Quotes about console
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“The everlasting covenant which God has made with Jesus, and through Jesus with all His beloved people, individually, is a strong ground of consolation amidst the tremblings of human hope, the fluctuations of creature things, and the instability of all that earth calls good.”

Octavius Winslow (1808–1878) English theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 144.

God, People, Hope, Strong

“All my life I struggled to stretch my mind to the breaking point, until it began to creak, in order to create a great thought which might be able to give a new meaning to life, a new meaning to death, and to console mankind.”

Nikos Kazantzakis (1883–1957) Greek writer

"Odyssey of Faith" in TIME magazine (6 June 1960) http://www.time.com/time/printout/0,8816,874166,00.html

Life, Death

“When we ceaselessly recall how our motherly Father has been mindful of us in all the vicissitudes of our life, fighting our battles with us, suffering our humiliations and overcoming them within us and through us, filling us with consolation, we cannot but fall down on our knees and burst into psalms of praise and thanksgiving; and at the same time, on the basis of that past experience, we become profoundly convinced that God is so reliable (' emet) that we can unreservedly rely on Her in the future too. ' Emuna, the biblical word for “faith” literally means “total reliance” on the one and only Person who is “totally reliable” (' emet). Faith, which is reliance on God (and on no other god of our making) can be experienced only in the process of incessantly recalling how She has demonstrated Her reliability in the past.”

Aloysius Pieris (1934) Sri Lankan Jesuit priest

Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 43

Life, God, Faith, Suffering

“There's nothing like active employment to console the afflicted.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XLVII : Startling Intelligence; Eliza to Gilbert

Affliction

“I shall hate my brethren in St. Revoluzio, because they spoil all my pleasure in being disobedient and revolutionary myself; I shall love my enemies much better than those enthusiastic persons: but I shall console myself with the example of some one else, who also loved his enemies and, nevertheless, had, in propagating a new teaching, to suffer from the society of sinners, hysterical women, maniacs, and all the poor in spirit.”

Oscar Levy (1867–1946) German physician and writer

Preface, p. x.
The Revival of Aristocracy (1906)

Love, Women, Hate, Pleasure

“God involves continuous awareness of finiteness, supreme capacity to feel grief, the renouncing of divine attributes in order to become pure giving, infinite love, redemption and consolation.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, God, Feeling

“Economic man and the Calvinist Christian sing to each other like voices in a fugue. The Calvinist stands alone before an almost merciless God; no human agency can help him; his church is a means to political and social organization rather than a bridge to deity, for no priest can have greater knowledge of the divine way than he himself; no friend can console him — in fact, he should distrust all men; in the same fashion, Economic Man faces a merciless world alone and unaided, his hand against every other's.”

Lionel Trilling (1905–1975) American academic

Source: Matthew Arnold (1939), Ch. 8: The Failure of the Middle Class

Men, God, World, Way

“To know Jesus Christ for ourselves is to make Him a consolation, delight, strength, righteousness, companion, and end.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 246.

Christ

“From the moment when the workers of our country and of Russia began to struggle bravely against the Czarist Government and the capitalist exploiters, we notice more and more often that the priests, in their sermons, come out against the workers who are struggling. It is with extraordinary vigour that the clergy fight against the socialists and try by all means to belittle them in the eyes of the workers. The believers who go to church on Sundays and festivals are compelled, more and more often, to listen to a violent political speech, a real indictment of Socialism, instead of hearing a sermon and obtaining religious consolation there. Instead of comforting the people, who are full of cares and wearied by their hard lives, who go to church with faith in Christianity, the priests fulminate against the workers who are on strike, and against the opponents of the government; further, they exhort them to bear poverty and oppression with humility and patience. They turn the church and the pulpit into a place of political propaganda.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Socialism and the Churches (1905)

People, Faith, Fight, Patience

“Workmen's compensation, hours and conditions of labor are cold consolations, if there be no employment.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

From the speech "Plymouth, Labor Day" (1 September 1919), as printed in Have Faith in Massachusetts: A Collection of Speeches and Messages (2nd Ed.), Houghton Mifflin, pp. 200-201 : see link above.
1910s, Plymouth, Labor Day (1919)

“Yet from the viewpoint of the herd, rather than that of the shepherd, it’s hard to avoid the impression that for the vast majority of domesticated animals, the Agricultural Revolution was a terrible catastrophe. Their evolutionary ‘success’ is meaningless. A rare wild rhinoceros on the brink of extinction is probably more satisfied than a calf who spends its short life inside a tiny box, fattened to produce juicy steaks. The contented rhinoceros is no less content for being among the last of its kind. The numerical success of the calf’s species is little consolation for the suffering the individual endures.”

Yuval Noah Harari book Sapiens: A Brief History of Humankind

Sapiens: A Brief History of Humankind

Life, Suffering, Success, Animals

“A cross borne in simplicity, without the interference of self-love to augment it, is only half a cross. Suffering in this simplicity of love, we are not only happy in spile of the cross, but because of it; for love is pleased in suffering for the Well Beloved, and the cross which forms us into His image is a consoling bond of love.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 169.

Love, Happiness, Suffering

“The holy Cross goes forward; it brings joy and consolation
to every quarter where Christians live;
and these God-fearing people, elated,
stand in their doorways and greet it reverently,
the strength, the salvation of the universe, the Cross.”

Constantine P. Cavafy (1863–1933) Greek poet

A Great Procession of Priests and Laymen http://www.cavafy.com/poems/content.asp?id=87&cat=1 Collected Poems (1992)

God, People, Fear, Universe

“We lived more by the sun than by the clock, but I did own a clock. It was an eight-day windup console clock which I kept on the mantel in the living room, and it was the only timepiece in the house that worked anymore.”

