Quotes about culture
page 23

Lisa Edelstein photo
Martin Amis photo
Theodore Roszak photo

“What strip-mining is to nature, the art market has become to culture.”

Robert Hughes (1938–2012) Australian critic, historian, writer

"Introduction: The Decline of the City of Mahagonny"
Nothing If Not Critical (1991)

Margaret Fuller photo
Margaret Mead photo

“p. 14-15 as cited in: Theodore Schwartz (1979) Socialization As Cultural Communication.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Culture and commitment, 1970, p. 14-15

Richard Rodríguez photo
Jeffrey Tucker photo
Eric R. Kandel photo
Michael Halliday photo
Sara Malakul Lane photo
Ilana Mercer photo

“Mythical thinking thrives in a culture that eschews objective truth: ours.”

Ilana Mercer South African writer

"Faking History To Make The Black Kids Feel Good" http://dailycaller.com/2017/01/16/faking-history-to-make-the-black-kids-feel-good/   The Daily Caller, January 13, 2017
2010s, 2017

David Kurten photo

“The self-righteous inhabitants of the out-of-touch London political-media bubble are still Pharisaical in their own sense of moral superiority, yet to those living in communities ripped apart by massive immigration and rapid destabilising cultural change, they are despicable in their hypocrisy.”

David Kurten (1971) British politician

Left Rages Against Trump Tweets While Embracing Muslim MP Who Tweeted Grooming Victims Should ‘Shut Up for the Sake of Diversity’ http://www.breitbart.com/london/2017/12/06/left-rages-against-trump-tweets-embracing-politicians-grooming-victims-shut-up/ (December 6, 2017)

Leon R. Kass photo

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our ­summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

John Hirst photo
Jimmy Wales photo

“We are growing from a cheerful small town where everyone waves off their front porch to the subway of New York City where everyone rushes by. How do you preserve the culture that has worked so well?”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

As quoted in ExpressIndia (7 September 2005) http://www.expressindia.com/fullstory.php?newsid=54191

Hosni Mubarak photo
Robert Crumb photo
Marine Le Pen photo

“The immigrationist religion is an insult for human beings, whose integrity is always bound to one national community, one language, one culture.”

Marine Le Pen (1968) French lawyer and politician

Speech of Marine Le Pen at the summer festival of Frejus, Front National (September 2016) http://www.frontnational.com/videos/discours-de-marine-le-pen-aux-estivales-de-frejus/

Wassily Kandinsky photo
Adi Da Samraj photo
Donald J. Trump photo
Jeremy Clarkson photo
Georges Duhamel photo
Alfred de Zayas photo
Mahendra Chaudhry photo

“Markets are social constructs that reflect the unique political-cultural construction of their business enterprises and nations.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 39

Neal Stephenson photo
Roberto Mangabeira Unger photo
Kage Baker photo
Immanuel Wallerstein photo

“No one can take culture seriously if he believes that it is only the uppermost of several layers of epiphenomena resting on a primary reality of economic activity.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 25.
Life Without Prejudice (1965)

Mohammad Khatami photo

“Greek culture was competitive. Each successive historian and philosopher made a point of showing how he improved on his predecessor.”

Jasper Griffin (1937–2019) Public Orator and Professor of Classical Literature

The Oxford History of the Classical World (with John Boardman and Oswyn Murray, Oxford: Oxford University Press, 1986) P.5

George Sarton photo
Georg Simmel photo
Angela Davis photo

“Where cultural representations do not reach out beyond themselves, there is the danger that they will function as the surrogates for activism, that they will constitute both the beginning and the end of political practice.”

Angela Davis (1944) American political activist, scholar, and author

"Black Nationalism: The Sixties and the Nineties." Black Popular Culture, ed. Gina Dent (Seattle, Wash: Bay Press, 1992), 324.

S. I. Hayakawa photo
Dana Gioia photo

“Bin Laden's real audience is the Middle East, his other Muslims. I think he thought that, by this act, he would win large numbers of converts to his cause … [to] bring Arab regimes down. He would perhaps even take power in this or that country, preferably Saudi Arabia. That is where he is looking to; that is who is the audience. That is who his symbols are directed towards. So this is unlike anything else in the history of Islam. Early Muslims, when they left the Arabian Peninsula and entered the [Fertile Crescent], were conquerors. They converted peoples, and they gave them time to convert. So they didn't force them sometimes, and they were perfectly happy ruling over them. They were setting up a state, and then people converted over time. Syria remained Christian for hundreds of years after the Muslim conquest. So something different is going on here. The obvious sense in which the United States is evil is in the cultural icons that are seen everywhere. They are seemingly trivial things, the influence of the America culture, which is everywhere: TV, how women dress, the lack of importance of religion. So these are the senses in which they are rejecting the United States. But you're right; they don't see Americans as people. … They block that out. They only see as people the Muslims they want to convert to their side, and that's terrifying.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

John Polkinghorne photo

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Vandana Shiva photo

“Economic reforms based on the idea of limitless growth in a limited world, can only be maintained by the powerful grabbing the resources of the vulnerable. The resource grab that is essential for “growth” creates a culture of rape—the rape of the earth, of local self-reliant economies, and of women.”

