“Professionally he declines and falls, and as a friend he drops into poetry.”
Charles Dickens book Our Mutual Friend
Bk. I, Ch. 5
Our Mutual Friend (1864-1865)
“Professionally he declines and falls, and as a friend he drops into poetry.”
Charles Dickens book Our Mutual Friend
Bk. I, Ch. 5
Our Mutual Friend (1864-1865)
Adam Przeworski (1940) Polish-American academic
Source: Journal of Democracy. Vol. 3, Nr. 3 (1992), p. 46
Michael Scheuer (1952) American counterterrorism analyst
As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention. <br class="br">2010s
Thomas Szasz (1920–2012) Hungarian psychiatrist
"The Sane Slave: Social Control and Legal Psychiatry," American Criminal Law Review, vol. 10 (1971), p. 333.
Robert J. Gordon (1940) American economist
Robert Gordon. " The death of innovation, the end of growth https://www.ted.com/talks/robert_gordon_the_death_of_innovation_the_end_of_growth/transcript," TED Talk, April 2013.
Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature
Sun Stone (1957)
David C. McClelland (1917–1998) American psychological theorist
Source: The Archiving Society, 1961, p. 1
Philostratus book Life of Apollonius of Tyana
Book 1, § 8.
Life of Apollonius of Tyana
Richard M. Weaver (1910–1963) American scholar
Source: Ideas have Consequences (1948), pp. 73-74.
Hassan Banna (1906–1949) Egyptian politician
[Five Tracts of Hasan Al-Banna: A Selection from the Majmu at Rasail al-Imam al-Shahid Hasan al-Banna, University of California Press, 106] translated and annotated by Charles Wendell.
Mario Draghi (1947) Italian banker and economist
spiegel.de http://www.spiegel.de/international/europe/spiegel-interview-with-ecb-president-mario-draghi-a-941489.html.
L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology
"Targets, Defense" (16 February 1969).
Scientology Policy Letters
James Thurber (1894–1961) American cartoonist, author, journalist, playwright
Letter to Henry Brandon after an interview with him, explaining his opposition to interviews; quoted by Brandon in As We Are (1961)
Letters and interviews
Randall Jarrell (1914–1965) poet, critic, novelist, essayist
“The Taste of the Age”, pp. 19–20
A Sad Heart at the Supermarket: Essays & Fables (1962)
Vladimir I. Arnold (1937–2010) Russian mathematician
Interview translated from the Russian into English and republished in the book Boris A. Khesin; Serge L. Tabachnikov (editors), Arnold: Swimming Against the Tide (2014) Google Books preview http://books.google.com/books?id=aBWHBAAAQBAJ&pg=PA4 pages 4–5.
Joseph Hayne Rainey (1832–1887) politician
1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)
Edwin Abbott Abbott book Flatland
Preface to the Second and Revised Edition (1884)
Flatland: A Romance of Many Dimensions (1884)
George MacDonald Fraser (1925–2008) English-born author of Scottish descent
The Truth that Dare not Speak its Name. p. 104.
The Light's On At Signpost (2002)
Jack McDevitt (1935) American novelist, Short story writer
Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 27 (p. 243)
Gerhard Richter (1932) German visual artist, born 1932
Notes for a press conference, November-December 1988 (held at Museum Haus Esters, Krefeld, Feb. 1989)
1980's
Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright
Letter declining the 1926 Pulitzer Prize for Arrowsmith
Frank Chodorov (1887–1966) American libertarian thinker
Source: The Rise & Fall of Society (1959), p. 150
William Styron book Darkness Visible
The phrase “nervous breakdown” seems to be on its way out, certainly deservedly so, owing to its insinuation of a vague spinelessness, but we still seem destined to be saddled with “depression” until a better, sturdier name is created.
Source: Darkness Visible (1990), IV
Roy Jenkins (1920–2003) British politician, historian and writer
Speech http://hansard.millbanksystems.com/commons/1986/jul/07/future-of-manufacturing-industry in the House of Commons (7 July 1986). <br class="br">1980s
Manasa Tugia Fijian politician
Parliamentary speech, 5 August 2003
“We can recognize the dawn and the decline of love by the uneasiness we feel when alone together.”
