Quotes about conscience

A collection of quotes on the topic of conscience, man, doing, good.

Quotes about conscience

Bob Marley photo
Henry VIII of England photo
Irena Sendler photo

“I continue to have pangs of conscience that I did so little.”

Irena Sendler (1910–2008) Polish resistance fighter and Holocaust rescuer

As quoted in "Holocaust heroine's survival tale" by Adam Easton in BBC News (3 March 2005)
Context: Let me stress most emphatically that we who were rescuing children are not some kind of heroes. Indeed, that term irritates me greatly. The opposite is true. I continue to have pangs of conscience that I did so little.

Fernando Pessoa photo

“I take with me the conscience of defeat as a victory banner.”

Ibid., p. 79
Original: Levo comigo a consciência da derrota como um pendão de vitória.
Source: The Book of Disquiet

Friedrich Nietzsche photo

“What does your conscience say? — "You shall become the person you are."”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Was sagt dein Gewissen?
'Du sollst der werden, der du bist.'
Variant translation: Become who you are.
It is noted here http://www.anonymityone.com/Faq97.htm, here http://www.google.it/search?num=100&hl=en&safe=off&q=%22Become%20who%20you%20are%22+Pindar+Nietzsche&um=1&ie=UTF-8&tbo=u&tbm=bks and here http://www.google.it/search?num=100&hl=it&safe=off&biw=1440&bih=690&q=%22%28become+what+you+are%29+after+the+ancient+Greek+poet+Pindar.+See+Ecce+Homo+%28Nietzsche%29%22 that the phrase was first used by Pindar, and was merely re-used by Nietzsche.
Sec. 270
The Gay Science (1882)

Padre Pio photo
Susanna Wesley photo
Martin Luther photo

“Justice is a temporary thing that must at last come to an end; but the conscience is eternal and will never die.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

On Marriage (1530)

Richard Wurmbrand photo
Menander photo

“Conscience is a God to all mortals.”

Menander (-342–-291 BC) Athenian playwright of New Comedy

Monosticha.

John Stuart Mill photo

“Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing.”

John Stuart Mill (1806–1873) British philosopher and political economist

Inaugural Address Delivered to the University of St. Andrews, Feb. 1st 1867 (1867) p. 36. http://books.google.com/books?id=DFNAAAAAcAAJ&pg=PA36
Source: Inaugural Address Delivered to the University of St Andrews, 2/1/1867
Context: What is called the Law of Nations is not properly law, but a part of ethics: a set of moral rules, accepted as authoritative by civilized states. It is true that these rules neither are nor ought to be of eternal obligation, but do and must vary more or less from age to age, as the consciences of nations become more enlightened, and the exigences of political society undergo change. But the rules mostly were at their origin, and still are, an application of the maxims of honesty and humanity to the intercourse of states. They were introduced by the moral sentiments of mankind, or by their sense of the general interest, to mitigate the crimes and sufferings of a state of war, and to restrain governments and nations from unjust or dishonest conduct towards one another in time of peace. Since every country stands in numerous and various relations with the other countries of the world, and many, our own among the number, exercise actual authority over some of these, a knowledge of the established rules of international morality is essential to the duty of every nation, and therefore of every person in it who helps to make up the nation, and whose voice and feeling form a part of what is called public opinion. Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing. He is not a good man who, without a protest, allows wrong to be committed in his name, and with the means which he helps to supply, because he will not trouble himself to use his mind on the subject. It depends on the habit of attending to and looking into public transactions, and on the degree of information and solid judgment respecting them that exists in the community, whether the conduct of the nation as a nation, both within itself and towards others, shall be selfish, corrupt, and tyrannical, or rational and enlightened, just and noble.

C.G. Jung photo
Aleksandr Solzhenitsyn photo

“Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Letter to three students (October 1967) as translated in Solzhenitsyn: A Documentary Record (1970) edited by Leopold Labedz (1970) “The Struggle Intensifies".

Martin Luther photo

“It is neither right nor safe to go against my conscience.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation
Susan B. Anthony photo
William Shakespeare photo

“Conscience doth make cowards of us all.”

Source: Hamlet

Anne Frank photo

“A quiet conscience makes one strong!”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

The Diary of a Young Girl

Friedrich Nietzsche photo

“A bad conscience is easier to cope with than a bad reputation.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Gay Science

John Stuart Mill photo
Ned Kelly photo
Mikhail Bakunin photo

“Freedom is the absolute right of every human being to seek no other sanction for his actions but his own conscience, to determine these actions solely by his own will, and consequently to owe his first responsibility to himself alone.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

As quoted in Anarchism: From Theory to Practice, Daniel Guérin, New York: NY, Monthly Review Press (1970) p. 31

Nick Cave photo
Martin Luther photo

“Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Statement in defense of his writings at the Diet of Worms (19 April 1521), as translated in The Nature of Protestantism (1963) by Karl Heim, p. 78 Luther is often said to have declared, "Here I stand, I can do no other," before concluding with "God help me. Amen." However, there is no indication in the transcripts of the Diet or in eyewitness accounts that he ever said this. See "Disputed" section below.

