Quotes about degree
page 3

Terry Eagleton photo

“If it is true that we need a degree of certainty to get by, it is also true that too much of the stuff can be lethal.”

Terry Eagleton (1943) British writer, academic and educator

Source: The Meaning of Life

John Berger photo
Eoin Colfer photo
David Hume photo
Erving Goffman photo
Miranda July photo
Jonathan Swift photo
Steven Brust photo
Stephen King photo
Ralph Waldo Emerson photo

“We boil at different degrees.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Eloquence
1870s, Society and Solitude (1870)

Peter Singer photo
William James photo
Elbert Hubbard photo

“God will not look you over for medals, degrees or diplomas but for scars.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul
Thomas Hardy photo
Neil Simon photo
Ezra Pound photo
Orson Scott Card photo
Tom Brokaw photo
Joe Hill photo

“The blood of a redheaded woman is three degrees cooler than the blood of a normal woman. This has been established by medical studies.”

Joe Hill (1879–1915) Swedish-American labor activist, songwriter, and member of the Industrial Workers of the World

Source: NOS4A2

Charles Brockden Brown photo
Thomas Robert Malthus photo
Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Jane Austen photo
Claude Lévi-Strauss photo
Piet Mondrian photo

“Composition allows the artist the greatest possible freedom, so that his subjectivity can express itself, to a certain degree, for as long as needed.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's, Natural Reality and Abstract Reality', 1919

Henry James photo
Max Beckmann photo

“The decline in natural-gas revenues has been dramatic and the degree to which we are dependent on oil revenues, it is time for us to consider an increase in corporate and personal tax.”

Peter Lougheed (1928–2012) Canadian politician

NDP releases "extremist of the Day" number 1 http://www.albertandp.ca/ndp_releases_extremist_of_the_day_number_1, quoted in the Edmonton Journal on May 11, 2011, Alberta's NDP (April 9, 2015)

Björk photo
Olaudah Equiano photo

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Victor Hugo photo

“God manifests himself to us in the first degree through the life of the universe, and in the second degree through the thought of man. The second manifestation is not less holy than the first. The first is named Nature, the second is named Art.”

Dieu se manifeste à nous au premier degré à travers la vie de l’univers, et au deuxième degré à travers la pensée de l’homme. La deuxième manifestation n’est pas moins sacrée que la première. La première s’appelle la Nature, la deuxième s’appelle l’Art.

Part I, Book II, Chapter I
William Shakespeare (1864)

Bernhard Riemann photo
Marie François Xavier Bichat photo

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Marcus Brigstocke photo
Grady Booch photo

“As a noun, design is the named (although sometimes unnamable) structure or behavior of a system whose presence resolves or contributes to the resolution of a force or forces on that system. A design thus represents one point in a potential decision space. A design may be singular (representing a leaf decision) or it may be collective (representing a set of other decisions).
As a verb, design is the activity of making such decisions. Given a large set of forces, a relatively malleable set of materials, and a large landscape upon which to play, the resulting decision space may be large and complex. As such, there is a science associated with design (empirical analysis can point us to optimal regions or exact points in this design space) as well as an art (within the degrees of freedom that range beyond an empirical decision; there are opportunities for elegance, beauty, simplicity, novelty, and cleverness).
All architecture is design but not all design is architecture. Architecture represents the significant design decisions that shape a system, where significant is measured by cost of change.”

Grady Booch (1955) American software engineer

Grady Booch (2006) " On design https://www.ibm.com/developerworks/community/blogs/gradybooch/entry/on_design?lang=en" cited in: Frank Buschmann, ‎Kevlin Henney, ‎Douglas C. Schmidt (2007) Pattern-Oriented Software Architecture, On Patterns and Pattern Languages. p. 214

Gottfried Helnwein photo
Dinesh D'Souza photo
Charles James Fox photo
Walter Benjamin photo
Michael Szenberg photo
E. W. Hobson photo

