" On a Sun-Dial http://www.blupete.com/Literature/Essays/Hazlitt/Sundial.htm" (New Monthly Magazine, October 1827)
Men and Manners: Sketches and Essays (1852)
Quotes about count
page 11
"Wyndham Lewis Against Abstract Art" (1957), p. 164
1960s, Art and Culture: Critical Essays, (1961)
William Baumol and Alan Blinder, Economics: Principles and Policy (2011), Ch. 1 : What is Economics?
Qanitin
Thawabul A’mal, Page 232
Shi'ite Hadith
“If you count the thorns, the flower disappears.”
The Rains, Anyhow.
Koenraad Elst, "Was There an Islamic "Genocide" of Hindus?" http://www.academia.edu/16578319/Was_There_an_Islamic_Genocide_of_Hindus
2000s
Ram Swarup, introduction to Mohammed and the Rise of Islam by D.S. Margoliouth, New Delhi, Reprint, 1985 and 1995, p. xix.
Shams Siraj Afif, quoted in Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3
Cricket Heritage (1948) http://biblio.co.uk/books/47419262.html
And it is their misfortune that they are only too able to suffer.
Source: Slaughter of the Innocent (1978), pp. 328-329
Yen Teh-fa (2018) cited in " Taiwan losing military edge: US report http://www.taipeitimes.com/News/front/archives/2018/08/18/2003698716/2" on Taipei Times, 18 August 2018
“Accident counts for much in companionship as in marriage.”
The Education of Henry Adams (1907)
On his stated opposition to the use of the atomic bomb against the Japanese at the end of World War II, as quoted in Newsweek (11 November 1963), p. 107
1960s
The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Alexander the Great
Speech to Conservative Party Conference (12 October 1990) http://www.margaretthatcher.org/document/108217
Third term as Prime Minister
Dance With The Devil - Hidden Track feat. Diabolic
Albums, Revolutionary Vol. 1 (2001)
Interview with Reuters, quoted on ITN. http://www.itnsource.com/shotlist/RTV/2012/01/26/RTV249512/ (26 January 2012).
As an Artist
The History of Aurangazeb. Vol. 3, pp. 161-169 by Sir Jadunath Sarkar; published by Orient Longman 1972
Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 166.
1981, as recounted by former President C. V. Devan Nair, as quoted in Beyond suspicion?: the Singapore judiciary, Francis T. Seow http://www.singapore-window.org/sw99/90321dn.htm
1980s
The Apostles of Sri Ramakrishna
Source: Woman, Church and State (1893), pp. 56-57
Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 124, in: 'What I know or have seen of his life'
1860s, Oration at Ravenna, Ohio (1865)
Remarks on voting rights (29 December 2003) http://www.clark04.com/speeches/024/
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 175.
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11
Thales, 8.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages
Source: The Way of the Pulse: Drumming with Spirit (1999), p. 79
“Monty: Counting all this bread, I don't talk to feds”
"My Way" (feat. Monty)
Orual
Till We Have Faces: A Myth Retold (1956)
"The spirit of disobedience: an invitation to resistance"
Speaking as chair of the U.S. Commission on Immigration Reform. Quoted by Rep. Sheila Jackson Lee (D-Texas) speaking before the U.S. House of Representatives “Tribute to the Late Hon. Barbara Jordan,” Congressional Record (24 January 1996), as cited in Let me tell you what I've learned https://en.wikiquote.org/wiki/Special:BookSources/0292787901: Texas Wisewomen Speak, PJ Pierce, University of Texas Press (2010), p. 17
N. Gregory Mankiw, "Back In Demand" Wall Street Journal (September 21, 2009).
2000s -
Source: The Quincunx of Time (1973), Chapter 9, “A Comity of Futures” (p. 105)
Ujjain (Madhya Pradesh). Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I, pp. 628
"The Little Mandate" (c. early 1930s)
Source: The Renewal Factor, 1987, p. 7
“There are a handful of people whom money won't spoil, and we all count ourselves among them.”
