Quotes about creature (1567 quotes, page 10)

“Who will not be proud to concur with my honored friend in promoting the greatest act of national benefit, and securing to the Africans the greatest blessing which God has ever put in the power of man to confer on his fellow creatures?”

Samuel Romilly (1757–1818) British politician

Quoted in Memoir of William Wilberforce, Thomas Price (Boston: Light & Stearns, 1836), pages 59–60. https://ia902609.us.archive.org/5/items/memoirwilliamwi00pricgoog/memoirwilliamwi00pricgoog.pdf
Slave Trade Bill speech (1807)

God

“Zombies are soulless creatures, and being soulless has been empirically proven to result in an unpleasant disposition.”

M. K. Hobson book The Native Star

Source: The Native Star (2010), Chapter 3, “The Rule of Three” (p. 43)

“We are not Indian Brahmins or Gymnosophists, who dwell in woods and exile themselves from ordinary human life. We do not forget the debt of gratitude we owe to God, our Lord and Creator; we reject no creature of His hands, though certainly we exercise restraint upon ourselves, lest of any gift of His we make an immoderate or sinful use. So we sojourn with you in the world.”

Tertullian (155–220) Christian theologian

Source: Apologeticus pro Christianis, Chapter 42

Life , God , World , Exercises

“We do not “look” at something or someone; we “eat” it: we are like “cannibals” consuming the world for our own benefit. “The only people who have any hope of salvation are those who occasionally stop and look for a time, instead of eating.” Here we have Weil’s version of changing from a position of egocentrism to egolessness. … Weil is claiming that it all starts with paying attention to the other—any other—as the way to form our appropriate stance toward the world and all its creatures. Her essay titled “Reflections on the Right Use of School Studies with a View to the Love of God” joins what appear to be opposites—a child’s concentration on working on a math problem and training for loving God. From her own earliest days, she saw the value of studying math and science, disciplines that demanded an openness and patience to a subject outside of oneself and whose truth did not rest with one’s own interpretation.”

Sallie McFague (1933–2019) American feminist and theologian

describing Simone Weil’s view, Blessed Are the Consumers

Love , God , People , Truth

“The stinking puddle from which usury, thievery and robbery arises is our lords and princes. They make all creatures their property— the fish in the water, the bird in the air, the plant in the earth must all be theirs. Then they proclaim God's commandments among the poor and say, "You shall not steal." They oppress everyone, the poor peasant, the craftsman are skinned and scraped.”

Thomas Müntzer (1489–1525) early Reformation-era German pastor who was a rebel leader during the German Peasants' War

Letter to the Princes, as cited in Transforming Faith Communities: A Comparative Study of Radical Christianity, p. 173 http://books.google.com/books?id=6FRJAwAAQBAJ&pg=PA173

(de) Sieh zu, die Grundsuppe des Wuchers, der Dieberei und Räuberei sein unser Herrn und Fürsten, nehmen alle Kreaturen zum Eigentum: die Fisch im Wasser, die Vögel in der Luft, das Gewächs auf Erden muß alles ihr sein (Jes. 5). Darüber lassen sie dann Gottes Gebot ausgehen unter die Armen und sprechen: »Gott hat geboten: Du sollst nicht stehlen.

Bird , God , Fish , Water

“One basic weakness in a conservation system based wholly on economic motives is that most members of the land community have no economic value. Wildflowers and songbirds are examples. Of the 22,000 higher plants and animals native to Wisconsin, it is doubtful whether more than 5 per cent can be sold, fed, eaten, or otherwise put to economic use. Yet these creatures are members of the biotic community, and if (as I believe) its stability depends on its integrity, they are entitled to continuance.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 210.

Communication , Motivation , Animals , Dependency

“Some one wrote to me upon the publication of my book two years ago: “But you live in England! Poor man: then you are a preacher in the desert!” So I am. But I owe something to my desert. The desert is an excellent place for anybody who can make use of it, as biblical and post-biblical experience proves. Without my desert I should not have written my book. Without coming to England I should have become a modern creature, going in for money and motor-cars. For I was born with a fatal inclination for such lighter and brighter kind of things. I was born under a lucky star, so to say: I was born with a warm heart and a happy disposition; I was born to play a good figure in one of those delightful fêtes champêtres of Watteau, Lancret, and Boucher, with a nice little shepherdess on my arm, listening to the sweet music of Rossini and drinking the inspiring “Capri bianco” or “Verona soave” of that beautiful country Italy. But the sky over here is not blue—nor grows there any wine in England—and no Rossini ever lived here; and towards the native shepherdesses I adopted the ways of the Christian towards his beautiful ideals: I admired them intensely but kept myself afar. So there was nothing to console your thirsty and disenchanted traveller in the British Sahara. In the depths of his despair, there was sent to him, as to the traveller in the desert, an enchanting vision, a beautiful fata Morgana rising on the horizon of the future, a fertile and promising Canaan of a new creed that had arisen in Germany (there too as a revulsion against the desert): the philosophy of Friedrich Nietzsche.
So I owe something to the desert. Had I not wandered there so long, I could never have fervently wished to escape nor finally succeeded in coming out of it.”

Oscar Levy (1867–1946) German physician and writer

Preface, pp. xii-xiii.
The Revival of Aristocracy (1906)

Money , Books , Beauty , Music

“There is not and cannot possibly be any hard and fast antithesis between self-interest and care for others, for man is a social creature, born into family, clan, community, nation, brought up in mutual dependence. The founders of our religion made this a cornerstone of morality. The admonition: love they neighbour as thyself, and do as you would be done by, expresses this. You will note that it does not denigrate self, or elevate love of others above it. On the contrary, it sees concern for self and responsibility for self as something to be expected, and asks only that this be extended to others. This embodies the great truth that self-regard is the root of regard for one's fellows.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411
Leader of the Opposition

Love , Truth , Family , Religion

“Only recently have we begun to clarify these muddy waters by revealing the Demosthenean corpus for what it is: oratory designed to sway public opinion and thereby to formulate public policy. That elusive creature, Truth, is everywhere subordinate to Rhetoric; Demosthenes' pronouncements are no more the true history of the period than are the public statements of politicians in any age.”