James Howard Kunstler book World Made By Hand

Source: World Made By Hand (2008), Chapter 4, p. 20

Sun, Housing

“Historically, even in the greatest minds of the Enlightenment, they could be at variance. Rousseau, the most advanced political thinker of his generation, was emotionally a pietist; Voltaire, politically at ease with a benevolent absolutism, scorned the consolations of Savoyard Christianity. For Timpanaro, Leopardi had represented the possibility of a synthesis beyond either: firm republicanism, unswerving atheism.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

“Thus it was that America sank further and further into Americanism. Vast wealth and industry, and also brilliant invention, were concentrated upon puerile ends. In particular the whole of American life was organized around the cult of the powerful individual, that phantom ideal which Europe herself had only begun to outgrow in her last phase. Those Americans who wholly failed to realize this ideal, who remained at the bottom of the social ladder, either consoled themselves with hopes for the future, or stole symbolical satisfaction by identifying themselves with some popular star, or gloated upon their American citizenship, and applauded the arrogant foreign policy of their government. Those who achieved power were satisfied so long as they could merely retain it, and advertise it uncritically in the conventionally self-assertive manners.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 1, “Europe and America” (pp. 34-35)

Life, Hope, Star, Future

“One of the consolations of dying… Seriously, the world is changing so quickly that if you had any more than 80 years of change I don't see how you could stand it psychologically.”

Jonathan Franzen (1959) novelist

"Jonathan Franzen Warns Ebooks are Corroding Values," http://www.theguardian.com/books/2012/jan/30/jonathan-franzen-ebooks-values The Guardian (Jan 30, 2012).

World, Change

“Many are the consolations of literature, and not the least such solace occurs when an annoyingly virtuous hero succumbs to carnal temptation.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 11 (p. 245)

Literature

“Arriving in Berlin, I found myself in my element, and began to breathe freely. Jerusalem and Lessing had given us letters of introduction to the greatest men in Berlin; but they knew us already, Leisewitz as author of "Julius Von Tarent," and myself as author of my Dissertation. We had daily the choice of the first society; covers were laid for us in the first families daily, for dinner as well as supper. Von Zetlitz sent a general invitation that covers were laid for us every day during our stay in Berlin. Most of the time we could spare was divided between physicians and philosophers, of which the latter had the greater share. Spalding, Mendelsohn, Eberhard, Engel, Nicolai, Reichard, and Madame Bamberger, daughter of Doctor Sack, Bishop of Berlin, honoured us with their most sincere friendship. The latter, a highly gifted and accomplished lady, possessed the rare art of spreading over the most abstract hypothesis and theorem the brightest and most charming light; Jerusalem, the father of the ill-fated Werther (see the "Sorrows of Werther," by Goethe), used to send her his works to correct, and she alone was able to console and comfort him, when he was informed of the death of his beloved son. This amiable lady assumes in common life the character of a plain woman, and when at court, as friend of the Queen and the Princess Amalie, she won all hearts by her truly noble man ners and unconstrained courtesy: at court beloved, she was admired, nay, adored in the philosophical clubs. But do not think that here alone we spent all our time; Madame Bamberger knew how to blend study with amusement; she issued frequently cards of invitation to select parties, for suppers and balls, and her house was the point of union of all that was learned, beautiful, and amiable. Thus Berlin became my Paradise. I had the most tempting offers from the Minister of State to stay here; but the illness of my father obliged me, after a stay of three months, to return home. I visited Lessing on my journey back; stayed two days, which were the most interesting of all days I ever remember.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Death, Men, Friendship

“We can't do anything to change the world until capitalism crumbles. In the meantime we should all go shopping to console ourselves.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Wall and Piece (2005)

World, Change

“One advantage of remorse is that it sets the stage for consolation.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Pampas" (p. 41)
Private Lives in the Imperial City (1979)

“Art remains a sure refuge, the hope of a reason in life from now on, and the consoling thought that little beauty manifests itself in our lives, and that we are continuing the work of Creation... Therefore the work of art has merit, inscribed in the marvelous beauty of flowers, of light, in the proportion of trees and shape of waves, and the perfection of faces; to inscribe our poor and lamentable life of suffering, of hope and of thought.”

Maurice Denis (1870–1943) French painter

Quote, 24 March 1895, from Denis' Journal; as cited on Wikipedia: Maurice Denis https://en.wikipedia.org/wiki/Maurice_Denis - reference [16] 1890 - 1920

Life, Beauty, Hope, Art

“Talk about a "higher consciousness" superior to reason naturally comforts persons who find mental exertion painful, and notions about transcendental powers naturally console persons who do not have the courage or stamina to confront the realities of a universe that was not made for man. These ideas, in the form in which they are peddled by Uspenski and Orage, are derived from the early Hindu mystics of the Vedas and Upanishads. They did reach a state of exalted consciousness -- by the use of what they called soma, which, as R. G. Weston has shown, was simply the Amanita muscaria, a mushroom that has been for millennia a prime source of religiosity.”

Revilo P. Oliver (1908–1994) American philologist

"Orage and New Age Consciousness", private letter, February 1977, published on National Vanguard http://www.nationalvanguard.org/story.php?id=6657 (October 25, 2005) 1970s

Pain, Idea, Courage, Nature

“I am never very forward in offering spiritual consolation to any one in distress or disease. I believe that such resources, to be of any service, must be self-evolved in the first instance. I am something of the Quaker's mind in this, and am inclined to wait for the spirit.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

20 August 1833
Table Talk (1821–1834)

Disease, Waiting

“Along with a dozen other students I had dissected a human cadaver and sorted its contents by size, color, function, and weight. There was nothing pleasant about the experience. Its only consolation was its truth and its only virtue was its utility.”

