(3rd March 1827) Birthday in Spring
The London Literary Gazette, 1827
Quotes about crystal
page 2
Canto I, I opening lines
The Fate of Adelaide (1821)
Reported in Strategic Culture and Violent Non-state Actors: Weapons of Mass Destruction and Asymmetrical Operations Concepts and Cases https://books.google.com/books?id=zUYhAQAAIAAJ&pg=PA33 by James M. Smith, Jerry Mark Long, Thomas H. Johnson, p. 33, USAF Institute for National Security Studies, 2008
2000s, 2004
“Aurora bright her crystal gates unbarred,
And bridegroom-like forth stept the glorious sun.”
Book I, stanza 71
Tasso's Jerusalem Delivered (1600)
"A Few Notes on The Martian Chronicles", in Rhodomagnetic Digest (May 1950)
The Prodromus of Nicolaus Steno's Dissertation Concerning a Solid https://www.biodiversitylibrary.org/bibliography/54340#/summary : (Page 217)
As quoted in “When Writers Turn to Brave New Forms” by Michiko Kakutani in The New York Times (24 March 1986)
All and Everything: Beelzebub's Tales to His Grandson (1950)
Anarchism: Its Philosophy and Ideal (1896)
“That crystal river keeps its pools of blue water free from all stain above its shallow bed, and slowly draws along its fair stream of greenish hue. One would scarce believe it was moving; so softly along its shady banks, while the birds sing sweet in rivalry, it leads along in a shining flood its waters that tempt to sleep.”
Caeruleas Ticinus aquas et stagna uadoso
perspicuus seruat turbari nescia fundo
ac nitidum uiridi lente trahit amne liquorem.
uix credas labi: ripis tam mitis opacis
argutos inter uolucrum certamine cantus
somniferam ducit lucenti gurgite lympham.
Book IV, lines 82–87
Punica
A Short History of Chemistry (1937)
" Wild Wool http://books.google.com/books?id=LcIRAAAAYAAJ&pg=P361", Overland Monthly, volume 14, number 4 (April 1875) pages 361-366 (at page 364); modified slightly and reprinted in Steep Trails (1918), chapter 1
1870s
Preface to second edition (1965). p. v.
On Retrieval System Theory (1961)
Autobiographical Essay (2001)
The Adjacent Possible: A Talk with Stuart Kauffman, 2003
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism
Source: At Home in the Universe: The Search for the Laws of Self-Organization and Complexity (1996), p.112
“After I took up etchings [c. 1915], my paintings seemed to crystallize.”
1941 - 1967
Source: 'Edward Hopper: The Emptying Spaces', Suzanne Burrey; in 'Árt Digest', April 1, 1955 p. 10
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
Gloria and Emilio Estefan's Statement Regarding her forthcoming CD "90 Millas" (March 28, 2007)
2007, 2008
“The bright moon shines between the pines.
The crystal stream flows over the pebbles.”
"Autumn Twilight in the Mountains" (山居秋暝), trans. Kenneth Rexroth
Arrow (1984) "November 1984 lecture at Trinity University". Lecture presented November 5, 1984.
1970s-1980s
Extract from Barbara Hepworth: Carvings and Drawings, (from Chapter 1: The excitement of discovering the nature of carving, 1903-1930), with an introduction by Herbert Read, London, 1952
1947 - 1960
“Poems are the dreams of the universe crystallized in words.”
Source: The Broken God (1992), p. 296
Notes Toward a Supreme Fiction (1942), It Must Be Abstract
"How to Transition from Vegetarianism to Veganism", in The Kind Life (9 April 2013) http://thekindlife.com/blog/2013/04/how-to-transition-from-vegetarian-to-vegan/
Street Choir
Song lyrics, His Band and the Street Choir (1970)
Letter to his son, Webb Hayes (20 March 1890)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
John Cheever, in George Plimpton (ed.) Writers at Work: The Paris Review Interviews, Fifth Series (New York: Penguin, 1981) p. 121.