Vandana Shiva (1952) Indian philosopher

On economic reforms in India and rape in India, from " Vandana Shiva: Our Violent Economy is Hurting Women http://www.yesmagazine.org/peace-justice/violent-economic-reforms-and-women" Yes Magazine (18 January 2013)

Roger Scruton photo
John Lancaster Spalding photo
Oswald Spengler photo

“p>It is the heritage of anguished centuries, and it distinguishes us from all other people—us, the youngest and last people of our culture.”

Oswald Spengler (1880–1936) German historian and philosopher

...
<p>At the end of the [eighteenth] century Spain had long ceased to be a great power, and France was on the way to following her example. Both were old and exhausted nations, proud but weary, looking towards the past, but lacking the true ambition—which is to be strictly differentiated from jealousy—to continue to play a creative part in the future. [The end of the eighteenth century is the time of the French Revolution, which was all about equal rights.] ... "Equal rights" are contrary to nature, are an indication of the departure from type of ageing societies, are the beginning of their irrevocable decline. It is a piece of intellectual stupidity to want to substitute something else for the social structure that has grown up through the centuries and is fortified by tradition. There is no substituting anything else for Life. After Life there is only Death.
<p>And that, at bottom, is the intention. We do not seek to alter and improve, but to destroy. In every society degenerate elements sink constantly to the bottom: exhausted families, downfallen members of generations of high breed, spiritual and physical failures and inferiors. ...
There is but one end to all the conflict, and that is death—the death of individuals, of peoples, of cultures. Our own death still lies far ahead of us in the murky darkness of the next thousand years. We Germans, situated as we are in this century, bound by our inborn instincts to the destiny of Faustian civilization, have within ourselves rich and untapped resources, but immense obligations as well. ... The true International is imperialism, domination of Faustian civilization, i.e., of the whole earth, by a single formative principle, not by appeasement and compromise but by conquest and annihilation.
Prussianism and Socialism (1919)

Dana Gioia photo

“On the Indian front, [the Hindutva movement] should spearhead the revival, rejuvenation and resurgence of Hinduism, which includes not only religious, spiritual and cultural practices springing from Vedic or Sanskritic sources, but from all other Indian sources independently of these: the practices of the Andaman islanders and the (pre-Christian) Nagas are as Hindu in the territorial sense, and Sanâtana in the spiritual sense, as classical Sanskritic Hinduism. (…) A true Hindutvavadi should feel a pang of pain, and a desire to take positive action, not only when he hears that the percentage of Hindus in the Indian population is falling due to a coordination of various factors, or that Hindus are being discriminated against in almost every respect, but also when he hears that the Andamanese races and languages are becoming extinct; that vast tracts of forests, millions of years old, are being wiped out forever; that ancient and mediaeval Hindu architectural monuments are being vandalised, looted or fatally neglected; that priceless ancient documents are being destroyed or left to rot and decay; that innumerable forms of arts and handicrafts, architectural styles, plant and animal species, musical forms and musical instruments, etc. are becoming extinct; that our sacred rivers and environment are being irreversibly polluted and destroyed…”

Shrikant Talageri (1958) Indian author

Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.

RuPaul photo
Nigel Lawson photo
George W. Bush photo
Amir Taheri photo
David Deutsch photo
Ayn Rand photo

“The Arabs are one of the least developed cultures. They are typically nomads. Their culture is primitive, and they resent Israel because it's the sole beachhead of modern science and civilization on their continent. When you have civilized men fighting savages, you support the civilized men, no matter who they are.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Ayn Rand Ford Hall Forum lecture, 1974, text published on the website of The Ayn Rand Institute http://www.aynrand.org/site/PageServer?pagename=media_america_at_war_israeli_arab_conflict

