Quotes about demon

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Gigaplex's interview, 1995

The Amulet of Samarkand (2003)

Dr. Sýngmann
Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

Source: Contact (1985), Chapter 23 (p. 407)

On the Heights of Despair (1934)

Attack!

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Source: The Turn of the Screw (1898), Ch. XXIV.

2017, Interview with Matthew Bunson (2017)

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

The Saviors of God (1923)

Book 1, Chapter 2 “The Temple at Teku Benga” (p. 14)
The Warlord of the Air (1971)

Source: Haunted (2005), Chapter 13, Civil Twilight

"Jesus never existed" http://www.patheos.com/blogs/reasonadvocates/2015/11/03/jesus-never-existed/, Patheos (November 3, 2015)
Patheos

Book II, line 457
The Odyssey : A Modern Sequel (1938)

"Escape from Freedom," Situations: Project of the Radical Imagination, Vol 1, No 2 (2006)

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold
Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God.
1850s, The Fanaticism of the Democratic Party (February 1859)

May 2
Quotes from Daily Negations (2007)

Rush Lyrics

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 319 - 320

"What is Philosophy?(Part 2)" http://www.xenosystems.net/what-is-philosophy-part-2a/ (2013)

the robin and the worm

1860s, The Good Fight (1865)

"Creation", as quoted in "Shattered Identities and Contested Images: Reflections of Poetry and History in 20th-Century Vietnam" by Neil Jamieson, in Crossroads: An Interdisciplinary Journal of Southeast Asian Studies, Vol. 7, No. 2, 1992, p. 89, and in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), ISBN 978-0520916586, p. 164

Why We Must Not Reelect President Bush (2004)

On Saturday Night Live, As Unfrozen Caveman Lawyer

Kubla Khan (1797 or 1798)

Book II, Chapter 3, "The Shocking Alternative"
Mere Christianity (1952)
Context: I am trying here to prevent anyone saying the really foolish thing that people often say about Him: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would be either a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: This gentlemen hated to contribute a cent to the support of a “materialistic demon.” When I saw that statement I will tell you what I did. I knew the man’s conscience must be writhing in his bosom to think that he had contributed a dollar toward my support, toward the support of a “materialistic demon.” I wrote him a letter and I said: “My Dear Sir: In order to relieve your conscience of the crime of having contributed to the support of an unbeliever in ghosts, I hereby enclose the amount you paid to attend my lecture.” I then gave him a little good advice. I advised him to be charitable, to be kind, and regretted exceedingly that any man could listen to one of my talks for an hour and a half and not go away satisfied that all men had the same right to think. This man denied having received the money, but it was traced to him through a blot on the envelope.

Ch 1
A Canticle for Leibowitz (1959), Fiat Homo
Context: He had never seen a "Fallout," and he hoped he'd never see one. A consistent description of the monster had not survived, but Francis had heard the legends. He crossed himself and backed away from the hole. Tradition told that the Beatus Leibowitz himself had encountered a Fallout, and had been possessed by it for many months before the exorcism which accompanied his Baptism drove the fiend away.
Brother Francis visualized a Fallout as half-salamander, because, according to tradition, the thing was born in the Flame Deluge, and as half-incubus who despoiled virgins in their sleep, for, were not the monsters of the world still called "children of the Fallout"? That the demon was capable of inflicting all the woes which descended upon Job was recorded fact, if not an article of creed.

A Thanksgiving Sermon (1897)
Context: Disease was produced by devils and could be cured only by priests, decaying bones, and holy water. Doctors were the rivals of priests. They diverted the revenues. The church opposed the study of anatomy—was against the dissection of the dead. Man had no right to cure disease—God would do that through his priests. Man had no right to prevent disease—diseases were sent by God as judgments. The church opposed inoculation—vaccination, and the use of chloroform and ether. It was declared to be a sin, a crime for a woman to lessen the pangs of motherhood. The church declared that woman must bear the curse of the merciful Jehovah. What has the church done? It taught that the insane were inhabited by devils. Insanity was not a disease. It was produced by demons. It could be cured by prayers—gifts, amulets and charms. All these had to be paid for. This enriched the church. These ideas were honestly entertained by Protestants as well as Catholics—by Luther, Calvin, Knox and Wesley.