The Complete Neurotic's Notebook (1981), Unclassified
after 2000, Agnes Martin: Between the Lines', 2002
Lennox Lewis vs. Mike Tyson https://listenonrepeat.com/watch/?v=kD9Cf_dAVdg (8 June 2002).
2000s, 2002, Lennox Lewis vs. Mike Tyson (June 2002)
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.36-39
Another silence ensued. "They are taking pictures of taking pictures," he said.”
White Noise (1984)
Source: 1946 - 1963, Cahiers d'art', 1954, p. 14
Poetry written around the time of breaking of her "tenuous engagement" to Samuel Chapman (c. 1928), published in Amelia, My Courageous Sister : Biography of Amelia Earhart (1987) by Muriel Earhart Morrissey and Carol L. Osborne, p. 74; also in Amelia: A Life of the Aviation Legend (1999) by Donald M. Goldstein and Katherine V. Dillon, p. 38
Interview with Kevin Barry (c. 2012)
“Not everything that can be counted counts, and not everything that counts can be counted.”
From William Bruce Cameron's Informal Sociology: A Casual Introduction to Sociological Thinking (1963), p. 13. The comment is part of a longer paragraph and does not appear in quotations in Cameron's book, and other sources http://www.google.com/search?hl=en&q=%22not%20everything%20that%20can%20be%20counted%20counts%22%20cameron&um=1&ie=UTF-8&tbo=u&tbs=bks:1&source=og&sa=N&tab=wp such as The Student's Companion to Sociology (p. 92) http://books.google.com/books?id=KMsB1GE8dBEC&lpg=PA92&dq=%22Not%20everything%20that%20can%20be%20counted%20counts%22&pg=PA92#v=onepage&q=%22Not%20everything%20that%20can%20be%20counted%20counts%22&f=false attribute the quote to Cameron. A number of recent books http://www.google.com/search?hl=en&tbo=p&tbs=bks:1&q=%22not+everything+that+can+be+counted%22+einstein+princeton&start=0&sa=N claim that Einstein had a sign with these words in his office in Princeton, but until a reliable historical source can be found to support this, skepticism is warranted. The earliest source on Google Books that mentions the quote in association with Einstein and Princeton is Charles A. Garfield's 1986 book Peak Performers: The New Heroes of American Business, in which he wrote on p. 156:
: Albert Einstein liked to underscore the micro/macro partnership with a remark from Sir George Pickering that he chalked on the blackboard in his office at the Institute for Advanced Studies at Princeton: "Not everything that counts can be counted, and not everything that can be counted counts."
Misattributed
Source: Books, The Arabs in History (1950), p. 45-46
Source: Every Second Counts (2003), p. 157
Context: The Tour (de France) is essentially a math problem, a 2,000-mile race over three weeks that's sometimes won by a margin of a minute or less. How do you propel yourself through space on a bicycle, sometimes steeply uphill, at a speed sustainable for three weeks? Every second counts.
Lecture XXVIL: On Habit - Part II, in “Elementary Sketches of Moral Philosophy”, delivered at The Royal Institution in the years 1804, 1805, and 1806 by the late Rev. Sydney Smith, M.A. (Spottiswoodes and Shaw (London: 1849)) http://www.archive.org/stream/elementarysketc03smitgoog#page/n438/mode/2up, p. 423-424
Another Variant: The history of the world shows us that men are not to be counted by their numbers, but by the fire and vigour of their passions; by their deep sense of injury; by their memory of past glory; by their eagerness for fresh fame; by their clear and steady resolution of ceasing to live, or of achieving a particular object, which, when it is once formed, strikes off a load of manacles and chains, and gives free space to all heavenly and heroic feelings. All great and extraordinary actions come from the heart. There are seasons in human affairs when qualities, fit enough to conduct the common business of life, are feeble and useless, when men must trust to emotion for that safety which reason at such times can never give. These are the feelings which led the ten thousand over the Carduchian mountains; these are the feelings by which a handful of Greeks broke in pieces the power of Persia; and in the fens of the Dutch, and on the mountains of the Swiss, defended the happiness and revenged the oppressions of man! God calls all the passions out in their keenness and vigour for the present safety of mankind, anger and revenge, and the heroic mind, and a readiness to suffer—all the secret strength, all the invisible array of the feelings—all that nature has reserved for the great scenes of the world. When the usual hopes and the common aids of man are all gone, nothing remains under God but those passions which have often proved the best ministers of His purpose and the surest protectors of the world.
