Quotes about count

page 12

1990s, A Distinctly American Internationalism (November 1999)
Context: Some have tried to pose a choice between American ideals and American interests — between who we are and how we act. But the choice is false. America, by decision and destiny, promotes political freedom — and gains the most when democracy advances. America believes in free markets and free trade — and benefits most when markets are opened. America is a peaceful power — and gains the greatest dividend from democratic stability. Precisely because we have no territorial objectives, our gains are not measured in the losses of others. They are counted in the conflicts we avert, the prosperity we share and the peace we extend.

Source: Isaiah's Job (1936), IV
Context: One of the most suggestive episodes recounted in the Bible is that of a prophet's attempt — the only attempt of the kind on the record, I believe — to count up the Remnant. Elijah had fled from persecution into the desert, where the Lord presently overhauled him and asked what he was doing so far away from his job. He said that he was running away, not because he was a coward, but because all the Remnant had been killed off except himself. He had got away only by the skin of his teeth, and, he being now all the Remnant there was, if he were killed the True Faith would go flat. The Lord replied that he need not worry about that, for even without him the True Faith could probably manage to squeeze along somehow if it had to; """"and as for your figures on the Remnant,"""" He said, """"I don't mind telling you that there are seven thousand of them back there in Israel whom it seems you have not heard of, but you may take My word for it that there they are.""""

Requiem; 1935-1940 (1963; 1987)
Context: No use to fall down on my knees
and beg for mercy's sake.
Nothing I counted mine, out of my life,
is mine to take...

What Will Get Us Ready (1944)
Context: If we are to reach and garner the present day seekers who exist in every neighborhood, persons who are disillusioned over the effectiveness and value of the ordinary run of church service, our Quaker meetings must become unique centers of spiritual life, where there is felt a thrill of reality. That means that they must be occasions when life is lifted up and seen and felt in its true divine possibilities.
I am looking for a time, and not counting on it, when we shall have a Society of Friends not composed of a few awakened leaders and a body of unkindled quiescent members who move in the ancient grooves of habit and routine. But instead a live membership of persons who have thought out their principles of life and not merely adopted them second hand.

As quoted in Buffett: The Making of an American Capitalist (1995), by Roger Lowenstein, p. 77

Source: The Book of Nothing (2009), chapter one "Zero—The Whole Story"

Epilogue to The Charge of the heavy Brigade, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

St. 12
The Present Crisis (1844)
Context: Count me o'er earth's chosen heroes, — they were souls that stood alone,
While the men they agonized for hurled the contumelious stone,
Stood serene, and down the future saw the golden beam incline
To the side of perfect justice, mastered by their faith divine,
By one man's plain truth to manhood and to God's supreme design.

"I Knew a Woman," ll. 22-28
Words for the Wind (1958)
Context: Let seed be grass, and grass turn into hay:
I'm martyr to a motion not my own;
What's freedom for? To know eternity.
I swear she cast a shadow white as stone.
But who would count eternity in days?
These old bones live to learn her wanton ways:
(I measure time by how a body sways.)

I Ain't Got Time To Bleed (1999)
Context: I'd like to clarify my comments about religious people being weak-minded. I didn't mean all religious people. I don't have any problem with the vast majority of religious folks. I count myself among them, more or less. But I believe because it makes sense to me, not because I think it can be proven. There are lots of people out there who think they know the truth about God and religion, but does anybody really know for sure? That's why the founding fathers built freedom of religious belief into the structure of this nation, so that everybody could make up their minds for themselves.
But I do have a problem with the people who think they have some right to try to impose their beliefs on others. I hate what the fundamentalist fanatics are doing to our country. It seems as though, if everybody doesn't accept their version of reality, that somehow invalidates it for them. Everybody must believe the same things they do. That's what I find weak and destructive.

Source: Alone (1938), Ch. 1
Context: What I had not counted on was discovering how closely a man could come to dying and still not die, or want to die. That, too, was mine; and it also is to the good. For that experience resolved proportions and relationships for me as nothing else could have done; and it is surprising, approaching the final enlightenment, how little one really has to know or feel sure about.

