Quotes about creature
page 12

“Dinosaurs seem strange, but that is just because we are mammals biased toward assuming the modern fauna is familiar and normal, and past forms are exotic and alien. Consider that elephants are bizarre creatures with their combination of big brains, massive limbs, oversized ears, teeth turned into tusks, and noses elongated into hose-like trunks. Nor were dinosaurs part of an evolutionary progression that was necessary to set the stage for mammals culminating into humans. What dinosaurs do show is a parallel world, one in which mammals were permanently subsidiary, whereas the dinosaurs show what largely diurnal land animals that evolved straight from similarly day-loving ancestors should actually look like. Modern mammals are much more peculiar, having evolved from nocturnal beasts that came into their own only after the entire elimination of nonavian dinosaurs. While dinosaurs dominated the land, small nocturnal mammals were just as abundant and diverse as they are in our modern world. If not for the accident of the later even, dinosaurs would probably still be the global norm.”

Gregory Scott Paul book The Princeton Field Guide to Dinosaurs

Gregory S. Paul (2010) The Princeton Field Guide to Dinosaurs, Princeton University Press, p. 14
The Princeton Field Guide to Dinosaurs

Love, World, Past, Animals

“There were many examples in the history of life to show that precisely the most perfectly adapted, the physically biggest and strongest, the most numerous creatures, the lords of whole periods of life, died out in the end with monotonous regularity leaving the torch of life to be carried forward by smaller, more modest and often previously almost unnoticed forms of life, until they too fell into the trap of all too perfect adaptation.”

Henno Martin (1910–1998) German geologist

Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 170

Life, History, Perfection

“All natural capacities of a creature are destined to evolve completely to their natural end.”

Immanuel Kant (1724–1804) German philosopher

First Thesis
Variant translations:
All natural capacities of a creature are destined sooner or later to be developed completely and in conformity with their end.
All natural capacities of a creature are destined to develop themselves completely and to their purpose.
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Nature

“The power is ours to make or mar
Our fate as on the earliest morn,
The Darkness and the Radiance are
Creatures within the spirit born.
Yet, bathed in gloom too long, we might
Forget how we imagined light.
Not yet are fixed the prison bars:
The hidden light the spirit owns
If blown to flame would dim the stars
And they who rule them from their thrones:
And the proud sceptred spirits thence
Would bow to pay us reverence.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Fate, Imagination, Star, Light

“Each time I dip a living creature into the bath of burning pain, I say: 'This time I will burn out all the animal; this time I will make a rational creature of my own!' After all, what is ten years? Men have been a hundred thousand in the making.”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 14: Doctor Moreau Explains

Men, Pain, Time, Animals

“Everywhere in the world people were expecting the latter coming of one or another kickshaw messiah who would remove the discomforts which they themselves were either too lazy or too incompetent to deal with; and nobody had anything whatever to gain with electing for peculiarity among one's fellow creatures and a gloomier outlook.
Even Coth saw that.”

James Branch Cabell (1879–1958) American author

Book Five : "Mundus Vult Decepi", Ch. XXVII : Fond Motto of a Patriot
The Silver Stallion (1926)

People, World

“Out of the beliefs nourished by the agrarian myth there had arisen the notion that the city was a parasitical growth on the country. Bryan spoke for a people raised for generations on the idea that the farmer was a very special creature, blessed by God, and that in a country consisting largely of farmers the voice of the farmer was the voice of democracy and of virtue itself. The agrarian myth encouraged farmers to believe that they were not themselves an organic part of the whole order of business enterprise and speculation that flourished in the city, partaking of its character and sharing in its risks, but rather the innocent pastoral victims of a conspiracy hatched in the distance. The notion of an innocent and victimized populace colors the whole history of agrarian controversy, and indeed the whole history of the populistic mind.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 35

God, People, Color, Democracy

“But first me behoveth to tell you as anent my feebleness, wretchedness and blindness. — I have said in the beginning: And in this all my pain was suddenly taken from me: of which pain I had no grief nor distress as long as the Fifteen Shewings lasted following. And at the end all was close, and I saw no more. And soon I felt that I should live and languish; and anon my sickness came again: first in my head with a sound and a din, and suddenly all my body was fulfilled with sickness like as it was afore. And I was as barren and as dry as I never had comfort but little. And as a wretched creature I moaned and cried for feeling of my bodily pains and for failing of comfort, spiritual and bodily.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 66

Pain, Feeling

“A proper anti-swamp agenda should consist of two things. First, and most fundamentally, it should seek to reduce the size of the federal government, and cut regulations and make them as simple as possible. The more government does, the more incentive every special interest has to hire swamp creatures, for both protection and advantage. And the more complex government is, the more opportunity those creatures have to thrive in niches unknown or poorly understood by everyone except insiders. Second, and more specifically, the federal government should be wrenched out of its cozy relationship with large, established businesses and institutions in areas ranging from health care to finance to education.”

Rich Lowry (1968) American journalist

No, the Swamp Won't Be Drained (December 01, 2016)

Health, Education, Business

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Life, Men, God, World

“The power of God is redefined in Jesus as practical costly service extending to those who are beyond the normal boundaries of human concern: the diseased, the poor, the oppressed, the outcast. If humans are to claim a lordship over creation, then it can only be a lordship of service. There can be no lordship without service. According to the theological doctrine of animal rights, then, humans are to be the servant species — the species given power, opportunity, and privilege to give themselves, nay sacrifice themselves, for the weaker, suffering creatures.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Gospel: Christian Faith as if Animals Mattered (1998), p. 39

God, Disease, Suffering, Animals

“Are we not natural creatures? Are we not evolved, too? Surely all the lessons we’ve learned in the past century come to a single point: we have to stop thinking of ourselves as somehow apart from nature, and recognise that we’re inseparable from it.”