Eugene N. Borza (1935) American historian

Source: In the Shadow of Olympus: The Emergence of Macedon (1990), pp. 5-6

Truth , Age , History , Water

“This book is not for the engineer content with hardware, nor for the biologist uneasy outside his specialty; for it depicts that miscegenation of Art and Science which begets inanimate objects that behave like living systems. They regulate themselves and survive: They adapt and they compute: They invent. They co-operate and they compete. Naturally they evolve rapidly.
Pure mathematics, being mere tautology, and pure physics, being mere fact, could not have engendered them; for creatures to live, must sense the useful and the good; and engines to run must have energy available as work : and both, to endure, must regulate themselves. So it is to Thermodynamics and to its brother Σp log p, called Information Theory, that we look for the distinctions between work and energy and between signal and noise.
For like cause we look to reflexology and its brother feedback, christened Multiple Closed Loop Servo Theory, for mechanical explanation of Entelechy in Homeostasis and in appetition. This is that governance, whether in living creatures and their societies or in our living artefacts, that is now called Cybernetics.”

Warren S. McCulloch (1898–1969) American neuroscientist

McCulloch (1961) in: Pask An approach to Cybernetics http://www.pangaro.com/pask/pask%20approach%20to%20cybernetics.pdf. Preface. p. 7

Books , Art , Mathematics , Nature

“Blessed Jesus, I am but a lamb, and often fear I shall never be any thing better, but perish as I am. Lord, take me in the arms of Thy power and lay me on the bosom of Thy love; though I am so poor and inconsiderable a creature I will hope in Thy pastoral power and love, that I shall not only continue, but grow, and that Thou wilt one day rejoice in me as one of the flock which Thou hast purchased with Thy own blood.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 472.

Love , Fear , Hope

“The heart in which love and compassion for all living beings resides, can have no room for seeking after personal pleasures. O friend, take care to do no harm to any living creature; to hurt his creation is to forget the Creator.”

Khwaja Abdullah Ansari (1006–1089) Persian writer

Quoted in Tales of the Mystic East: An Anthology of Mystic and Moral Tales Taken from the Teachings of the Saints (Radha Soami Satsang Beas, 1997), p. 208

Love , Pleasure , Heart , Hurt

“The fate of farm animals is not an ethical side issue. It concerns the majority of Earth's large creatures: tens of billions of sentient beings, each with a complex world of sensations and emotions, but who live and die as cogs in an industrial production line.”

Yuval Noah Harari (1976) Israeli historian

Introduction to Animal Liberation

Fate , World , Animals

“Why should man value himself as more than a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of that unit — the cosmos? The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge. From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens. From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 6: Cedar Keys, pages 160-161

Pain , Star , Knowledge , Universe

“Why would the oldest tree on earth be less than 4,400 years old (and still growing)? Why would the oldest coral reef on earth (Great Barrier Reef in Australia) be less than 4,400 years old? Why would the largest cave formations be dated at less than 4,400 years old? Why would the oldest records of capital punishment, farming, writing, husbandry, and metallurgy be less than 4,400 years old? Why would the oldest known civilizations be advanced and appear to have sprung up out of nowhere? It’s almost as if very intelligent people coming from a stock of people getting off Noah’s ark who already had knowledge of scores of things just moved into an area and developed a civilization in a short time. There is no evidence of “upward advancement from apelike creatures to hunter-gatherers,” as books often teach. After the Flood it was sort of like a Gilligan’s Island situation. The people were very smart, but it would take a while to rebuild civilization after a global flood. The first settlers coming off the ark would be in an automatic “Stone Age” because it’s faster to make stone tools than steel ones.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 40

People , Books , Age , Intelligence

“If we ask how creatures [bees] that act so elaborately against their private advantage can have evolved, the answer lies in their mode of reproduction. Most workers are sterile. The unit of selection is normally the whole community. Its prosperity depends on the efficiency of the workers. An uncooperative strain would simply revert toward the solitary life these insects started from and in which many would still remain.. So it is natural to understand their evolution, as we would that of a plant, without reference to the plans or wishes of the individual bees.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 147.

Life , Communication , Understanding , Nature

“Oh Lord! If you but knew what a brimstone of a creature I am behind all this beautiful amiability!”

Jane Welsh Carlyle (1801–1866) Scottish writer

Letter to Eliza Stodart (29 February 1836).

Beauty

“The notion that individualism came first runs against the very grain of cosmic history. …grouping has been inherent in evolution since the first quarks joined to form neutrons and protons. Similarly, replicators—RNA, DNA, and genes—have always worked in teams… The bacteria of 3.5 billion years ago were creatures of the crowd. So were the trilobites and echinoderms of the Cambrian age.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.3 The Embryonic Meme

Age , History

“Of course, sometimes a species’ invention only benefited itself. Goats developed an ability to eat almost anything, right down to the roots. Goats proliferated. Deserts spread behind them.
Then another creature appeared, one whose originality was unprecedented. Its numbers grew. And in its wake some other types did flourish. The common cat and dog. The rat. Starlings and pigeons. And the cockroach. Meanwhile, opportunity grew sparse for those less able to share the vast new riches—huge expanses of plowed fields and mowed lawns, streets and parking lots…
The coming of the grasses had left its mark indelibly on the history of the world.
So would the Age of Asphalt and Concrete.”

David Brin book Earth

Part II (p. 122)
Earth (1990)

Age , World , Dogs , History

“About the twenty-third year of my age, I had many fresh and heavenly openings, in respect to the care and providence of the Almighty over his creatures in general, and over man as the most noble amongst those which are visible”

John Woolman (1720–1772) American Quaker preacher

Source: The Journal of John Woolman (1774), p. 10

Age

“I have already indicated to you the meaning of the word religion, as applied to Islam. The truth is that Islam is not a Church. It is a State conceived as a contractual organism long before Rousseau ever thought of such a thing, and animated by an ethical ideal which regards man not as an earth-rooted creature, defined by this or that portion of the earth, but as a spiritual being understood in terms of a social mechanism, and possessing rights and duties as a living factor in that mechanism.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Truth , Religion , Animals

“Ambitious men spend their youth in rendering themselves worthy of patronage; it is their great mistake. While the foolish creatures are laying in stores of knowledge and energy, so that they shall not sink under the weight of responsible posts that recede from them, schemers come and go who are wealthy in words and destitute of ideas, astonish the ignorant, and creep into the confidence of those who have a little knowledge.”