The Golden Ass (1999)
Context: They live and laugh who know the better part —
Count length of pleasure not by dial or glass
But by the heart;
What are our fears
When Time's slow footfall, fall, fall
Falling
Turns lovers' hours to years?

Prelude
Middlemarch (1871)
Context: Some have felt that these blundering lives are due to the inconvenient indefiniteness with which the Supreme Power has fashioned the natures of women: if there were one level of feminine incompetence as strict as the ability to count three and no more, the social lot of women might be treated with scientific certitude. Meanwhile the indefiniteness remains, and the limits of variation are really much wider than any one would imagine from the sameness of women's coiffure and the favorite love-stories in prose and verse. Here and there a cygnet is reared uneasily among the ducklings in the brown pond, and never finds the living stream in fellowship with its own oary-footed kind. Here and there is born a Saint Theresa, foundress of nothing, whose loving heart-beats and sobs after an unattained goodness tremble off and are dispersed among hindrances, instead of centring in some long-recognizable deed.

Chantal to Dr. La Pérouse, p. 189
La joie (Joy) 1929

For the Equal Rights Amendment (10 August 1970).
Context: The Constitution they wrote was designed to protect the rights of white, male citizens. As there were no black Founding Fathers, there were no founding mothers — a great pity, on both counts. It is not too late to complete the work they left undone. Today, here, we should start to do so.

News conference at Bagram Air Base, Afghanistan (March, 2002) in reference to Afghan deaths due to invasion; quoted in Edward Epstein, "Success in Afghan war hard to gauge," http://www.globalsecurity.org/org/news/2002/020323-attack01.htm The San Francisco Chronicle (2002-03-23).

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 23, pg. 135
Context: The claims of existing social arrangements and of self interest have been duly allowed for. We cannot at the end count them a second time because we do not like the result.

Source: The Thinking Reed (1936), Chapter VII
Context: These women were fatuous with a fatuity which had threatened her all her life, as it threatened all people of means, and which was of mournful significance for humanity in general, since it proved the emptiness of one of man's most reasonable expectations. No more sensible form of government could be imagined than aristocracy. If certain able stocks in the community were able to amass enough wealth to give their descendants beautiful houses to grow up in, the widest opportunities of education, complete economic security, so that they need never be influenced by mercenary considerations, and easy access to any public form of work they chose to undertake — why, then, the community had a race of perfect governors ready made. Only, as the Lauristons showed, the process worked out wholly different in practice. There came to these selected stocks a deadly, ungrateful complacence, which made them count these opportunities as their achievements, and belittle everybody else's achievements unless they were similarly confused with opportunities; and which did worse than this, by abolishing all standards from their minds except what they themselves were and did.

Book 7; Variant translation: No enterprise is more likely to succeed than one concealed from the enemy until it is ripe for execution.
Nothing is of greater importance in time of war than in knowing how to make the best use of a fair opportunity when it is offered.
Few men are brave by nature, but good discipline and experience make many so.
Good order and discipline in an army are more to be depended upon than ferocity.
As translated by Neal Wood (1965)
The Art of War (1520)
Context: No proceeding is better than that which you have concealed from the enemy until the time you have executed it. To know how to recognize an opportunity in war, and take it, benefits you more than anything else. Nature creates few men brave, industry and training makes many. Discipline in war counts more than fury.

Introduction
The Wedge (1944)
Context: When a man makes a poem, makes it, mind you, he takes words as he finds them interrelated about him and composes them — without distortion which would mar their exact significances — into an intense expression of his perceptions and ardors that they may constitute a revelation in the speech that he uses. It isn’t what he says that counts as a work of art, it’s what he makes, with such intensity of perception that it lives with an intrinsic movement of its own to verify its authenticity.

Free Culture (2004)
Context: When it has become silly to suppose that the role of our government should be to "seek balance," then count me with the silly, for that means that this has become quite serious indeed. If it should be obvious to everyone that the government does not seek balance, that the government is simply the tool of the most powerful lobbyists, that the idea of holding the government to a different standard is absurd, that the idea of demanding of the government that it speak truth and not lies is just naïve, then who have we, the most powerful democracy in the world, become?