Robert Charles Wilson book Spin

Source: Spin (2005), p. 59

Truth, Color

“Have you, with your work, made anyone glow? Erupted their sorrow? Evicted their woe? Have you been anyone's consolation through a night? Have you evoked unrehearsed emotion? Chiseled a crack in someone's encasement and watched them escape? Followed the muses wherever they led? Kept on creating when left for dead? Do not bother me with punctuation until you have earned your degree.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"To Some Critics"
Degrees: Thought Capsules and Micro Tales (1989)

Night, Dead

“Of all the religions ever devised by the great practical jokers of the race, [Christianity] is the one that offers most for the least money, so to speak, to the inferior man. It starts out by denying his inferiority in plain terms: all men are equal in the sight of God. It ends by erecting that inferiority into a sort of actual superiority: it is a merit to be stupid, and miserable, and sorely put upon—of such are the celestial elect. Not all the eloquence of a million Nietzsches, nor all the painful marshalling of evidence of a million Darwins and Harnacks, will ever empty that great consolation of its allure. The most they can ever accomplish is to make the superior orders of men acutely conscious of the exact nature of it, and so give them armament against the contagion.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Men, Money, God, Pain

“Nothing becomes so offensive so quickly as grief. When fresh it finds someone to console it, but when it becomes chronic, it is ridiculed and rightly.”
Nulla res citius in odium venit quam dolor, qui recens consolatorem invenit et aliquos ad se adducit, inveteratus vero deridetur, nec inmerito.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Line 13 http://books.google.com/books?id=pa1EAQAAIAAJ&q=%22citius+in+odium+venit+quam+dolor+qui+recens+con-solatorem+invenit+et+aliquos+ad+se+adducit+inveteratus+vero+deridetur+nec+inmerito%22&pg=PA436#v=onepage. Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXIII

“The secret belief that the Lord of conscience loves and accepts each faithful sacrifice is the ultimate and sufficient support of all goodness; dispensing with the chorus of approving voices; replacing all vain self-reliance with a Divine strength; and with the peace of a reconciled nature consoling the inevitable sorrows of a devoted life.”

James Martineau (1805–1900) English religious philosopher

Source: Hours of Thought on Sacred Things (1879), p. 190.

Love, Life, Secret, Peace

“When you tell me that father Adam was made as we make adobies from the earth, you tell me what I deem an idle tale. When you tell me that the beasts of the field were produced in that manner, you are speaking idle words devoid of meaning. There is no such thing in all the eternities where the Gods dwell. Mankind are here because they are the offspring of parents who were first brought here from another planet, and power was given them to propagate their species, and they were commanded to multiply and replenish the earth. The offspring of Adam and Eve are commanded to take the rude elements, and, by the knowledge God has given, to convert them into everything required for their life, health, adornment, wealth, comfort, and consolation. Have we the knowledge to do this? We have. Who gave us this knowledge? Our Father who made us; for he is the only wise God”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 7:285 (October 9, 1859)
1850s

Life, God, Health, Knowledge

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Hostility, War, People, Truth

“I had for a long time ceased to read newspapers, or pay any attention to public affairs, confident they were in good hands, and content to be a passenger in our bark to the shore from which I am not distant. But this momentous question, like a firebell in the night, awakened and filled me with terror. I considered it at once as the knell of the Union. I regret that I am now to die in the belief that the useless sacrifice of themselves by the generation of 1776 to acquire self-government and happiness to their country is to be thrown away, and my only consolation is to be that I live not to weep over it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

On the Missouri Compromise, in a letter to John Holmes (22 April 1820), published in The Writings of Thomas Jefferson: 1816-1826 (1899) edited by Paul Leicester Ford, v. 10, p. 157; also quoted by Martin Luther King, Jr. in his Emancipation Proclamation Centennial Address http://www.nps.gov/anti/historyculture/mlk-ep.htm at the New York Civil War Centennial Commission’s Emancipation Proclamation Observance, New York City (12 September 1962) 1820s

Happiness, Confidence, Question, Distant

“Since I was a child, I’ve used my imagination to escape from life. At the same time, my imagination has plagued me with both reality-based anxieties as well as anxieties based entirely in the imagination, such as the fear of Hell I was taught to have by the Catholic Church. Paired with a talent for literary composition, a talent that it took me over ten years to refine, I became a writer of horror stories. To my mind, writing is the most important form of human expression, not only artistic writing but also philosophical writing, critical writing, etc. Art as such, especially programmatic music such as operas, seems trivial to me by comparison, however much pleasure we may get from it. Writing is the most effective way to express and confront the full range of the realities of life. I can honestly say that the primary stature I attach to writing is not self-serving. I’ve been captivated to some degree by all forms of creativity and expression—the visual arts, film, design of any sort, and especially music. In college I veered from literature to music for a few years, which is the main reason it took me six years to get an undergraduate degree in liberal arts. I’ve loved music for as long as I can remember. Since my instrument is the guitar, I know every form and style in its history and have written the classical, acoustic, and electric forms of this instrument. I think because I have had such a love and understanding of music do I realize, to my grief, its limitations. Writing is less limited in the consolations it offers to those who have lost a great deal in their lives. And it continues to console until practically everything in a person’s life has been lost. Words and what they express have the best chance of returning the baneful stare of life.”