Honoré de Balzac (1799–1850) French writer

La faute des hommes supérieurs est de dépenser leurs jeunes années à se rendre dignes de la faveur. Pendant qu'ils thésaurisent, leur force est la science pour porter sans effort le poids d'une puissance qui les fuit; les intrigants, riches de mots et dépourvus d'idées, vont et viennent, surprennent les sots, et se logent dans la confiance des demi-niais.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Men , Youth , Confidence , Idea

“The question that no-one ever asks in the Pokemon world is why that long-dead illustrious and ethical human being, having created the technology to store big things in very small things, decided to use this gimmick the way he did - storing potentially deadly ferocious animals with magic powers in a little thingy that you can hang off your belt. Because he wanted the power, that's why. He wanted to know the ecstasy of holding five deadly creatures round his waist. He probably got off on that sort of thing, the sick weirdo.”

Ben Croshaw (1983) English video game journalist

Why it would kick arse to be a Pokemon trainer http://www.fullyramblomatic.com/essays/pokemon.htm
Fully Ramblomatic, Essays

World , Way , Question , Animals

“You are very lovely now and soon you will be beautiful. Ant not in an ordinary way. Youth is always beautiful, but you are like some creatures of fairy born to bring ill to mortals. Only trouble can follow such gifts”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Love , Youth , Beauty , Way

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith

Peace

“People do not go into the company of their fellow-creatures for what would seem a very sufficient reason, namely, that they have something to say to them, or something that they want to hear from them; but in the vague hope that they may find something to say.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

People , Hope

“Eons and unimaginable eons ago, before mankind existed on earth, only the waters existed. There was no land. And from the slime there sprang up a race of beings which dwelt in the sunken abysses of the ocean, inhuman creatures that worshipped Dagon, their god. When eventually the waters receded and great continents arose, these beings were driven down to the lowest depths. Their mighty kingdom, that had once stretched from pole to pole, was shrunken as the huge land masses lifted. Mankind came — but from whence I do not know — and civilizations arose. … These things hate man, for they feel that man has usurped their kingdom. Their greatest hope is to sink the continents again, so that the seas will roll over all the earth, and not a human being will survive. Their power will embrace the whole world, as it once did eons ago. They are not human, you see, and they worship Dagon. They want no other gods worshipped on Earth. Ishtar, dark Eblis, even Poseidon of the sunlit seas....”

Henry Kuttner (1915–1958) American author

Short fiction, The Spawn Of Dagon (1938)

God , Hate , World , Hope

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

Life , Death , God , Children

“Do you know the Halicti? Perhaps not. There is no great harm done: it is quite possible to enjoy the few pleasures of life without knowing the Halicti. Nevertheless, when questioned with persistence, those humble creatures with no history can tell us some very singular things; and their acquaintance is not to be disdained if we desire to enlarge our ideas a little upon the bewildering rabble of this world. Since we have nothing better to do, let us look into these Halicti. They are worth the trouble.”

Jean Henri Fabre (1823–1915) French entomologist and author

In 'The Halicti'

Life , Pleasure , World , History

“With the stroke of the loss I was so proud of he uttered the cry of a creature hurled over an abyss, and the grasp with which I recovered him might have been that of catching him in his fall. I caught him, yes, I held him—it may be imagined with what a passion; but at the end of a minute I began to feel what it truly was that I held. We were alone with the quiet day, and his little heart, dispossessed, had stopped.”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. XXIV

Feeling , Imagination , Passion , Loss

“The creator, if he should love his creature, would be loving only a part of himself; but the creature, praising the creator, praises an infinity beyond himself.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 164)

Love , Parting

“There was a story that some EMI execs had come down to see you and you'd said something like: "Here's what I've been working on," and then produced some cakes from your oven. True?
"No! I don't know where that came from. I thought that was quite funny actually. It presents me as this homely creature, which is all right, isn't it?"”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

MOJO interview (2005)

Home

“It naturally follows that the creature you love next best is the person — the God-lover or God-hater (almost never, apparently, anything in between), the saint or profligate, moralist or complete immoralist — who can write a poem that is a poem.”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)

Love , God , Lovers , Nature

“Among all creatures that breathe on earth and crawl on it
there is not anywhere a thing more dismal than man is.”

Homér Iliad

XVII. 446–447 (tr. R. Lattimore); Zeus.
Robert Fagles's translation:
: There is nothing alive more agonized than man
of all that breathe and crawl across the earth.
Iliad (c. 750 BC)

“Never will be salvaged the people who win the consent of the creature, at the cost of the dissatisfaction of the creator.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Khawarazmi, Maqtal al-Husayn, vol.1, p. 234
Regarding the Advent of Karbalā

People

“The spirits of people and creatures and plants don't take up any room at all. But their bodies do. Bodies are like houses our spirits live in, only they're far nicer, of course. There's only room for so many bodies in the kingdom, whether they're plant bodies or creature bodies or people bodies. After a while, we have to leave our body-houses to make room for new things.”

Jane Roberts (1929–1984) American Writer

Source: Emir's Education In The Proper Use of Magical Powers (1979), p. 96-97

People , Housing

“She regarded men as creatures made for women to dispose of.”