Jean de La Bruyère book Les Caractères
Le commencement et le déclin de l'amour se font sentir par l'embarras où l'on est de se trouver seuls.
Aphorism 33
Les Caractères (1688), Du Coeur
Mark Pattison (1813–1884) English author and Church of England priest
Source: Memoirs (1885), Chapter III, pp. 128–130
John Denham (1615–1669) English poet and courtier
To Sir Richard Fanshaw, Upon his Translation of Pastor Fido, line 15.
“What is it going to take to open the eyes of our elected officials? America is in serious decline!”
Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist
1990s, Letter to the Union-Sun & Journal (1992)
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Second State of the Union Address (1924)
Thomas Hardy book Tess of the d'Urbervilles
Phase the Third: The Rally, ch. XVIII
Tess of the d'Urbervilles (1891)
African Spir (1837–1890) Russian philosopher
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 48.
Winston S. Churchill book The Second World War
The Second World War, Volume IV : The Hinge of Fate (1951).
Post-war years (1945–1955)
David C. McClelland (1917–1998) American psychological theorist
Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem
James Burnham (1905–1987) American philosopher
James Burnham (1961) Suicide of the West; as cited in: Suicide of the West http://nlt.ashbrook.org/2006/03/suicide-of-the-west.php Posted by Steven Hayward on ashbrook.org 2006/03; And in 2012 on powerlineblog.com http://www.powerlineblog.com/archives/2012/01/suicide-of-the-west.php
Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author
Source: Books, America: Imagine a World without Her (2014), Ch. 16
Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer
Ibn Khaldun and Machiavelli, p. 147
The Corrupt Society - From Ancient Greece To Present-Day America (1975)
Bolesław Prus (1847–1912) leading figure in the history of Polish literature
"Oda do młodości" ["Ode to Youth"], 1905
“To win real rewards, we must firmly decline the deceptive rewards offered by society.”
Vernon Howard (1918–1992) American writer
1500 Ways to Escape the Human Jungle
Robin Sloan (1979) American writer
Source: Mr. Penumbra's 24-Hour Bookstore (2012), Chapter 11 “The Spider” (p. 82; ellipsis represents minor elision of description)
Randall Jarrell (1914–1965) poet, critic, novelist, essayist
“Fifty Years of American Poetry”, pp. 332–333
The Third Book of Criticism (1969)
Jack Valenti (1921–2007) President of the MPAA
A Plea For Keeping Alive the U.S. Film Industry’s Competitive Energy (1995)
Roy Jenkins (1920–2003) British politician, historian and writer
Speech http://hansard.millbanksystems.com/commons/1985/nov/12/industry-and-employment in the House of Commons (12 November 1985). <br class="br">1980s
Robert Gilpin (1930–2018) Political scientist
Source: The Political Economy of International Relations (1987), Chapter Eight, International Finance, p. 308
Eduard Pestel (1914–1988) scholar
The Limits to Growth, abstract established by Eduard Pestel http://www.unav.es/adi/UserFiles/File/80963990/The%20Limits%20to%20Growth%20Informe%20Meadows.pdf, 1972, by Donella H. Meadows, Dennis l. Meadows, Jorgen Randers, William W. Behrens III.
“But who ever yet was offered a secret and declined it?”
Anthony Trollope Framley Parsonage
Source: Framley Parsonage (1861), Ch. 26
“Refusal noted and cordially declined.”
Scott Lynch book The Republic of Thieves
Source: The Republic of Thieves (2013), Chapter 1 “Things Get Worse” section 6 (p. 43)
Tony Judt (1948–2010) British historian
Ill Fares the Land (2010), Introduction
“The mind enamored with deceptive things, declines things better.”
Adclinis falsis animus meliora recusat.
