
(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)
(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)
Addicted to Addicts http://www.city-journal.org/html/9_1_sndgs01.html (Winter 1999).
City Journal (1998 - 2008)
Wolves: Behavior, Ecology and Conservation (2003)
Social Sciences as Sorcery (1972)
In page=106
Science and National Consciousness in Bengal: 1870-1930
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.IV The Politician and the Playwright: How to Rule
Very often attributed to Addison, this is in fact by Hugh Blair, published in Blair's Sermons (1815), Vol. 1, pp. 196-197.
Misattributed
Magic Trip, (2011)
Book II, Ch. 2, p. 283.
Le livre du ciel et du monde (1377)
The Usurpation Of Language (1910)
Source: Jacques Lipchitz: My life in sculpture, 1972, p. 40
Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,
https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]
Ref: en.wikiquote.org - Xavier Bichat / Quotes
1962, Second Letter to Nikita Khrushchev
Tom Rath & Barry Conchie (2009), Strengths Based Leadership: Great Leaders, Teams, and Why People Follow.
"The Present State of Natural Philosophy, and wherein it is deficient," The Posthumous Works of Robert Hooke https://books.google.com/books?id=6xVTAAAAcAAJ (1705) ed., Richard Waller, pp. 6-7.
p, 125
Geometrical Lectures (1735)
Letter to J. Edward Austen (1817-05-27) [Jane Austen, Her Life and Letters: A Family Record]
Letters
Lewis (1950; 831-2) as cited in: Mark Figueroa. "Rethinking Caribbean agriculture, re-evaluating Arthur Lewis misunderstood perspective." (2008).
1963, Address in the Assembly Hall at the Paulskirche in Frankfurt
"Storm", 2013 https://books.google.ca/books?id=8u9pBQAAQBAJ&pg=PA153&lpg=PA153&dq=%22tim+minchin%22+%22alternative+medicine%22+proved&source=bl&ots=tJIyTK6Fog&sig=i_Iquw3_fYAx-J8AXZd5sT-BfOk&hl=en&sa=X&ved=0ahUKEwjY_4vx-ebYAhVH_IMKHQnXDJAQ6AEIiAEwEA#v=onepage&q=%22tim%20minchin%22%20%22alternative%20medicine%22%20proved&f=false
Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.
As quoted in Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong https://books.google.com/books?id=5m23RrMeLt4C&pg=PT225&dq=%22Twenty+Nigger+Law%22+loewen&hl=en&sa=X&ved=0ahUKEwitwZHxq7fKAhXFdR4KHVgMDrYQ6AEIHzAA#v=onepage&q=%22Twenty%20Nigger%20Law%22%20loewen&f=false (2007), New York: New Press, pp. 225–226
2000s, 2007, Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong (2007)
Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 181
Source: The Passion from Within (1981), p. 79
"So Cleverly Kind an Animal", p. 267
Ever Since Darwin (1977)
Beast and Man: The Roots of Human Nature (1979). 198.
Speech http://hansard.millbanksystems.com/commons/1813/mar/01/mr-grattans-motion-for-a-committee-on in the House of Commons in favour of Catholic Emancipation (1 March 1813).
1810s
A Gossip on Romance http://pages.prodigy.net/rogers99/rls_gossip_on_romance.html, printed in Longman's Magazine (November 1882).
The Other World (1657)
Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 131-132
Escudero, F. [Francis]. (2015, December 28). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153773916510610/
2015, Facebook
Opening address to the Commonwealth Parliamentary Association conference in Nadi, 6 September 2005.
"Haniyeh: Hamas Will Not Recognize Israel" http://www.forbes.com/technology/ebusiness/feeds/ap/2006/12/08/ap3240289.html, Forbes, December 8, 2006
1920s, Toleration and Liberalism (1925)
Letters and papers from Prison (1997), p. 311. May 25, 1944 letter to Eberhard Bethge,
"The Bear in the Bush", Liberty Bell (September 1990)
1990s
Speech at the University of Las Villas (1959)
mehitabel and her kittens http://donmarquis.com/reading-room/kittens/
archy and mehitabel (1927)
Archetypal Dimensions of the Psyche (1994), The Anima as the Woman within the Man
On se fâche souvent contre les Gens de Lettres qui se retirent du monde. On veut qu'ils prennent intérêt à la Société dont ils ne tirent presque point d'avantage. On veut les forcer d'assister éternellement aux tirages d'une loterie où ils n'ont point de billet.
Maximes et Pensées (Van Bever, Paris :1923), #447
Reflections
10 October 1492
Variant translation: Here the people could stand it no longer and complained of the long voyage; but the Admiral cheered them as best he could, holding out good hope of the advantages they would have. He added that it was useless to complain, he had come [to go] to the Indies, and so had to continue it until he found them, with the help of Our Lord.
