Quotes about continuity
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Friedrich List photo
Tennessee Williams photo
Sri Chinmoy photo

“Since life is but a continuous series of experiences, everything ultimately helps me towards my final enlightenment.”

Sri Chinmoy (1931–2007) Indian writer and guru

#4029, Part 41
Ten Thousand Flower Flames Part 1-100 (1979)

Theodore Roosevelt photo
Theodoret photo
Hu Jintao photo
Ronald Reagan photo
Karl Dönitz photo
Barack Obama photo
Chester W. Nimitz photo
Klaus Kinski photo

“Why do I continue making movies? Making movies is better than cleaning toilets.”

Klaus Kinski (1926–1991) German actor

Playboy interview

Marine Le Pen photo
Thomas Paine photo

“[W]hy do men continue to practise themselves the absurdities they despise in others?”

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Jair Bolsonaro photo

“We will merge the [Ministry of] Agriculture and the [Ministry of] Environment so that no international NGO will continue to do activism with the Ministry of Environment.”

Jair Bolsonaro (1955) Brazilian president elect

At a rally in São José do Rio Preto on 24 August 2018. Bolsonaro defende uso de força para impedir ocupações https://oglobo.globo.com/brasil/bolsonaro-defende-uso-de-forca-para-impedir-ocupacoes-23007699. O Globo (24 August 2018).

George Washington photo
Barack Obama photo

“We cannot continue to rely only on our military in order to achieve the national security objectives that we've set. We've got to have a civilian national security force that's just as powerful, just as strong, just as well-funded.”

Barack Obama (1961) 44th President of the United States of America

Call to Service in Colorado Springs, CO (2 July 2008) http://www.youtube.com/watch?v=Tt2yGzHfy7s
2008

Barack Obama photo
Arianna Huffington photo

“Our current obsession with creativity is the result of our continued striving for immortality in an era when most people no longer believe in an afterlife.”

Arianna Huffington (1950) Greek-American author and syndicated columnist

[The Female Woman, 1973, Davis-Poynter, London, ISBN 0706700988, unspecified page, unspecified chapter]

Isaac Newton photo
Bertrand Russell photo

“The Calculus required continuity, and continuity was supposed to require the infinitely little; but nobody could discover what the infinitely little might be.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 5: Mathematics and the Metaphysicians

Barack Obama photo

“I continue to believe that Mr. Trump will not be president. And the reason is because I have a lot of faith in the American people.”

Barack Obama (1961) 44th President of the United States of America

Speaking at the Asean economic summit in California, as quoted in "Donald Trump will not be president, says Barack Obama" http://www.bbc.com/news/election-us-2016-35592948, BBC (17 February 2016)
2016

Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Meher Baba photo

“Irrespective of doubts and convictions, and for the Infinite Love I bear for one and all, I continue to come as the Avatar, to be judged time and again by humanity in its ignorance, in order to help man distinguish the Real from the false.”

Meher Baba (1894–1969) Indian mystic

As quoted in The God-Man : The Life, Journeys and Work of Meher Baba with an Interpretation of His Silence and Spiritual Teaching (1964) by Charles Benjamin Purdom, p. 171.
General sources

Richard Arkwright photo
Pope Francis photo
Barack Obama photo

“But for all those who scratched and clawed their way to get a piece of the American Dream, there were many who didn't make it - those who were ultimately defeated, in one way or another, by discrimination. That legacy of defeat was passed on to future generations - those young men and increasingly young women who we see standing on street corners or languishing in our prisons, without hope or prospects for the future. Even for those blacks who did make it, questions of race, and racism, continue to define their world-view in fundamental ways. For the men and women of Reverend Wright’s generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years.
That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop, or the beauty shop, or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician's own failing. And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour of American life occurs on Sunday morning.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Octavia E. Butler photo
Bertrand Russell photo
Oscar Wilde photo
Barack Obama photo

“In the coming days, we will continue to do everything we can to ensure the safety of American citizens and the security of our sources of energy. And we will stand with the people of Japan as they contain this crisis, recover from this hardship, and rebuild their great nation.”