Wear and Tears (tableu of a ageless world)
Specters of Marx (1993)
Context: The time is out of joint. The world is going badly. It is worn but its wear no longer counts. Old age or youth-one no longer counts in that way. The world has more than one age. We lack the measure of the measure. We no longer realize the wear, we no longer take account of it as of a single age in the progress of history. Neither maturation, nor crisis, nor even agony. Something else. What is happening is happening to age itself, it strikes a blow at the teleological order of history. What is coming, in which the untimely appears, is happening to time but it does not happen in time. Contretemps. The time is out of joint. Theatrical speech, Hamlet's speech before the theater of the world, of history, and of politics. The age is off its hinges. Everything, beginning with time, seems out of kilter, unjust, dis-adjusted. The world is going very badly, it wears as it grows, as the Painter also says at the beginning of Timon of Athens (which is Marx's play, is it not). For, this time, it is a painter's speech, as if he were speaking of a spectacle or before a tableau: "How goes the world?-It wears, sir, as it grows.

Beast and Man: The Roots of Human Nature (1979). 87-88.
Context: The future will not "be with" anybody in the sense of falling to them as a conquest. The need for many different methods is not going to go away, dissolved in a quasi-physical heaven where all serious work is quantitative... Quantification, like surgery, is an excellent thing in the right place, but a very bad topic for obsession. Unless you know just what you are counting--unless you are sure that the things counted are standard units--and unless you understand what is proved by results of your counting, quantifying provide you only with the outward show of science, a mirage, never the oasis.

Act 5, Scene 2
Translations, From the German

The monks waited. It mattered not at all to them that the knowledge they saved was useless, that much of it was not really knowledge now, was as inscrutable to the monks in some instances as it would be to an illiterate wild-boy from the hills; this knowledge was empty of content, its subject matter long since gone. Still, such knowledge had a symbolic structure that was peculiar to itself, and at least the symbol-interplay could be observed. To observe the way a knowledge-system is knit together is to learn at least a minimum knowledge-of-knowledge, until someday — someday, or some century — an Integrator would come, and things would be fitted together again. So time mattered not at all. The Memorabilia was there, and it was given to them by duty to preserve, and preserve it they would if the darkness in the world lasted ten more centuries, or even ten thousand years...
Ch 6
A Canticle for Leibowitz (1959), Fiat Homo

(20 July 2007)
Unfit for Mass Consumption (blog entries), 2007
Context: Bad writing days are days when you mean to write and can't, or are interrupted so frequently that nothing gets done. I'm disheartened at how often I see the blogs of aspiring writers bemoaning how slowly a book or story is coming along. They have somehow gotten it in their heads that writing is a thing done quickly, efficiently, like an assembly line with lots of shiny robotic workers. The truth, of course, is that writing is usually slow, and inefficient, and more like trying to find a cube of brown Jello that someone's carelessly dropped into a pig sty. Five hundred words in a day is good. So is a thousand. Or fifteen hundred. A good writing day is a day when one has written well, and the word counts be damned. Finishing is not the goal. Doing the job well is the goal. And I say that as someone with no means of financial support but her writing, as someone who is woefully underpaid for her writing, and as someone with so many deadlines breathing down her neck that she can no longer tell one breather from the other. Sometimes, I forget this, that daily word counts are irrelevant, that writing is not a race to the finish line. One need only write well if one wishes to be a writer. A day when one does not do her best merely so that more may be written, that's a bad writing day.

Speech to Conservative Party Conference (12 October 1984) http://www.margaretthatcher.org/document/105763 <br class="br">Second term as Prime Minister <br class="br">Context: In the Conservative Party, we have no truck with outmoded Marxist doctrine about class warfare. For us, it is not who you are, who your family is or where you come from that matters. It is what you are and what you can do for our country that counts. That is our vision.