Henry Adams book Democracy: An American Novel

About Madeleine, in Ch. XI
Democracy: An American Novel (1880)

Women , Men

“Hobbes clearly proves that every creature
Lives in a state of war by nature.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

On Poetry: Poetry, a Rhapsody (1733)

War , Nature

“Certain truths about human beings have never changed. We are tribal creatures in our very DNA; we have an instinctive preference for our own over others, for “in-groups” over “out-groups”; for hunter-gatherers, recognizing strangers as threats was a matter of life and death. We also invent myths and stories to give meaning to our common lives. Among those myths is the nation — stretching from the past into the future, providing meaning to our common lives in a way nothing else can. Strip those narratives away, or transform them too quickly, and humans will become disoriented. Most of us respond to radical changes in our lives, especially changes we haven’t chosen, with more fear than hope. We can numb the pain with legal cannabis or opioids, but it is pain nonetheless.
If we ignore these deeper facts about ourselves, we run the risk of fatal errors. It’s vital to remember that multicultural, multiracial, post-national societies are extremely new for the human species, and keeping them viable and stable is a massive challenge.”

Andrew Sullivan (1963) Journalist, writer, blogger

The Reactionary Temptation (2017)

Life , Death , Pain , Truth

“Did Libya invade Italy or was it Italy that invaded Libya? You attack us now as you did then. In other ways, with other systems, by supporting Israel, opposing Arab unity and our revolutions, frowning on Islam and calling us fanatics. We’ve been too patient with you. We’ve put up with your provocation for too long. If we hadn’t been so wise, we would have gone to war with you a thousand times. We didn’t because we think the use of force is a last resort for survival and because we have always been on the side of civilisation. After all, during the Middle Ages we civilised you. You were poor barbarians, primitive, savage creatures.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Interview with Oriana Fallaci (2 December 1979), Corriere della Sera
Interviews

War , Age , Way , Support

“Political scientists have long relied on organization theory as their foundation for understanding public bureaucracy. This approach makes good sense, but so far the payoffs have been rather limited. The surface problem is that organization theory, as the creature of sociologists, social psychologists, and, in more recent years, economists, has developed around explanatory concerns having little or nothing to do with government. The more fundamental problem is that political scientists have allowed this to happen by largely abandoning the field of organizations.”

Terry M. Moe (1949) American political scientist

Terry M. Moe, "Toward a Theory of Public Bureaucracy." Oliver E. Williamson ed. Organization theory: From Chester Barnard to the present and beyond (1995): 116.

Understanding , Problem , Sense

“Every living creature commences its existence under a form different from, and simpler than, that which it eventually attains.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 74

“The connection between facts and values is straightforward and philosophically uninteresting… values reduce to facts about the well-being of conscious creatures; the well-being of conscious creatures is what can be valued in this universe… Now, here’s the one bit of philosophy I’m going to anchor this to: imagine a universe in which every conscious creature suffers as much as it can for as long as it can – I call this the worst possible misery for everyone. The worst possible misery for everyone is bad. If the word bad is to mean anything, surely it applies to the worst possible misery for everyone… the moment you grant me that the worst possible misery for everyone is bad and therefore worth avoiding… well then you have every other possible constellation of conscious experience which, by definition, is better. So you have this continuum here of states of consciousness and given that consciousness is related to the way the universe is, it’s constrained by the laws of nature in some way, there are going to be right and wrong ways to move along this continuum… now this is, in philosophy, a somewhat controversial statement. I do not see how.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Sam Harris: Can Science Determine Human Values? http://fora.tv/2010/11/10/Sam_Harris_Can_Science_Determine_Human_Values (2010/11/10)
2010s

Law , Way , Imagination , Nature

“Joined together with bones and sinews, having a plastering of skin and flesh, covered with hide, the body is not seen as it really is—full of intestines, full of stomach, of the lump of the liver, of bladder, of heart, of lungs, of kidneys and of spleen, of mucus, of saliva, and of sweat, and of lymph, of blood, of synovial fluid, of bile, and of fat, … and its hollow head is filled with brain. A fool, overwhelmed by ignorance, thinks of it as beautiful, but when it lies dead, swollen up and discoloured, cast away in a cemetery, relatives have no regard for it. Dogs devour it, and jackals, and wolves and worms. Crows and vultures devour it, and whatever other living creatures there are. The bhikkhu possessing knowledge here, having heard the Buddha's word, indeed understands it, for he sees the body as it really is.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

§ 194-202
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down)

Beauty , Dogs , Fools , Understanding

“I saw three manners of longing in God, and all to one end; of which we have the same in us, and by the same virtue and for the same end.
The first is, that He longeth to teach us to know Him and love Him evermore, as it is convenient and speedful to us. The second is, that He longeth to have us up to His Bliss, as souls are when they are taken out of pain into Heaven. The third is to fulfill us in bliss; and that shall be on the Last Day, fulfilled ever to last. For I saw, as it is known in our Faith, that the pain and the sorrow shall be ended to all that shall be saved. And not only we shall receive the same bliss that souls afore have had in heaven, but also we shall receive a new, which plenteously shall be flowing out of God into us and shall fulfill us; and these be the goods which He hath ordained to give us from without beginning. These goods are treasured and hid in Himself; for unto that time Creature is mighty nor worthy to receive them.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 75

Love , God , Pain , Faith

“Suetonius, in holding up a mirror to those Caesars of diverting legend, reflects not only them but ourselves: half-tamed creatures, whose great moral task is to hold in balance the angel and the monster within – for we are both, and to ignore this duality is to invite disaster.”

Sueton (70–126) Roman historian

Gore Vidal, On Our Own Now (London, 1976), p. 72.
Criticism

Angels

“On account of their savage nature, the Bedouins are people who plunder and cause damage. They plunder whatever they are able to lay their hands on without having to fight or to expose themselves to danger. They then retreat to their pastures in the desert. They do not attack or fight except in self-defence. Every stronghold or (locality) that seems difficult to attack, they by-pass in favour of some less difficult (enterprise). Tribes that are protected by inaccessible mountains are safe from their mischief and destructiveness. The Bedouins would not cross hills or undergo hardship and danger in order to get to them. Flat territory, on the other hand, falls victim to their looting and prey to their appetite whenever they (have the opportunity of) gaining power over it. Then they raid, plunder, and attack that territory repeatedly, because it is easily (accessible) to them. Eventually, its inhabitants succumb utterly to the Bedouins and then are pushed around by them in accordance with changes of control and shifts in leadership. Eventually, their civilization is wiped out. God has power over His creatures.”

