Quotes about corn

A collection of quotes on the topic of corn, other, people, time.

Quotes about corn

Terry Pratchett photo
Henry David Thoreau photo
Mark Twain photo

“You tell me whar a man gits his corn pone, en I'll tell you what his 'pinions is.”

Mark Twain (1835–1910) American author and humorist

Europe and Elsewhere. Corn Pone Opinions (1925)

Ovid photo

“Now are fields of corn where Troy once stood.”
Iam seges est ubi Troia fuit.

Ovid book Heroides

I, 53
Heroides (The Heroines)

Anicius Manlius Severinus Boethius photo

“Who fain would sow the fallow field,
And see the growing corn,
Must first remove the useless weeds,
The bramble and the thorn.”

Qui serere ingenuum uolet agrum liberat arua prius fruticibus, falce rubos filicemque resecat, ut noua fruge grauis Ceres eat.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Poem I, lines 1-4; translation by H. R. James
The Consolation of Philosophy · De Consolatione Philosophiae, Book III

Angelus Silesius photo
Nathanael Greene photo
Ovid photo

“O mortals, from your fellows' blood abstain,
Nor taint your bodies with a food profane:
While corn, and pulse by Nature are bestow'd,
And planted orchards bend their willing load;
While labour'd gardens wholesom herbs produce,
And teeming vines afford their gen'rous juice;
Nor tardier fruits of cruder kind are lost,
But tam'd with fire, or mellow'd by the frost;
While kine to pails distended udders bring,
And bees their hony redolent of Spring;
While Earth not only can your needs supply,
But, lavish of her store, provides for luxury;
A guiltless feast administers with ease,
And without blood is prodigal to please.”

Parcite, mortales, dapibus temerare nefandis corpora! sunt fruges, sunt deducentia ramos pondere poma suo tumidaeque in vitibus uvae, sunt herbae dulces, sunt quae mitescere flamma mollirique queant; nec vobis lacteus umor eripitur, nec mella thymi redolentia florem: prodiga divitias alimentaque mitia tellus suggerit atque epulas sine caede et sanguine praebet.

Book XV, 75–82 (from Wikisource); on vegetarianism, as the following quote
Metamorphoses (Transformations)

Leonardo DiCaprio photo
Lewis Carroll photo
Benjamin Disraeli photo

“I say, then, assuming, as I have given you reason to assume, that the price of wheat, when this system is established, ranges in England at 35s. per quarter, and other grain in proportion, this is not a question of rent, but it is a question of displacing the labour of England that produces corn, in order, on an extensive and even universal scale, to permit the entrance into this country of foreign corn produced by foreign labour. Will that displaced labour find new employment? … But what are the resources of this kind of industry to employ and support the people, supposing the great depression in agricultural produce occur which is feared—that this great revolution, as it has appropriately been called, takes place—that we cease to be an agricultural people—what are the resources that would furnish employment to two-thirds of the subverted agricultural population—in fact, from 3,500,000 to 4,000,000 of people? Assume that the workshop of the world principle is carried into effect—assume that the attempt is made to maintain your system, both financial and domestic, on the resources of the cotton trade—assume that, in spite of hostile tariffs, that already gigantic industry is doubled…you would only find increased employment for 300,000 of your population…What must be the consequence? I think we have pretty good grounds for anticipating social misery and political disaster.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

Abraham Lincoln photo

“Here they built a log cabin, into which they removed, and made sufficient of rails to fence ten acres of ground, fenced and broke the ground, and raised a crop of sown corn upon it the same year. These are, or are supposed to be, the rails about which so much is being said just now, though these are far from being the first or only rails ever made by Abraham.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, A Short Autobiography (1860)
Context: March 1, 1830, Abraham having just completed his twenty-first year, his father and family, with the families of the two daughters and sons-in-law of his stepmother, left the old homestead in Indiana and came to Illinois.... Here they built a log cabin, into which they removed, and made sufficient of rails to fence ten acres of ground, fenced and broke the ground, and raised a crop of sown corn upon it the same year. These are, or are supposed to be, the rails about which so much is being said just now, though these are far from being the first or only rails ever made by Abraham.<!--pp. 11-12

Jawaharlal Nehru photo
Ralph Waldo Emerson photo

“I give boring people something to discuss over corn.”