Thomas Ligotti (1953) American horror author

Wonderbook Interview with Thomas Ligotti http://wonderbooknow.com/interviews/thomas-ligotti/

Love, Life, Pleasure, Fear

“We form at La Faucille now a little colony where concord and happiness reign, and have not even for enemies the bears of the country... We are situated in a very movable manner, however, on one of the mountains of the Jura, where the inn is the most remarkable building. For I must tell you that we enjoy the company of an unaccountable old man of sixty, who resembles poor Father Colombert as if it were he himself. He is of the ancient nobility. He held the grade of General under the Restoration, having had possessions, which he has lost by the changes. He consoles himself now by carrying all his fortune. With him, a much rarer lot it consists in good humour and strength and philosophy. I have never seen a more excellent man. He is here to search for plants and stones.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote in a letter to Rousseau's mother, from the Jura, 17th August, 1834; as cited in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc. , by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), pp. 111-112
1830 - 1850

Happiness, Search, Mountain, Change

“He would never forgo inquiry into the causes of the war, and measures to prevent similar calamities in future. This was due to the people, least, in the enjoyment of peace, they should forget their former sufferings from war, and again yield themselves up to delusion. Both the present and the American war were owing to a court party in this country, that hated the very name of liberty; and to an indifference, amounting to barbarity, in the minister, to the distresses of the people. It was some consolation to him that he had done his utmost to prevent the war, and to know that those who provoked it could not but feel, even while they were endeavouring to persuade others of the contrary, that they must, in no very long space of time, adopt the very course which he was recommending as fit to be adopted now.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (30 December 1794), quoted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume V (1815), p. 339-340.
1790s

Hate, War, People, Peace

“Suolammen vettä (Swamp pond's water): Child, if it's of any consolation, my shoes, too, have in their time become wet and my socks received a strange colour.”

Pauli Hanhiniemi (1964) Finnish musician and composer

Shoe, Water, Time

“His consolation in those hours when he was most uncharitable to himself is that taken at his very worst he was at least still worthy of being a character in a novel by Balzac, win one day, lose the next, and do it with boom! and baroque in the style.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Armies of the Night (1968)

“God has commanded time to console the afflicted.”

Joseph Joubert (1754–1824) French moralist and essayist

God, Affliction, Time

“The sinners … did not even have the consolation of feeling they were in God’s good books. The educated people told them that they were displeasing to God and “they ought to know.””

Albert Nolan (1934) South African priest and activist

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 24.

God, People, Books, Education

“Every man, either to his terror or consolation, has some sense of religion.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

James Harrington in The Commonwealth of Oceana (1656)
Misattributed

Religion, Sense

“It is of him, ephebe, to make, to confect
The final elegance, not to console
Nor sanctify, but plainly to propound.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

“The great consolation of righteousness is never having to worry whether you’re a bore.”

James Richardson (1950) American poet

#85
Vectors: Aphorisms and Ten Second Essays (2001)

“Maia lifted her gaze to watch low clouds briefly occult a brightly speckled, placid sea, its green shoals aflicker with silver schools of fish and the flapping shadows of hovering swoop-birds. The variegated colors were lush, voluptuous. Mixing with scents carried by the moist, heavy wind, they made a stew for the senses, spiced with fecund exudates of life.
The beauty was heavy-handed, adamantly consoling. She got the point—that life goes on.”

David Brin book Glory Season

Source: Glory Season (1993), Chapter 4 (p. 80)

Life, School, Beauty, Color

“Only party hacks and the ambitious, the Henry's of this world following on the heels of the Milliéres, the grotesque imitators of the Commune of 1793... What an encouragement all these bloodthirsty caperings are for the arts! But there is at least one consolation in our misfortunes: that we're not politicians and have no desire to be elected as deputies.”

Edouard Manet (1832–1883) French painter

Letter to Félix Bracquemond (21 March 1871), published in Manet by Himself (1995) by Julliet Wilson-Bareau
1850 - 1875

World, Art, Communication

“Under the pressure of the cares and sorrows of our mortal condition, men have at all times, and in all countries, called in some physical aid to their moral consolations — wine, beer, opium, brandy, or tobacco.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Thoughts and Details on Scarcity (1795)
Thoughts and Details on Scarcity (1795)

Men, Beer, Wine, Time

“I found some consolation or narcotic. Sometimes it was a woman, sometimes a good friend — yes, you too once helped me that way — at other times it was music or applause in the theater. But now these things no longer give me pleasure and that is why I drink. I could never sing without first having a couple of drinks, but now I can also not think, talk, live and feel tolerably well without first having a couple of drinks.”

Hermann Hesse book Gertrud

Source: Gertrude (1910), p. 225

Pleasure, Music, Way, Feeling

“I'm doin' radio and there's a bag in front of me on the console that says 'Butt Stink' on it. Somethin' ain't right.”

April Winchell (1960) American voice actor and writer

KFI-Los Angeles radio broadcast, January 28, 2001, 10:00 p.m. hour.

“For true evangelical faith…cannot lay dormant; but manifests itself in all righteousness and works of love; it…clothes the naked; feeds the hungry; consoles the afflicted; shelters the miserable; aids and consoles all the oppressed; returns good for evil; serves those that injure it; prays for those that persecute it.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Why I Do Not Cease Teaching and Writing, 1539

Love, Faith, Affliction, Evil

“3036. As he that doth not eat when he should, may have no Stomach when he is weak, but presently vomits up his Food again; so if thou studiest not the Art of Patience, and preparest not thy mind before-hand, and takest not in Grounds of Consolation, till thou art in Troubles, and hast need of great Comfort, thou wilt find thy Soul very impatient of Remedies, and 'twill be irksome to thee but even to read such Things as should quiet thee.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Food, Art, Soul, Reading

“I got those, Data’s chair and console, the side walls, and some panels from Vegas. And though I didn’t know I'd have the entire bridge someday, I knew they were an invaluable history of Trek,
I couldn't allow it to bring me down. I spent almost a year trying to convince people to help me. If worst came to worst it could go to a rich guy’s house but then no one would see it.
Once this happened, that's how this bridge got forgotten about—people changed hands, people got fired,
I didn't know if he had standing assembled walls or what,
My whole thing was: this is good, it's great to have a dream, but it’s great to have your feet on the floor too.
They said: ‘You have to do something. This can't remain in this condition.”