Ibn Khaldun book Muqaddimah

Muqaddimah, Translated by Franz Rosenthal, p. 118, Princeton University Press, 1981.
Muqaddimah (1377)

God , People , Mountain , Nature

“Small service is true service while it lasts.
Of humblest friends, bright creature! scorn not one:
The daisy, by the shadow that it casts,
Protects the lingering dewdrop from the sun.”

William Wordsworth (1770–1850) English Romantic poet

To a Child. Written in her Album (1834).

Sun

“A science that observes the laws of causation, and so is value-free, threatens human freedom and man’s religious, ethical, and legal responsibility. The philosophy of values raised to that challenge, in the sense that it opposed a sphere of values, as a realm of ideal valuations, to a sphere of being that was only causally understood. It was an attempt to assert the human being as a free, responsible creature, indeed not in itself, but at least, in its valuation, what one called value. That attempt was put forth as a positivistic substitute for the metaphysical.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

Law , Sense , Freedom , Science

“What is this creature, Music, save the Art,
The Rhythm that the planets journey by?
The living Sun-Ray entering the heart,
Touching the Life with that which cannot die?”

John Masefield (1878–1967) English poet and writer

" Where does the uttered Music go? http://www.williamwalton.net/works/choral/where_does_the_uttered_music_go.html" (1946)

Life , Art , Music , Sun

“His obedience is real since he really and truly fulfills his mission, since he runs real risks in order to carry out the beloved’s orders. But, on the other hand, it is imaginary because he submits only to a creature of his mind.”

Jean Paul Sartre book Saint Genet

152
Saint Genet, Actor and Martyr (1952)

“And sun and moon and starry fires and earth and air and sea
Are creatures from the deep let loose who pause in ecstasy,
Or wing their wild and heavenly way until again they find
The ancient deep and fade therein, enraptured, bright and blind.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Way , Sun , Sea

“For the first half of geological time our ancestors were bacteria. Most creatures still are bacteria, and each one of our trillions of cells is a colony of bacteria.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Richard Dimbleby Lecture: Science, Delusion and the Appetite for Wonder (1996)

Time

“He felt neither guilt nor distress at the pleasure with which he was now filled by the proximity of this young creature, and when he discovered in himself even physical symptoms of his inclination he did not take fright, but continued cheerfully and serenely to see Nick whenever the ordinary run of his duties suggested it, congratulating himself upon the newly achieved solidity and rational calm of his spiritual life.”

Iris Murdoch book The Bell

The Bell (1958) p. 91

Life , Pleasure

“There are probably no creatures that require more the protective Divine word against the presumption of man than the animals, which, like man, have sensations and instincts, but whose body and powers are nevertheless subservient to man. In relation to them man so easily forgets that injured animal muscle twitches just like human muscle, that the maltreated nerves of an animal sicken like human nerves, that the animal being is just as sensitive to cuts, blows and beating as man. Thus man becomes the torturer of the animal soul, which has been subjected to him only for the fulfilment of humane and wise purposes; sometimes out of self-interest, at other times in order to satisfy a whim, sometimes out of thoughtlessness—yes, even for the satisfaction of crude satanic desire.”

Samson Raphael Hirsch (1808–1888) Jewish theologian, germany 19th century

Horeb: A Philosophy of Jewish Laws and Observances, translated by Isidor Grunfeld, London: Soncino Press, 1968, vol. II https://books.google.it/books?id=tEIIAAAAIAAJ, p. 292, sec. 415.

Soul , Time , Animals , Forgetting

“His ridiculous and diabolical opinions made me shudder. I began to look a little more closely at this person and was amazed to see something frightening in his face that I had not noticed before: his eyes were small and sunken, his skin dark, his mouth big, his chin hairy and his nails black. Oh God, I thought immediately, this miserable creature is condemned already and may even be the Antichrist that people talk about so much in our world.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

God , People , World , Personality

“Here was irrefutable proof that he was using the Holocaust to speak of the extermination of animal life. Doomed creatures that could not speak for themselves were being given the voice of a most articulate people who had been similarly doomed. He was seeing the tragic fate of animals through the tragic fate of Jews. The Holocaust as allegory.”

Yann Martel (1963) Canadian author best known for the book Life of Pi

Source: Beatrice & Virgil (2010), p. 173

Life , Fate , People , Animals

“It may be from some moral obliquity in myself, or from some strange disease; but for me, and I should think too for every human being in whose breast a human heart is beating, to know that one single creature is in that dreadful place would make a hell of heaven itself. And they have hearts in heaven, for they love there.”

James Anthony Froude book The Nemesis of Faith

Letter II
The Nemesis of Faith (1849)

Love , Disease , Hell , Thinking

“It was easy to see how one could think of the family as a single terrible creature stretching back through time, some genetic flaw or chemical magic binding the spirit to the blood.”

Lucius Shepard book Green Eyes

Source: Green Eyes (1984), Chapter 15, p. 201

Family , Thinking , Time

“Vazkor had picked his creatures well—narrow, unintelligent men, good fighters, unafraid because they had no imagination, loyal because they responded to their own sense, and until now, there had always been enough food and wine, women and prestige; trustworthy in this last extremity because the old order had been good to them, and Vazkor seemed able to restore it.”

Tanith Lee book The Birthgrave

Book Two, Part V “Tower-Eshkorek”, Chapter 4 (p. 305)
The Birthgrave (1975)

Women , Men , Food , Imagination

“Shy and proud men … are more liable than any others to fall into the hands of parasites and creatures of low character. For in the intimacies which are formed by shy men, they do not choose, but are chosen.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 4. p. 27

Men

“To that creature, being born,
Its birthday is a day to mourn.”