Aimee Bender (1969) Novelist, short story writer

Source: The Girl in the Flammable Skirt

Laura Esquivel photo
Helen Hunt Jackson photo
Rick Riordan photo
Stephen King photo
Michael Pollan photo

“So that's us: processed corn, walking.”

Source: The Omnivore's Dilemma: A Natural History of Four Meals

“This was Dante's. Crazy was what we had for breakfast when we ran out of Corn Flakes”

Karen Chance American writer

Source: Hunt the Moon

Emily Dickinson photo
Richelle Mead photo

“Why not the Bahamas? Or the Corn Palace?”

Source: Last Sacrifice

Garrison Keillor photo
Sara Shepard photo
Mengistu Haile Mariam photo

“In this country, some aristocratic families automatically categorize persons with dark skin, thick lips, and kinky hair as "Barias" [Amharic for slave]… let it be clear to everybody that I shall soon make these ignoramuses stoop and grind corn!”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in Dr. Paulos Milkia's "Mengistu Haile Mariam: The Profile of a Dictator", reprinted from the February 1994 Ethiopian Review

William Howard Taft photo

“The President cannot make clouds to rain and cannot make the corn to grow, he cannot make business good; although when these things occur, political parties do claim some credit for the good things that have happened in this way.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Our Chief Magistrate and His Powers (Columbia University Press, 1916)

Adam Smith photo
Thomas Aquinas photo
Ralph Waldo Emerson photo
George Horne photo
David Ricardo photo

“If I discover a manure which will enable me to make a piece of land produce 20 per cent more corn, I may withdraw at least a portion of my capital from the most unproductive part of my farm.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter II, On Rent, p. 43

Richard Cobden photo
Jonathan Swift photo
John Ruskin photo
George Holyoake photo

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Geoffrey Chaucer photo
Hugh Plat photo

“For too little of tile best Marle can doe but little good, and too nmch therof hath beene alreadie founde to bee verie hurtfull to the Corne.”

Hugh Plat (1552–1608) writer

Source: Diverse new Sorts of Soylenot yet brought into any publique Use, 1594, p. 30; Cited in: Malcolm Thick (1994)

Anastacia photo

“I'm pop-corn
I'm a hell storm
Yeah, I'm in the hands of faith
I’m so bad words
Now what you heard?”

Anastacia (1968) American singer-songwriter

Dark White Girl
Resurrection (2014)

Leo Tolstoy photo
Victor Villaseñor photo
Colin Wilson photo
Heinrich Heine photo

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Aldo Leopold photo

“There are those who are willing to be herded in droves through 'scenic' places; who find mountains grand if they be proper mountains, with waterfalls, cliffs, and lakes. To such the Kansas plains are tedious. They see the endless corn, but not the heave and grunt of ox teams breaking the prairie. History, for them, grows on campuses. They look at the low horizon, but they cannot see it, as de Vaca did, under the bellies of the buffalo.”

Aldo Leopold (1887–1948) American writer and scientist

" Country http://digicoll.library.wisc.edu/cgi-bin/AldoLeopold/AldoLeopold-idx?type=turn&entity=AldoLeopold.ALDeskFile.p0666&id=AldoLeopold.ALDeskFile&isize=XL" [1941]; Published in Round River, Luna B. Leopold (ed.), Oxford University Press, 1966, p. 32-33.
1940s

William I of England photo

“I attacked the English of the Northern Shires like a lion. I ordered their houses and corn, with all their belongings, to be burnt without exception and large herds of cattle and beasts of burden to be destroyed wherever they were found. It was there I took revenge on masses of people by subjecting them to a cruel famine; and by doing so — alas!”

William I of England (1028–1087) first Norman King of England

I became the murderer of many thousands of that fine race.
Part of a speech on his deathbed in 1087, referring to the Harrying of the North, written down by a monk named Ordericus Vitalis in 1123; as quoted in Empires and Citizens : The Roman Empire, Medieval Britain, African Empires (2003) by Ben Walsh, p. 60

Thomas R. Marshall photo
Daniel Levitin photo
Georges Bataille photo

“The human foot is commonly subjected to grotesque tortures that deform it and make it rickety. In an imbecilic way it is doomed to corns, calluses, and bunions.”