John Brunner book The Stone That Never Came Down

Source: The Stone That Never Came Down (1973), Chapter 17 (p. 132)

Nature, Thinking, Learning, Past

“Run the creature has come, there's no cover for you no prize
When you've won.”

Macy Gray (1967) American singer-songwriter and actress

"Jesus For A Day" (co-written with Jeremy Ruzumna, Justin Meldal-Johnsen, Bobby Ross Avila, Issiah J. Avila)
The Trouble with Being Myself (2003)

“Animal lovers often tend to be misanthropes or loners, and so they transfer their affection to the creature in their control.”

Paul Theroux (1941) American travel writer and novelist

Living With Geese http://smithsonianmag.com/issues/2006/december/geese.php?page=1, Smithsonian Magazine (December 2006).

Lovers, Animals

“Love your fellow creature, though vicious. Hate vice in the friend you love the most.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Love, Hate

““They say that they’re a punishment on godly people for allowing sin to walk the earth unanswered—”
“Who is this ‘they’ you’re always referring to?” Stanton glared at Rose, his eyes gleaming with unhidden malice. “Your mongoloid Aunt Kindy? Your drunken Uncle Sal? Or are you talking about the slack-jawed hacks who bang out those dime novels for a bottle of whiskey and the price of a flophouse?”
Rose stared at him, her mouth open in astonishment. But Stanton pressed on, his voice flat and awful.
“Or maybe you’re just using the word ‘they’ as so many pea-brained idiots use it, as a cowardly rhetorical device, an excuse to say the things you really believe without giving anyone the chance to judge you for the narrow-minded, stupid creature you are.””

M. K. Hobson book The Native Star

Source: The Native Star (2010), Chapter 15, “Ososolyeh” (pp. 211-212)

People, Stupidity, Chance

“Frankenstein, he makes a friend, he wants a wife… That’s the one that I think cemented the creature as an icon, because all of the sudden you got to know the creature as a full-fledged person, and you felt sympathy for it, and not just, “Oh, it’s a monster.””

Michael Dougherty

TRICK 'R TREAT DIRECTOR MICHAEL DOUGHERTY ON THE FILM’S RISE TO CULT CLASSIC STATUS http://www.ign.com/articles/2013/10/17/trick-r-treat-director-michael-dougherty-on-the-films-rise-to-cult-classic-status?page=2 (October 17, 2013)

Thinking, Personality

“I could scarcely believe that these were the men who had done so much to influence the course of my own world’s history. It now seemed obvious that all of them were drugged in some way. They were acting like silly children. And yet I suppose I should have realized that it is in the nature of all such creatures to be at heart infantile. Only children believe they can achieve enormous power over the world without paying a price for that power. And the price so often is the sanity of the one who seeks it.”

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 2 (p. 641)
The Dragon in the Sword (1986)

Men, Children, World, Way

“Every system of law is a system of education, and, in extending legal sanction to the scientific torture of animals, the State educates the nation in a false view of the relations of man to the lower creatures, encourages selfishness and cruelty and the disregard of the rights of the weak by the strong.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

Source: The Modern Rack (1889), Ch. XV: Four Reasons for Total Prohibition of Vivisection, pp. 223-224

Education, Law, Strong, Animals

“The inward stirring and touching of God makes us hungry and yearning; for the Spirit of God hunts our spirit: and the more it touches it, the greater our hunger and our craving. And this is the life of love in its highest working, above reason and above understanding; for reason can here neither give nor take away from love, for our love is touched by the Divine love. And as I understand it, here there can never more be separation from God. God’s touch within us, for as much as we feel it, and our own loving craving, these are both created and creaturely; and therefore they may grow and increase as long as we live.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Love, Life, Hunger, God

“Because our time is struggling toward the word with which it may express its spirit, many names come to the fore and all make claim to being the right one. […] Without our assistance, time will not bring the right word to light; we must all work together on it. If, however, so much depends on us, we may reasonably ask what they have made of us and what they propose to make of us; we ask about the education through which they seek to make us creators of that word. Do they conscientiously cultivate our predisposition to become creators or do they treat us only as creatures whose nature simply permits training? […] Therefore we are concerned above all with what they make of us in the time of our plasticity; the school question is a life question.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 11

Life, Education, School, Question

“Not only do we have no real right to the things of the world, because belonging always essentially to God they can never belong to creatures; but we are also limited by the laws of God in the use of those possessions; for it must not be imagined that God gives them to us so that we may dispose of them as we wish. He is too just to have made such an unequal distribution. These goods being the means destined by his Providence for the subsistence of men, he gives to some more than they need only so that they may distribute it to others. A rich man, in so far as he is rich, is thus no more than steward of God's good things.”

Pierre Nicole (1625–1695) French Jansenists

Essais de Morale (1753), XII, p. 371, as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 141

Men, God, World, Law

“The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 45-46

Love, Children, People, World

“Man is a creature who lives not upon bread alone, but principally by catchwords; and the little rift between the sexes is astonishingly widened by simply teaching one set of catchwords to the girls and another to the boys.”

Robert Louis Stevenson book Virginibus Puerisque

Virginibus Puerisque, Ch. 2.
Virginibus Puerisque and Other Papers (1881)

Sex, Girl, Boy

“The nature of life is to delight in all possible loopholes. Every creature is in some way hacking a living by reinterpreting the rules.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Life, Way, Nature

“Women are supposed to be very calm generally; but women feel just as men feel; they need exercise for their faculties and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags. It is thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.”

Charlotte Brontë book Jane Eyre

Jane (Ch. 12)
Jane Eyre (1847)

Women, Men, Sex, Feeling

“Desire, to know why, and how, CURIOSITY; such as is in no living creature but Man; so that Man is distinguished, not only by his Reason; but also by this singular Passion from other Animals; in whom the appetite of food, and other pleasures of Sense, by predominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnal Pleasure.”

