Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 59
Quotes about culture
page 29
Interview with Simon Callow.[citation needed]
2000s
Changing Concepts of Time (1952) p. 15.
Changing Concepts of Time (1952)
Book I, Chapter 6, p. 132 (Italics as per text...)
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
“Man rises up against nature by means of what we would today call culture.”
Source: Europe and the People Without History, 1982, Chapter 3, Modes of Production, p. 73.
Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 23
p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)
Becker (1982) "Culture: A Sociological View", In: Yale Review, Summer 1982, pp. 513-27.
[Guha, Ramachandra, Captive ideologues, http://ramachandraguha.in/archives/history-beyond-marxism-and-hindutva-the-telegraph.html, The Telegraph, July 26, 2014]
Wanderlust: A History of Walking (2001)
Introduction, p. 2 ; quoted in: " Professor Kenneth Minogue http://www.telegraph.co.uk/news/obituaries/10155678/Professor-Kenneth-Minogue.html" in telegraph.co.uk, 2 July 2013.
The Servile Mind: How Democracy Erodes the Moral Life
Source: Exploring the Crack In the Cosmic Egg (1974), p. 9-10
“The notion of a language of the gods appears in Sanskrit, Greek, Old Norse and Hittite cultures.”
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party
The Corruptions of Society, p. 9 (See also: The American Dream..)
The Corrupt Society - From Ancient Greece To Present-Day America (1975)
Women's Day http://www.hindustantimes.com/tv/every-woman-should-have-the-power-to-dream-gauahar-khan/story-O0KPrnuUa4amy4qpAY1IBO.html
“I wanted to produce film songs that go beyond language or culture.”
Original Score
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
Pg 27
The Way of Men (2012)
During the opening of The V Baku International Humanitarian Forum (29 September 2016) https://en.trend.az/azerbaijan/politics/2666083.html
Multiculturalism
"Britain is a riot" (11 August 2011) http://youtube.com/watch?v=9pAC0YSmK0g
2011
The DotCommunist Manifesto, UNC-Chapel Hill, Howard W. Odum Institute, November 8, 2001 http://video.google.com/videoplay?docid=-2263095526020953463.
Atrium
20s A Difficult Age (2017)
1960s, Through the Vanishing Point (1968)
In 1969 Jara commented about the distinction between the commercialised ‘protest song phenomenon’ imported into Chile and the nature of the New Chilean Song Movement (NCC).
Jara, Joan (1983). Victor: An Unfinished Song. Jonathan Cape. ISBN 0-224-02954-1. p. 121
Quoted in "The Beef Eaters of Osmania" The Sunday Guardian (22 April 2012) http://www.sunday-guardian.com/investigation/the-beef-eaters-of-osmania.
David Congdon, The Mission of Demythologizing (2015), p. 532
Henry Giroux . Breaking in to the Movies: Film and the Culture of Politics (2002), p. 81
interview with Sam Champion on Good Morning America television progam before ceremony at Walt Disney World in Orlando, Florida to swear in 1,000 new U.S. citizens (July 4, 2007)
2007, 2008
Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 2, The Culture of the Internet, p. 36
House of Representatives session http://www.c-spanvideo.org/clip/4001030, , quoted in * 2012-10-02
New Todd Akin Videos Reveal His Dystopian Nightmare Vision of America
Amanda
Marcotte
XX Factor
Slate
http://www.slate.com/blogs/xx_factor/2012/10/02/todd_akin_videos_cspan_clips_reveal_the_missouri_candiate_s_paranoia_about_abortion_and_stem_cell_research_.html
“Our culture runs on coffee and gasoline, the first often tasting like the second.”
Source: Down the River (1982), p. 81
Debts 2. "An Anglo-Irishman In China: J.C. O’G. Anderson" (1998;2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005), Debts 2. "An Anglo-Irishman In China, J.C. O’G. Anderson" (1998;2005)
Spectrum: From Right to Left in the World of Ideas (2005)
Source: Capitalism and Modern Social Theory (1971), pp. 15-16.
"Why Borders Matter" http://www.spectator.co.uk/2012/09/why-borders-matter/, The Spectator (September 1, 2012).
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 293-294
Response to the question, "Did you feel awkward as a teenager, not being that interested in the music Kurt made?"
" Frances Bean Cobain on Life After Kurt's Death: An Exclusive Q&A http://www.rollingstone.com/music/features/frances-bean-life-after-kurt-cobain-death-exclusive-interview-20150408" (2015)
On New York as the capital of the world. Quoted in an interview by PBS http://www.pbs.org/wnet/newyork/series/interview/dinkins.html
“A good piece of art must combine barbarism and culture: two unique elements…”
Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 52.