2010s, 2018, The Restless Wave (2018)
Context: !-- I want to talk to my fellow Americans a little more, if I may: --> My fellow Americans. No association ever mattered more to me. We’re not always right. We’re impetuous and impatient, and rush into things without knowing what we’re really doing. We argue over little differences endlessly, and exaggerate them into lasting breaches. We can be selfish, and quick sometimes to shift the blame for our mistakes to others. But our country ‘tis of thee.‘ What great good we’ve done in the world, so much more good than harm. We served ourselves, of course, but we helped make others free, safe and prosperous because we weren’t threatened by other people’s liberty and success. We need each other. We need friends in the world, and they need us. The bell tolls for us, my friends, Humanity counts on us, and we ought to take measured pride in that. We have not been an island. We were ‘involved in mankind.‘
Before I leave, I’d like to see our politics begin to return to the purposes and practices that distinguish our history from the history of other nations. I would like to see us recover our sense that we are more alike than different. We are citizens of a republic made of shared ideals forged in a new world to replace the tribal enmities that tormented the old one. Even in times of political turmoil such as these, we share that awesome heritage and the responsibility to embrace it. Whether we think each other right or wrong in our views on the issues of the day, we owe each other our respect, as long as our character merits respect, and as long as we share, for all our differences, for all the rancorous debates that enliven and sometimes demean our politics, a mutual devotion to the ideals our nation was conceived to uphold, that all are created equal, and liberty and equal justice are the natural rights of all. Those rights inhabit the human heart, and from there, though they may be assailed, they can never be wrenched. I want to urge Americans, for as long as I can, to remember that this shared devotion to human rights is our truest heritage and our most important loyalty.

As quoted by Mark Pitzke, &#x27;Iran Is My True and Only Home&#x27; http://www.spiegel.de/international/world/iran-s-crown-prince-reza-pahlavi-iran-is-my-true-and-only-home-a-641984-2.html, August 12, 2009. <br class="br">Interviews, 2009

[Mirror symmetry and elliptic curves by Robert Dijkgraaf, The moduli space of curves, 149–163, Progress in Mathematics, vol. 129, Birkhäuser Boston, 1995, 10.1007/978-1-4612-4264-2_5]

Source: Derek Parfit, ‘Innumerate Ethics’, Philosophy and Public Affairs, vol. 7, no. 4 (Summer, 1978), p. 301

1
Leaves of Morya’s Garden: Book Two: Illumination (1925)

quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Hindutva

2000s, Ayodhya, the Finale (2003)

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Speech in Hampstead (3 February 1965), quoted in The Times (4 February 1965), p. 12
Leader of the Opposition

Source: The Laundry Files, The Rhesus Chart (2014), Chapter 3, “KGB.2.YA” (p. 54)

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 13, “Fimbulwinter” (pp. 258-259)

"Communism and New Economic Policy",(April 1921)
1920s

1 min 10 sec
Cosmos: A Personal Voyage (1990 Update), Encyclopedia Galactica [Episode 12]

Villars to Louis XIV after the Battle of Malplaquet, quoted in Anquetil, Louis-Pierre, Histoire de France depuis les Gaulois jusqu'à la mort de Louis XVI (1819), Paris: Chez Janet et Cotelle, p. 241.

Harijan (1 February 1942) p. 27
1940s

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CI: On the Futility of Planning Ahead

Quoted by Bill Moyers in In His New Book, Noam Chomsky Takes a Look at Income Inequality, https://billmoyers.com/story/noam-chomskys-requiem-american-dream/ (11 May 2017) <br class="br">Quotes 2010s, 2017, Requiem for the American Dream: The 10 Principles of Concentration of Wealth &amp; Power ,

Tipu Sultan&#x27;s address on 1788, Quoted in The Sword of Tipu Sultan, by Bhagwan S Gidwani https://books.google.com.sa/books?id=EimPBAAAQBAJ&amp;lpg=PP1&amp;pg=PT262#v=onepage&amp;q&amp;f=true <br class="br">From Tipu Sultan&#x27;s Decrees

"Reflections on the Right Use of School Studies with a View to the Love of God"
Waiting on God (1950)