Quoted by Theodore Roosevelt in his " Brotherhood and the Heroic Virtues http://www.theodore-roosevelt.com/images/research/txtspeeches/668.pdf" Address at the Veterans' Reunion, Burlington, Vermont, September 5, 1901 and published in Theodore Roosevelt's "The Strenuous Life: Essays and Addresses" by Dover Publications (April 23, 2009) in its Dover Thrift Editions (ISBN: 978-0486472294), p. 126-127
Elementary Sketches of Moral Philosophy (1849)
Context: The history of the world shows us that men are not to be counted by their numbers, but by the fire and vigour of their passions; by their deep sense of injury; by their memory of past glory; by their eagerness for fresh fame; by their clear and steady resolution of ceasing to live, or of achieving a particular object, which, when it is once formed, strikes off a load of manacles and chains, and gives free space to all heavenly and heroic feelings. All great and extraordinary actions come from the heart. There are seasons in human affairs, when qualities fit enough to conduct the common business of life, are feeble and useless; and when men must trust to emotion, for that safety which reason at such times can never give. These are the feelings which led the ten thousand over the Carduchian mountans; these are the feelings by which a handful of Greeks broke in pieces the power of Persia: they have, by turns, humbled Austria, reduced Spain; and in the fens of the Dutch, and on the mountains of the Swiss, defended the happiness, and revenged the oppressions, of man! God calls all the passions out in their keenness and vigour, for the present safety of mankind. Anger, and revenge, and the heroic mind, and a readiness to suffer;— all the secret strength, all the invisible array, of the feelings,— all that nature has reserved for the great scenes of the world. For the usual hopes, and the common aids of man, are all gone! Kings have perished, armies are subdued, nations mouldered away! Nothing remains, under God, but those passions which have often proved the best ministers of His vengeance, and the surest protectors of the world.
"1997 XF<sub>11</sub> – the true story" in The Journal of the British Astronomical Association Vol. 109, No.1 (February 1999) https://archive.is/20121220165604/www.britastro.org/jbaa/archive/marsden.htm.
Context: It is probably a good idea to search, at some level, for asteroids that come to the Earth's general vicinity. But merely counting the asteroids found is not sufficient. It is desirable to follow up each discovery to examine whether it can or can not be a threat during the next century or so. Objects for which the threat cannot be eliminated should be singled out for special study, notably to the extent of searching for old images in photographic archives. 1997 XF11 was noteworthy for the apathy shown to it prior to the very widespead announcement in March. If proper attention had been given to it earlier, the circumstances that led to the announcement would never have occurred. Sometimes statistics will conspire to draw attention to a problem. Maybe they are trying to tell us something.
“Take it from me; every vote counts.”
Quotes, DNC Address (2004)
Context: I love this country deeply, and even though I always look to the future with optimism and hope, I do think it's worth pausing for just a moment as we begin this year's convention, to take note of two very important lessons from four years ago.
The first lesson is this: Take it from me; every vote counts. In our democracy, every vote has power. And never forget that power is yours. Don't let anyone take it away from you or talk you into throwing it away.
And let's make sure that this time every vote is counted. Let's make sure that the Supreme Court does not pick the next President, and that this President is not the one who picks the next Supreme Court.
The second lesson from 2000 is this: What happens in a presidential election matters — a lot. The outcome profoundly affects the lives of all 293 million Americans, and people in the rest of the world, too. The choice of who is president affects your life and your family's future.
Address at Princeton University, "The Educated Citizen" (22 March 1954).