Nītiśataka 74; translated by B. Hale Wortham
Śatakatraya

This comprehensive statement was arrived at by examining the statutes of those seven states that have remained in the Dark Ages, so that I might satisfy their definitions of blasphemy.
Skeptic Magazine, 1995 (Volume 3, No. 4) http://www.petting-zoo.net/~deadbeef/archive/383.html, stated in an unsuccessful effort to be officially charged with blasphemy http://www.celebatheists.com/?title=James_Randi.

"Merlin and the Gleam", st. 3 (1889)

Said while the French financial system was on the verge of collapse, as quoted in Dictionary of Phrase and Fable (1898) by E. Cobham Brewer. Brewer states that this was sometimes attributed to the Austrian statesman Klemens Wenzel von Metternich, but that he was probably simply quoting Madame de Pompadour.

At leve er — krig med trolde
i hjertets og hjernens hvælv.
At digte, — det er at holde
dommedag over sig selv.
Et vers (A Verse), inscribed on the volume Poems (1877)
Ibsen may have written this originally in German http://www.ibsen.net/index.gan?id=110602&subid=0 as a dedication to a female reader. It was published in German in Deutsche Rundschau in November 1886:
Leben, das heisst bekriegen
In Herz und Hirn die Gewalten;
Und dichten; über sich selber
Den Gerichtstag halten.

Source: The Revolt of the Angels (1914), Ch. XXXV
Context: Satan found pleasure in praise and in the exercise of his grace; he loved to hear his wisdom and his power belauded. He listened with joy to the canticles of the cherubim who celebrated his good deeds, and he took no pleasure in listening to Nectaire's flute, because it celebrated nature's self, yielded to the insect and to the blade of grass their share of power and love, and counselled happiness and freedom. Satan, whose flesh had crept, in days gone by, at the idea that suffering prevailed in the world, now felt himself inaccessible to pity. He regarded suffering and death as the happy results of omnipotence and sovereign kindness. And the savour of the blood of victims rose upward towards him like sweet incense. He fell to condemning intelligence and to hating curiosity. He himself refused to learn anything more, for fear that in acquiring fresh knowledge he might let it be seen that he had not known everything at the very outset. He took pleasure in mystery, and believing that he would seem less great by being understood, he affected to be unintelligible. Dense fumes of Theology filled his brain. One day, following the example of his predecessor, he conceived the notion of proclaiming himself one god in three persons. Seeing Arcade smile as this proclamation was made, he drove him from his presence. Istar and Zita had long since returned to earth. Thus centuries passed like seconds. Now, one day, from the altitude of his throne, he plunged his gaze into the depths of the pit and saw Ialdabaoth in the Gehenna where he himself had long lain enchained. Amid the ever lasting gloom Ialdabaoth still retained his lofty mien. Blackened and shattered, terrible and sublime, he glanced upwards at the palace of the King of Heaven with a look of proud disdain, then turned away his head. And the new god, as he looked upon his foe, beheld the light of intelligence and love pass across his sorrow-stricken countenance. And lo! Ialdabaoth was now contemplating the Earth and, seeing it sunk in wickedness and suffering, he began to foster thoughts of kindliness in his heart. On a sudden he rose up, and beating the ether with his mighty arms, as though with oars, he hastened thither to instruct and to console mankind. Already his vast shadow shed upon the unhappy planet a shade soft as a night of love.
And Satan awoke bathed in an icy sweat.
Nectaire, Istar, Arcade, and Zita were standing round him. The finches were singing.
"Comrades," said the great archangel, "no — we will not conquer the heavens. Enough to have the power. War engenders war, and victory defeat.
"God, conquered, will become Satan; Satan, conquering, will become God. May the fates spare me this terrible lot; I love the Hell which formed my genius. I love the Earth where I have done some good, if it be possible to do any good in this fearful world where beings live but by rapine.
Now, thanks to us, the god of old is dispossessed of his terrestrial empire, and every thinking being on this globe disdains him or knows him not. But what matter that men should be no longer submissive to Ialdabaoth if the spirit of Ialdabaoth is still in them; if they, like him, are jealous, violent, quarrelsome, and greedy, and the foes of the arts and of beauty? What matter that they have rejected the ferocious Demiurge, if they do not hearken to the friendly demons who teach all truths; to Dionysus, Apollo, and the Muses? As to ourselves, celestial spirits, sublime demons, we have destroyed Ialdabaoth, our Tyrant, if in ourselves we have destroyed Ignorance and Fear."
And Satan, turning to the gardener, said:
"Nectaire, you fought with me before the birth of the world. We were conquered because we failed to understand that Victory is a Spirit, and that it is in ourselves and in ourselves alone that we must attack and destroy Ialdabaoth."