Barack Obama (1961) 44th President of the United States of America

2011, Address on the natural and nuclear energy disasters in Japan (March 2011)
Context: In the midst of economic recovery and global upheaval, disasters like this remind us of the common humanity that we share. We see it in the responders who are risking their lives at Fukushima. We show it through the help that has poured into Japan from 70 countries. And we hear it in the cries of a child, miraculously pulled from the rubble.
In the coming days, we will continue to do everything we can to ensure the safety of American citizens and the security of our sources of energy. And we will stand with the people of Japan as they contain this crisis, recover from this hardship, and rebuild their great nation.

Black Elk photo
Rudolf Clausius photo
Abraham Lincoln photo

“Negro equality! Fudge!! How long, in the government of a God, great enough to make and maintain this Universe, shall there continue to be knaves to vend, and fools to gulp, so low a piece of demagougeism as this?”

Abraham Lincoln (1809–1865) 16th President of the United States

Fragments: Notes for Speeches, September 1859, The Collected Works of Abraham Lincoln (1953) Vol. III; No transcripts or reports exist indicating that he ever actually used this expression in any of his speeches.
1850s

Isaac Newton photo
Thomas Nagel photo
José Saramago photo

“Authoritarian, paralyzing, circular, occasionally elliptical, stock phrases, also jocularly referred to as nuggets of wisdom, are malignant plague, one of the very worst ever to ravage the earth. We say to the confused, Know thyself, as if knowing yourself was not the fifth and most difficult of human arithmetical operations, we say to the apathetic, Where there’s a will, there’s a way, as if the brute realities of the world did not amuse themselves each day by turning that phrase on its head, we say to the indecisive, Begin at the beginning, as if that beginning were the clearly visible point of a loosely wound thread and that all we had to do was to keep pulling until we reached the other end, and as if, between the former and the latter, we had held in our hands a smooth, continuous thread with no knots to untie, no snarled to untangle, a complete impossibility in the life of a skien, or indeed, if we may be permitted on more stock phrase, in the skien of life. … These are the delusions of the pure and unprepared, the beginning is never the clear, precise end of a thread, the beginning is a long, painfully slow process that requires time and patience in order to find out in which direction it is heading, a process that feels its way along the path ahead like a blind man the beginning is just the beginning, what came before is nigh on worthless.”

Source: The Cave (2000), p. 54 (Vintage 2003)

Richard Dedekind photo
Paul Dirac photo
Osamu Tezuka photo
Martin Luther photo

“The Law continues to exist and to function. But it no longer exists for me.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 19

Marquis de Sade photo
Paulo Coelho photo
Barack Obama photo

“While our military mission is narrowly focused on saving lives, we continue to pursue the broader goal of a Libya that belongs not to a dictator, but to its people.”

Barack Obama (1961) 44th President of the United States of America

2011, Address on interventions in Libya (March 2011)

Adolf Hitler photo

“The creation of a socially just state, a model society that would continue to eradicate all social barriers.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech to workers at Berlin’s Rheinmetall-Borsig factory, Oct. 10, 1940. As quoted in, Hitler’s Beneficiaries: Plunder, Racial War, and the Nazi Welfare State, Götz Aly, New York: NY, Metropolitan Books (2007) p. 13. https://books.google.com/books?id=hOIpGubiiZYC&pg=PA13
1940s

Richard Wagner photo

“From of old, amid the rage of robbery and blood-lust, it came to wise men's consciousness that the human race was suffering from a malady which necessarily kept it in progressive deterioration. Many a hint from observation of the natural man, as also dim half-legendary memories, had made them guess the primal nature of this man, and that his present state is therefore a degeneration. A mystery enwrapped Pythagoras, the preacher of vegetarianism; no philosopher since him has pondered on the essence of the world, without recurring to his teaching. Silent fellowships were founded, remote from turmoil of the world, to carry out this doctrine as a sanctification from sin and misery. Among the poorest and most distant from the world appeared the Saviour, no more to teach redemption's path by precept, but example; his own flesh and blood he gave as last and highest expiation for all the sin of outpoured blood and slaughtered flesh, and offered his disciples wine and bread for each day's meal:—"Taste such alone, in memory of me." … Perhaps the one impossibility, of getting all professors to continually observe this ordinance of the Redeemer's, and abstain entirely from animal food, may be taken for the essential cause of the early decay of the Christian religion as Christian Church. But to admit that impossibility, is as much as to confess the uncontrollable downfall of the human race itself.”