Variant: It is not the years in your life but the life in your years that counts.
"If I Were Twenty-One" in Coronet (December 1955).
This has also been paraphrased "What matters most is not the years in your life, but the life in your years" and misattributed to Abraham Lincoln and Mae West
Context: All progress has resulted from people who took unpopular positions. All change is the result of a change in the contemporary state of mind. Don't be afraid of being out of tune with your environment, and above all pray God that you are not afraid to live, to live hard and fast. To my way of thinking it is not the years in your life but the life in your years that count in the long run. You'll have more fun, you'll do more and you'll get more, you'll give more satisfaction the more you know, the more you have worked, and the more you have lived. For yours is a great adventure at a stirring time in the annals of men.
Context: If you find the light of Scripture clearer than the light of reason (which also is given us by divine wisdom), you are doubtless right in your own conscience in making your reason yield. For my part, since I plainly confess that I do not understand the Scriptures, though I have spent many years upon them, and since I know that when once I have a firm proof I cannot by any course of thought come to doubt of it, I rest wholly upon that which my understanding commends to me, without any suspicion that I am deceived therein, or that the Scriptures, even though I do not search them, can speak against it. For one truth cannot conflict with another, as I have already clearly shown in my Appendix to the "Principles of Descartes"... But if in any case I did find error in that which I have collected from my natural understanding, I should count it good fortune, since I enjoy life, and endeavour to pass it not in weeping and sighing, but in peace, joy, and cheerfulness, and from time to time climb thereby a step higher. I know, meanwhile (which is the highest pleasure of all), that all things happen by the power and unchangeable decree of the most perfect Being.
Letter to William van Blyenbergh (1665) as quoted by Sir Frederick Pollock, Spinoza: His Life and Philosophy https://books.google.com/books?id=82R9rMALJfQC (1880) pp. 50-51.
Source: My Share Of The Task (2013), p. 393-394
Context: All leaders are human. They get tired, angry, and jealous and carry the same range of emotions and frailties common to mankind. Most leaders periodically display them. The leaders I most admired were totally human but constantly strove to be the best humans they could be. Leaders make mistakes, and they are often costly. The first reflex is normally to deny the failure to themselves; the second is to hide it from others, because most leaders covet a reputation for infallibility. But it's a fool's dream and inherently dishonest. There are few secrets to leadership. It is mostly just hard work. More than anything else it requires self-discipline. Colorful, charismatic characters often fascinate people, even soldiers. But over time, effectiveness is what counts. Those who lead most successfully do so while looking out for their followers' welfare.
On Polanski's The Pianist
Essays and reviews, The Meaning of Recognition (2005)
Context: Roman Polanski's new film The Pianist is a work of genius on every level, except, alas, for the press-pack promotional slogan attributed to the director himself. "The Pianist is a testimony to the power of music, the will to live, and the courage to stand against evil." If he actually said it, he flew in the face of his own masterpiece, which is a testimony to none of those things. In the Warsaw ghetto, the power of music, the will to live and the courage to stand against evil added up to very little, and The Pianist has the wherewithal to respect that sad fact and make sense of it. In the Warsaw ghetto, what counted was luck, and the luck had to be very good.
2000s, God Hates America (2001)
Context: How many do you suppose of those hundred in the Pentagon last Tuesday were fags and dykes? And how many do you suppose were working in that massively composed building structure called those two World Trade Center buildings, Twin Towers? There were five thousand or ten thousand killed and, counting all those passengers in those airplanes, it's very likely that every last single one of them was a fag or dyke or a fag enabler, and that the minute he died, he split hell wide open, and the way to analyze the situation is that the Lord God Almighty, pursuant to His threatenings and warnings, killed him, looked him in the face, laughed and mocked at each one of them as He cast each one of them into Hell!