canular refers to hoaxes, humorous deceptions.
The Paris Review interview (1984)
Context: You know, the Cathars believed that the world was not created by God but by a demon who had stolen a few technological secrets from Him and made this world — which is why it doesn’t work. I don’t share this heresy. I’m too afraid! But I put it in a play called This Extraordinary Brothel, in which the protagonist doesn’t talk at all. There is a revolution, everybody kills everybody else, and he doesn’t understand. But at the very end, he speaks for the first time. He points his finger towards the sky and shakes it at God, saying, “You rogue! You little rogue!” and he bursts out laughing. He understands that the world is an enormous farce, a canular played by God against man, and that he has to play God’s game and laugh about it.

Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: It is an old remark, that as men are, such they paint their gods; and as in themselves the passionate, or demonic nature, long preponderated, so the gods they worshipped were demons like themselves, jealous, capricious, exacting, revengeful, the figures which fill the old mythologies, and appear partly in the Old Testament. They feared them as they feared the powerful of their own race, and sought to propitiate them by similar offerings and services.
Go on, and now we find ourselves on a third stage; but now fast rising into a clearing atmosphere. The absolute worth of goodness is seen as distinct from power; such beings as these demon gods could not he the highest beings. Good and evil could not coexist in one Supreme; absolutely different in nature, they could not have a common origin; the moral world is bipolar, and we have dualism, the two principles, coeternal, coequal.
By and by, again, the horizon widens. The ultimate identity of might and right glimmers out feebly in the Zenda Vesta as the stars come out above the mountains when we climb out of the mist of the valleys. The evil spirit is no longer the absolute independent Ahriman; but Ahriman and Ormuzd are but each a dependent spirit; and an awful formless, boundless figure, the eternal, the illimitable, looms out from the abyss behind them, presently to degrade still farther the falling Ahriman into a mere permitted Satan, finally to be destroyed.

Source: The Devil and Daniel Webster (1937)
Context: Then he turned to Jabez Stone and showed him as he was — an ordinary man who'd had hard luck and wanted to change it. And, because he'd wanted to change it, now he was going to be punished for all eternity. And yet there was good in Jabez Stone, and he showed that good. He was hard and mean, in some ways, but he was a man. There was sadness in being a man, but it was a proud thing too. And he showed what the pride of it was till you couldn't help feeling it. Yes, even in hell, if a man was a man, you'd know it. And he wasn't pleading for any one person any more, though his voice rang like an organ. He was telling the story and the failures and the endless journey of mankind. They got tricked and trapped and bamboozled, but it was a great journey. And no demon that was ever foaled could know the inwardness of it — it took a man to do that.
The fire began to die on the hearth and the wind before morning to blow. The light was getting gray in the room when Dan'l Webster finished. And his words came back at the end to New Hampshire ground, and the one spot of land that each man loves and clings to. He painted a picture of that, and to each one of that jury he spoke of things long forgotten. For his voice could search the heart, and that was his gift and his strength. And to one, his voice was like the forest and its secrecy, and to another like the sea and the storms of the sea; and one heard the cry of his lost nation in it, and another saw a little harmless scene he hadn't remembered for years. But each saw something. And when Dan'l Webster finished he didn't know whether or not he'd saved Jabez Stone. But he knew he'd done a miracle. For the glitter was gone from the eyes of the judge and jury, and, for the moment, they were men again, and knew they were men.

"A Task"
Context: We were permitted to shriek in the tongue of dwarfs and demons
But pure and generous words were forbidden
Under so stiff a penalty that whoever dared to pronounce one
Considered himself as a lost man.

Chauvinism in Medicine (1902)
Context: Nationalism has been the great curse of humanity. In no other shape has the Demon of Ignorance assumed more hideous proportions; to no other obsession do we yield ourselves more readily. For whom do the hosannas ring higher than for the successful butcher of tens of thousands of poor fellows who have been made to pass through the fire to this Moloch of nationalism? A vice of the blood, of the plasm rather, it runs riot in the race, and rages today as of yore in spite of the precepts of religion and the practice of democracy. Nor is there any hope of change; the pulpit is dumb, the press fans the flames, literature panders to it and the people love to have it so. Not that all aspects of nationalism are bad. Breathes there a man with soul so dead that it does not glow at the thought of what the men of his blood have done and suffered to make his country what it is? There is room, plenty of room, for proper pride of land and birth. What I inveigh against is a cursed spirit of intolerance, conceived in distrust and bred in ignorance, that makes the mental attitude perennially antagonistic, even bitterly antagonistic to everything foreign, that subordinates everywhere the race to the nation, forgetting the higher claims of human brotherhood. <!-- p. 688

Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 2 : Science and Hope
Context: I worry that, especially as the Millennium edges nearer, pseudo-science and superstition will seem year by year more tempting, the siren song of unreason more sonorous and attractive. Where have we heard it before? Whenever our ethnic or national prejudices are aroused, in times of scarcity, during challenges to national self-esteem or nerve, when we agonize about our diminished cosmic place and purpose, or when fanaticism is bubbling up around us-then, habits of thought familiar from ages past reach for the controls. The candle flame gutters. Its little pool of light trembles. Darkness gathers. The demons begin to stir.

The Master Key (1901)
Context: If you will take the trouble to consult your dictionary, you will find that demons may be either good or bad, like any other class of beings. Originally all demons were good, yet of late years people have come to consider all demons evil. I do not know why. Should you read Hesiod you will find he says:
'Soon was a world of holy demons made,
Aerial spirits, by great Jove designed
To be on earth the guardians of mankind.' "
"But Jove was himself a myth," objected Rob, who had been studying mythology.
The Demon shrugged his shoulders.
"Then take the words of Mr. Shakespeare, to whom you all defer," he replied. "Do you not remember that he says:
'Thy demon (that's thy spirit which keeps thee) is
Noble, courageous, high, unmatchable.' "
"Oh, if Shakespeare says it, that's all right,' answered the boy."

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: 23. “But the Lord thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed. 24. “And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven; there shall no man be able to stand before thee, until thou have destroyed them.”— Deut. Vii. If these words had proceeded from the mouth of a demon, if they had been spoken by some enraged and infinitely malicious fiend, I should not have been surprised. But these things are attributed to a God of infinite mercy.

Democracy Now! interview (2005)
Context: Between the years of 1988 to 1994, and it's a continuous — it's an incessant reality for me. My redemptive transition began in solitary confinement, and unlike other people who express their experiences of an epiphany or a satori, I never experienced anything of that ilk. Mine — that wouldn't have been enough. I often tell people that I didn't have a 360-degree turnaround; I had a 720-degree turnaround. It took me twice as much. Just one spin around wouldn't have done it. I was that messed up, that lost, that mentacided, brainwashed. So, I was able to gradually in a piecemeal fashion change my life slowly but surely through education, through edification, through spiritual cultivation, battling my demons. And eventually, that led to me embracing redemption.

Source: LSD : My Problem Child (1980), Ch. 1 : How LSD Originated
Context: This self-experiment showed that LSD-25 behaved as a psychoactive substance with extraordinary properties and potency. There was to my knowledge no other known substance that evoked such profound psychic effects in such extremely low doses, that caused such dramatic changes in human consciousness and our experience of the inner and outer world.
What seemed even more significant was that I could remember the experience of LSD inebriation in every detail. This could only mean that the conscious recording function was not interrupted, even in the climax of the LSD experience, despite the profound breakdown of the normal world view. For the entire duration of the experiment, I had even been aware of participating in an experiment, but despite this recognition of my condition, I could not, with every exertion of my will, shake off the LSD world. Everything was experienced as completely real, as alarming reality; alarming, because the picture of the other, familiar everyday reality was still fully preserved in the memory for comparison.
Another surprising aspect of LSD was its ability to produce such a far-reaching, powerful state of inebriation without leaving a hangover. Quite the contrary, on the day after the LSD experiment I felt myself to be, as already described, in excellent physical and mental condition.
I was aware that LSD, a new active compound with such properties, would have to be of use in pharmacology, in neurology, and especially in psychiatry, and that it would attract the interest of concerned specialists. But at that time I had no inkling that the new substance would also come to be used beyond medical science, as an inebriant in the drug scene. Since my self-experiment had revealed LSD in its terrifying, demonic aspect, the last thing I could have expected was that this substance could ever find application as anything approaching a pleasure drug.