Thomas Hobbes book Leviathan

The First Part, Chapter 6, p. 26
Leviathan (1651)

Pleasure, Food, Knowledge, Sense

“Manners are the shadows of virtues; the momentary display of those qualities which our fellow creatures love, and respect.”

Sydney Smith (1771–1845) English writer and clergyman

Sermon XII, Sermons (1809)

Love

“Only the mercenaries were here by choice. To Simon, the minds of men who would come to this of their own will were suddenly as incomprehensible as the thoughts of spiders or lizards—less so, even, for the small creatures of the earth almost always fled from danger. These were madmen, Simon realized, and that was the direst problem of the world: that madmen should be strong and unafraid, so that they could force their will on the weak and peace-loving. If God allowed such madness to be, Simon could not help thinking, then He was an old God who had lost His grip.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 1, Chapter 12, “Raven’s Dance” (pp. 392-393).

Love, Men, God, World

“The task of instilling pathos into a creature that was, after all, an innocent victim of circumstances was something I had set myself from the outset, although I was restrained by the script… The Beast is a poor lost soul brought back to life by man and then destroyed by man. If it sounds familiar, it is. King Kong was a huge influence, as he would be in all the other creatures I would be father to.”

Ray Harryhausen (1920–2013) American animator

Source: An Animated Life (2003), p. 57

Life, Soul

“For those who are still merely vegetarian and not yet vegan, I ask, what in heaven's name are you waiting for? If you are trying to avoid the health pitfalls of eating carcasses—high fat, saturated fat, and cholesterol content; lack of fiber; deficiency of vitamins and enzymes; abundance of stored toxins—well, then take a good look at the dairy you're eating. Dairy is basically liquid meat without the iron. … Milk should be viewed as no more or less than what it is: a delivery system for fat, cholesterol, blood, pus, antibiotics, and carcinogenic growth hormones. … If your reason for abstaining from meat has more to do with an emotional attachment to animals than a concern for your health, then understand that dairy cows are truly sick, miserable, abused creatures … Someone who has become vegetarian for emotional reasons ought to switch to the vegan diet as swiftly and surely as someone brought to vegetarianism for reasons of health.”

Howard F. Lyman (1938) American activist

Source: No More Bull! (2005), Ch. 6: Message for My Fellow Vegetarians and Vegans, pp. 79-80

Health, Understanding, Waiting, Animals

“Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.
And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.
His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.
And when he killed for revenge, or in self-defense, he did that also without hysteria, for it was a very businesslike proceeding which admitted of no levity.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

Life, Death, Pleasure, World

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

Men, Happiness, Truth, Age

“When all the world dissolves,
And every creature shall be purified,
All places shall be hell that are not heaven.”

Christopher Marlowe The Tragical History of Doctor Faustus

Mephistopheles, Act II, scene i, line 120. In the first line, Marlowe references Isaiah in Isaiah 24:19 and 34:4; in the second line, he references Daniel in Daniel 12:10.
Doctor Faustus (c. 1603)

World, Hell

“If we may believe our logicians, man is distinguished from all other creatures by the faculty of laughter.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 494 (26 September 1712).
The Spectator (1711–1714)

Laughter

“Then with a glad cheer our Lord looked unto His Side and beheld, rejoicing. With His sweet looking He led forth the understanding of His creature by the same wound into His Side within. And then he shewed a fair, delectable place, and large enough for all mankind that shall be saved to rest in peace and in love. And therewith He brought to mind His dearworthy blood and precious water which he let pour all out for love. And with the sweet beholding He shewed His blessed heart even cloven in two.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Tenth Revelation, Chapter 24

Love, Peace, Understanding, Water

“Wicker is just playing political games by trying to hide his role as a member of Mitch McConnell’s leadership team, as a McConnell ‘yes’ man, if Wicker truly cared about the Trump agenda, then he would not obstruct President Trump by refusing to change the senate rules and eliminate the 60 vote filibuster requirement. He would also stop blindly supporting McConnell. But I’m not surprised by Wicker’s current charade. He’s facing the possibility of a serious primary challenge. It’s what the swamp creatures do when threatened — morph into political chameleons.”

Chris McDaniel (1971) American politician

Chris McDaniel Calls Out ‘McConnell Yes Man’ Roger Wicker for ‘Playing Political Games’ http://www.breitbart.com/big-government/2017/10/24/exclusive-chris-mcdaniel-calls-mcconnell-yes-man-roger-wicker-playing-political-games/ (October 24, 2017)

Game, Support, Change

“Nature is always lovely, invincible, glad, whatever is done and suffered by her creatures. All scars she heals, whether in rocks or water or sky or hearts.”

John Muir (1838–1914) Scottish-born American naturalist and author

24 March 1895, page 337
John of the Mountains, 1938

Love, Nature, Suffering, Water

“Only within the 20th Century has biological thought been focused on ecology, or the relation of the living creature to its environment. Awareness of ecological relationships is — or should be — the basis of modern conservation programs, for it is useless to attempt to preserve a living species unless the kind of land or water it requires is also preserved. So delicately interwoven are the relationships that when we disturb one thread of the community fabric we alter it all — perhaps almost imperceptibly, perhaps so drastically that destruction follows.”

Rachel Carson (1907–1964) American marine biologist and conservationist

"Essay on the Biological Sciences" in Good Reading (1958)

Communication, Water

“We permit absolute possession of the soil of our country, with no legal rights of existence on the soil to the vast majority who do not possess it. A great landholder may legally convert his whole property into a forest or a hunting-ground, and expel every human being who has hitherto lived upon it. In a thickly-populated country like England, where every acre has its owner and its occupier, this is a power of legally destroying his fellow-creatures; and that such a power should exist, and be exercised by individuals, in however small a degree, indicates that, as regards true social science, we are still in a state of barbarism.”