Giacomo Leopardi book Canto notturno di un pastore errante dell'Asia

Stato che sia, dentro covile o cuna,
È funesto a chi nasce il dì natale.
Canto notturno di un pastore errante dell'Asia (Night song of a nomadic shepherd in Asia) (1829-1830). Translation by Eamon Grennan, Leopardi: Selected Poems [Princeton University Press, 1997, ISBN 0-691-01644-5], p. 62
Poetry

Birthday

“Say, lordly Man, of pow'rs possest,
That no inferior creatures know;
Say, can the mind with reason blest,
Relentless fury show.
To thy domain all beasts belong,
Yet why so merciless thy sway?
Why to the harmless, useful throng,
Such cruelty display?
Let all thy kind compassion share,
Through Nature's universal frame;
Whatever breathes thy kindred air,
Or feels the vital flame.”

Elizabeth Bentley (writer) (1767–1839) British writer

On Cruelty to Animals (1789), from Genuine Poetical Compositions, on Various Subjects (1791)

Feeling , Nature , Universe

“It is not to be wondered that men have worshiped the ocean, for in his depths they have seen mirrored the image of Eternity — of Infinity. Here they have seen the symbol of God's great plan of oneness with His creatures, for the sea is the union of all infinite particles, and it takes the whole to make the one.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

"The Sea" in The Philosophy of Elbert Hubbard (1916), p. 169.

Men , God , Sea

“A Christian is a believer in Jesus. He believes that if he only throws his own lost and sinful soul on the Redeemer, there is in His sacrifice sufficient merit to cancel all his guilt, and in His heart sufficient love to undertake the keeping of his soul for all eternity. He believes that Jesus is a Saviour. He believes that His heart is set on His people's holiness, and that it is only by making them new creatures, pure-minded, kind-hearted, unselfish, devout, that He can fit them for a home and a life like His own, that He can fit them for the occupations and enjoyments of heaven. And believing all this he prays and labors after holiness.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 103.

Love , Life , People , Home

“The sight of slabs of flesh should horrify and disgust any sensitive person if they exercised their inborn compassion. Habit has dimmed their native kindliness. Their palates have become abnormally corrupted and conditioned by a taste for dead food, its flavoring and odors. People who eat slaughtered creatures every day find it hard to imagine what to substitute for meat, not realizing that meat is the substitute for vegetables.”

Helen Nearing (1904–1995) American writer

Source: Simple Food for the Good Life (1980), Ch. 4

People , Food , Exercises , Imagination

“If you find many people who are hard and indifferent to you in a world that you consider to be unhospitable and cruel—as often, indeed, happens to a tender-hearted, stirring young creature—you will also find there are noble hearts who will look kindly on you, and their help will be precious to you beyond price.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1860s, On The Choice Of Books (1866)

People , World , Help , Heart

“Has the artist ever considered the history of the "chop" which is brought so elegantly to his studio? … He has first employed a slaughterman … to convert a beautiful living creature into a hideous carcase, to be displayed with other carcases in that ugliest product of civilisation, a butcher's shop, and then he has employed a cook to conceal, as far as may be, the work of the slaughterman. This is what the Spectator calls being "humanised" by schools of cookery; I should call it being de-humanised.”

Henry Stephens Salt (1851–1939) British activist

The Humanities of Diet

School , Beauty , History , Cooking

“In man (as the only rational creature on earth) those natural capacities which are directed to the use of his reason are to be fully developed only in the race, not in the individual.”

Immanuel Kant (1724–1804) German philosopher

Second Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Nature

“Very little comes easily to our poor, benighted species (the first creature, after all, to experiment with the novel evolutionary inventions of self-conscious philosophy and art). Even the most “obvious,” “accurate,” and “natural” style of thinking or drawing must be regulated by history and won by struggle. Solutions must therefore arise within a social context and record the complex interactions of mind and environment that define the possibility of human improvement.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Seeing Eye to Eye, Through a Glass Clearly", p. 72
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Art , History , Nature , Thinking

“Theism (whether Christian, Jewish, or Muslim) holds that God by wisdom created the world. The origin of the world and its subsequent ordering thus results from the designing activity of an intelligent agent—God. Naturalism, on the other hand, allows no place for intelligent agency except at the end of a blind, purposeless material process. Within naturalism, any intelligence is an evolved intelligence. Moreover, the evolutionary process by which any such intelligence developed is itself blind and purposeless. As a consequence, naturalism makes intelligence not a basic creative force within nature but an evolutionary byproduct. In particular, humans (the natural objects best known to exhibit intelligence) are not the crown of creation, not the carefully designed outcome of a purposeful creator, and certainly not creatures made in the image of a benevolent God. Rather, humans are an accident of natural history.”

William A. Dembski (1960) American intelligent design advocate

[The design revolution: answering the toughest questions about intelligent design, Downers Grove, Ill., InterVarsity Press, 2003, [BS652.D46, 2004], 2003020589, 9780830832163, http://books.google.com/books?id=sKVqpXqE0VwC] p. 8-9
2000s

Wisdom , God , World , History

“Foot-and-mouth disease is a form of flu, treatable by proper veterinary care, preventable by vaccination, lethal neither to humans nor to animals. These animals, millions of them not even infected, were all killed only because their market value had been diminished and because trade policies required it—because, in short, under the circumstances it was the quick and convenient thing to do. By the one measure we now apply to these creatures, they had all become worthless. For them, the difference between what happened and what awaited them anyway was one of timing. And for us the difference was visibility. This time, we had to watch.”

Matthew Scully (1959) American political writer and speechwriter

Dominion (2002)

Disease , Time , Animals

“A Creature not too bright or good
For human nature's daily food;
For transient sorrows, simple wiles,
Praise, blame, love, kisses, tears and smiles.”