Criticism
The Mystery of the Charity of Charles Péguy 5.21-29.
Poetry
Waiting for the End of the World
Source: Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, with parallel English text, English translation by Caterina Davinio and David W. Seaman, Fermenti, Rome 2012, p. 61. </ref>
Systems Movement: Autobiographical Retrospectives (2004)
Terry Gifford, LLO, page 693
1900s, Stickeen (1909)
In response to the interviewer stating: 'Are you responsible for the bomb attacks on the two American embassies in Africa?'
1990s, Time magazine interview (1998)
Bianca Among the Nightingales http://www.poemhunter.com/p/m/poem.asp?poet=3035&poem=127031, st. 1 (1862).
An Afternoon with Mark Pesce: The Uncut Version http://hyperreal.org/~mpesce/interview.html
p 164
Mathematics: Queen and Servant of Science (1938)
Quote of Zadkine from New York, early 1944; as cited in: Artists on Art – from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 429
1940 - 1960
St. 1
"Hymn in the Vale of Chamouni" (1802)
Source: The Metropolis and Modern Life (1903), p. 422
June 1890, page 299
John of the Mountains, 1938
Charlotte Brontë, on attending The Great Exhibition of 1851. The Brontes' Life and Letters, (by Clement King Shorter) (1907)
Source: A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952), Ch.16 "Plato and the Academy" p. 409.
Hosting the 2001 Academy Awards
Sun Stone (1957)
The Medals of Creation or First Lessons in Geology (1854)
" Alaska http://books.google.com/books?id=h40OAQAAIAAJ&pg=PA287", The American Geologist volume XI, number 5 (May 1893) pages 287-299 (at page 299)
1910s
Essay "Analogies in Nature" (February 1856), reprinted in The Scientific Letters and Papers of James Clerk Maxwell: 1846-1862 edited by P.M. Harman, p. 376 (the quote appears on p. 383 http://books.google.com/books?id=zfM8AAAAIAAJ&lpg=PP1&pg=PA383#v=onepage&q&f=false)
Starck answer to the question: "Are you a good boss?"
Life’s Work: Philippe Starck (2013)
The Crystal Cabinet, st. 2
1800s, Poems from the Pickering Manuscript (c. 1805)
"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)
Wynken, Blynken, and Nod http://www.amherst.edu/~rjyanco94/literature/eugenefield/poems/poemsofchildhood/wynkenblynkenandnod.html, st. 1
Love Songs of Childhood (1894)
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Pan-Worship
Pan-Worship and Other Poems (1908)
2010s, 2016, November, New York Times Interview (November 23, 2016)
Extract from Barbara Hepworth: Carvings and Drawings, (from Chapter 1: The excitement of discovering the nature of carving, 1903-1930), with an introduction by Herbert Read, London, 1952
1947 - 1960
The Nuts of Knowledge (1903)
The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 1: The Approach to the Valley
1910s
1920s, The Reign of Law (1925)
Poem The Loveliness of Love http://www.umiacs.umd.edu/~ridge/local/iinbid.html
[Actor Penn, Rep. Lee appear at town hall meeting on Iraq war, SFGate.com, Carolyn Jones and Cecilia M. Vega, March 24, 2007, http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2007/03/24/BAG3ROR95I45.DTL]
Henry Flynt " Is Mathematics a Scientific Discipline? http://www.henryflynt.org/studies_sci/mathsci.html," at henryflynt.org, 1996.
The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
Literary Essays, vol. II (1870–1890), Rousseau and the Sentimentalists
from an interview with Phil Donahue (1979): partial transcript http://www.slobodaiprosperitet.tv/en/node/847 from SiP TV ; or find link to full interview in the External links Section
The Century magazine (1892)
Source: Alone (1938), Ch. 6
Source: Law and Authority (1886), I
Context: Men who long for freedom begin the attempt to obtain it by entreating their masters to be kind enough to protect them by modifying the laws which these masters themselves have created!