Georges Bataille (1897–1962) French intellectual and literary figure

Visions of Excess: Selected Writings 1927-1939

Arthur Young photo
Robert E. Howard photo
Mitt Romney photo

“So we started a new business called Bain Capital. The only problem was, while WE believed in ourselves, nobody else did. We were young and had never done this before and we almost didn't get off the ground. In those days, sometimes I wondered if I had made a really big mistake. I had thought about asking my church's pension fund to invest, but I didn't. I figured it was bad enough that I might lose my investors' money, but I didn't want to go to hell too. Shows what I know. Another of my partners got the Episcopal Church pension fund to invest. Today there are a lot of happy retired priests who should thank him. That business we started with 10 people has now grown into a great American success story. Some of the companies we helped start are names you know. An office supply company called Staples – where I'm pleased to see the Obama campaign has been shopping; The Sports Authority, which became a favorite of my sons. We started an early childhood learning center called Bright Horizons that First Lady Michelle Obama rightly praised. At a time when nobody thought we'd ever see a new steel mill built in America, we took a chance and built one in a corn field in Indiana. Today Steel Dynamics is one of the largest steel producers in the United States.”

Mitt Romney (1947) American businessman and politician

2012-08-31
http://www.npr.org/2012/08/30/160357612/transcript-mitt-romneys-acceptance-speech
Transcript: Mitt Romney's Acceptance Speech
NPR
[2012-08-30, gopconvention2012, Mitt Romney: Introduction (video), YouTube, http://www.youtube.com/watch?v=J_cGyPwt5UI]
2012

Toby Keith photo
Roger Raveel photo

“That I started [in the creation of his art] from my immediate environment was extremely important to me. Only the things I knew, with which I was familiar, which I had caught on their reality value, I could approach free of extra-pictorial aesthetics and pale romanticism. Of course the question remained how I - who wanted to involve modern life in my art - could continue to seek my inspiration at Machelen-aan-de-Leie, a village in the countryside, far from the city and the crowds. Where can one sense better the infiltration of modern life than in a village in the countryside? In the city everything gets integrated immediately, you can't see clearly the insulating and contrasting-alienating effect of publicity, the gas-station, the concrete, the car, etc. On the other hand, I keep saying that we must continue to see the grass, the corn and the cows. Not within an animistic unity, but from a mentality that has the courage to approach these things freely and ruthless in our era. What ordinary people make out of life is fascinating me.”

Roger Raveel (1921–2013) painter

Dat ik [met het maken van mijn kunst] vertrok uit mijn onmiddellijke omgeving vond ik uiterst belangrijk. Alleen de dingen die ik kende, waarmee ik vertrouwd was, die ik op hun werkelijkheidswaarde had betrapt konden vrij van extra-picturale esthetiek en van bleek romantisme door mij benaderd worden. De vraag bleef natuurlijk hoe ik, die het moderne leven in mijn kunst wou betrekken, mijn inspiratie kon blijven zoeken te Machelen-aan-de-Leie, een dorp op het platteland, ver van de stad en van de drukte. Waar kan men beter het infiltreren van het moderne leven gewaar worden dan in een dorp op het platteland? In de stad wordt alles onmiddellijk geïntegreerd, ziet men niet zo scherp de isolerende en tevens contrasterend-bevreemdende werking van de publiciteit, het benzinestation, het beton, de auto, enz. Aan de andere kant blijf ik ervan overtuigd dat ook het gras, het koren en de koe nog moeten gezien worden. Niet binnen een animistische eenheid, maar wel vanuit een mentaliteit die vrij en meedogenloos deze dingen in ons tijdperk nog zou durven benaderen. Wat de gewone man van het leven maakt, dat boeit mij.
Quote of Raveel, 1969, in the text 'In gesprek met mezelf' ('In conversation with myself'), in the exhibition-catalog of his exhibition in 'De Hallen' (museum in Haarlem, The Netherlands; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 3-4
1960's