Alfred Russel Wallace book The Malay Archipelago

Last Words, addendum to later editions.
The Malay Archipelago (1869)

Exercises, Science, Country

“How many questions arise in this place! Constantly the question comes up: Where was God in those days? Why was he silent? How could he permit this endless slaughter, this triumph of evil? … We must continue to cry out humbly yet insistently to God: Rouse yourself! Do not forget mankind, your creature!”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

On visited the former concentration camp at Auschwitz, Poland, on May 28, 2006. Quoted in The Watchtower magazine, in the article: “Why, Lord, Did You Remain Silent?”, (15 May 2007)
2007

God, Question, Evil, Cry

“Nothing else exists for them [Psychiatrists] in the universe beyond enormous mothers and fathers, colossal, almost cosmic, and a child reduced to an anus, penis, and mouth who maintains with these two unbearable creatures a singular relationship from which are excluded spontaneity and joy.”

António Lobo Antunes (1942) Portuguese writer

Source: Knowledge of Hell (2008), p. 191

Universe, Joy

“We writers are shy, nocturnal creatures. Push us into the light and the light blinds us.”

John Banville (1945) Irish writer

14th time lucky (2005)

Light

“Intelligent creatures [that] evolved to live deep within the atmosphere of a gas giant planet could be deluded, for eons, into thinking that the Universe is an approximately homogeneous expanse of gas, filling a three-dimensional space, but featuring anisotropic laws of motion (which we would ascribe to the planet’s gravitational field). Are we human scientists comparably blinkered?”

Frank Wilczek (1951) physicist

p, 125
"Multiversality" (2013)

Law, Intelligence, Thinking, Universe

“What navel-snipper [midwife] wiped and washed you as you squirmed about, you crack-brained creature?”

Hipponax

τίς ὸμφαλητόμος σε τὸν διοπλῆγα
ἔψησε κἀπέλουσεν ἀσκαρίζοντα
Attributed by Aelius Herodianus (fl. 2nd c. CE), 'On Inflections'; as cited by Douglas Gerber, Greek Iambic Poetry, Loeb Classical Library (1999), page 367.

“Man has created gods in his own likeness and being himself mortal he has naturally supposed his creatures to be in the same sad predicament.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 24, The Killing of the Divine King.

God, Sadness, Nature

“Of all natures that He hath set in diverse creatures by part, in man is all the whole; in fulness and in virtue, in fairness and in goodness, in royalty and nobleness, in all manner of majesty, of preciousness and worship. Here may we see that we are all beholden to God for nature, and we are all beholden to God for grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 62

God, Nature, Parting

“We are like creatures so dazzled with our own technological prowess that we no longer think it necessary to consider the obvious.”

Theodore Dalrymple (1949) English doctor and writer

Modern Predestination http://www.city-journal.org/html/eon2007-02-06td.html (February 6, 2007). City Journal (1998 - 2008)

Thinking

“For a long time one school of players favored the technique of stating side by side, developing in counterpoint, and finally harmoniously combining two hostile themes or ideas, such as law and freedom, individual and community. In such a Game the goal was to develop both themes or theses with complete equality and impartiality, to evolve out of thesis and antithesis the purest possible synthesis. In general, aside from certain brilliant exceptions, Games with discordant, negative, or skeptical conclusions were unpopular and at times actually forbidden. This followed directly from the meaning the Game had acquired at its height for the players. It represented an elite, symbolic form of seeking for perfection, a sublime alchemy, an approach to that Mind which beyond all images and multiplicities is one within itself — in other words, to God. Pious thinkers of earlier times had represented the life of creatures, say, as a mode of motion toward God, and had considered that the variety of the phenomenal world reached perfection and ultimate cognition only in the divine Unity. Similarly, the symbols and formulas of the Glass Bead Game combined structurally, musically, and philosophically within the framework of a universal language, were nourished by all the sciences and arts, and strove in play to achieve perfection, pure being, the fullness of reality. ”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life, God, Hostility, World

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Life, Men, Hate, School

“The three theological virtues of faith, hope and charity, aided by the highest and most sublime gifts of the Holy Spirit, such as understanding, wisdom, knowledge, and counsel, unite the creature, the human spirit, with his God, the souls with the Word of God. It is this sacred union that you must seek, hold and possess; in it lie the spiritual life, health and strength, and from it originate all the other virtues.”

Francisco Palau (1811–1872) Beatified Spanish Discalced Carmelite friar and priest

Letter to Juana Gratia (1857)

Life, Wisdom, God, Health

“You run into a party and [a] woman comes up to you. She's the most beautiful creature you ever saw — Ava Gardner — and says, "I like you and why don't we get together?" What are you going to say, "No"? You'd have to be an idiot. She was an incredible creature.”

Artie Shaw (1910–2004) American clarinetist, composer, and bandleader

As quoted in

Beauty

“Nature herself supplies us with an ascending scale or Alphabet of angles for half a degree up to 60 degrees, Specimens of which are placed in every Elementary School throughout the land. Owing to occasional retrogressions, to still more frequent moral and intellectual stagnation, and to the extraordinary fecundity of the Criminal and Vagabond Classes, there is always a vast superfluity of individuals of the half degree and single degree class, and a fair abundance of Specimens up to 10 degrees. These are absolutely destitute of civic rights; and a great number of them, not having even intelligence enough for the purposes of warfare, are devoted by the States to the service of education. Fettered immovably so as to remove all possibility of danger, they are placed in the class rooms of our Infant Schools, and there they are utilized by the Board of Education for the purpose of imparting to the offspring of the Middle Classes that tact and intelligence of which these wretched creatures themselves are utterly devoid.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 5. Of Our Methods of Recognizing One Another

Education, School, Intelligence, Nature

“If we and the rest of the backboned animals were to disappear overnight, the rest of the world would get on pretty well. But if they were to disappear, the land's ecosystems would collapse. The soil would lose its fertility. Many of the plants would no longer be pollinated. Lots of animals, amphibians, reptiles, birds, mammals would have nothing to eat. And our fields and pastures would be covered with dung and carrion. These small creatures are within a few inches of our feet, wherever we go on land – but often, they're disregarded. We would do very well to remember them.”

