates: But the tool is not the same as the cutter and user of the tool?
Alcibiades: Of course not. …
Socrates: Then what shall we say of the shoemaker? Does he cut with his tools only or with his hands?
Alcibiades: With his hands as well.
Socrates: He uses his hands too?
Alcibiades: Yes. …
Socrates: And does not a man use the whole body?
Alcibiades: Certainly.
Socrates: And that which uses is different from that which is used?
Alcibiades: True.
Socrates: Then a man is not the same as his own body?
Alcibiades: That is the inference.
Socrates: What is he, then?
Alcibiades: I cannot say.
Socrates: Nay, you can say that he is the user of the body.
Alcibiades: Yes.
Socrates: And the user of the body is the soul?
Alcibiades: Yes, the soul.”

Plato (-427–-347 BC) Classical Greek philosopher

Alcibiades I

Soul

“…there is probably less difference between the positions of a mathematician and of a physicist than is generally supposed, […] the mathematician is in much more direct contact with reality. This may seem a paradox, since it is the physicist who deals with the subject-matter usually described as ‘real’, but […] [a physicist] is trying to correlate the incoherent body of crude fact confronting him with some definite and orderly scheme of abstract relations, the kind of scheme he can borrow only from mathematics.”

G. H. Hardy book A Mathematician's Apology

A Mathematician's Apology (1941)

Mathematics , Reality

“I hastened to quench a thirst that had been burning a hole in the mixed metaphor of my life ever since I had fondled a quite different Dolly thirteen years earlier.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

Look at the Harlequins! (1974).

Life

“A lot has changed, El Paso, a lot has changed. One thing's for sure, I'm still the fluffy guy. And I say "fluffy" because that is the politically correct term, for those of you who don't remember I used to say that there were Five Levels of Fatness. Reason why I say "Used to say" is because now there are six! Uh-huh, I met the new one in Las Cruces. The original five levels are Big, Healthy, Husky, Fluffy, and DAMN! People ask, "What could be bigger than DAMN!" The new level's called "OH HELL NO!" What's the difference? You're still willing to work with level five. Example, if you're on an elevator and you're with your friend and this really big guy gets on and you and your friend look at each other and you're like, "DAAAMN!" But you still let the big guy ride your elevator. That's the difference. Level six, you see walking towards your elevator, [Deep growling noise] [Pretends to be a shocked passenger and starts pushing the "close door" button. ] "OH HELL NO!" [Growl] "NO!!" [Growl] "NO!!" [Pretends to kick the fat man out] That's the difference. The guy that I met was six foot eight, six hundred and fourteen pounds. Uh-huh, OH HELL NO!! And he was offended at my show. Not by anything that I said, but because of the fact that now at the shows I started selling T-shirts and apparently, I didn't have his size. Keep in mind, I go all the way up to 5X on the T-shirts and he was like, [Deep growling voice] "You don't have my size." I was like, "Dude, I didn't know they MADE you! I have up to 5X, I don't have [Growl] X!"”

Gabriel Iglesias (1976) American actor

A picture of a dinosaur on the back of the tag, you know?
I'm Not Fat, I'm Fluffy (2009)

People , Way , Guy , Hell

“The perfect way is only difficult for those who pick and choose. Do not like, do not dislike; all will then be clear. Make a hairbreadth difference and heaven and earth are set apart; if you want the truth to stand clear before you, never be for or against. The struggle between "for" and "against" is the mind's worst disease.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

In "The Tao of Jeet Kune Do" by Bruce Lee (1975, compiled and published posthumously) and also in Striking Thoughts: Bruce Lee's Wisdom for Daily Living (2000) edited by John Little, this is attributed to Lee, perhaps because it was found in his notes, but it is also quoted in precisely this form, from what appear to be translations of Taoist writings in The Religions of Man (1958) by Huston Smith. It is actually from Xinxin Ming, by the Third Chinese Chan [Zen] Patriarch Sengcan.
Misattributed

Truth , Disease , Way , Perfection

“The difference between marketing and selling is more than semantic. Selling focuses on the needs of the seller; marketing on the needs of the buyer. Selling is preoccupied with the seller’s need to convert his product into cash; marketing with the idea of satisfying the needs of the customer by means of the product and the whole cluster of things associated with creating, delivering and finally consuming it.”

Theodore Levitt (1925–2006) American economist and professor at Harvard Business School

Source: Marketing Myopia, 1960, p. 10

Idea

“But there is one very odd thing - to notice that basically a picture doesn't change, that the first 'vision' remains almost intact, in spite of appearances. I often ponder on a light and a dark when I have put them into a painting; I try hard to break them up by interpolating a color that will create a different effect. When the work is photographed, I note that what I put in to correct my first vision has disappeared, and that, after all, the photographic image corresponds with my first vision before the transformation I insisted on.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Boisgeloup, winter 1934
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 313
Quotes, 1930's

Color , Light , Appearance , Winter

“Physical pleasure is a sensual experience no different from pure seeing or the pure sensation with which a fine fruit fills the tongue; it is a great unending experience, which is given us, a knowing of the world, the fullness and the glory of all knowing. And not our acceptance of it is bad; the bad thing is that most people misuse and squander this experience and apply it as a stimulant at the tired spots of their lives and as distraction instead of a rallying toward exalted moments.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Four (16 July 1903)
Letters to a Young Poet (1934)

People , Pleasure , World

“[T]he soul of love is the invincible difference of lovers, while its subtle matter is the identity of their desires.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Phaedrus, p. 47
L'Âme et la danse (1921)

Love , Soul , Lovers

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life , Women , Children , People

“Sometimes you need to put your own characteristics into the actor, and you take different things from the character that you admire - sometimes you can't see the boundaries anymore.”

Bonnie Wright (1991) English actress, model, screenwriter, director and producer

Source: Alexandria Symonds, " Bonnie Wright http://www.interviewmagazine.com/film/bonnie-wright," at interviewmagazine.com, June 21, 2011; In response to the question: "Do you think playing Ginny for so long made you more like her?"

“I do think democracy has produced chaos, especially visual. A lot of people don't like it and yearn for nineteenth-century images, forgetting that the politics of those images were different than the democracy we love.”

Frank Gehry (1929) Canadian-American (b.1929)

Barbara Isenberg (2012) Conversations with Frank Gehry. p. 268.

Love , People , Democracy , Thinking

Quotes about difference page 5

Quotes about difference
page 5