Richard Wagner (1813–1883) German composer, conductor

Part II
Religion and Art (1880)

Barack Obama photo

“None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says we have to have a conversation about race. We talk a lot about race. There’s no shortcut. And we don’t need more talk. None of us should believe that a handful of gun safety measures will prevent every tragedy. It will not. People of goodwill will continue to debate the merits of various policies, as our democracy requires -- this is a big, raucous place, America is. And there are good people on both sides of these debates. Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allowed ourselves to slip into a comfortable silence again. Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual -- that’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society. To settle for symbolic gestures without following up with the hard work of more lasting change -- that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits, whereby those who disagree with us are not merely wrong but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

Józef Piłsudski photo
Ramana Maharshi photo
Jules Verne photo

“The undulation of these infinite numbers of mountains, whose snowy summits make them look as if covered by foam, recalled to my remembrance the surface of a storm-beaten ocean. If I looked towards the west, the ocean lay before me in all its majestic grandeur, a continuation as it were, of these fleecy hilltops. Where the earth ended and the sea began it was impossible for the eye to distinguish.

I soon felt that strange and mysterious sensation which is awakened in the mind when looking down from lofty hilltops, and now I was able to do so without any feeling of nervousness, having fortunately hardened myself to that kind of sublime contemplation. I wholly forgot who I was, and where I was. I became intoxicated with a sense of lofty sublimity, without thought of the abysses into which my daring was soon about to plunge me.”

<p>Les ondulations de ces montagnes infinies, que leurs couches de neige semblaient rendre écumantes, rappelaient à mon souvenir la surface d'une mer agitée. Si je me retournais vers l'ouest, l'Océan s'y développait dans sa majestueuse étendue, comme une continuation de ces sommets moutonneux. Où finissait la terre, où commençaient les flots, mon oeil le distinguait à peine.</p><p>Je me plongeais ainsi dans cette prestigieuse extase que donnent les hautes cimes, et cette fois, sans vertige, car je m'accoutumais enfin à ces sublimes contemplations. Mes regards éblouis se baignaient dans la transparente irradiation des rayons solaires, j'oubliais qui j'étais, où j'étais, pour vivre de la vie des elfes ou des sylphes, imaginaires habitants de la mythologie scandinave; je m'enivrais de la volupté des hauteurs, sans songer aux abîmes dans lesquels ma destinée allait me plonger avant peu.</p>
Source: Journey to the Center of the Earth (1864), Ch. XVI: Boldly down the crater

Bertrand Russell photo
Abraham Lincoln photo
Steven Weinberg photo
Kurt Vonnegut photo
Henri Barbusse photo
Pope Francis photo
Paul Dirac photo
Bertrand Russell photo
Bertrand Russell photo

“We are speaking on this occasion, not as members of this or that nation, continent, or creed, but as human beings, members of the species Man, whose continued existence is in doubt.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Russell-Einstein Manifesto (1955)

Jean Jacques Rousseau photo

“A kind of music far superior, in my opinion, to that of operas, and which in all Italy has not its equal, nor perhaps in the whole world, is that of the 'scuole'. The 'scuole' are houses of charity, established for the education of young girls without fortune, to whom the republic afterwards gives a portion either in marriage or for the cloister. Amongst talents cultivated in these young girls, music is in the first rank. Every Sunday at the church of each of the four 'scuole', during vespers, motettos or anthems with full choruses, accompanied by a great orchestra, and composed and directed by the best masters in Italy, are sung in the galleries by girls only; not one of whom is more than twenty years of age. I have not an idea of anything so voluptuous and affecting as this music; the richness of the art, the exquisite taste of the vocal part, the excellence of the voices, the justness of the execution, everything in these delightful concerts concurs to produce an impression which certainly is not the mode, but from which I am of opinion no heart is secure. Carrio and I never failed being present at these vespers of the 'Mendicanti', and we were not alone. The church was always full of the lovers of the art, and even the actors of the opera came there to form their tastes after these excellent models. What vexed me was the iron grate, which suffered nothing to escape but sounds, and concealed from me the angels of which they were worthy. I talked of nothing else. One day I spoke of it at Le Blond's; "If you are so desirous," said he, "to see those little girls, it will be an easy matter to satisfy your wishes. I am one of the administrators of the house, I will give you a collation [light meal] with them." I did not let him rest until he had fulfilled his promise. In entering the saloon, which contained these beauties I so much sighed to see, I felt a trembling of love which I had never before experienced. M. le Blond presented to me one after the other, these celebrated female singers, of whom the names and voices were all with which I was acquainted. Come, Sophia, — she was horrid. Come, Cattina, — she had but one eye. Come, Bettina, — the small-pox had entirely disfigured her. Scarcely one of them was without some striking defect.
Le Blond laughed at my surprise; however, two or three of them appeared tolerable; these never sung but in the choruses; I was almost in despair. During the collation we endeavored to excite them, and they soon became enlivened; ugliness does not exclude the graces, and I found they possessed them. I said to myself, they cannot sing in this manner without intelligence and sensibility, they must have both; in fine, my manner of seeing them changed to such a degree that I left the house almost in love with each of these ugly faces. I had scarcely courage enough to return to vespers. But after having seen the girls, the danger was lessened. I still found their singing delightful; and their voices so much embellished their persons that, in spite of my eyes, I obstinately continued to think them beautiful.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)