Said in a statement https://news.gov.scot/speeches-and-briefings/first-minister-statement-brexit-and-scotlands-future to the Scottish Parliament on 24 April. Here are the five best quotes from Nicola Sturgeon&#x27;s indyref2 update https://www.thenational.scot/news/17595363.here-are-the-five-best-quotes-from-nicola-sturgeons-indyref2-update/ (24 April 2019) on the National website. Retrieved 23 July 2019. <br class="br">2019

Letter to Friedrich Ebert after the Treaty of Versailles was presented to Germany (17 June 1919), quoted in Andreas Dorpalen, Hindenburg and the Weimar Republic (Princeton University Press, 1964), p. 39 and John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 52
Chief of the German General Staff

Source: The Vocation of Man (1800), Doubt, P. Preuss, trans. (1987), p. 4

You cannot fake being positive, but you can practise and teach yourself to appear and act in a positive manner.
Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), p.18

Simple man with a lofty office

Edward Crankshaw

-Romans iv. 5. The following things may be noted in this verse:...That justification respects a man as ungodly. This is evident by these words,—that justifieth the ungodly; which cannot imply less, than that God, in the act of justification, has no regard to any thing in the person justified, as godliness, or any goodness in him; but that immediately before this act, God beholds him only as an ungodly creature...
Justification By Faith Alone (1738)

Historias de Cronopios y de Famas (1962)

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

12 February 2019 https://twitter.com/SenTedCruz/status/1095392602369724416 <br class="br">2010s

As quoted in Words of Our Hero, Ulysses S. Grant https://books.google.com/books?id=wqJBAAAAYAAJ&amp;pg=PA48&amp;lpg=PA48&amp;dq=%22the+one+thing+i+never+wanted+to+see+again+was+a+military+parade%22&amp;source=bl&amp;ots=zH525oYpJn&amp;sig=ACfU3U0GLPNgij-FmXIDwgWp_Kg8zDskWg&amp;hl=en&amp;sa=X&amp;ved=2ahUKEwj4uc7PzKniAhUq1lkKHWhlBfQQ6AEwBXoECAUQAQ#v=onepage&amp;q=%22the%20one%20thing%20i%20never%20wanted%20to%20see%20again%20was%20a%20military%20parade%22&amp;f=false, by Jeremiah Chaplin, p. 57 <br class="br">1880s, Speech at Warren, Ohio (1880)

Source: Nemesis Games (2015), Chapter 30 (p. 316)

Source: Pornography, Men Possessing Women (1979), p. 20.

&quot; Time, Self and Sleeping Beauty https://www.researchgate.net/publication/282052756_Time_Self_and_Sleeping_Beauty&quot; (2008), p. 78

21.07.2001 - p.445
Theft by Finding: Diaries, Volume 1 (1977-2002) (2017)

Choruses from The Rock (1934)

The Awakening of Humanity (2008)

Of course not! Those who wrote our Constitution understood that these rights are not granted by the government, but rather by our Creator. Thus it was never a question as to when or under what conditions they could be suspended: the government had no authority to suspend them at all because it did not grant them in the first place.
2020, End the Shutdown; It’s Time for Resurrection!

Sita Ram Goel quoted in S. Talageri, The Aryan Invasion Theory and Indian Nationalism (1993)

Source: House of Suns (2008), Chapter 39 (p. 509)

&quot;On the Recent Spate of &#x27;Why North Korea Hates America&#x27; Articles&quot; http://sthelepress.com/index.php/2017/05/27/1419/ (27 May 2017), Sthele Press <br class="br">2010s

Source: Vorkosigan Saga, Shards of Honor (1986), Chapter 5 (p. 81)

Inquisitor Gregor Eisenhorn:
Warhammer 40,000 Works, Eisenhorn (novel series), Xenos

That point has indeed been made often enough by apostate Christians and Muslims, but in India it is usually vetoed as “Hindu communalist propaganda”.
2010s, The argumentative Hindu (2012)