Justice Markandey Katju in Speech delivered on 13.10.2009 in the Indian Institute of Science Bangalore in: Sanskrit As A Language Of Science http://www.iisc.ernet.in/misc/bang_speech.html, Indian Institute of Science.
Glass talks to Annabelle Wallis about her career-defining appearance in Steven Knight’s Peaky Blinders http://www.theglassmagazine.com/interview-with-annabelle-wallis/ (November 12, 2013)
Appeal signed by Tariq Ali in The Guardian, March 26, 2005. http://www.guardian.co.uk/letters/story/0,3604,1445897,00.html
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)
"Philosophy and Fate"
The Protestant Era (1948)
“ Ben Kenney—Exclusive Interview https://www.youtube.com/watch?v=rRVPQc6UmdI,” ad for PETA (10 July 2008).
Source: Think (1999), Chapter Eight, What To Do, p. 278-279
Sabhal Mòr Ostaig Lecture (December 19, 2007)
Frank Dobbin (1993), "The Social Construction of the Great Depression: Industrial Policy during the 1930s in the United States, Britain and France," in: Theory and Society 22, p. 49; As cited in: Kieran Healy (1998)
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 147
Fumito Ueda: Colossus in the Shadow https://medium.com/@SimonParkin/fumito-ueda-colossus-in-the-shadow-80e200a727dd (December 13, 2016)
V.D. Savarkar quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
That's how you got 72.
Victory Begins at Home (20 January 2004)
Dealing with the backlash against intelligent design
2004-04-14
http://www.designinference.com/documents/2004.04.Backlash.htm
2011-10-23, also published in [William A. (ed.), Dembski, Darwin's nemesis: Phillip Johnson and the intelligent design movement, 2006, InterVarsity Press, Downers Grove, Ill., 9780830828364, [BT1220.D28, 2006], 2005033144]
2000s
"on the Israeli atheist convention" http://www.patheos.com/blogs/reasonadvocates/2013/01/13/on-the-israeli-atheist-convention/, Patheos (January 13, 2013)
Patheos
Kenneth Boulding (1961). "Contemporary economic research: . In Donald P. Ray (Ed.) Trends in social science. p..19 cited in: Erik Angner & George Loewenstein (2006) Behavioral Economics http://www.cmu.edu/dietrich/sds/docs/loewenstein/BehavioralEconomics.pdf
1960s
Hardball with Chris Matthews (26 June 2007) https://www.youtube.com/watch?v=60xDmowdTCA
2007
Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)
The Problems of Pediatrics in Israel. Child Health in Israel, pp. 9-13, 1971.
Genes and Sexuality: An Exchange (1995)
To the Japanese Parliament on January 21, 1936. Quoted in "The Virginia quarterly review: A National Journal of Literature and Discussion" - Page 164 - by University of Virginia - 1936.
2000s, 2003, Address to the National Endowment for Democracy (November 2003)
Source: 1950's, Interview by William Wright, Summer 1950, p. 17
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 57
Un Art de Vivre (The Art of Living) (1939), The Art of Leadership
Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 48
Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
1950s, Rediscovering Lost Values (1954)
Context: Now that isn't the only thing that convinces me that we've strayed away from this attitude, this principle. The other thing is that we have adopted a sort of a pragmatic test for right and wrong—whatever works is right. If it works, it's all right. Nothing is wrong but that which does not work. If you don't get caught, it's right. [laughter] That's the attitude, isn't it? It's all right to disobey the Ten Commandments, but just don't disobey the eleventh, "Thou shall not get caught." [laughter] That's the attitude. That's the prevailing attitude in our culture. No matter what you do, just do it with a bit of finesse. You know, a sort of attitude of the survival of the slickest. Not the Darwinian survival of the fittest, but the survival of the slickest—whoever can be the slickest is the one who right. It's all right to lie, but lie with dignity. [laughter] It's all right to steal and to rob and extort, but do it with a bit of finesse. It's even all right to hate, but just dress your hate up in the garments of love and make it appear that you are loving when you are actually hating. Just get by! That's the thing that's right according to this new ethic. My friends, that attitude is destroying the soul of our culture. It's destroying our nation.
“There is hardly a single instance of cultural vigor marked by moderation in expression.”
Entry (1954)
Eric Hoffer and the Art of the Notebook (2005)
Context: It is the Frenchman's readiness to exaggerate that is at the root of his intellectual lucidity and also of his capacity for acknowledging merit. The English were not afraid to exaggerate in the sixteenth and seventeenth centuries, and they were then not far behind the French in the lucidity of their thinking.... There is hardly a single instance of cultural vigor marked by moderation in expression.