“The first period embraces the time between the first records of empirical determinations of the ratio of the circumference to the diameter of a circle until the invention of the Differential and Integral Calculus, in the middle of the seventeenth century. This period, in which the ideal of an exact construction was never entirely lost sight of, and was occasionally supposed to have been attained, was the geometrical period, in which the main activity consisted in the approximate determination of π by the calculation of the sides or the areas of regular polygons in- and circum-scribed to the circle. The theoretical groundwork of the method was the Greek method of Exhaustions. In the earlier part of the period the work of approximation was much hampered by the backward condition of arithmetic due to the fact that our present system of numerical notation had not yet been invented; but the closeness of the approximations obtained in spite of this great obstacle are truly surprising. In the later part of this first period methods were devised by which the approximations to the value of π were obtained which required only a fraction of the labour involved in the earlier calculations. At the end of the period the method was developed to so high a degree of perfection that no further advance could be hoped for on the lines laid down by the Greek Mathematicians; for further progress more powerful methods were required.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 10-11

Arthur Young photo

“Small properties, much divided, prove the greatest source of misery that can possibly be conceived, and has operated to such a degree and extent in France, that a law ought certainly to be made to render all division below a certain number of arpens illegal.”

Arthur Young (1741–1820) English writer

Arthur Young (1789), quoted in: Samuel Laing (1842), Notes of a Traveller on the Social and Political State of France, Prussia, Switzerland, Italy and Other Parts of Europe During the Present Century, p. 35
According to Samuel Laing, Arthur Young wrote this "consequently before the sale of the national domains, crown and church estates, and confiscated estates of the noblesse, and before the law of partition of property among all the children became obligatory on all classes of the community... and a few mouths only before a law was passed directly opposed to the principle he recommends — the law abolishing the rights of primogeniture, and making the division of property among all the children obligatory; and which law has been ever since, that is, for nearly half a century, in general and uninterrupted operation."

Patrick Swift photo

“Its life depends on the degree to which it is inhabited by mystery, speaks to us of the unknown.”

Patrick Swift (1927–1983) British artist

"The Painter in the Press", 'X magazine, Vol. I, No.4 (October 1960).

Ernesto Che Guevara photo
Fyodor Dostoyevsky photo

“The degree of civilization in a society can be judged by entering its prisons.”

The House of the Dead (1862) as translated by Constance Garnett; as cited in The Yale Book of Quotations (2006) by Fred R. Shapiro, p. 210 https://books.google.com.au/books?id=ck6bXqt5shkC&pg=PA210

Nicolas Boileau-Despréaux photo

“In spite of every sage whom Greece can show,
Unerring wisdom never dwelt below;
Folly in all of every age we see,
The only difference lies in the degree.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

N'en déplaise à ces fous nommés sages de Grèce,
En ce monde il n'est point de parfaite sagesse :
Tous les hommes sont fous, et, malgré tous leurs soins,
Ne diffèrent entre eux que du plus ou du moins.
Satire 4, l. 37
Satires (1716)

Alexandra Kollontai photo
James Baker photo
Calvin Coolidge photo
William Ewart Gladstone photo
John Marshall photo
Jane Roberts photo

“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119

Jeffrey D. Sachs photo
Charles Darwin photo

“But some degree of intelligence appears, as we shall see in the next chapter, to be exhibited in this work,—a result which has surprised me more than anything else in regard to worms.”

Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 1: Habits of Worms, p. 35. http://darwin-online.org.uk/content/frameset?pageseq=50&itemID=F1357&viewtype=image

John Dalton photo
Frank Klepacki photo
Koenraad Elst photo

“He wasn't just a genius, he had the genius's impatience with the whole idea of doing something again. He reinvented an art form, exhausted its possibilities, and just left it. There is always something frightening about that degree of inventiveness… He didn't lose his powers. He just lost interest in proving that he possessed them.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Vale, Peter Cook' ( The Pembroke College, Cambridge, Society Annuel Gazette http://www.agsm.edu.au/bobm/odds+ends/petercook.html, September 1995)
Essays and reviews

Arthur C. Clarke photo
Miguel de Cervantes photo

“Would puzzle a convocation of casuists to resolve their degrees of consanguinity.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 8.