Huston Huddleston

December 2012 https://arstechnica.com/information-technology/2012/12/captain-i-saved-the-bridge-boldly-going-where-no-tv-set-has-gone-before/

People, Dreams, Guy, History

“I'm very pleased with each advancing year. It stems back to when I was forty. I was a bit upset about reaching that milestone, but an older friend consoled me. "Don't complain about growing old — many, many people do not have that privilege."”

Earl Warren (1891–1974) United States federal judge

Statement on celebrating his 83rd birthday (March 1974), as quoted in The Reader's Digest (1980) Vol. 116, p. 43
1970s

People

“If there are words and wrongs like knives, whose deep inflicted lacerations never heal - cutting injuries and insults of serrated and poison-dripping edge - so, too, there are consolations of tone too fine for the ear not fondly and for ever to retain their echo: caressing kindnesses - loved, lingered over through a whole life, recalled with unfaded tenderness, and answering the call with undimmed shine, out of that raven cloud foreshadowing Death himself.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXII: The Letter

Love, Life, Death

“Seek and possess holiness, and consolation will follow, as assuredly as warmth follows the dispensation of the rays of the sun.”

Thomas Cogswell Upham (1799–1872) American philosopher and psychologist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 316.

Sun

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“The man who is satisfied, because he thinks he is safe, who feels that he has religion enough, because he thinks he has enough to save him from hell, is as ignorant of the power as he is a stranger to the consolation of the gospel of Jesus Christ.”

Gardiner Spring (1785–1873) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 106.

Religion, Feeling, Hell, Thinking

“Religion, virtually without fail, provides the army at war with its blessings, and recruits from among its officials the chaplain, who in military costume counsels and consoles and stiffens the morale of men at war.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

Men, War, Religion

“Dear brothers and sisters after the great Pope, John Paul II, the cardinals have elected me, a simple and humble worker in the Lord's vineyard. The fact that the Lord can work and act even with insufficient means consoles me, and above all I entrust myself to your prayers. In the joy of the resurrected Lord, we go on with his help. He is going to help us and Mary will be on our side. Thank you.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Full text of his first public speech as pope, upon his presentation as Pope Benedict XVI
2005

Sister, Help, Joy

“The greying east brightened, metamorphosed to pink, then red, and then the giant ball of fire rose out of the blackened hills. Across the desolation lay a supreme indifference, the casualness of night and another day, and yet the secret intimacy of those hills, their silent consoling wonder, made death a thing of no great importance. You could die, but the desert would hide the secret of your death, it would remain after you, to cover your memory with ageless wind and heat and cold.”

John Fante book Ask the Dust

Ask the Dust (1939)

Death, Secret, Memory, Night

“O, Koh, the limerick is the unrefiner's fire. It is as false and lifeless, as anonymous, as a rubber snake, a Dixie cup. It is indeed the dildo of desire! No one ever found a thought in one. No one ever found a helpful hint concerning life, a consoling sense. The feelings it harbors are the cold, the bitter, dry ones: scorn contempt, disdain, disgust. Yes. Yet for that reason, nothing is more civilized than this simple form. -pg 177”

William H. Gass book The Tunnel

The Tunnel (1995)

Life, Feeling, Sense, Help

“A genuine faith lifts us above the bitterness of grief; a sense of Christ's living presence takes away all unbearable loneliness even when we are most alone. In our darkest hours, to know that our lost friend is still living, still loving us, still ours, in the highest and best sense, must be unspeakably consoling.”

Arthur Kenney (1776–1855) Irish dean

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 27.

Love, Faith, Sense, Christ

“I was truly sorry for Mr. Bryan. But I consoled myself by thinking of the years through which he had busied himself tormenting intelligent professors with impudent questions about their faith, and seeking to arouse the ignoramuses and bigots to drive them out of their positions.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), p. 267

Faith, Intelligence, Question, Business

“Applaud us when we run, console us when we fall, cheer us when we recover.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Speech at Bristol Previous to the Election (6 September 1780)
1780s

“Even the death of Friends will inspire us as much as their lives. They will leave consolation to the mourners, as the rich leave money to defray the expenses of their funerals, and their memories will be incrusted over with sublime and pleasing thoughts, as monuments of other men are overgrown with moss; for our Friends have no place in the graveyard.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Wednesday

Death, Men, Money, Memory

“There is nothing perhaps so generally consoling to a man as a well-established grievance; a feeling of having been injured, on which his mind can brood from hour to hour, allowing him to plead his own cause in his own court, within his own heart, — and always to plead it successfully.”