Richard Dawkins photo

“I disagree with Les. We always found good cunt at the Lyceum. Friendly cunt, clean cunt, spare cunt, jeans and knicker stuffed full of nice juicy hairy cunt, handfuls of cunt, palmful grabbing the cunt by the stem, or the root – infantile memories of cunt – backrow slides – slithery oily cunt, the cunt that breathes – the cunt that’s neatly wrapped in cotton, in silk, in nylon, that announces, that speaks or thrusts, that winks that’s squeezed in a triangle of furtive cloth backed by an arse that’s creamy, springy billowy cushiony tight, knicker lined, knicker skinned, circumscribed by flowers and cotton, by views, clinging knicker, juice ridden knicker, hot knicker, wet knicker, swelling vulva knicker, witty cunt, teeth smiling the eyes biting cunt, cultured cunt, culture vulture cunt, finger biting cunt, cunt that pours, cunt that spreads itself over your soft lips, that attacks, cunt that imagines – cunt you dream about, cunt you create as a Melba, a meringue with smooth sides – remembered from school boys’ smelly first cunt, first foreign cunt, amazing cunt – cunt that’s cruel. Cunt that protects itself and makes you want it even more cunt – cunt that smells of the air, of the earth, of bakeries, of old apples, of figs, of sweat of hands of sour yeast of fresh fish cunt. So – are we going Les? We might pick up a bit of crumpet.”

East (1975), Scene 17

Richard Rorty photo
Stephen Corry photo
Gore Vidal photo

“…American society, literary or lay, tends to be humorless. What other culture could have produced someone like Hemingway and not seen the joke?”

Gore Vidal (1925–2012) American writer

"Edmund Wilson: This Critic and This Gin and These Shoes"
1990s, United States - Essays 1952-1992 (1992)

Mark Heard photo
George Sarton photo

“The intensity of a national culture should be represented by… the general education level and… the exceptional merit of a small elite of pioneers.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)

Marshall McLuhan photo

“Scribal culture could have neither authors nor publics such as were created by typography.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 149

Newton Lee photo

“Experiencing a melting pot of cultures within an immediate or extended family on a daily basis is nothing less than marvelous, stimulating, and conducive to personal growth.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Calvin Coolidge photo
Ken Ham photo

“What President Obama is talking about—this idea that all faiths are equal, especially Islam and Christianity, and that all people serve God in some way—is a dangerous misconception. It is increasingly becoming common in our pluralistic and inclusive culture. But nothing could be farther from the truth. A quick study of God’s Word and key Christian doctrines makes it clear that Islam and Christianity are utterly incompatible.”

Ken Ham (1951) Australian young Earth creationist

President Obama Speech: Christians and Muslims Worship the Same God? https://answersingenesis.org/blogs/ken-ham/2016/02/04/president-obama-speech-christians-and-muslims-worship-same-god/, Around the World with Ken Ham (February 4, 2016)
Around the World with Ken Ham (May 2005 - Ongoing)

Ali Shariati photo
Francis Escudero photo
George Santayana photo

“Culture is on the horns of this dilemma: if profound and noble, it must remain rare, if common, it must become mean.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. IV: The Aristocratic Ideal

Patrick Buchanan photo
Richard Dawkins photo
Marshall McLuhan photo

“Prolonged mimesis of the alphabet and its fragmenting properties produced a new dominant mode of perception and then of culture.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 17

Nicholas Wade photo
Marshall McLuhan photo

“A theory of cultural change is impossible without knowledge of the changing sense ratios effected by various externalizations of our senses.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 49

Winston S. Churchill photo

“Lenin was sent into Russia by the Germans in the same way that you might send a phial containing a culture of typhoid or cholera to be poured into the water supply of a great city, and it worked with amazing accuracy.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

On Vladimir Ilyich Lenin, in the House of Commons, November 5, 1919 as cited in Churchill by Himself (2008), Ed. Langworth, PublicAffairs, p. 355 ISBN 1586486381
Early career years (1898–1929)

William C. Davis photo
Ai Weiwei photo
Ron Paul photo
Eugéne Ionesco photo
Martin Amis photo
Jean-François Revel photo
Georg Simmel photo

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Eve Kosofsky Sedgwick photo
Jean-François Revel photo
Phillip Blond photo

“The great error of the last 50 years is that conservatives think that they should unthinkingly endorse laissez -faire economics, but as presently conceived the free market destroys most of the things conservatives value; it destroys traditions, family life, societies, cultures, and established ways of doing things. The market place, as understood by contemporary neo-liberalism, is something no genuine conservative should support or endorse.”

Phillip Blond (1966) British philosopher

Source: Den 11. time, Third season, programme 96, 3 March 2008, DR2
Source: Interview with Philip Blond http://www.dr.dk/Forms/Published/PlaylistGen.aspx?qid=616842&amp;odp=true&amp;bitrate=low&location=Lyngby&uri=http://www.dr.dk/Forms/Published/PlaylistGen.aspx, Den 11. time, DR2, 3 March 2008, Windows Media file, 28 min. (in English with Danish subtitles)

Gustavo Gutiérrez photo

“The imbalance between developed and underdeveloped countries - caused by the relationships of dependence - becomes more acute if the cultural point of view is taken into consideration.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Six, The Process Of Liberation In Latin America, p. 53

David Berg photo