H. G. Wells photo
Niels Henrik Abel photo

“Lety5 - ay4 + by3 - cy2 + dy - e = 0be the general equation of the fifth degree and suppose that it can be solved algebraically,—i. e., that y can be expressed as a function of the quantities a, b, c, d, and e, composed of radicals. In this case, it is clear that y can be written in the formy = p + p1R1/m + p2R2/m +…+ pm-1R(m-1)/m,m being a prime number, and R, p, p1, p2, etc. being functions of the same form as y. We can continue in this way until we reach rational functions of a, b, c, d, and e. [Note: main body of proof is excluded]
…we can find y expressed as a rational function of Z, a, b, c, d, and e. Now such a function can always be reduced to the formy = P + R1/5 + P2R2/5 + P3R3/5 + P4R4/5, where P, R, P2, P3, and P4 are functions or the form p + p1S1/2, where p, p1 and S are rational functions of a, b, c, d, and e. From this value of y we obtainR1/5 = 1/5(y1 + α4y2 + α3y3 + α2y4 + α y5) = (p + p1S1/2)1/5,whereα4 + α3 + α2 + α + 1 = 0.Now the first member has 120 different values, while the second member has only 10; hence y can not have the form that we have found: but we have proved that y must necessarily have this form, if the proposed equation can be solved: hence we conclude that
It is impossible to solve the general equation of the fifth degree in terms of radicals.
It follows immediately from this theorem, that it is also impossible to solve the general equations of degrees higher than the fifth, in terms of radicals.”

Niels Henrik Abel (1802–1829) Norwegian mathematician

A Memoir on Algebraic Equations, Proving the Impossibility of a Solution of the General Equation of the Fifth Degree (1824) Tr. W. H. Langdon, as quote in A Source Book in Mathematics (1929) ed. David Eugene Smith

Aldous Huxley photo
Jayant Narlikar photo

“We all know that sun rises in the east and sets in the west, and earth spins on its axis from west to east. But on that day my jet plan was at 60 degree latitude near Greenland and the plane exceeded the speed of rotation of the earth on its axis so the sun was found moving from west towards east.”

Jayant Narlikar (1938) Indian physicist

His scientific explanation with regard to the position of sun closer to the west horizon, and the sun was going up, which he had noticed.
When Prof Jayant Narlikar saw the sun rise in the west

Max Scheler photo
Condoleezza Rice photo

“If you have any doubt about the degree with which this is self-defense, just look at those pictures from September 11th.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Interview by Wolf Blitzer on CNN http://transcripts.cnn.com/TRANSCRIPTS/0109/24/se.22.html, September 24, 2001.

Dexter S. Kimball photo
Ray Bradbury photo
Joseph Gurney Cannon photo
Eric Maskin photo
Ron Paul photo
Piet Mondrian photo
Kurt Lewin photo
Robyn Ochs photo
Matilda Joslyn Gage photo
Ernest Flagg photo

“The qualities called personal… and the ability to impart them, in greater or less degree, is the gage of genius in art.”

Ernest Flagg (1857–1947) American architect

Small Houses: Their Economic Design and Construction (1922)

Geddy Lee photo

“Working at Perfekt,
Got me down on my knees.
Success to failure,
Just a matter of degrees.
Working at Perfekt,
Got me down on my knees…”

Geddy Lee (1953) vocalist, bassist, and keyboardist for the Canadian rock group Rush

"Working at Perfekt"

Hans Küng photo
Isaac Barrow photo
Boris Sidis photo
François Arago photo

“The calculus of probabilities, when confined within just limits, ought to interest, in an equal degree, the mathematician, the experimentalist, and the statesman.”

François Arago (1786–1853) French mathematician, physicist, astronomer and politician

Laplace, p. 364.
Biographies of Distinguished Scientific Men (1859)

Joseph Joubert photo
William Jones photo

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Warren Farrell photo
Taliesin photo
Hugh Macmillan, Baron Macmillan photo