Anthony Trollope book Orley Farm

Source: Orley Farm (1862), Ch. 8

Feeling, Heart

“It was little consolation that I had been ‘in good company’ in my ignorance of genetics; in fact, that aspect of the situation seemed even more alarming to me. I was overwhelmed by the realization of the almost Herculean job that would be needed to get the majority of psychologists and educators fully to recognize the importance of genetics for the understanding of variation in psychological traits. Hence, rather than attempting at first to add small increments of original empirical research to the body of knowledge on the genetics of human abilities, I thought my most useful role at that point was a primarily didactic one.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: Differential Psychology: Towards Consensus (1987), p. 424

Education, Understanding, Knowledge

“The immeasurable beauty of life is a very fine thing to write about, and there are, indeed, some who resign themselves to accept it and accept it as it is, and even some who would persuade us that there is no problem in the "trap." But it has been said by Calderón that "to seek to persuade a man that the misfortunes which he suffers are not misfortunes, does not console him for them, but it is another misfortune in addition." And furthermore, "only the heart can speak to the heart," as Fray Diego de Estella said”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Vanidad del Mundo, cap. xxi.
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Life, Beauty, Problem, Suffering

“Looking at this immensely swollen face in front of him the doctor gently consoled the patient, "Comrade, don't worry and you will recover." As a matter of fact, he was thinking quite the opposite, "You will die. I can be of no more help."”

Ba Jin (1904–2005) Chinese novelist

A Battle For Life (July 1958)

Thinking, Help

“Now and always as in that morning twilight on the Galilean lake Christ comes to men. Everywhere He is present, everywhere revealing Himself. Now, as then, our eyes are holden by our own fault, so that we recognize not the merciful Presence which is all around us. Now, as then, it is they who are nearest to Christ by love who see Him first. Still Jesus joins Himself to us; still He walks with us; still He instructs us, speaking to us by His word, His providences, His Spirit; still He seeks to enter into our sorrows and trials, and to console and cheer us. But we know Him not. Our eyes are holden by unbelief. We do not press Him to abide with us. Hence He is grieved, and we are left alone in the night.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 96.

Love, Men, Christ, Night

“God took a child to fondle him in His bosom of delight; but the mother wept and would not be consoled because her child no longer existed.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Bhakti

God

“We console ourselves with several friends for not having found one real one.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

“I am sorry I can say nothing more consoling to you, for love in action is a harsh and dreadful thing compared with love in dreams. Love in dreams is greedy for immediate action, rapidly performed and in the sight of all. Men will even give their lives if only the ordeal does not last long but is soon over, with all looking on and applauding as though on the stage. But active love is labour and fortitude, and for some people too, perhaps, a complete science. But I predict that just when you see with horror that in spite of all your efforts you are getting farther from your goal instead ofnearer to it — at that very moment I predict that you will reach it and behold clearly the miraculous power of the Lord who has been all the time loving and mysteriously guiding you.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Love, Men, People, Dreams

“Do we have the right now to tell them that when Saint Francis begged the Lord to teach him to want to console instead of seeking to be consoled — to teach him to want to love instead of desiring to be loved — that he was really being selfish? Because he knew the only way to be fulfilled and pleased and happy was to give instead of trying to get.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Address at Iona College (1984)

Love, Happiness, Way, Selfishness

“You never get to the end of Christ's words. There is something in them always behind. They pass into proverbs — they pass into laws — they pass into doctrines — they pass into consolations; but they never pass away, and, after all the use that is made of them, they are still not exhausted.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 64.

Law, Christ

“See you, one should not ask for outside proof — no, reason should be enough. But the flesh is weak, it is consolation to find that one is on the right track.”

Agatha Christie book The Mysterious Affair at Styles

The Mysterious Affair at Styles (1920)

“The true Church of England, at this moment, lies in the Editors of its Newspapers. These preach to the people daily, weekly; admonishing kings themselves; advising peace or war, with an authority which only the first Reformers, and a long-past class of Popes, were possessed of; inflicting moral censure; imparting moral encouragement, consolation, edification; in all ways diligently “administering the Discipline of the Church.””

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

War, People, Peace, Way

“In their brief primitive phase, the Fifth Men, like so many other races, sought to console themselves by unreasoning faith in a life after death, They conceived, for instance, that at death terrestrial beings embarked upon a career continuous with earthly life, but far more ample, either in some remote planetary system, or in some wholly distinct orb of space-time. But though such theories were never disproved in the primitive era, they gradually began to seem not merely improbable but ignoble.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XII: The Last Terrestrials; Section 1, “The Cult of Evanescence” (p. 176)

Life, Death, Men, Faith

“My convictions, positive and negative, on all the matters of which you speak, are of long and slow growth and are firmly rooted. But the great blow which fell on me seemed to stir them to their foundation, and had I lived a couple of centuries earlier I could have fancied a devil scoffing at me and them — and asking me what profit it was to have stripped myself of the hopes and consolations of the mass of mankind? To which my only reply was and is — Oh devil! Truth is better than much profit. I have searched over the grounds of my belief, and if wife and child and name and fame were all to be lost to me one after the other as the penalty, still I will not lie.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

Truth, Lie, Penalty, Hope

“Advances in technology won’t be as significant as they have been in the past, most games won’t be materially improved by simulating every drop of water in the pond you are wading through. More resources can be profitably spent to make the creation process easier. How things will play out with respect to connectivity and where the data resides and processing takes place is still a very interesting question. The overlap and convergence between desktop computers, consoles, laptops, handheld gaming devices, and cell phones is also interesting. It is all still quite exciting.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in Brad Cook, "John Carmack: Making the Magic Happen" http://www.apple.com/games/articles/2009/02/johncarmack/ Apple.com

Game, Question, Water, Past

“Old men delight in giving good advice as a consolation for the fact that they can no longer provide bad examples.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Les vieillards aiment à donner de bons préceptes, pour se consoler de n'être plus en état de donner de mauvais exemples.
Maxim 93.
Reflections; or Sentences and Moral Maxims (1665–1678)

Men

“It is a consolation to remember that corruption pushed beyond a certain point provides its own remedy, and that this sort of thing cannot indefinitely continue; but it is less consoling to remember another truth, to wit, that the correction of political and social evil may come in the form of irremediable catastrophe, and that the innocent, who are the greater number, would then suffer most. It is still less consoling to remember the universal human experience that when evil is redressed by the only partly conscious force of reaction, it is not succeeded by a corresponding good, but by some other new and unexpected evil.”