Book II, satire ii, line 6
Satires (c. 35 BC and 30 BC)
Jon Appleton (1939) American composer
Quoted in "Long-time music prof leaves for Stanford", The Dartmouth, 30 September 2005 http://thedartmouth.com/2005/09/30/news/longtime/
Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer
Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)
Mark Satin (1946) American political theorist, author, and newsletter publisher
and which are what got us into the radical political movements in the first place
Pages 5–6.
New Age Politics: Healing Self and Society (1978)
Joe Zawinul (1932–2007) austrian composer and pianist
On how the record industry in America represses artist freedom and talents from upcoming artists
Prasad interview (1997)
Joseph Chamberlain (1836–1914) British businessman, politician, and statesman
Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s
Ramachandra Guha (1958) historian and writer from India
[Guha, Ramachandra, Captive ideologues, http://ramachandraguha.in/archives/history-beyond-marxism-and-hindutva-the-telegraph.html, The Telegraph, July 26, 2014]
Bill Bryson book A Short History of Nearly Everything
Page 285
A Short History of Nearly Everything (2003)
John Gray book Straw Dogs: Thoughts on Humans and Other Animals
The Deception: Nietzsche's Optimism (p.47-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)
Olaf Stapledon book Star Maker
Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (pp. 30-31)
Charles Rosen (1927–2012) American pianist and writer on music
Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed
Muhammad (570–632) Arabian religious leader and the founder of Islam
Riyadh-as-Saliheen by Imam Al-Nawawi, Hadith 376
Sunni Hadith
Paul Krugman (1953) American economist
Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)
“I can't bear Britain in decline. I just can't.”
Margaret Thatcher (1925–2013) British stateswoman and politician
Interviewed http://www.margaretthatcher.org/document/103864 by Michael Cockerell for BBC TV's Campaign '79 (27 April 1979). <br class="br">Leader of the Opposition
Stanisław Lem (1921–2006) Polish science fiction author
One Human Minute (1986)
Context: The book does not contain “everything about the human being,” because that is impossible. The largest libraries in the world do not contain “everything.” The quantity of anthropological data discovered by scientists now exceeds any individual’s ability to assimilate it. The division of labor, including intellectual labor, begun thirty thousand years ago in the Paleolithic, has become an irreversible phenomenon, and there is nothing that can be done about it. Like it or not, we have placed our destiny in the hands of the experts. A politician is, after all, a kind of expert, if self-styled. Even the fact that competent experts must serve under politicians of mediocre intelligence and little foresight is a problem that we are stuck with, because the experts themselves cannot agree on any major world issue. A logocracy of quarreling experts might be no better than the rule of the mediocrities to which we are subject. The declining intellectual quality of political leadership is the result of the growing complexity of the world. Since no one, be he endowed with the highest wisdom, can grasp it in its entirety, it is those who are least bothered by this who strive for power.
Peter Farb (1929–1980) American academic and writer
Man's Rise to Civilization (1968)
Context: Following the War of 1812, the young United States had no further need for Indian allies against the British, and as a result the fortunes of the Indians declined rapidly. By 1848, twelve new states had been carved out of the Indian's lands, two major and minor Indian wars had been fought, and group after group of Indians had been herded westward, on forced marches, across the Mississippi River.
Ivan Illich book Energy and Equity
"Energy and Equity" (1974).
Context: The habitual passenger cannot grasp the folly of traffic based overwhelmingly on transport. His inherited perceptions of space and time and of personal pace have been industrially deformed. He has lost the power to conceive of himself outside the passenger role. Addicted to being carried along, he has lost control over the physical, social, and psychic powers that reside in man's feet. The passenger has come to identify territory with the untouchable landscape through which he is rushed. He has become impotent to establish his domain, mark it with his imprint, and assert his sovereignty over it. He has lost confidence in his power to admit others into his presence and to share space consciously with them. He can no longer face the remote by himself. Left on his own, he feels immobile.