David Attenborough (1926) British broadcaster and naturalist

Closing lines
Life in the Undergrowth (2005)

World, Bird, Animals

“1. There is at present in the material world a universal tendency to the dissipation of mechanical energy.
2. Any restoration of mechanical energy, without more than an equivalent of dissipation, is impossible in inanimate material processes, and is probably never effected by means of organized matter, either endowed with vegetable life or subjected to the will of an animated creature.
3. Within a finite period of time past, the earth must have been, and within a finite period of time to come the earth must again be, unfit for the habitation of man as at present constituted, unless operations have been, or are to be performed, which are impossible under the laws to which the known operations going on at present in the material world are subject.”

William Thomson (1824–1907) British physicist and engineer

Mathematical and Physical Papers, Vol.1 http://books.google.com/books?id=nWMSAAAAIAAJ p. 512 (1882) "On a Universal Tendency in Nature to the Dissipation of Mechanical Energy" originally from the Proceedings of the Royal Society of Edinburgh for April 19, 1852, also Philosophical Magazine, Oct. 1852 Thermodynamics quotes

Life, World, Law, Universe

“Chorus [leader]: Ye Children of Man! whose life is a span, / Protracted with sorrow from day to day, / Naked and featherless, feeble and querulous, / Sickly, calamitous creatures of clay!”

Aristophanés The Birds

heavily rewritten tr. Frere 1839, p. 38 http://books.google.com/books?id=Bk8JAAAAQAAJ&q=%22Sickly%2C+calamitous+creatures+of+clay%22 Birds (414 BC)

Life, Children

“I thought of praying for divine guidance in line with the great spiritual renaissance of our time. But I am all thumbs in that kind of deciduous conversation. I asked myself, did I, as God's creature under the stars, have the right to evade an event, a factual occurrence, to parry an experience or even a small peradventure.”

Grace Paley (1922–2007) American writer and activist

"An Irrevocable Diameter" (1959)

God, Star, Time

“We cannot say much about human affairs with any confidence, but sometimes it is possible. We can, for example, be fairly confident that either there will be a world without war, or there won't be a world—at least, a world inhabited by creatures other than bacteria and beetles, with some scattering of others.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "A World Without War" at the 2nd World Social Forum, in Porto Alegre, Brazil, January 31, 2002 http://www.chomsky.info/talks/200202--.htm. Quotes 2000s, 2002

War, World, Confidence

“About Pontus there are some creatures of such an extempore being that the whole term of their life is confined within the space of a day; for they are brought forth in the morning, are in the prime of their existence at noon, grow old at night, and then die.”

Plutarch (46–127) ancient Greek historian and philosopher

Consolation to Apollonius

Life, Night

“Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is God's play in His creature.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

God, Secret

“The individual needs the return to spiritual values, for he can survive in the present human situation only by reaffirming that man is not just a biological and psychological being but also a spiritual being, that is creature, and existing for the purposes of his Creator and subject to Him.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 126

“In a word, man in London is not quite so good a creature as he is out of it.”

John Galt (novelist) (1779–1839) British writer

The Ayrshire Legatees (Edinburgh: Blackwood, [1821] 1823) pp. 163-4.

“It is often said that all the conditions for the first production of a living organism are now present, which could ever have been present. But if (and oh! what a big if!) we could conceive in some warm little pond, with all sorts of ammonia and phosphoric salts, light, heat, electricity, &c., present, that a proteine compound was chemically formed ready to undergo stillmore complex changes, at the present day such matter would be instantly devoured or absorbed, which would not have been the case before living creatures were formed.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume III, chapter I: "The Spread of Evolution", page 18 http://darwin-online.org.uk/content/frameset?pageseq=30&itemID=F1452.3&viewtype=image; letter to Joseph Hooker (1871) The Life and Letters of Charles Darwin (1887)

Light, Change

“A cemetery is an affront to the rational mind. One reason is its eerily wasted space, this tribute to the dead that inevitably degenerates into ancestor worship as, on birthdays and anniversaries, humans of every faith and no faith at all brave whatever weather may that day threaten, in order to stand before these rows of silent stone markers, praying, yes, and remembering, of course, but very often actually speaking to the deceased, an oddly pagan ritual in which we engage, this shared pretense that the rotted corpses in warped wooden boxes are able to hear and understand us if we stand before their graves.The other reason a cemetery appeals to the irrational side is its obtrusive, irresistible habit of sneaking past the civilized veneer with which we cover the primitive planks of our childhood fears. When we are children, we know that what our parents insist is merely a tree branch blowing in the wind is really the gnarled fingertip of some horrific creature of the night, waiting outside the window, tapping, tapping, tapping, to let us know that, as soon as our parents close the door and sentence us to the gloom which they insist builds character, he will lift the sash and dart inside and…And there childhood imagination usually runs out, unable to give shape to the precise fears that have kept us awake and that will, in a few months, be forgotten entirely. Until we next visit a cemetery, that is, when, suddenly, the possibility of some terrifying creature of the night seems remarkably real.”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 50, Again Old Town, I

Children, Fear, Faith, Imagination

“What are we to make of a creation in which the routine activity is for organisms to be tearing others apart with teeth of all types—biting, grinding flesh, plant stalks, bones between molars, pushing the pulp greedily down the gullet with delight, incorporating its essence into one's own organization, and then excreting with foul stench and gasses the residue. Everyone reaching out to incorporate others who are edible to him. The mosquitoes bloating themselves on blood, the maggots, the killer-bees attacking with a fury and a demonism, sharks continuing to tear and swallow while their own innards are being torn out—not to mention the daily dismemberment and slaughter in "natural" accidents of all types: an earthquake buries alive 70 thousand bodies in Peru, automobiles make a pyramid heap of over 50 thousand a year in the U. S. alone, a tidal wave washes over a quarter of a million in the Indian Ocean. Creation is a nightmare spectacular taking place on a planet that has been soaked for hundreds of millions of years in the blood of all its creatures. The soberest conclusion that we could make about what has actually been taking place on the planet for about three billion years is that it is being turned into a vast pit of fertilizer. But the sun distracts our attention, always baking the blood dry, making things grow over it, and with its warmth giving the hope that comes with the organism's comfort and expansiveness.”