As translated in Journals and Other Documents on the Life and Voyages of Christopher Columbus (1963) by Samuel Eliot Morison, p. 62
Journal of the First Voyage
Objectivism: The Philosophy of Ayn Rand (1991) ; Dialogue used to show that existence, conciousness, identity, and non-contradiction are axioms, using A as a defender of the axioms, and B as an opponent of the axioms,
1990s
Source: A Wild Sheep Chase: A Novel (1982), Chapter 32, An Unlucky Bend in the Road
Youtube, Other, Republican Theocracy https://www.youtube.com/watch?v=rSjNg7nQvB0 (November 4, 2012)
Source: The Analects, Chapter III
Source: Tis Herself (2004), p.214-215
" Of Human Accomplishment http://denisdutton.com/murray_review.htm", The New Criterion (February 2004)
Clyfford Still, interview with Ti Grace Sharpless, 1963; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 200
1960s
In many works by the greatest colourists — Rembrandt and Watteau are examples — there are very few identifiable colours.
Source: The Romantic Rebellion (1973), Ch. 10: Turner II: The Liberation of Colour
Written statement reacting to speculation that he might retire from the US Supreme Court after Sandra Day O'Connor declared that she would. (July 2005).
Books, articles, and speeches
Message to the White House, April 1977, as quoted in The Shah's Story, page 67-68
Speeches, 1977
Speech http://hansard.millbanksystems.com/commons/1985/jan/16/rate-support-grant-england in the House of Commons (16 January 1985).
1980s
Edie : Girl On Fire (2006)
A dance of death in the West http://www.wnd.com/2015/11/a-dance-of-death-in-the-west/, excerpt from Government Zero.
Government Zero: No Borders, No Language, No Culture (2015)
Said during his exile in Peking, as quoted by Oriana Fallaci (June 1973), Intervista con la Storia (sixth edition, 2011). page 103.
Interviews
Puri (Orissa) .Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 313 ff
Strange Horizons interview (2008)
Fighting Militant Islam, Without Bias, City Journal http://www.danielpipes.org/articles/79, Autumn 2002.
Response when asked about her likes http://www.timesofindia.com/entertainment/hindi/music/news/I-like-my-father-being-the-boss-in-my-life-Shreya/movie-review/27854121.cms?prtpage=1
Enterprise's Orion Slave Girls https://www.startrek.com/article/enterprises-orion-slave-girls-part-2 (March 17, 2016)
n.p.
1961 - 1980, Oral history interview with Philip Guston, 1965 January 29
Trump responding to a reporter's question about rising anti-Semitic incidents and a perception of xenophobia in his administration, during a joint press conference with Benjamin Netanyahu, Prime Minister of Israel https://www.youtube.com/watch?v=SmfseeZt5fA (15 February 2017)
2010s, 2017, February
As quoted in "Galtieri bars peace if Britain restores its 'colonial rule'" http://www.nytimes.com/1982/06/16/world/galtieri-bars-peace-if-britain-restores-its-colonial-rule.html, The New York Times (June 16, 1982)
Why IT Doesn't Matter Anymore http://hbswk.hbs.edu/archive/3520.html, Harvard Business Review, June 9, 2003.
James Joseph Sylvester. "A Plea for the Mathematician, Nature," Vol. 1, p. 238; Collected Mathematical Papers, Vol. 2 (1908), pp. 655, 656.
Quote from 'Note on Painting', Robert Rauschenberg, in Pop Art Redefined, October/November 1963, J. Rusell and Suzi Gablik, Praeger Publishers, New York, 1969
1960's
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.17
2011-04-01 http://dailynews.co.tz/home/?n=18633
2011
Source: The Cathars and Reincarnation (1970), p. 100
1962, Second Letter to Nikita Khrushchev
Regarding how he comes up with ideas for his comic strips The Goodbye Family and The Noodle Rut (1 June 2017).
Source: Lorin Morgan-Richards Newsletter #2, Us6.campaign-archive2.com, 2017-06-26 http://us6.campaign-archive2.com/?u=51e751ef352e602deca0ecdc7&id=2e82f26313,
History of Hindu-Christian Encounters (1996)
Discourse no. 6; vol. 1, pp. 157-8.
Discourses on Art
A Memoir on Algebraic Equations, Proving the Impossibility of a Solution of the General Equation of the Fifth Degree (1824) Tr. W. H. Langdon, as quote in A Source Book in Mathematics (1929) ed. David Eugene Smith
Hindu Temples – What Happened to Them, Volume I (1990)
Source: Essays in tektology, 1980, p. 6
"Russ Meyer busts sleazy stereotype" Chicago Sun-Times (15 November 1985) http://www.rogerebert.com/interviews/russ-meyer-busts-sleazy-stereotype
1930s, Fireside Chat in the night before signing the Fair Labor Standards Act (1938)
Thalysie: the New Existence. Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 214.