Original: (fr) La génération spontanée, je la cherche sans la découvrir depuis vingt ans. Non, je ne la juge pas impossible. Mais quoi donc vous autorise à vouloir qu'elle ait été l'origine de la vie? Vous placez la matière avant la vie et vous faites la matière existante de toute éternité. Qui vous dit que, le progrès incessant de la science n'obligera pas les savants, qui vivront dans un siècle, dans mille ans, dans dix mille ans... à affirmer que la vie a été de toute éternité et non la matière.? Vous passez de la matière à la vie parce que votre intelligence actuelle, si bornée par rapport à ce que sera l'intelligence des naturalistes futurs, vous dit qu'elle ne peut comprendre autrement les choses. Qui m'assure que dans dix mille ans on ne considérera pas que c'est de la vie qu'on croira impossible de ne pas passer à la matière? Si vous voulez être au nombre des esprits scientifiques, s, qui seuls comptent, il faut vous débarrasser des idées et des raisonnements a priori et vous en tenir aux déductions nécessaires des faits établis et ne pas accorder plus de confiance qu'il ne faut aux déductions de pures hypothèses."

As quoted in Pasteur et la philosophie (2004), by Patrice Pinet, p. 63

Partially quoted in Louis Pasteur : Free Lance of Science (1950) by René Dubos, p 396

Address to the Democratic National Convention, Chicago, Illinois. (21 July 1952); published in Speeches of Adlai Stevenson (1952) p. 17

Source: As quoted in "A girl no longer, but . . . De Carlo's a beauty still" (1975)

28
The Chidakasha Gita (1927)

Source: Blameless in Abaddon (1996), Chapter 15 (p. 392)

Rimas, Sonnet 81 (as translated by Richard Zenith) <br class="br"> Listen to the poem in Portuguese https://www.youtube.com/watch?v=4ToldDy8izc&amp;feature=youtu.be&amp;t=33s <br class="br">Lyric poetry, Não pode tirar-me as esperanças, Amor é fogo que arde sem se ver <br class="br">Original: (pt) &lt;p&gt; Amor é um fogo qu&#x27;arde sem se ver,<br>É ferida que dói, e não se sente,<br>É um contentamento descontente,<br>É dor que desatina sem doer.&lt;/p&gt;&lt;p&gt;É um não querer mais que bem querer,<br>É um andar solitário entre a gente,<br>É nunca contentar-se de contente,<br>É um cuidar que ganha em se perder.&lt;/p&gt;&lt;p&gt;É querer estar preso por vontade,<br>É servir a quem vence o vencedor<br>É ter com quem nos mata lealdade.&lt;/p&gt;&lt;p&gt;Mas como causar pode seu favor<br>Nos corações humanos amizade,<br>Se tão contrário a si é o mesmo Amor?&lt;/p&gt;

via tweet https://twitter.com/FLOTUS/status/1325509832594616328 On November 8, 2020 <br class="br">2020

John le Carré (1931-2020) on the Iraq War, Corporate Power, the Exploitation of Africa &amp; More, Democracy Now! https://www.democracynow.org/2020/12/25/john_le_carre_1931_2020_on (25 December 2020)

On all of the musical influences that he was exposed to in Panama in &quot;Forty Years Into His Career, Rubén Blades is Still Building Bridges &amp; Inspiring Change&quot; https://daily.bandcamp.com/2018/07/03/ruben-blades-music-interview/ in bandcamp daily

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Quoted in Jon Ossoff Talks With Rasheeda About What Dems Can Achieve If They Win Georgia Runoffs, By Jon Blistein, Rolling Stone (magazine), (4 January 2020)

A Republic of Innocent Dead Cannot Live https://nationalparty.ie/a-republic-of-innocent-dead-cannot-live/ (June 4, 2018)

Rights, riots and police brutality, 2020

Gbadolite: The Versailles of The Jungle https://www.amusingplanet.com/2020/09/gbadolite-versailles-of-jungle.html

Joshua Greene, Moral Tribes: Emotion, Reason, and the Gap Between Us and Them (2013), p. 170

The Paradox of Choice (2004)

Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)

Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Journey to Ixtlan" (Chapter 8)