The habitual passenger must adopt a new set of beliefs and expectations if he is to feel secure in the strange world where both liaisons and loneliness are products of conveyance. To "gather" for him means to be brought together by vehicles. He comes to believe that political power grows out of the capacity of a transportation system, and in its absence is the result of access to the television screen. He takes freedom of movement to be the same as one's claim on propulsion. He believes that the level of democratic process correlates to the power of transportation and communications systems. He has lost faith in the political power of the feet and of the tongue. As a result, what he wants is not more liberty as a citizen but better service as a client. He does not insist on his freedom to move and to speak to people but on his claim to be shipped and to be informed by media. He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy.
Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman
1860s, Our Composite Nationality (1869)
Context: I am especially to speak to you of the character and mission of the United States, with special reference to the question whether we are the better or the worse for being composed of different races of men. I propose to consider first, what we are, second, what we are likely to be, and, thirdly, what we ought to be. Without undue vanity or unjust depreciation of others, we may claim to be, in many respects, the most fortunate of nations. We stand in relations to all others, as youth to age. Other nations have had their day of greatness and glory; we are yet to have our day, and that day is coming. The dawn is already upon us. It is bright and full of promise. Other nations have reached their culminating point. We are at the beginning of our ascent. They have apparently exhausted the conditions essential to their further growth and extension, while we are abundant in all the material essential to further national growth and greatness. The resources of European statesmanship are now sorely taxed to maintain their nationalities at their ancient height of greatness and power. American statesmanship, worthy of the name, is now taxing its energies to frame measures to meet the demands of constantly increasing expansion of power, responsibility and duty. Without fault or merit on either side, theirs or ours, the balance is largely in our favor. Like the grand old forests, renewed and enriched from decaying trunks once full of life and beauty, but now moss-covered, oozy and crumbling, we are destined to grow and flourish while they decline and fade. This is one view of American position and destiny. It is proper to notice that it is not the only view. Different opinions and conflicting judgments meet us here, as elsewhere.
William H. Seward (1801–1872) American lawyer and politician
On the Irrepressible Conflict (1858)
Context: As a general truth, communities prosper and flourish, or droop and decline, in just the degree that they practise or neglect to practise the primary duties of justice and humanity. The free-labor system conforms to the divine law of equality, which is written in the hearts and consciences of man, and therefore is always and everywhere beneficent.
The slave system is one of constant danger, distrust, suspicion, and watchfulness. It debases those whose toil alone can produce wealth and resources for defence, to the lowest degree of which human nature is capable, to guard against mutiny and insurrection, and thus wastes energies which otherwise might be employed in national development and aggrandizement. The free-labor system educates all alike, and by opening all the fields of industrial employment and all the departments of authority, to the unchecked and equal rivalry of all classes of men, at once secures universal contentment, and brings into the highest possible activity all the physical, moral, and social energies of the whole state.
Wilhelm Reich (1897–1957) Austrian-American psychoanalyst
Response to FDA complaint (1954)
Context: No man-made law ever, no matter whether derived from the past or projected onto a distant, unforeseeable future, can or should ever be empowered to claim that it is greater than the Natural Law from which it stems and to which it must inevitably return in the eternal rhythm of creation and decline of all things natural. This is valid, no matter whether we speak in terms such as "God," "Natural Law," "Cosmic Primordial Force," "Ether" or "Cosmic Orgone Energy."
G. K. Chesterton book What I Saw in America
"The Future of Democracy" http://www.online-literature.com/chesterton/what-i-saw-in-america/19/ <br class="br">What I Saw in America (1922) <br class="br">Context: The last hundred years has seen a general decline in the democratic idea. If there be anybody left to whom this historical truth appears a paradox, it is only because during that period nobody has been taught history, least of all the history of ideas. If a sort of intellectual inquisition had been established, for the definition and differentiation of heresies, it would have been found that the original republican orthodoxy had suffered more and more from secessions, schisms, and backslidings. The highest point of democratic idealism and conviction was towards the end of the eighteenth century, when the American Republic was 'dedicated to the proposition that all men are equal.' It was then that the largest number of men had the most serious sort of conviction that the political problem could be solved by the vote of peoples instead of the arbitrary power of princes and privileged orders.