Ja'far al-Sadiq photo

“God has appionted to the grave of Imām Husayn (a), four thousand anguished and grief-stricken angels, who weep over him (and shall continue to do so) up until the Day of Judgment.”

Ja'far al-Sadiq (702–765) Muslim religious person

Ja‘far ibn Muhammad ibn Qulawayh, Kāmil al-Ziyarat, p. 119
Religous Wisdom

Isaac Newton photo

“In the reign of the Greek Emperor Justinian, and again in the reign of Phocas, the Bishop of Rome obtained some dominion over the Greek Churches, but of no long continuance. His standing dominion was only over the nations of the Western Empire, represented by Daniel's fourth Beast.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 8: Of the power of the eleventh horn of Daniel's fourth Beast, to change times and laws
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

José Saramago photo
James Tobin photo
Eleanor Roosevelt photo

“To me who dreamed so much as a child, who made a dreamworld in which I was the heroine of an unending story, the lives of people around me continued to have a certain storybook quality. I learned something which has stood me in good stead many times — The most important thing in any relationship is not what you get but what you give.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Preface (December 1960) to The Autobiography of Eleanor Roosevelt (1961), p. xvi; the last line was originally used in the initial edition of her autobiography: This Is My Story (1937)

Origen photo
Bertrand Russell photo
Virginia Woolf photo
Karl Dönitz photo

“This took me completely by surprise. Since July 20, 1944, I had not spoken to Hitler at all except at some large gathering. … I had never received any hint on the subject from anyone else…. I assumed that Hitler had nominated me because he wished to clear the way to enable an officer of the Armed Forces to put an end to the war. That this assumption was incorrect I did not find out until the winter of 1945-46 in Nuremberg, when for the first time I heard the provisions of Hitler's will…. When I read the signal I did not for a moment doubt that it was my duty to accept the task … it had been my constant fear that the absence of any central authority would lead to chaos and the senseless and purposeless sacrifice of hundreds of thousands of lives … I realized … that the darkest moment in any fighting man's life, the moment when he must surrender unconditionally, was at hand. I realized, too, that my name would remain forever associated with the act and that hatred and distortion of facts would continue to try and besmirch my honor. But duty demanded that I pay no attention to any such considerations. My policy was simple — to try and save as many lives as I could …”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.

Barack Obama photo
Barack Obama photo
Claude Monet photo
Bertrand Russell photo

“In science men have discovered an activity of the very highest value in which they are no longer, as in art, dependent for progress upon the appearance of continually greater genius, for in science the successors stand upon the shoulders of their predecessors; where one man of supreme genius has invented a method, a thousand lesser men can apply it.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 2: The Place of Science in a Liberal Education

Barack Obama photo
Bertrand Russell photo

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

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Percy Bysshe Shelley photo
Kanō Jigorō photo
Pope Francis photo
Catherine of Genoa photo
Leon Trotsky photo
Thomas Paine photo
Karl Polanyi photo
Claude Monet photo

“I am in a very black mood and profoundly disgusted with painting. It really is a continual torture! Don't expect to see anything new, the little I did manage to do has been destroyed, scraped off, or torn up. You've no idea what appalling weather we've had continuously these two past months. When you're trying to convey the weather, the atmosphere and the general mood, it's enough to make you mad with rage.”