Writing on the 15th anniversary of the Oklahoma City bombing

2010s
Context: p>Americans have more freedom and broader rights than citizens of almost any other nation in the world, including the capacity to criticize their government and their elected officials. But we do not have the right to resort to violence — or the threat of violence — when we don’t get our way. Our founders constructed a system of government so that reason could prevail over fear. Oklahoma City proved once again that without the law there is no freedom.Criticism is part of the lifeblood of democracy. No one is right all the time. But we should remember that there is a big difference between criticizing a policy or a politician and demonizing the government that guarantees our freedoms and the public servants who enforce our laws.</p

Black Boy (1945)

Source: Four Hundred Billion Stars (1988), Chapter 2 “The Hold” (pp. 131-132)

Subhash Kak, April 9, 2019 Wikipedia or Trashpedia? https://medium.com/@subhashkak1/wikipedia-or-trashpedia-4198e2c78e59

Black God's Kiss (1934); p. 23
Short fiction, Jirel of Joiry (1969)

"Manufacturing War With Russia" (2019)

Source: Initiation Into Hermetics (1956), p. 27

Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_2/Jnana-Yoga/Maya_and_the_Evolution_of_the_Conception_of_God.

Directives on the Cultural Revolution (1966-1972)

Interview with Media For Us, 2019

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 14, “Appointment in Samarra” (p. 283)

The Astronomer by John Updike from Pigeon Feathers: and other stories p. 125 1959, 1962 Ballantine Books

Twitter Post https://twitter.com/SenSanders, (26 June 2019)
2010s, 2019, June 2019

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 125

Cover and title of Cerebus #65, August 1984, collected in Church & State I, p. 7 and 273
Usually quoted with "Anything" unspaced (as in the title p. 7), sometimes quoted spaced (as in the art p. 273, as "Any thing done for the first time unleashes a demon.") because the cover art http://www.comics.org/issue/175338/ piles "Any" and "thing" (though they are joined, the leg of the "y" being also the bar of the "t").
Compare to a quote misattributed to Emily Dickinson: "Whenever a thing is done for the first time, it releases a little demon." (origin and date unknown, also attributed to Dave Sim)
Church & State volume I (1987)

"Actress Emma Watson says revealing photo does not undermine feminism" http://www.reuters.com/article/us-people-emmawatson-idUSKBN16C0QV, Reuters, in response to critics of her photos in Vogue magazine (March 5, 2017)

Source: From Max Weber: Essays in Sociology (1946), p. 124; Essay "Politics as a vocation"

"War gathers on these borders," said Ista. "A greater concentration of chaos I can hardly imagine."

p. 281
Paladin of Souls (2003)

Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, pp. 124-125

As reprinted in Ayn Rand, The Virtue of Selfishness (1964; 2014 ebook), ISBN 978-1-101-13722-2, p. 44 https://books.google.com/books?id=d1GqjIhRejMC&pg=PT44.
"Mental Health versus Mysticism and Self-Sacrifice" (1963)

On Discrimination, vol. 1, p. 51
The Philokalia

"Children of the Sea" on Heaven and Hell (1980)
Lyrics

1990s, On My Country and the World (1999)

Source: By the Waters of Babylon (1937)

2021, January, Presidential Inaugural Address (2021)

Speech in the Guildhall, London, on the Indian Mutiny (9 November 1857), quoted in The Times (10 November 1857), p. 7
1850s

that haunts us, because the messages that are sent from the time we are little is: maybe you are not, don't reach too high, don't talk too loud.
Interview with Chimamanda Ngozi Adichie (3 December 2018) https://www.bbc.com/news/uk-46434147
2010s

As quoted in "Arden Cho Talks Teen Wolf, Her Audition Process, Her Favorite Scene and Episode This Season, and More" in Collider (3 March 2014) https://collider.com/arden-cho-teen-wolf-interview/

On how her miserable childhood may have inadvertently affected her writing in “The incredible life of Isabel Allende” https://www.telegraph.co.uk/culture/books/authorinterviews/10589928/The-incredible-life-of-Isabel-Allende.html in The Telegraph (2014 Jan 28)

Miscellaneous Quotes On the Subjects of Magic and Magicians
Source: The Magical Ritual of the Sanctum Regnum, Eliphas Levi, Translated by W. Wynn Westcott, London, George Redway, 1896, p. 51.

Source: The Cosmic Code (1982), p. 271-272

Source: Love and Will (1969), Ch. 5, p. 130

Goblin (2011)

Original: Prima di affrontare qualsiasi problema, combatti i tuoi demoni interiori: in particolare i pensieri che disturbano la tua serenità.
Source: prevale.net