Hilaire Belloc (1870–1953) writer

Source: The Cruise of the 'Nona (1925), pp. 248–9

Truth, Suffering, Universe, Evil

“Moderation has been called a virtue to limit the ambition of great men, and to console undistinguished people for their want of fortune and their lack of merit.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

On a fait une vertu de la modération pour borner l’ambition des grands hommes, et pour consoler les gens médiocres de leur peu de fortune, et de leur peu de mérite.
Maxim 308.
Reflections; or Sentences and Moral Maxims (1665–1678)

Men, People

“There can have been few occasions in all our long political history when to the son of a man who counted for something in his day and generation has been vouchsafed the privilege of setting the seal on the work which the father began but had perforce to leave unfinished. Nearly 29 years have passed since Joseph Chamberlain entered upon his great campaign in favour of Imperial Preference and Tariff Reform. More than 17 years have gone by since he died, without having seen the fulfilment of his aims and yet convinced that, if not exactly in his way, yet in some modified form his vision would eventually take shape. His work was not in vain. Time and the misfortunes of the country have brought conviction to many who did not feel that they could agree with him then. I believe he would have found consolation for the bitterness of his disappointment if he could have foreseen that these proposals, which are the direct and legitimate descendants of his own conception, would be laid before the House of Commons, which he loved, in the presence of one and by the lips of the other of the two immediate successors to his name and blood.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1932/feb/04/import-duties in the House of Commons (4 February 1932) introducing the Import Duties Act 1932. Chancellor of the Exchequer

Love, Disappointment, Way, Feeling

“All spiritual strength for ourselves, all noble ties to one another, have their real source in that inner sanctuary where God denies His lonely audience to none. Its secrets are holy; its asylum, inviolate; its consolations, sure; and all are open to the simple heart-word, "Thou art my hiding-place."”

James Martineau (1805–1900) English religious philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 281.

God, Secret, Art, Heart

“To read fiction means to play a game by which we give sense to the immensity of things that happened, are happening, or will happen in the actual world. By reading narrative, we escape the anxiety that attacks us when we try to say something true about the world. This is the consoling function of narrative — the reason people tell stories, and have told stories from the beginning of time.”

Umberto Eco book Six Walks in the Fictional Woods

Six Walks in the Fictional Woods (1994) Chapter Four: "Possible Woods"

People, World, Game, Sense

“Action preserves a sense of self-identity that reflection dispels. When we are at work in the world we have a seeming solidity. Action gives us consolation for our inexistence. It is not the idle dreamer who escapes from reality. It is practical men and women, who turn to a life of action as a refuge from insignificance.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As it is: The consolation of action (p. 194)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, Women, Men, World

“You have surely noticed among schoolboys, that the one that is regarded by all as the boldest is the one who has no fear of his father, who dares to say to the others, "Do you think I am afraid of him?" On the other hand, if they sense that one of their number is actually and literally afraid of his father, they will readily ridicule him a little. Alas, in men’s fear-ridden rushing together into a crowd (for why indeed does a man rush into a crowd except because he is afraid!) there, too, it is a mark of boldness not to be afraid, not even of God. And if someone notes that there is an individual outside the crowd who is really and truly afraid – not of the crowd, but of God, he is sure to be the target of some ridicule. The ridicule is usually glossed over somewhat and it is said: a man should love God. Yes, to be sure, God knows that man’s highest consolation is that God is love and that man is permitted to love Him. But let us not become too forward, and foolishly, yes, blasphemously, dismiss the tradition of our fathers, established by God Himself: that really and truly a man should fear God. This fear is known to the man who is himself conscious of being an individual, and thereby is conscious of his eternal responsibility before God.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Purity of Heart, 1847 Steere translation p. 196-197
1840s, Upbuilding Discourses in Various Spirits (1847), Purity of Heart (1847)

Love, Men, God, Fear

“This mass extermination, with all its attendant circumstances, did not, as I know, fail to affect those who took part in it. With very few exceptions, nearly all those detailed to do this monstrous "work," and who, like myself, have given sufficient thought to the matter, have been deeply marked by these events. Many of the men involved approached me as I went my rounds through the extermination buildings, and poured out their anxieties and impressions to me, in the hope that I could allay them. Again and again during these confidential conversations I was asked; is it necessary that we do this? Is it necessary that hundreds of thousands of women and children be destroyed? And I, who in my innermost being had on countless occasions asked myself exactly this question, could only fob them off and attempt to console them by repeating that it was done on Hitler's order. I had to tell them that this extermination of Jews had to be, so that Germany and our posterity might be freed for ever from their relentless adversaries. There was no doubt in the mind of any of us that Hitler's order had to be obeyed regardless, and that it was the duty of the SS to carry it out. Nevertheless we were all tormented by secret doubts.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

Quoted in "Commandant of Auschwitz" (1951)

Women, Men, Children, Secret

“A consoling thought: what matters is not what we do, but the spirit in which we do it. Others suffer too; so much so that there is nothing in the world but suffering; the problem is simply to keep a clear conscience.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