David Ricardo photo

“A BOUNTY on the exportation of corn tends to lower its price to the foreign consumer, but it has no permanent effect on its price in the home market.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XXII, Bounties and Prohibitions, p. 201

William March photo
William Alcott photo
Torquato Tasso photo

“The day of fortune is like a harvest day,
We must be busy when the corn is ripe”

Torquato Tasso (1544–1595) Italian poet

Actually from Goethe's Torquato Tasso, Act IV, scene iv, line 63. In the original German:
Ein Tag der Gunst ist wie ein Tag der Ernte:
Man muss geschäftig sein, sobald sie reift.
Misattributed

Slavoj Žižek photo
Alexander H. Stephens photo

“Again, the subject of internal improvements, under the power of Congress to regulate commerce, is put at rest under our system. The power, claimed by construction under the old constitution, was at least a doubtful one; it rested solely upon construction. We of the South, generally apart from considerations of constitutional principles, opposed its exercise upon grounds of its inexpediency and injustice. Notwithstanding this opposition, millions of money, from the common treasury had been drawn for such purposes. Our opposition sprang from no hostility to commerce, or to all necessary aids for facilitating it. With us it was simply a question upon whom the burden should fall. In Georgia, for instance, we have done as much for the cause of internal improvements as any other portion of the country, according to population and means. We have stretched out lines of railroads from the seaboard to the mountains; dug down the hills, and filled up the valleys at a cost of not less than $25,000,000. All this was done to open an outlet for our products of the interior, and those to the west of us, to reach the marts of the world. No State was in greater need of such facilities than Georgia, but we did not ask that these works should be made by appropriations out of the common treasury. The cost of the grading, the superstructure, and the equipment of our roads was borne by those who had entered into the enterprise. Nay, more not only the cost of the iron no small item in the aggregate cost was borne in the same way, but we were compelled to pay into the common treasury several millions of dollars for the privilege of importing the iron, after the price was paid for it abroad. What justice was there in taking this money, which our people paid into the common treasury on the importation of our iron, and applying it to the improvement of rivers and harbors elsewhere? The true principle is to subject the commerce of every locality, to whatever burdens may be necessary to facilitate it. If Charleston harbor needs improvement, let the commerce of Charleston bear the burden. If the mouth of the Savannah river has to be cleared out, let the sea-going navigation which is benefited by it, bear the burden. So with the mouths of the Alabama and Mississippi river. Just as the products of the interior, our cotton, wheat, corn, and other articles, have to bear the necessary rates of freight over our railroads to reach the seas. This is again the broad principle of perfect equality and justice, and it is especially set forth and established in our new constitution.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Cato the Elder photo
Alexandra Kollontai photo
William Wordsworth photo

“Until a man might travel twelve stout miles,
Or reap an acre of his neighbor's corn.”

William Wordsworth (1770–1850) English Romantic poet

The Brothers.
Bartlett's Familiar Quotations, 10th ed. (1919)

George Gordon Byron photo
Francois Rabelais photo

“Corn is the sinews of war.”

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 46.

Mahmud of Ghazni photo
James Thomson (poet) photo

“Poor is the triumph o’er the timid hare!
Scared from the corn, and now to some lone seat
Retired”

Source: The Seasons (1726-1730), Autumn (1730), l. 71-73.

Willem Roelofs photo

“.. it is a masterpiece [painting of Barend Cornelis Koekkoek: 'View on the Woods' 1839, with sizes 176 x 160 cm], a well-executed brave undertaking to imagine something like that on a large scale with such an elaborateness. (translation from original Dutch: Fons Heijnsbroek)”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) ..het is een meesterstuk [groot schilderij van : 'Boschgezicht' 1839, 176 x 160 cm], een welgelukte stoute onderneming om op die schaal met die uitvoerigheid zooiets voor te stellen.
In a letter to his parents, August 1840; as cited by Marjan van Heteren in Willem Roelofs 1822-1897 De Adem der natuur, ed. Marjan van Heteren & Robert-Jan te Rijdt; Thoth, Bussum, - ISBN13 * 978 90 6868 4322, 2006, p. 23
1840' + 1850's