William Wordsworth (1770–1850) English Romantic poet

Stanza 2.
She Was a Phantom of Delight http://www.bartleby.com/145/ww259.html (1804)

Love , Food , Smile , Kiss

“You look at any poetic creature: muslin, ether, demigoddess, millions of delights; then you look into the soul and find the most ordinary crocodile!”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

The Bear or The Boor, sc. viii (1888)

Soul

“I am not insensible to natural beauty, but my emotional joys center on the improbable yet sometimes wondrous works of that tiny and accidental evolutionary twig called Homo sapiens. And I find, among these works, nothing more noble than the history of our struggle to understand nature—a majestic entity of such vast spatial and temporal scope that she cannot care much for a little mammalian afterthought with a curious evolutionary invention, even if that invention has, for the first time in some four billion years of life on earth, produced recursion as a creature reflects back upon its own production and evolution. Thus, I love nature primarily for the puzzles and intellectual delights that she offers to the first organ capable of such curious contemplation.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Prologue, p. 13
Bully for Brontosaurus (1991)

Love , Life , Beauty , History

“The methodological advice to interpret in a way that optimizes agreement should not be conceived as resting on a charitable assumption about human intelligence that might turn out to be false. If we cannot find a way to interpret the utterances and other behaviour of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Donald Davidson. "Radical interpretation." Dialectica 27.3‐4 (1973): p. 324; as cited in; Herman Parret, ‎Jacques Bouveresse (1981) Meaning and Understanding, p. 186

Way , Intelligence , Optimism , Falseness

“[E]xperiments with a simple little machine, designed to mimic certain elementary features of animal behavior… Consisting only of two vacuum tubes, two motors, a photoelectric cell and a touch contact, all enclosed in a tortoise-shaped 'shell, the model was a species of artiﬁcial creature which could explore its surroundings and seek out favorable conditions. It was named Machine speculatrix.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: A machine that learns (1951), p. 60.

Behavior , Animals

“But trying to be a painter did teach me to look at the world in a very particular way—looking very closely at things, at colors, at how things form themselves in space — and I've always been grateful for that. You have all this space, and you have a figure: what do you do with it? And in a way that’s what all art is. How do we find a place for our creatures, or inventions, in this incoherent space into which we’re thrown?”

John Banville (1945) Irish writer

John Banville, The Art of Fiction No. 200 (2009)

World , Art , Color , Way

“When in the inmost Above all knowledge and science, we find within us a limitless ignorance when, passing beyond every name given to God or creatures, we expire and pass to an eternal Unnamable where we are lost Being the Soul follows the Divine drawing and gives itself up freely to the Spirit of God, it tastes infinite happiness impossible to comprehend, in which the whole being dissolves, caught and embraced between immense Love and unending Happiness, under the regard of Love Himself”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 104

Love , God , Soul , Knowledge

“I wanted to do a film where the creatures didn't look like us.”

Jim Henson (1936–1990) American puppeteer

Interview about The Dark Crystal (1982)

“We now to peace and darkness
And earth and thee restore
Thy creature that thou madest
And wilt cast forth no more.”

A.E. Housman (1859–1936) English classical scholar and poet

No. 47 ("For My Funeral"), st. 3.
More Poems http://www.kalliope.org/vaerktoc.pl?vid=housman/1936 (1936)

Peace

“The Prince then remembered the white-haired Theel in the Castle of Bone, who had also been kind, if a little odd, and he wondered why such nice creatures always seemed to live in bad places with wicked things going on all around them.
“That’s easy,” said the girl, seeming to read his thoughts as the other Theel had done. “The bad places are where we can do the most good.””

Tanith Lee (1947–2015) British writer

Source: Prince on a White Horse (1982), Chapter 8 “The Tower of the Purple Knight” (pp. 231-232)

Girl , Reading

“In one inconceivably complex cosmos, whenever a creature was faced with several possible courses of action, it took them all, thereby creating many distinct temporal dimensions and distinct histories of the cosmos. Since in every evolutionary sequence of the cosmos there were very many creatures, and each was constantly faced with many possible courses, and the combination of all their courses were innumerable, an infinity of distinct universes exfoliated from every moment of every temporal sequence in this cosmos.”

Olaf Stapledon book Star Maker

Anticipating the Many-worlds interpretation of quantum mechanics by 20 years.
Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (p. 180)

History , Universe

“We hear constantly, too, that theism, to be real, must teach that there is a being who is truly God: that the Principle of existence is a Holy Person, who has revealed his nature and his will to his intelligent creatures, and who superintends their lives with a providence which aims to secure their obedience to his will as the only sufficient condition of their blessedness.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.58

God , Intelligence , Nature , Personality

“I've seen three wolves successfully take on a seven-hundred- to eight-hundred-pound bear and remain in control throughout just by waiting until it was pitch dark for the final assault. Being nocturnal animals, the wolves could still see clearly, but the bear, which is fundamentally a daytime creature, was at a disadvantage.”

Shaun Ellis (1977) American football player, defensive end

The Man who lives with Wolves (2010)

Waiting , Animals

“There is, so I believe, in the essence of everything, something that we cannot call learning. There is, my friend, only a knowledge — that is everywhere, that is Atman, that is in me and you and in every creature, and I am beginning to believe that this knowledge has no worse enemy than the man of knowledge, than learning.”

Hermann Hesse (1877–1962) German writer

Source: Siddhartha (1922), p. 29
Variant translation: I am beginning to believe that this knowledge has no worse enemy than the desire to know learning.

Knowledge , Learning

“I think about how I think I know a person then 'poof!' I discover I only knew a cartoon version. Suddenly there's this fleshy, demanding, noisy creature in front of me, unknowable and just as lost as I am, and equally unable to remember that every soul in the world is hurting, not just themselves.”

Douglas Coupland book Shampoo Planet

Shampoo Planet (1992)

World , Soul , Thinking , Hurt

“The creature known as man is of course highly intelligent, he's capable of manufacturing almost anything from rumours to test-tube babies and yet he destroys two to three species every day. This is the absurdity of man.”

Gao Xingjian book Soul Mountain

Source: Soul Mountain (1989), ch. 8, p. 49

Intelligence , Baby

“We can assume that in a relatively short time — perhaps within 100 million years — the one celled organism evolved into a colony of cells. With the further passage of time, groups of cells within those colonies assumed specialized functions of food-gathering, digestion, the structural features of an outer skin, and so on; thus began the stage of evolution leading to the complex, many-celled creatures which dominate life today.
The fossil record contains no trace of these preliminary stages in the development of many-celled organisms. The first clues to the existence of relatively advanced forms of life consist of a few barely discernible tracks, presumably made in the primeval slime by soft, wriggling wormlike animals. These are found in rocks about one billion years old. These meager remains are the earliest traces of many-celled animal life on the planet.”