Ernest Becker book The Denial of Death

"Psychology and Religion: What Is the Heroic Individual?", pp. 282–283
The Denial of Death (1973)

Hope, Nature, Tear, Bee

“The night room heaves a sigh, yes Heaves, a Sigh — old-fashioned comical room, oh me I'm hopeless, born a joker never change, flirting away through the mirrorframe in something green-striped, pantalooned, and ruffled — meantime though, it is quaint, most rooms today hum you know, have been known also to "breathe," yes even wait in hushed expectancy and that ought to be the rather sinister tradition here, long slender creatures, heavy perfume and capes in rooms assailed by midnight, pierced with spiral stairways, blue-petaled pergolas, an ambience in which no one, however provoked or out of touch, my dear young lady, ever, Heaves, a Sigh. It is not done.”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Fashion, Change, Waiting, Night

“The species is in a state of transition, one of many. This one began, generally speaking, when the species tried to step apart from nature in order to develop the unique kind of consciousness that is presently your own. That consciousness is not a finished product, however, but one meant to change, [to] evolve and develop. Certain artificial divisions were made along the way that must now be dispensed with. You must return, wiser creatures, to the nature that spawned you - not only as loving caretakers but as partners with the other species of the earth. You must discover once again the spirituality of your biological heritage.”

Jane Roberts (1929–1984) American Writer

Session 805, Page 45
The Individual and the Nature of Mass Events, (1981)

Love, Way, Nature, Change

“The Prophet is thus a primal force. His action affects the character of the general harmony, while he him self does not become a part of that harmony, but remains always a man apart, a narrow-minded extremist, zealous for his own ideal, and intolerant of every other. And since he cannot have all that he would, he is in a perpetual state of anger and grief; he remains all his life "a man of strife and a man of contention to the whole earth." [Jeremiah 15:10] Not only this: the other members of society, those many-sided dwarfs, creatures of the general harmony, cry out after him, "The Prophet is a fool, the spiritual man is mad" [Hosea 9:7]; and they look with lofty contempt on his narrowness and extremeness.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 130-131

Life, Fools, Parting, Cry

“Never think of anyone as inferior to you. Open the inner Eye and you will see the One Glory shining in all creatures.”

Dhul-Nun al-Misri (796–859) Sufi saint

Quoted in Ellen Kei Hua, ed., Meditations of the Masters, cited in Andrea Wiebers and David Wiebers, Souls Like Ourselves (Rochester, MN: Sojourn Press, 2000), p. 42.

Thinking

“Leader of the Chorus: Weak mortals, chained to the earth, creatures of clay as frail as the foliage of the woods, you unfortunate race, whose life is but darkness, as unreal as a shadow, the illusion of a dream.”

Aristophanés The Birds

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Birds+685 Birds, line 685-687 Birds (414 BC)

Life, Dreams

“"But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." -Romans iv. 5. The following things may be noted in this verse:… That justification respects a man as ungodly. This is evident by these words,—that justifieth the ungodly; which cannot imply less, than that God, in the act of justification, has no regard to any thing in the person justified, as godliness, or any goodness in him; but that immediately before this act, God beholds him only as an ungodly creature…”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

God, Faith, Personality

“How we treat our fellow creatures is only one more way in which each one of us, every day, writes our own epitaph—bearing into the world a message of light and life or just more darkness and death, adding to the world's joy or to its despair.”

Matthew Scully (1959) American political writer and speechwriter

Dominion (2002)

Life, Death, World, Way

“The more we devote ourselves to observing animals and their behaviour, the more we love them, on seeing how gready they care for their young; in such a context, we cannot even contemplate cruelty to a wolf. Leibnitz put the grub he had been observing back on the tree with its leaf, lest he should be guilty of doing any harm to it. It upsets a man to destroy such a creature for no reason, and this tenderness is subsequendy transferred to man.”

Immanuel Kant (1724–1804) German philosopher

Part II, pp. 212-213
Lectures on Ethics (1924)

Love, Tree, Wolf, Animals

“The person who misses this adventure of kinship with the beauty that is to be found in nature temples, and fails to make the acquaintance of the creatures that are in those temples, misses so much.”

Flower A. Newhouse (1909–1994) American mystic

Lecture June 7, 1959 Nature's Eternal Refreshment
Nature

Beauty, Nature, Personality

“Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 327-328

Life, Religion, Justice, Law

“The Ymir and Kong before him are both creatures wrenched from their natural environment against their will and finally killed by man. Although these creatures must always die, they should go out with a touch of pathos.”

Ray Harryhausen (1920–2013) American animator

Source: An Animated Life (2003), p. 98

Nature

“I can't tell if a straw ever saved a drowning man, but I know that a mere glance is enough to make despair pause. For in truth we who are creatures of impulse are not creatures of despair.”

Joseph Conrad book Chance

Chance (1913), part I, Ch. 6

Truth, Despair

Ray Harryhausen (1920–2013) American animator

Source: An Animated Life (2003), p. 195

Death, History, Nature

“The cities of Italy are now deluged with droves of these creatures [tour groups], for they never separate, and you see them, forty in number, pouring along a street with their director — now in front, now at the rear, circling them like a sheep dog — and really the process is as like herding as may be.”