World, Problem, Suffering

“My dear soul, I can stand on my own feet, but so poorly that I don't know if my head is on my shoulders. I have no appetite or desire to do anything at all. Only your letters cheer me up – only yours. I don't know what will become of me now that I have lost sight of you; I who idolize you have given up hope that you'll ever glance at these blurred lines and get consolation from them.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to his friend Martín Zapater https://www.wikidata.org/wiki/Q3915977 and https://nl.wikipedia.org/wiki/Bestand:Francisco_de_Goya_-_Portrait_of_Mart%C3%ADn_Zapater_-_Google_Art_Project.jpg, March 1793; from: 'Francisco de Goya. MS Letters to Martín Zapater 1774-99', Collection of Prado - published as Cartas a Martín Zapater; ed, X. de Salas & M. Agueda, Madrid 1982, p. 211; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003, p. 127 Goya started to become deaf then, had fainting fits and spells of semi-blindness. From 1793 onward [he was 46] he became functionally deaf, till his death 1790s

Hope, Soul

“The definition of self-respect contains a clause to include pitiless contempt for some other class. … English society is impregnated from top to bottom with this spirit. The supreme satisfaction is to be able to despise one's neighbor and this fact goes far to account for religious intolerance. It is evidently consoling to reflect that the people next door are headed for hell.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Ch, 3.
The Confessions of Aleister Crowley (1929)

People, Hell

“I have denied my eyes, both inner and outer. I am not a child, or virgin, or modest wife, fearing to offend. No one owns my eyes now but me. If I have not the stomach by now to look upon any sight in the world, good or evil, beautiful or vile, when shall I? It is far too late for innocence. My only hope is the much more painful consolation of wisdom. Which can grow out of knowledge alone. Give me my true eyes. I want to see. I have to know.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Source: World of the Five Gods series, Paladin of Souls (2003), p. 201

Wisdom, Pain, World, Fear

“By science I mean an assemblage of transcendental propositions discoverable by human reason, and reducible to first principles, axioms, or maxims, from which they may all be derived in a regular succession; and there are consequently as many sciences as there are general objects of our intellectual powers: when man first exerts those powers, his objects are himself and the rest of nature; himself he perceives to be composed of body and mind… and in the leisure… his intellect is directed to nature at large, to the substance of natural bodies, to their several properties, and to their quantity… and… arrives at the demonstration of a first intelligent cause; whence his collected wisdom, being arranged in the form of science, chiefly consists of physiology and medicine, metaphysicks and logick, ethicks and jurisprudence, natural philosophy and mathematicks; from which the religion of nature (since revealed religion must be referred to history, as alone affording evidence of it) has in all ages and in all nations been the sublime and consoling result.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

p, 125
"On the Philosophy of the Asiatics" (1794)

Wisdom, Age, Religion, History

“The name of Christ is used here instead of the Church, because the similitude was intended to apply—not to God's only-begotten Son, but to us. It is a passage that is full of choice consolation, inasmuch as he calls the Church Christ; for Christ confers upon us this honour —that he is willing to be esteemed and recognised, not in himself merely, but also in his members. Hence the same Apostle says elsewhere, (Eph. i. 23,) that the Church is his completion, as though he would, if separated from his members, be incomplete.”

John Calvin (1509–1564) French Protestant reformer

Commentary on 1 Corinthians, 12:12. Commentary on the Epistles of Paul the Apostle to the Corinthians, 1848, Rev. William Pringle, tr., Edinburgh, Volume 1, p. 405. http://books.google.com/books?id=tQsOAQAAMAAJ&pg=PA405&dq=%22calls+the+church+christ%22&hl=en&ei=w3_pTZW2CYLx0gGl2L2WAQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDQQ6AEwAjgU#v=onepage&q=%22calls%20the%20church%20christ%22&f=false Epistles to the Corinthians

God, Christ

“It is at any rate evident, that a large and ample province remains for the exercise of Providence, without its being naturally perceptible by us; because obscurity, when applied to the interruption of laws, bears a necessary proportion to the imperfection of our knowledge when applied to the laws themselves, or rather to the effects which these laws, under their various and incalculable combinations, would of their own accord produce. And if it be said, that the doctrine of Divine Providence, by reason of the ambiguity under which its exertions present themselves, can be attended with no practical influenceupon our conduct; that, although we believe ever so firmly that there is a Providence, we must prepare, and provide, and act, as if there were none; I answer, that this is admitted: and that we further allege, that so to prepare, and so to provide, is consistent with the most perfect assurance of the reality of a Providence; and not only so, but that it is probably one advantage of the present state of our information, that our provisions and preparations are not disturbed by it. Or if it be still asked, Of what use at all then is the doctrine, if it neither alter our measures nor regulate our conduct? I answer again, that it is of the greatest use, but that it is a doctrine of sentiment and piety, not (immediately at least) of action or conduct; that it applies to the consolation of men's minds, to their devotions, to the excitement of gratitude, the support of patience, the keeping alive and the strengthening of every motive for endeavouring to please our Maker; and that these are great uses.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.

Men, Law, Exercises, Motivation

“And as she looked around, she saw how Death the consoler,
Laying his hand upon many a heart, had healed it forever.”

Henry Wadsworth Longfellow Evangeline: A Tale of Acadie

Part II, section 5.
Evangeline: A Tale of Acadie (1847)

Death, Heart

“Children, dear and loving children, can alone console a woman for the loss of her beauty.”

Honoré de Balzac (1799–1850) French writer

Il n’y a que des enfants aimants et aimés qui puissent consoler une femme de la perte de sa beauté.
Part II, ch. LII.
Letters of Two Brides (1841-1842)

Love, Children, Beauty, Loss

“It would be some consolation for the feebleness of ourselves and our works, if all things should perish as slowly as they come into being; but as it is, increases are of sluggish growth, but the way to ruin is rapid.”

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Letters to Lucilius, letter 91, page 294. https://fr.wikisource.org/wiki/Lettres_%C3%A0_Lucilius/Lettre_91 Other works

Way