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
23 October 1929, From a letter to a Muslim disciple
India's Rebirth
Context: You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, — those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them. You have insisted on my writing and asked for the Truth and I have answered. But if you want to be a Mussulman, no one prevents you. If the Truth I bring is too great for you to understand or to bear, you are free to go and live in a half-truth or in your own ignorance. I am not here to convert anyone; I do not preach to the world to come to me and I call no one. I am here to establish the divine life and the divine consciousness in those who of themselves feel the call to come to me and cleave to it and in no others.
Joseph Campbell book The Hero with a Thousand Faces
Source: The Hero with a Thousand Faces (1949), Chapter 1
Context: It has always been the prime function of mythology and rite to supply the symbols that carry the human spirit forward, in counteraction to those that tend to tie it back. In fact, it may very well be that the very high incidence of neuroticism among ourselves follows the decline among us of such effective spiritual aid. We remain fixated to the unexorcised images of our infancy, and hence disinclined to the necessary passages of our adulthood.
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
The Uttarpara Address (1909)
Context: This is the word that has been put into my mouth to speak to you today. What I intended to speak has been put away from me, and beyond what is given to me I have nothing to say. It is only the word that is put into me that I can speak to you. That word is now finished. I spoke once before with this force in me and I said then that this movement is not a political movement and that nationalism is not politics but a religion, a creed, a faith. I say it again today, but I put it in another way. I say no longer that nationalism is a creed, a religion, a faith; I say that it is the Sanatan Dharma which for us is nationalism. This Hindu nation was born with the Sanatan Dharma, with it it moves and with it it grows. When the Sanatan Dharma declines, then the nation declines, and if the Sanatan Dharma were capable of perishing, with the Sanatan Dharma it would perish.
Hilaire Belloc (1870–1953) writer
Source: This and That and the Other (1912), Ch. XXXII : The Barbarians , p. 282
Context: In a word, the Barbarian is discoverable everywhere in this that he cannot make; that he can befog or destroy, but that he cannot sustain; and of every Barbarian in the decline or peril of every civilisation exactly that has been true.
We sit by and watch the Barbarian, we tolerate him; in the long stretches of peace we are not afraid.
We are tickled by his irreverence, his comic inversion of our old certitudes and our fixed creeds refreshes us: we laugh. But as we laugh we are watched by large and awful faces from beyond: and on these faces there is no smile.
“I must decline your offer with thanks, for the child might have my beauty and your brains.”
George Bernard Shaw (1856–1950) Irish playwright
Anecdote presented in "Isadore Duncan : Dancer as Plaything of Fate" in A Century of Sundays : 100 years of Breaking News in the Sunday Papers (2006), by Nadine Dreyer, p. 65 http://books.google.com/books?id=5rFGX4z8-S8C&pg=PA65&dq=%22Love+is+an+illusion;+it+is+the+world's+greatest+mistake%22&hl=en&sa=X&ei=NPAkT7mJDJKy0AH5vcXkCA&ved=0CDIQ6AEwAA#v=onepage&q=%22Love%20is%20an%20illusion%3B%20it%20is%20the%20world's%20greatest%20mistake%22&f=false; the anecdote provided here does not cite earlier sources, and though widely attributed to an exchange between Duncan and Shaw, the earliest form of it yet located is in 10,000 Jokes, Toasts & Stories (1939) by Lewis & Faye Copeland, which simply has an unidentified woman offering to have a child with Shaw, saying "think of the child with your brains and my beauty" and him replying "But what if he were to have your brains and my beauty?" <br class="br">Disputed <br class="br">Context: [Isadora Duncan] wrote to George Bernard Shaw: "Will you be the father of my next child? A combination of my beauty and your brains would startle the world," but he replied: "I must decline your offer with thanks, for the child might have my beauty and your brains."