Richard Cobden photo

“I believe that if you abolish the Corn-law honestly, and adopt Free Trade in its simplicity, there will not be a tariff in Europe that will not be changed in less than five years to follow your example.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://oll.libertyfund.org/titles/cobden-speeches-on-questions-of-public-policy-vol-1-free-trade-and-finance in Manchester (15 January 1846).
1840s

“im not owned! im not owned!!', i continue to insist as i slowly shrink and transform into a corn cob”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/134787490526658561]
Tweets by year, 2011

Thomas Traherne photo

“The corn was orient and immortal wheat, which never should be reaped, nor was ever sown. I thought it had stood from everlasting to everlasting.”

Thomas Traherne (1636–1674) English poet

Third Century, sect. 3.
Centuries of Meditations

John Bright photo
Orson Welles photo

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

Torquato Tasso photo

“About the hill lay other islands small,
Where other rocks, crags, cliffs, and mountains stood,
The Isles Fortunate these elder time did call,
To which high Heaven they reigned so kind and good,
And of his blessings rich so liberal,
That without tillage earth gives corn for food,
And grapes that swell with sweet and precious wine
There without pruning yields the fertile vine.The olive fat there ever buds and flowers,
The honey-drops from hollow oaks distil,
The falling brook her silver streams downpours
With gentle murmur from their native hill,
The western blast tempereth with dews and showers
The sunny rays, lest heat the blossoms kill,
The fields Elysian, as fond heathen sain,
Were there, where souls of men in bliss remain.”

Torquato Tasso (1544–1595) Italian poet

Ecco altre isole insieme, altre pendíci
Scoprian alfin men erte ed elevate.
Ed eran queste l'isole felici;
Così le nominò la prisca etate,
A cui tanto stimava i Cieli amici,
Che credea volontarie, e non arate
Quì partorir le terre, e in più graditi
Frutti, non culte, germogliar le viti.<p>Quì non fallaci mai fiorir gli olivi,
E 'l mel dicea stillar dall'elci cave:
E scender giù da lor montagne i rivi
Con acque dolci, e mormorio soave:
E zefiri e rugiade i raggj estivi
Temprarvi sì, che nullo ardor v'è grave:
E quì gli Elisj campi, e le famose
Stanze delle beate anime pose.
Canto XV, stanzas 35–36 (tr. Fairfax)
Gerusalemme Liberata (1581)

William Cobbett photo

“Now, this free Government of America… imposed a duty of fifty per cent on foreign wool; and not a word of complaint was heard from any party against that protecting duty. Why, therefore, was all this outcry about the duties which were enforced in this country for the protection of the land, and which, after all, was no protection at all?… the landlord and farmer had nothing whatever to do with the increase in the price of bread. If the petitioners were rational persons, they would not have asked for cheap bread; they would have asked for a reduction of those taxes that caused the bread to be so high… He did not know but he ought to vote for the repeal of the Corn-laws, upon account of their foolishness, their utter absurdity, and inefficiency. He explained all these things to his constituents, who were just as fond of a cheap loaf as the people of Liverpool, or any other place. He said to them, "Don't go to the landlords to ask for cheap bread, because they cannot give it you. Go to the Government, and tell them to take off the taxes, that the baker may be enabled to give you cheap bread." This was the language he addressed to his constituents. He recollected perfectly well when this Corn Bill was first brought forward he gave it his most strenuous opposition, not because he objected to the principle of the Bill, but solely because he conceived it would be wholly inoperative”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Speech http://hansard.millbanksystems.com/commons/1834/mar/21/free-trade-liverpool-petition-adjourned in the House of Commons on a petition in favour of free trade (21 March 1834).