Robert Jastrow (1925–2008) American astronomer

Red Giants and White Dwarfs : Man's Descent from the Stars (1971), p. 249.

Life , Food , Time , Animals

“No one ever perfectly loved God who did not perfectly love some of his creatures in this world.”

Marguerite de Navarre book Heptaméron

Second Day, Novel XIX (trans. W. K. Kelly)
Variant translation by Samuel Putnam in Marguerite of Navarre (1935), p. 53:
Never shall a man attain to the perfect love of God who has not loved to perfection some creature in this world.
L'Heptaméron (1558)

Love , God , World

“But what you’re talking about means giving up all that—just the noble primitive, simple and self-sufficient. He’s going to chop down a tree—who sold him the ax? He wants to shoot a deer—who made his gun?…There never was and there never could be a noble simple creature such as you described. He’d be an ignorant savage, with dirt on his skin and lice in his hair. He would work sixteen hours a day to stay alive at all. He’d sleep in a filthy hut on a dirt floor. And his point of view and his mental processes would be just two jumps above an animal.”

Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 6, “We don’t speak the same lingo”, pp. 73-74

Sleep , Tree , Animals

“Oh, it was a real shock when we saw the Creature. And you can see from the pictures in the book that I look a little awestruck, kind of taken aback when I saw it at first. I thought it was quite wonderful, extraordinary, and a little scary which of course is exactly what is was supposed to be.”

Julie Adams (1926–2019) American actress

WAMG Interview: Julie Adams – Star of CREATURE FROM THE BLACK LAGOON https://www.wearemoviegeeks.com/2012/03/wamg-interview-julie-adams-star-of-creature-from-the-black-lagoon/ (March 19, 2012)

Books

“Under the dominion of the priests our earth became the ascetic planet; a squalid den careering through space, peopled by discontented and arrogant creatures, who were disgusted with life, abhorred their globe as a vale of tears, and who in their envy and hatred of beauty and joy did themselves as much harm as possible.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 41

Life , People , Beauty , Tear

“From whence are these "rights of individuals" derived, and why should we care? Unless we presume the existence of some greater power that determines what is good, isn't it arbitrary to posit that human survival is more important than private property rights, an equally artificially construed concept? Isn't it arbitrary to assume that some sort of equality is preferable to a system where, say, the poor are assumed to have bad karma? If these 'rights of individuals' are derived only from shared humanity, then do 'individuals' (a thoroughly meaningless term, by the way), begin to lose them when they act inhumanely? And isn't it totally arbitrary to grant rights to humans rather than other creatures anyway?”

Cornel West (1953) African-American philosopher and political/civil rights activist

Lecture in New Haven, On Constructed Rights (28 February 2013)

Way

“When I went vegetarian at age eleven, it was a remarkably easy transition. A boy at my school was attempting to kill creatures in the pond. When I tried to stop him, he said, “You eat animals,” like that meant I had no right to try and save something that could end up on my plate later. The hypocrisy of my actions became crystal clear in that moment. I decided, no more meat. … When I first started working for two organizations supporting anti-factory farming, vegan outreach and humane education, my choice to go vegan became that much clearer. I realized veganism is the only diet that can change the world. … You can expect a healthier body, and the feeling of pride that goes hand-in-hand with living according to your values. That’s something that many people aspire to, but few people achieve.”

Alicia Silverstone (1976) American actress

"How to Transition from Vegetarianism to Veganism", in The Kind Life (9 April 2013) http://thekindlife.com/blog/2013/04/how-to-transition-from-vegetarian-to-vegan/

People , Age , World , Education

“While pretending to liberate mankind from the alleged oppression of capitalism Marxist Man has defied the warm, white light of Twentieth Century civilization to introduce slavery on a scale unprecedented in the history of the race. While claiming to foster the "rights of the common man" the Marxist has butchered his fellow citizens from Kulaks to aristocrats in numbers that baffle rational comprehension. And while describing himself as the epitome of the best in nature - the creature of science, the supreme intelligence of the universe -Homo-Marxian has exploited his cunning to compound crimes which scarcely would be duplicated by the most predatory tribes of pre-historic times.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

History , Intelligence , Nature , Light

“If you consider that the constant tenor of the gospel precepts is to promote love, peace, and good-will amongst men, you will not doubt that the cultivation of an amiable disposition is a great part of your religious duty; since nothing leads more directly to the breach of charity, and to the injury and molestation of our fellow-creatures than the indulgence of an ill- temper.”

Hester Chapone (1727–1801) British writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 363.

Love , Men , Peace , Parting

“All the Universe is full of the life of perfect creatures.”

Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory

from "The Scientific Ethics", 1930 https://web.archive.org/web/20050808081615/http://www.informatics.org/museum/tsiol.html

Life , Universe , Perfection

“Had the God of the Quran been the Lord of all creatures, and been Merciful and kind to all, he would never have commanded the Mohammedans to slaughter men of other faiths, and animals, etc. If he is Merciful, will he show mercy even to the sinners? If the answer be given in the affirmative, it cannot be true, because further on it is said in the Quran "Put infidels to sword," in other words, he that does not believe in the Quran and the Prophet Mohammad is an infidel (he should, therefore, be put to death). (Since the Quran sanctions such cruelty to non-Mohammedans and innocent creatures such as cows) it can never be the Word of God.”

Dayanand Saraswati (1824–1883) founder of the Arya Samaj, a Hindu reform movement

"Journal of Indian Council of Philosophical Research, Volume 19, Issue 1", p. 73

Death , Men , God , Faith

“The Viper has always been so remarkable for its venom, that the most remote antiquity made it an emblem of what is hurtful and destructive. Nay, so terrible was the nature of these creatures, that they were very commonly thought to be sent as executioners of divine vengeance upon mankind for enormous crimes, which had escaped the common course of justice.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. 1

Justice , Nature , Hurt

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Quotes about creature
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