Claude Monet (1840–1926) French impressionist painter

Quote from Monet's letter to art-critic and his friend Gustave Geffroy, Giverny 1890; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 56
1890 - 1900

Johann Gottfried Herder photo

“I am no longer misled, therefore, by the mechanism of revolutions: it is as necessary to our species, as the waves to the stream, that it becomes not a stagnant pool. The genius of humanity blooms in continually renovated youth.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Das Maschinenwerk der Revolutionen irret mich also nicht mehr: es ist unserm Geschlecht so nötig, wie dem Strom seine Wogen, damit er nicht ein stehender Sumpf werde. Immer verjüngt in neuen Gestalten, blüht der Genius der Humanität.
Vol. 1, p. 294; translation vol. 1, p. 416
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)

Hans-Hermann Hoppe photo
Isoroku Yamamoto photo

“In the first six to twelve months of a war with the United States and Great Britain I will run wild and win victory upon victory. But then, if the war continues after that, I have no expectation of success.”

Isoroku Yamamoto (1884–1943) Japanese Marshal Admiral

Statement to Japanese cabinet minister Shigeharu Matsumoto and Japanese prime minister Fumimaro Konoe, as quoted in Eagle Against the Sun: The American War With Japan (1985) by Ronald Spector. This remark would later prove prophetic; precisely six months after the attack on Pearl Harbor, the Japanese navy would suffer a major defeat at the Battle of Midway, from which it never recovered.

Barack Obama photo
Jordan Peterson photo

“Do you want to be what you are or do you want to be what continually changes what you are?”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

2017 Maps of Meaning 11: The Flood and the Tower. https://www.youtube.com/watch?v=T4fjSrVCDvA
Maps of Meaning

Matka Tereza photo

“If I ever become a Saint — I surely be one of "darkness". I will continually be absent from Heaven — to light the light of those in darkness on earth.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

As quoted in Mother Teresa: Come Be My Light (2007) http://www.awakin.org/read/view.php?tid=189 by Brian Kolodiejchuk <!-- *If I ever become a saint, I will surely be one of 'darkness'. I will be absent from heaven for those in darkness on earth.
-->
2000s

Vera Brittain photo
Bertrand Russell photo

“When, in youth, I learned what was called "philosophy" … no one ever mentioned to me the question of "meaning." Later, I became acquainted with Lady Welby's work on the subject, but failed to take it seriously. I imagined that logic could be pursued by taking it for granted that symbols were always, so to speak, transparent, and in no way distorted the objects they were supposed to "mean." Purely logical problems have gradually led me further and further from this point of view. Beginning with the question whether the class of all those classes which are not members of themselves is, or is not, a member of itself; continuing with the problem whether the man who says "I am lying" is lying or speaking the truth; passing through the riddle "is the present King of France bald or not bald, or is the law of excluded middle false?" I have now come to believe that the order of words in time or space is an ineradicable part of much of their significance – in fact, that the reason they can express space-time occurrences is that they are space-time occurrences, so that a logic independent of the accidental nature of spacetime becomes an idle dream. These conclusions are unpleasant to my vanity, but pleasant to my love of philosophical activity: until vitality fails, there is no reason to be wedded to one's past theories.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

Orhan Pamuk photo

“The question we writers are asked most often, the favorite question, is: Why do you write? I write because I have an innate need to write. I write because I can’t do normal work as other people do. I write because I want to read books like the ones I write. I write because I am angry at everyone. I write because I love sitting in a room all day writing. I write because I can partake of real life only by changing it. I write because I want others, the whole world, to know what sort of life we lived, and continue to live, in Istanbul, in Turkey. I write because I love the smell of paper, pen, and ink. I write because I believe in literature, in the art of the novel, more than I believe in anything else. I write because it is a habit, a passion. I write because I am afraid of being forgotten. I write because I like the glory and interest that writing brings. I write to be alone. Perhaps I write because I hope to understand why I am so very, very angry at everyone. I write because I like to be read. I write because once I have begun a novel, an essay, a page I want to finish it. I write because everyone expects me to write. I write because I have a childish belief in the immortality of libraries, and in the way my books sit on the shelf. I write because it is exciting to turn all life’s beauties and riches into words. I write not to tell a story but to compose a story. I write because I wish to escape from the foreboding that there is a place I must go but—as in a dream—can’t quite get to. I write because I have never managed to be happy. I write to be happy.”

Orhan Pamuk (1952) Turkish novelist, screenwriter, and Nobel Prize in Literature recipient

" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).

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