Daniel J. Boorstin (1914–2004) American historian

Charles James Lever, Cornelius O'Dowd Upon Men and Women and Other Things in General (Blackwood's Magazine, 1864-1865): "Continental Excursionists" [Adamant Media Corporation, 2001, ISBN 0-543-90729-5], p. 243. Quoted by Boorstin in The Image: A Guide to Pseudo-Events in America (1961) [Vintage edition, 1992, ISBN 0-679-74180-1], Ch. 3: From Traveler to Tourist: The Lost Art of Travel, p. 88.
Misattributed

Dogs

“The world is full of signals that we don't perceive. Tiny creatures live in a different world of unfamiliar forces. Many animals of our scale greatly exceed our range of perception for sensations familiar to us. […] What an imperceptive lot we are. Surrounded by so much, so fascinating and so real, that we do not see (hear, smell, touch, taste) in nature, yet so gullible and so seduced by claims for novel power that we mistake the tricks of mediocre magicians for glimpses of a psychic world beyond our ken. The paranormal may be a fantasy; it is certainly a haven for charlatans. But “parahuman” powers of perception lie all about us in birds, bees, and bacteria.”

Stephen Jay Gould book The Panda's Thumb

"Natural Attraction: Bacteria, the Birds, and the Bees", p. 313
The Panda's Thumb (1980)

Lie, World, Nature, Bird

“It is the possibility of happiness, intelligence and power that give life its sanctity, and they are absent in the case of a poor, misshapen, paralyzed, unthinking creature.”

Helen Keller (1880–1968) American author and political activist

Physicians, The New Republic December, 18, 1915. http://www.uffl.org/vol16/gerdtz06.pdf

Life, Happiness, Intelligence

“The doctrine of human dignity says that humans merit a level of moral concern wholly different from that accorded to mere animals; for this to be true, there would have to be some big, morally significant difference between them. Therefore, any adequate defense of human dignity would require some conception of human beings as radically different from other animals. But that is precisely what evolutionary theory calls into question. It makes us suspicious of any doctrine that sees large gaps of any sort between humans and all other creatures. This being so, a Darwinian may conclude that a successful defense of human dignity is most unlikely.”

James Rachels (1941–2003) American philosopher

Created from Animals (1990), p. 172

Question, Success, Animals

“How important it is, then, that the child be taught to govern its passions! How important that it be taught to be kind, gentle, loving, and humane; and in all the range of human thought there is not a better, wiser, or more expedient way of accomplishing this end than by teaching kindness towards God's lower creatures. If children are thus taught they will have instilled into their hearts those principles of action which will make them kind and merciful not only to the lower animals, but also toward their fellow-men as they attain to manhood. Let them be taught that the lower animals are God's creatures, as they themselves are, put here by a common Heavenly Father, each for its own special purpose, and that they have the same right to life and protection. Let them be taught that principle recognised by all noble-hearted men, that it is only a depraved, debased, and cowardly nature that will injure an inferior, defenceless creature, simply because it is in its power to do so, and that there is no better, no grander test of true bravery and nobility of character than one's treatment of the lower animals.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), pp. 6-7

Love, Life, Men, God

“She let him look, sure that he wouldn't see,
Blind creature; and awhile he didn't see.
But at last he murmured, "Oh," and again, "Oh."”

Robert Frost (1874–1963) American poet

1910s, Home Burial (1914)

“God shewed three degrees of bliss that every soul shall have in Heaven that willingly hath served God in any degree in earth. The first is the worshipful thanks of our Lord God that he shall receive when he is delivered of pain. This thanking is so high and so worshipful that the soul thinketh it filleth him though there were no more. For methought that all the pain and travail that might be suffered by all living men might not deserve the worshipful thanks that one man shall have that willingly hath served God. The second is that all the blessed creatures that are in Heaven shall see that worshipful thanking, and He maketh his service known to all that are in Heaven. And here this example was shewed. — A king, if he thank his servants, it is a great worship to them, and if he maketh it known to all the realm, then is the worship greatly increased.”

Julian of Norwich (1342–1416) English theologian and anchoress

The third is, that as new and as gladdening as it is received in that time, right so shall it last without end.
The Sixth Revelation, Chapter 14

Men, God, Pain, Soul

“After further consideration, the herd of ponies had left off being frightened at all and had calmed down, and were now grazing in the home pastures, on the grass fields and gravel banks or in the home meadow close up to the farm. I stood at the window in that autumn light that makes the dead and the living more sharply discernible than the light of any other season. Yes, what a well-sculptured creature the pony is, so finely carved that even if there were no more than half a chisel stroke extra the workmanship would be ruined; that curve from neck to rump, and all the way down to the fetlock, is in actual fact a woman's curve; in the oblique-set eyes of these creatures lies buried a wisdom that is hidden from men but blended with the mockery of the idols; around the muzzle and the underlip hovers the smile that no cinema shark has ever been able to reproduce; and where is the female star who smells as wonderful as the nose of a pony?</b”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

Wisdom, Men, Smile, Way

“There are such beings in the world — perhaps one in a thousand — as the creature you and I should think perfection; where grace and spirit are united to worth, where the manners are equal to the heart and understanding; but such a person may not come in your way, or, if he does, he may not be the eldest son of a man of fortune, the near relation of your particular friend, and belonging to your own county.”