Alauddin Khalji photo

“The Sultan requested the wise men to supply some rules and regulations for grinding down the Hindus, and for depriving them of that wealth and property which fosters disaffection and rebellion. … The people were brought to such a state of obedience that one revenue officer would string twenty khiits, mukaddims, or chaudharis together by the neck, and enforce payment by blows. No Hindu could hold up his head, and in their houses no sign of gold or silver, tonkas or jitals, or of any superfluity was to be seen. These things, which nourish insubordination and rebellion, were no longer to be found. Driven by destitution, the wives of the khuls and mukaddims went and served for hire in the houses of the Musulmans…. The Hindu was to be so reduced as to be left un- able to keep a horse to ride on, to carry arms, to wear fine clothes, or to enjoy any of the luxuries of life. …. I have, therefore, taken my measures, and have made my subjects obedient, so that at my command they are ready to creep into holes like mice. Now you tell me that it is all in accordance with law that the Hindus should be reduced to the most abject obedience. I am an unlettered man, but I have seen a great deal; be assured then that the Hindus will never become submissive and obedient till they are reduced to poverty. I have, therefore, given orders that just sufficient shall be left to them from year to year, of corn, milk, and curds, but that they shall not be allowed to accumulate hoards and property.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Tarikh-i Firoz Shahi, of Ziauddin Barani in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 182 ff.
Quotes from Muslim medieval histories

George Washington Plunkitt photo
James Lee Barrett photo

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

AJ 18.1.5
Antiquities of the Jews

Douglas Coupland photo
David Lloyd George photo
Arthur Young photo

“A country is signally blessed above others, which can grow Indian corn.”

Arthur Young (1741–1820) English writer

Attributed to Arthur Young in: Henry Colman (1848), The Agriculture and Rural Economy of France, Belgium, Holland and Switzerland, from Personal Observation http://books.google.com/books?id=fAcOAAAAQAAJ&pg=PA300, p. 300

Richard Cobden photo
Nick Cave photo

“I am the black crow king,
Keeper of the forgotten corn,
The King!”

Nick Cave (1957) Australian musician

Song lyrics, The Firstborn Is Dead (1985), Black Crow King

Guillaume de Salluste Du Bartas photo

“Turning our seed-wheat-kennel tares,
To burn-grain thistle, and to vaporie darnel,
Cockle, wild oats, rough burs, corn-cumbring
Tares.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

Second Week, First Day, Part iii. Compare: "Crown'd with rank fumiter and furrow-weeds, With burdocks, hemlock, nettles, cuckoo-flowers, Darnel, and all the idle weeds that grow In our sustaining corn", William Shakespeare, King Lear, act iv. sc. 4.
La Seconde Semaine (1584)

Daniel Suarez photo
Fidel Castro photo
Theodor Mommsen photo

“When Sulla died in the year [78 B. C. ], the oligarchy which he had restored ruled with absolute sway over the Roman state; but, as it had been established by force, it still needed force to maintain its ground against its numerous secret and open foes. it was opposed not by any single party with objects clearly expressed and under leaders distinctly acknowledged, but by a mass of multifarious elements, ranging themselves doubtless under the general name of the popular party, but in reality opposing the Sullan organization of the commonwealth on very various grounds and with very different designs…There were… the numerous and important classes whom the sullan restoration had left unsatisfied, or whom the political or private interest it had directly injured. Among those who for such reasons belonged to the opposition ranked the dense and prosperous population of the region between the Po and the Alps, which naturally regarded the bestowal of Latin rights in [89 B. C. ] as merely an installment of the full Roman franchise, and so afforded a ready soil for agitation. To this category belonged also the freedman, influential in numbers and wealth, and specially dangerous through their aggregation in the capital, who could not brook their having been reduced by the restoration to their earlier, practically useless, suffrage. In the same position stood, moreover, the great capitalists, who maintained a cautious silence, but still as before preserved their tenacity of resentment and their equal tenacity of power. The populace of the capital, which recognized true freedom in free bread-corn, was likewise discontented. Still deeper exasperation prevailed among the burgess bodies affected by the Sullan confiscations - whether they, like those of Pompeii, lived on their property curtailed by the Sullan colonists, within the same ring-wall with the latter, and at perpetual variance with them; or, like the Arrentines and Volaterrans, retained actual possession of their territory, but had the Damocles' sword of confiscation suspended over them by the Roman people..”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

Thomas More photo