Kalki : or The Future of Civilization (1929)
Context: The East and the West are not so sharply divided as the alarmists would make us believe. The products of spirit and intelligence, the positive sciences, the engineering techniques, the governmental forms, the legal regulations, the administrative arrangements, and the economic institutions are binding together peoples of varied cultures and bringing them into closer reciprocal contact. The world today is tending to function as one organism.
The outer uniformity has not, however, resulted in an inner unity of mind and spirit. The new nearness into which we are drawn has not meant increasing happiness and diminishing friction, since we are not mentally and spiritually prepared for the meeting. Maxim Gorky relates how, after addressing a peasant audience on the subject of science and the marvels of technical inventions, he was criticized by a peasant spokesman in the following words : "Yes, we are taught to fly in the air like birds, and to swim in the water like the fishes, but how to live on the earth we do not know."
Among the races, religions, and nations which live side by side on the small globe, there is not that sense of fellowship necessary for good life. They rather feel themselves to be antagonistic forces. Though humanity has assumed a uniform outer body, it is still without a single animating spirit. The world is not of one mind. … The provincial cultures of the past and the present have not always been loyal to the true interests of the human race. They stood for racial, religious, and political monopolies, for the supremacy of men over women and of the rich over the poor. Before we can build a stable civilization worthy of humanity as a whole, it is necessary that each historical civilization should become conscious of its limitations and it's unworthiness to become the ideal civilization of the world.
Source: The Politics of Experience (1967), p. 2 of Introduction
Context: We are all murderers and prostitutes — no matter to what culture, society, class, nation, we belong, no matter how normal, moral, or mature we take ourselves to be.
Humanity is estranged from its authentic possibilities. This basic vision prevents us from taking any unequivocal view of the sanity of common sense, or of the madness of the so-called madman. … Our alientation goes to the roots. The realisation of this is the essential springboard for any serious reflection on any aspect of present inter-human life.
Autobiography (1873)
Context: Scott does this still better than Wordsworth, and a very second-rate landscape does it more effectually than any poet. What made Wordsworth's poems a medicine for my state of mind, was that they expressed, not mere outward beauty, but states of feeling, and of thought coloured by feeling, under the excitement of beauty. They seemed to be the very culture of the feelings, which I was in quest of. In them I seemed to draw from a Source of inward joy, of sympathetic and imaginative pleasure, which could be shared in by all human beings; which had no connexion with struggle or imperfection, but would be made richer by every improvement in the physical or social condition of mankind. From them I seemed to learn what would be the perennial sources of happiness, when all the greater evils of life shall have been removed. And I felt myself at once better and happier as I came under their influence.
The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 180
Context: Before industrial civilization, local and regional communities made their own music, their own entertainment. The esthetics were based on traditions that went far back in time—i. e. folklore. But part of the con of mass culture is to make you forget history, disconnect you from tradition and the past. Sometimes that can be a good thing. Sometimes it can even be revolutionary. But tradition can also keep culture on an authentic human level, the homespun as opposed to the mass produced. Industrial civilization figured out how to manufacture popular culture and sell it back to the people. You have to marvel at the ingenuity of it! The problem is that the longer this buying and selling goes on, the more hollow and bankrupt the culture becomes. It loses its fertility, like worn out, ravaged farmland. Eventually, the yokels who bought the hype, the pitch, they want in on the game. When there are no more naive hicks left, you have a culture where everybody is conning each other all the time. There are no more earnest "squares" left—everybody's "hip", everybody is cynical.
OSCON 2002
Context: In 1774, free culture was born. In a case called Donaldson v. Beckett in the House of Lords in England, free culture was made because copyright was stopped. In 1710, the statute had said that copyright should be for a limited term of just 14 years. But in the 1740s, when Scottish publishers started reprinting classics — you gotta' love the Scots — the London publishers said "Stop!" They said, "Copyright is forever!"... These publishers demanded a common-law copyright that would be forever. In 1769, in a case called Miller v. Taylor, they won their claim, but just five years later, in Donaldson, Miller was reversed, and for the first time in history, the works of Shakespeare were freed, freed from the control of a monopoly of publishers. Freed culture was the result of that case.
Interviewed on Les Hixon's show "In The Spirit" on WBAI New York (November 1972)
“In our culture, we think that happy and color is trivial, that black and darkness is deeper.”
Academy of Achievement interview (2006)
Context: In our culture, we think that happy and color is trivial, that black and darkness is deeper. But Nietzsche said — which is a line that I firmly believe — "Joy is deeper than sorrow, for all joy seeks eternity." And if you see Grendel, you'll see, as he's on the edge of the abyss, ready to leap to his death, he sings, "Is it joy I feel? Is it joy I feel?" And it's so, so moving. You can have a lot of different explanations for the ending of that opera, but there is something so palpable that you will feel when he sings those lines.