Lancelot Law Whyte (1896–1972) Scottish industrial engineer
Essay on Atomism: From Democritus to 1960 (1961)
Context: Dogmatism in science is usually mistaken, because the conviction of certainty expresses a psychological compulsion, never any truly compelling reasons or facts. When a view attains wide popularity and seems obviously beyond question, its decline has usually begun or will begin very soon.<!--p.21
William F. Buckley Jr. (1925–2008) American conservative author and commentator
"Free Weeds" in National Review (29 June 2004).
Context: Conservatives pride themselves on resisting change, which is as it should be. But intelligent deference to tradition and stability can evolve into intellectual sloth and moral fanaticism, as when conservatives simply decline to look up from dogma because the effort to raise their heads and reconsider is too great.
The laws concerning marijuana aren't exactly indefensible, because practically nothing is, and the thunderers who tell us to stay the course can always find one man or woman who, having taken marijuana, moved on to severe mental disorder.
But that argument, to quote myself, is on the order of saying that every rapist began by masturbating.
General rules based on individual victims are unwise.
And although there is a perfectly respectable case against using marijuana, the penalties imposed on those who reject that case, or who give way to weakness of resolution, are very difficult to defend.
Jacques Barzun (1907–2012) Historian
"Look It Up! Check It Out!" (1986), p. 39
The Culture We Deserve (1989)
Context: We seem to live mainly in order to see how we live, and this habit brings on what might be called the externalizing of knowledge; with every new manual there is less need for its internal, visceral presence. The owner or user feels confident that he possesses its contents — there they are, in handy form on the handy shelf. And with their imminent transfer to a computer, that sense of possession will presumably attach itself to the hard disk or the phone number of the data bank.
To say this is also to say that the age of ready reference is one in which knowledge inevitably declines into information. The master of so much packaged stuff has less need to grasp context or meaning than his forbears: he can always look it up. His active memory is otherwise engaged anyway, full of the arbitrary names, initials, and code figures essential to carrying on daily life. He can be vague about the rest: he can always check it out.
Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: The bones of the Sophists long ago turned to dust and what they said turned to dust with them and the dust was buried under the rubble of declining Athens through its fall and Macedonia through its decline and fall. Through the decline and death of ancient Rome and Byzantium and the Ottoman Empire and the modern states—buried so deep and with such ceremoniousness and such unction and such evil that only a madman centuries later could discover the clues needed to uncover them, and see with horror what had been done.
“There are none to decline your nectared wine,
But alone you must drink life's gall.”
Ella Wheeler Wilcox (1850–1919) American author and poet
Solitude
Poetry quotes
Context: Rejoice, and men will seek you;
Grieve, and they turn and go.
They want full measure of all your pleasure,
But they do not need your woe.
Be glad, and your friends are many;
Be sad, and you lose them all.
There are none to decline your nectared wine,
But alone you must drink life's gall.
Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran
Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980
Richard Montoya (1959) actor
On how he still witnesses the remnants of colonialism in those less fortunate in “Interview with Water & Power writer-director Richard Montoya” https://www.sandiegoreader.com/news/2014/may/01/screen-interview-richard-ontoya/# in San Diego Reader
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Speech at College of William and Mary (May 15, 1926)
Luis Muñoz Marín (1898–1980) American politician
https://scholarship.law.duke.edu/cgi/viewcontent.cgi?article=6444&context=faculty_scholarship
Andrew Yang (1975) American entrepreneur
15 February 2019 https://twitter.com/andrewyangvfa/status/1096442292527874048
Said Ramadan (1926–1995) Egyptian political activist
Walid Shoebat, What Every American Must Know About Sharia BEFORE They Vote: How Hillary Clinton Duped America By Pushing Khizr Khan, A Sharia Muslim Scholar http://shoebat.com/2016/08/04/what-every-american-must-know-about-sharia-before-they-vote-how-hillary-clinton-duped-america-by-pushing-khizr-khan-a-sharia-muslim-scholar/ (August 4, 2016) <br class="br">About
Rocco Siffredi (1964) Italian pornographic actor, director, producer and entrepreneur
Interview by Andrea Di Marcantonio
Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany
Volume I, pp. 17–18
Bismarck: The Man and the Statesman