But times and tempers are changed. Rebels are everywhere to be found who no longer wish to obey the law without knowing whence it comes, what are its uses, and whither arises the obligation to submit to it, and the reverence with which it is encompassed. The rebels of our day are criticizing the very foundations of society which have hitherto been held sacred, and first and foremost amongst them that fetish, law.
The critics analyze the sources of law, and find there either a god, product of the terrors of the savage, and stupid, paltry, and malicious as the priests who vouch for its supernatural origin, or else, bloodshed, conquest by fire and sword. They study the characteristics of law, and instead of perpetual growth corresponding to that of the human race, they find its distinctive trait to be immobility, a tendency to crystallize what should be modified and developed day by day.
Quotes, DNC Address (2004)
Context: We have to be crystal clear about the threat we face from terrorism. It is deadly. It is real. It is imminent. But in order to protect our people, shouldn't we focus on the real source of this threat: the group that attacked us and is trying to attack us again: Al Qaeda, headed by Osama bin Laden? Wouldn't we be safer with a President who didn't insist on confusing Al Qaeda with Iraq? Doesn't that divert too much of our attention away from the principal danger?
“Why read the crystal when he can read the book?”
Hansard, House of Commons, 5th series, vol. 468, col. 319.
Speech in the House of Commons, 29 September 1949.
1940s
Context: It has been suggested, I think by the hon. Member for East Aberdeenshire (Mr. Boothby) that the most constructive suggestion he could make was to urge an early General Election and a return of a Tory Government in Britain. Why on earth should he want to prophesy what might result from a Tory Government when history has the record for him? Why read the crystal when he can read the book?
“Possible musical forms are as limitless as the exterior forms of crystals.”
Aspects of 20th Century Music (1975) by Gary Wittlich and Richard P. DeLone
Context: There is an idea, the basis of an internal structure, expanded and split into different shapes or groups of sound constantly changing in shape, direction, and speed, attracted and repulsed by various forces. The form of the work is a consequence of this interaction. Possible musical forms are as limitless as the exterior forms of crystals.
“The world of things entered your infant mind
To populate that crystal cabinet.”
Poem in Essays of a Biologist (1923), quoted by Richard Dawkins in A Devil's Chaplain (2003).
Context: The world of things entered your infant mind
To populate that crystal cabinet.
Within its walls the strangest partners met,
And things turned thoughts did propagate their kind.
For, once within, corporeal fact could find
A spirit. Fact and you in mutual debt
Built there your little microcosm—which yet
Had hugest tasks to its small self assigned.
Dead men can live there, and converse with stars:
Equator speaks with Pole, and Night with Day:
Spirit dissolves the world's material bars—
A million isolations burn away.
The Universe can live and work and plan,
At last made God within the mind of man.
“If she but smile, the crystal calm shall break
In music, sweeter than it ever gave”
"The Return of the Goddess" (1850), later published as the Preface to The Poet's Journal (1863); also in The Poetical Works of Bayard Taylor (1907), p. 103.
Context: If she but smile, the crystal calm shall break
In music, sweeter than it ever gave,
As when a breeze breathes o'er some sleeping lake,
And laughs in every wave.
1920s, Truth is a Pathless Land (1929)
Context: I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. If you first understand that, then you will see how impossible it is to organize a belief. A belief is purely an individual matter, and you cannot and must not organize it. If you do, it becomes dead, crystallized; it becomes a creed, a sect, a religion, to be imposed on others. This is what everyone throughout the world is attempting to do. Truth is narrowed down and made a plaything for those who are weak, for those who are only momentarily discontented. Truth cannot be brought down, rather the individual must make the effort to ascend to it. You cannot bring the mountain-top to the valley. If you would attain to the mountain-top you must pass through the valley, climb the steeps, unafraid of the dangerous precipices.