Jane Austen (1775–1817) English novelist

Letter to Fanny Knight (1814-11-18) on finding love [Letters of Jane Austen -- Brabourne Edition]
Letters

World, Way, Understanding, Thinking

“The hope of the social reformer is to open wide the gates of opportunity, so that every creature, from the least to the greatest, may make his life a moral adventure and a joy, and exhaust his possibilities in the thing he can best do.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 15

Life, Hope, Joy

“To me you are your own God. But if you think otherwise, think to the end. If there be God, then all is God’s and all is for the best. Welcome all that comes with a glad and thankful heart. And love all creatures. This too will take you to your Self.”

Nisargadatta Maharaj (1897–1981) Indian guru

God
Source: I am That, P.178.

Love, God, Thinking, Heart

“Women I know are outraged that Democrats think that women are nothing more than helpless and hopeless creatures whose only goal in life is to have the government provide for them birth control medication. Women I know are smart, educated, intelligent, capable of doing anything that anyone else can do. Our party stands for the recognition of the equality of women and the capacity of women. That's not a war on them, that's a war for them. And if the Democrats want to insult the women of America by making them believe that they are helpless without Uncle Sugar coming in and providing for them a prescription each month for birth control because they cannot control their libido or their reproductive system without the help of government then so be it!”

Mike Huckabee (1955) Arkansas politician

Republican National Committee winter meeting, , quoted in * 2014-01-23
Fox's Huckabee: Democrats Tell Women They Can't Control Their Libidos
Media Matters for America
http://mediamatters.org/blog/2014/01/23/foxs-huckabee-democrats-tell-women-they-cant-co/197717

Life, Women, War, Education

“Let us not despair; it is a blessed cause, and success, ere long, will crown our exertions. Already we have gained one victory; we have obtained, for these poor creatures, the recognition of their human nature, which, for a while was most shamefully denied. This is the first fruits of our efforts; let us persevere and our triumph will be complete. Never, never will we desist till we have wiped away this scandal from the Christian name, released ourselves from the load of guilt, under which we at present labour, and extinguished every trace of this bloody traffic, of which our posterity, looking back to the history of these enlightened times, will scarce believe that it has been suffered to exist so long a disgrace and dishonour to this country.”

William Wilberforce (1759–1833) English politician

Speech before the House of Commons (18 April 1791).

History, Nature, Effort, Suffering

“In Eternity all creatures are God in God”

John Ruysbroeck (1293–1381) Flemish mystic

Quoted in Divinity in Things : Religion Without Myth by Eric Ackroyd, p. 169

God

“I was vegetarian for about 10 years, decided within that 10 years to just go full vegan … It's been 15 years of no flesh. What inspired me was as I learned more about the abuses to animals and the way meat was brought to the table and everything that these creatures were going through. It was just another motivation and reason for me to live the lifestyle that felt true to my soul and my spirit. … You don't realize what food tastes like until you stop eating meat. It's like something happens to your palate, it just gets cleansed and the simplest thing—a tomato—tastes like the most vibrant, amazing thing on the planet. My energy is fantastic.”

Kimberly Elise (1967) actress

“Kimberly Elise's Vegan Testimonial,” video interview with PETA (21 August 2014) https://www.youtube.com/watch?v=Z-ZUAmo7dLg.

Food, Way, Soul, Motivation

“One great mystery is why sexual reproduction became dominant for higher life-forms. Optimization theory says it should be otherwise.
Take a fish or lizard, ideally suited to her environment, with just the right internal chemistry, agility, camouflage—whatever it takes to be healthy, fecund, and successful in her world. Despite all this, she cannot pass on her perfect characteristics. After sex, her offspring will be jumbles, getting only half of their program from her and half their re-sorted genes somewhere else.
Sex inevitably ruins perfection. Parthenogenesis would seem to work better—at least theoretically. In simple, static environments, well-adapted lizards who produce duplicate daughters are known to have advantages over those using sex.
Yet, few complex animals are known to perform self-cloning. And those species exist in ancient, stable deserts, always in close company with a related sexual species.
Sex has flourished because environments are seldom static. Climate, competition, parasites—all make for shifting conditions. What was ideal in one generation may be fatal the next. With variability, your offspring get a fighting chance. Even in desperate times, one or more of them may have what it takes to meet new challenges and thrive.
Each style has its advantages, then. Cloning offers stability and preservation of excellence. Sex gives adaptability to changing times. In nature it is usually one or the other. Only lowly creatures such as aphids have the option of switching back and forth.”

David Brin book Glory Season

Introduction to Chapter 8 (pp. 123-124)
Glory Season (1993)

Life, World, Sex, Optimism

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Life, Men, God, Feeling

“The ascetic priest … keeps the whole herd of dejected, faint-hearted, despairing and unsuccessful creatures fast to life. The very fact that he himself is sick makes him their born herdsman. If he were healthy, he would turn away with loathing from all this eagerness to re-label weakness, envy, Pharisaism and false morality as virtue. But, being himself sick, he is called upon to be an attendant in the great hospital of sinners the Church. He … teaches the patient that the guilty cause of his pain is himself. Thus he diverts the rancour of the abortive man and makes him less harmful, by letting a great part of his resentment recoil on himself. …He mitigates suffering and invents consolations of every kind, both narcotics and stimulants.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 41-42

Life, Pain, Suffering, Heart

“[Some] disobey the earth and sharpen knives against the animals to gain clothing and food. The Indian Brahmans disapproved of this personally and taught the Naked Philosophers of Egypt to disapprove of it too. From there Pythagoras, who was the first Greek to associate with Egyptians, borrowed the principle. He let the earth keep living creatures, but held that what the earth grows is pure, and so lived off that because it was sufficient to feed body and soul. Clothing made from dead creatures, which most people wear, he considered impure; he dressed in linen and, for the same reason, made his shoes of plaited bark. He derived many advantages from this purity, above all that of perceiving his own soul.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

Attributed to Apollonius in Philostratus, Life of Apollonius. Quoted from Ram Swarup (2000). On Hinduism: Reviews and reflections, Chapter India and Greece

People, Food, Shoe, Soul