The Future of Civilization (1938)
Context: The world is spending some three or four thousand million pounds sterling every year on preparations for what we all know will be, if it comes to pass, a tremendous danger to the whole of our civilization, whoever wins and whoever loses. And again we see rising up as the active principle of policy the idea that might is right; that the only thing that counts in international affairs is force; that the virtues of truth and mercy and tolerance are really not virtues at all, but symptoms of the softness and feebleness of human nature; and that the old conception of blood and iron is the only thing that is really true and can really be trusted. Accompanied by and causing this kind of revival of reaction, we see the revival of that extreme form of nationalism which believes not only that your own nation is superior to other nations but that all other nations are degenerate and inferior, and that the only function of the government of each country is to provide for the safety and welfare of that country, without regard to what may happen to other countries, adopting the ancient, pernicious, and devilish text: "Everyone for himself and the devil take the hindmost."
At present these doctrines have not been accepted by the great majority of the peoples of the world. And even in those countries where they have most acceptance, they are put forward with a certain hesitation and coupled with the advocacy of peace — but, alas, peace based on the triumph of nationalistic ideas.
Guardian Galenor in Ch 43 : various pursuits<!-- 418 -->
The Visitor (2002)
Context: People allow themselves to believe an event if it's called a miracle while disdaining the same event if it's called magic. Or vice versa. Life arises naturally; where life is, death is, joy is, pain is. Where joy and pain are, ecstasy and horror are, all part of the pattern. They occur as night and day occur on a whirling planet. They are not individually willed into being and shot at persons like arrows. Mankind accepts good fortune as his due, but when bad occurs, he thinks it was aimed at him, done to him, a hex, a curse, a punishment by his deity for some transgression, as though his god were a petty storekeeper, counting up the day's receipts…
Source: The Remains of the Day (1989), p. 244
Context: It is now some twenty minutes since the man left, but I have remained here on this bench to await the event that has just taken place – namely, the switching on of the pier lights. As I say, the happiness with which the pleasure-seekers gathering on this pier greeted this small event would tend to vouch for the correctness of my companion’s words; for a great many people, the evening is the most enjoyable part of the day. Perhaps, then, there is something to his advice that I should cease looking back so much, that I should adopt a more positive outlook and try to make the best of what remains of my day. After all, what can we ever gain in forever looking back and blaming ourselves if our lives have not turned out quite as we might have wished? The hard reality is, surely, that for the likes of you and I, there is little choice other than to leave our fate, ultimately, in the hands of those great gentlemen at the hub of this world who employ our services. What is the point in worrying oneself too much about what one could or could not have done to control the course one’s life took? Surely it is enough that the likes of you and I at least try to make our small contribution count for something true and worthy. And if some of us are prepared to sacrifice much in life in order to pursue such aspirations, surely that is in itself, whatever the outcome, cause for pride and contentment.
“Do not count your chickens before they are hatched.”
The Milkmaid and Her Pail.
“Power can win the body count but it cannot win this war.”
On the war against terrorism
Have We Already Been Defeated? (2001)
Context: Power can win the body count but it cannot win this war. Because the enemy is not human. This is a war against a malicious spirit. Only fools attempt to defeat a spirit with guns and rockets and bombs.
Journal Intime (1882), Journal entries
Context: In the conduct of life, habits count for more than maxims, because habit is a living maxim, becomes flesh and instinct. To reform one's maxims is nothing: it is but to change the title of the book. To learn new habits is everything, for it is to reach the substance of life. Life is but a tissue of habits.
"The Larger College".
In Classic Shades, and Other Poems (1890)
Context: p>Behold this sea, that sapphire sky!
Where nature does so much for man,
Shall man not set his standard high,
And hold some higher, holier plan?
Some loftier plan than ever planned
By outworn book of outworn land?Where God has done so much for man,
Shall man for God do aught at all?
The soul that feeds on books alone —
I count that soul exceeding small
That lives alone by book and creed,—
A soul that has not learned to read.</p
“There was something new here, factors he hadn't counted on.”
Source: Deathworld (1960), p. 85
Context: With a mental effort, he grabbed hold of his thoughts and braked them to a stop. There was something new here, factors he hadn't counted on. He kept reassuring himself there was an explanation for everything, once you had your facts straight.
The Age for Love
Context: Since that not far-distant time when, tired of being poor, I had made up my mind to cast my lot with the multitude in Paris, I had tried to lay aside my old self, as lizards do their skins, and I had almost succeeded. In a former time, a former time that was but yesterday, I knew — for in a drawer full of poems, dramas and half-finished tales I had proof of it — that there had once existed a certain Jules Labarthe who had come to Paris with the hope of becoming a great man. That person believed in Literature with a capital "L;" in the Ideal, another capital; in Glory, a third capital. He was now dead and buried. Would he some day, his position assured, begin to write once more from pure love of his art? Possibly, but for the moment I knew only the energetic, practical Labarthe, who had joined the procession with the idea of getting into the front rank, and of obtaining as soon as possible an income of thirty thousand francs a year. What would it matter to this second individual if that vile Pascal should boast of having stolen a march on the most delicate, the most powerful of the heirs of Balzac, since I, the new Labarthe, was capable of looking forward to an operation which required about as much delicacy as some of the performances of my editor-in-chief? I had, as a matter of fact, a sure means of obtaining the interview. It was this: When I was young and simple I had sent some verses and stories to Pierre Fauchery, the same verses and stories the refusal of which by four editors had finally made me decide to enter the field of journalism. The great writer was traveling at this time, but he had replied to me. I had responded by a letter to which he again replied, this time with an invitation to call upon him. I went I did not find him. I went again. I did not find him that time. Then a sort of timidity prevented my returning to the charge. So I had never met him. He knew me only as the young Elia of my two epistles. This is what I counted upon to extort from him the favor of an interview which he certainly would refuse to a mere newspaper man. My plan was simple; to present myself at his house, to be received, to conceal my real occupation, to sketch vaguely a subject for a novel in which there should occur a discussion upon the Age for Love, to make him talk and then when he should discover his conversation in print — here I began to feel some remorse. But I stifled it with the terrible phrase, "the struggle for life," and also by the recollection of numerous examples culled from the firm with which I now had the honor of being connected.
“This is a test. Take notes. This will count as 3/4 of your final grade.”
"The Deathbird" (1974) First lines.
Context: This is a test. Take notes. This will count as 3/4 of your final grade. Hints: remember, in chess, kings cancel each other out and cannot occupy adjacent squares, are therefore all-powerful and totally powerless, cannot affect each other, produce stalemate. Hinduism is a polytheistic religion; the sect of Atman worships the divine spark of life within Man; in effect saying, "Thou art God." Provisos of equal time are not served by one viewpoint having media access to two hundred million people in prime time while opposing viewpoints are provided with a soapbox on the corner. Not everyone tells the truth. Operational note: these sections may be taken out of numerical sequence: rearrange to suit yourself for optimum clarity. Turn over your test papers and begin.
answers the ingenuous soul, with visions of the envy of surrounding flunkies dawning on him; and in very many cases decides that he will contract himself into beaverism, and with such a horse-draught of gold, emblem of a never-imagined success in beaver heroism, strike the surrounding flunkies yellow. This is our common course; this is in some sort open to every creature, what we call the beaver career; perhaps more open in England, taking in America too, than it ever was in any country before. And, truly, good consequences follow out of it: who can be blind to them? Half of a most excellent and opulent result is realized to us in this way; baleful only when it sets up (as too often now) for being the whole result.
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Just Say No (1986)
Context: And finally, to young people watching or listening, I have a very personal message for you: There's a big, wonderful world out there for you. It belongs to you. It's exciting and stimulating and rewarding. Don't cheat yourselves out of this promise. Our country needs you, but it needs you to be clear-eyed and clear-minded. I recently read one teenager's story. She's now determined to stay clean but was once strung out on several drugs. What she remembered most clearly about her recovery was that during the time she was on drugs everything appeared to her in shades of black and gray and after her treatment she was able to see colors again.
So, to my young friends out there: Life can be great, but not when you can't see it. So, open your eyes to life: to see it in the vivid colors that God gave us as a precious gift to His children, to enjoy life to the fullest, and to make it count. Say yes to your life. And when it comes to drugs and alcohol just say NO.
Address to the Democratic National Convention, Chicago, Illinois. (21 July 1952); published in Speeches of Adlai Stevenson (1952) p. 17
Context: What counts now is not just what we are against, but what we are for. Who leads us is less important than what leads us — what convictions, what courage, what faith — win or lose. A man doesn't save a century, or a civilization, but a militant party wedded to a principle can.
When asked about the US system of government compared to parliamentary systems.
Context: I think it's good, stable system. And, you know, dealer's choice. Let them choose what they want for their system, I'm not going to criticize the British or the Australians or anybody else. But, we've got a stable system, in the sense of presidential leadership, continuity, and I wouldn't trade it at all. And besides that, I count my blessings for the fact I don't have to go into that pit that John Major stands in, nose-to-nose with the opposition, all yelling at each other. He and I have talked about that, incidentally. I think he does very, very well. But I think that's for him, not for me.
Context: I would count him blessed and holy to whom such rapture has been vouchsafed in this mortal life, for even an instant to lose thyself,
as if thou wert emptied and lost and swallowed up in God, is no human love; it is celestial.
But if sometimes a poor mortal feels that heavenly joy for a rapturous moment, then this wretched life envies his happiness,
the malice of daily trifles disturbs him, this body of death weighs him down, the needs of the flesh are imperative,
the weakness of corruption fails him, and above all brotherly love calls him back to duty.
Alas! that voice summons him to re-enter his own round of existence; and he must ever cry out lamentably,
‘O Lord, I am oppressed: undertake for me’ (Isa. 38.14); and again, ‘O wretched man that I am! who shall deliver me from the body of this death?’ (Rom. 7.24)
Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 23
Context: Some people are born ugly. It's not their fault, and I for one have never held it against a man that he is ugly. but others — and I count myself among them — are born with handsome features. That's a gift that should not be lightly taken away.
“What counts most is holding on.”
Entry (1961)
Eric Hoffer and the Art of the Notebook (2005)
Context: What counts most is holding on. The growth of a train of thought is not a direct forward flow. There is a succession of spurts separated by intervals of stagnation, frustration, and discouragement. If you hold on, there is bound to come a certain clarification. The unessential components drop off and a coherent, lucid whole begins to take shape.
Jack
Titanic (1997)
Context: I got everything I need right here with me. I got air in my lungs, a few blank sheets of paper. I mean, I love waking up in the morning not knowing what's gonna happen or, who I'm gonna meet, where I'm gonna wind up. Just the other night I was sleeping under a bridge and now here I am on the grandest ship in the world having champagne with you fine people. I figure life's a gift and I don't intend on wasting it. You don't know what hand you're gonna get dealt next. You learn to take life as it comes at you... to make each day count.
Listen, Little Man! (1948)
Context: You will no longer believe that you "don't count." You will know and advocate your knowledge that you are the bearer of human society. Don't run away. Don't be afraid. It is not so terrible to be the responsible bearer of human society. Inflated leaders would have no soldiers and no arms if you clearly knew, and stood up for your knowledge, that a field has to yield wheat and a factory furniture or shoes, and not arms.
“I am walking up the face of the mountain. Counting every step I climb.”
"That's Me"
Song lyrics, Surprise (2006)
Context: I am walking up the face of the mountain. Counting every step I climb. Remembering the names of the constellations. Forgotten is a long, long time.
From 1980s onwards, Only Integrity is Going to Count (1983)
Context: When I was born, humanity was 95 per cent illiterate. Since I've been born, the population has doubled and that total population is now 65 per cent literate. That's a gain of 130-fold of the literacy. When humanity is primarily illiterate, it needs leaders to understand and get the information and deal with it. When we are at the point where the majority of humans them-selves are literate, able to get the information, we're in an entirely new relationship to Universe. We are at the point where the integrity of the individual counts and not what the political leadership or the religious leadership says to do.