Augusto Pinochet photo
Aleksandr Solzhenitsyn photo
Francisco Palau photo
Aleksandr Solzhenitsyn photo

“Untouched by the breath of God, unrestricted by human conscience, both capitalism and socialism are repulsive.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

In his interview with Joseph Pearce. " An Interview with Alexander Solzhenitsyn http://www.catholiceducation.org/articles/arts/al0172.html." St. Austin Review 2 no. 2 (February, 2003).
Interview with Joseph Pearce, Sr. (2003)

Martin Luther photo

“When you see a person squirming in the clutches of the Law, say to him: “Brother, get things straight. You let the Law talk to your conscience. Make it talk to your flesh.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 19

Martin Luther photo
Mary, Queen of Scots photo

“Look to your consciences and remember that the theatre of the world is wider than the realm of England.”

Mary, Queen of Scots (1542–1587) Scottish monarch and queen consort of France

[Queen of Scots: The True Life of Mary Stuart, Guy, John, 2005, Mariner Books, 0618619178]

Martin Luther photo
Louis Riel photo
Charles Spurgeon photo
Mikhail Bakunin photo
Dante Alighieri photo

“O conscience, upright and stainless, how bitter a sting to thee is little fault!”

Canto III, lines 8–9 (tr. C. E. Norton).
The Divine Comedy (c. 1308–1321), Purgatorio

Sigmund Freud photo

“Conscience is the internal perception of the rejection of a particular wish operating within us.”

Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics (1913)
1910s

Zhang Zai photo

“To ordain conscience for Heaven and Earth, to secure life and fortune for the people, to continue the lost teachings of past sages, and to establish peace for all future generations.”

Zhang Zai (1020–1077) Chinese philosopher

Complete Works of Master Zhang, "Supplements to Reflections on Things at Hand", as quoted in Wang Chunyong's Famous Chinese Sayings Quoted by Wen Jiabao, trans. Chan Sin-wai (Hong Kong: Chung Hwa Book Co., 2009), p. 10

John Knox photo

“I have a testimony this day in my conscience, before God, however the world rage.”

John Knox (1514–1572) Scottish clergyman, writer and historian

"Last Will and Testament" (May 1572); published in John Knox and John Knox's House (1905) by Charles John Guthrie
Context: None have I corrupted. None have I defrauded. Merchandise have I not made — to God's glory I write — of the glorious Evangel of Jesus Christ; but, according to the measure of the grace granted unto me, I have divided the Sermon of Truth in just parts, beating down the rebellion of the proud against God, and raising up the consciences troubled with the knowledge of their sins, by declaring Jesus Christ, the strength of His Death, and the mighty operation of His Resurrection, in the hearts of the Faithful. Of this, I say, I have a testimony this day in my conscience, before God, however the world rage.

Mikhail Bakunin photo

“The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals.
I can feel free only in the presence of and in relationship with other men.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Variant translations:
A natural society, in the midst of which every man is born and outside of which he could never become a rational and free being, becomes humanized only in the measure that all men comprising it become, individually and collectively, free to an ever greater extent.
Note 1. To be personally free means for every man living in a social milieu not to surrender his thought or will to any authority but his own reason and his own understanding of justice; in a word, not to recognize any other truth but the one which he himself has arrived at, and not to submit to any other law but the one accepted by his own conscience. Such is the indispensable condition for the observance of human dignity, the incontestable right of man, the sign of his humanity.
To be free collectively means to live among free people and to be free by virtue of their freedom. As we have already pointed out, man cannot become a rational being, possessing a rational will, (and consequently he could not achieve individual freedom) apart from society and without its aid. Thus the freedom of everyone is the result of universal solidarity. But if we recognize this solidarity as the basis and condition of every individual freedom, it becomes evident that a man living among slaves, even in the capacity of their master, will necessarily become the slave of that state of slavery, and that only by emancipating himself from such slavery will he become free himself.
Thus, too, the freedom of all is essential to my freedom. And it follows that it would be fallacious to maintain that the freedom of all constitutes a limit for and a limitation upon my freedom, for that would be tantamount to the denial of such freedom. On the contrary, universal freedom represents the necessary affirmation and boundless expansion of individual freedom.
This passage was translated as Part III : The System of Anarchism , Ch. 13: Summation, Section VI, in The Political Philosophy of Bakunin : Scientific Anarchism (1953), compiled and edited by G. P. Maximoff
Man does not become man, nor does he achieve awareness or realization of his humanity, other than in society and in the collective movement of the whole society; he only shakes off the yoke of internal nature through collective or social labor... and without his material emancipation there can be no intellectual or moral emancipation for anyone... man in isolation can have no awareness of his liberty. Being free for man means being acknowledged, considered and treated as such by another man, and by all the men around him. Liberty is therefore a feature not of isolation but of interaction, not of exclusion but rather of connection... I myself am human and free only to the extent that I acknowledge the humanity and liberty of all my fellows... I am properly free when all the men and women about me are equally free. Far from being a limitation or a denial of my liberty, the liberty of another is its necessary condition and confirmation.
Man, Society, and Freedom (1871)
Context: The materialistic, realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i. e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social … hence the isolated individual cannot possibly become conscious of his freedom.
To be free … means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals.
I can feel free only in the presence of and in relationship with other men. In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen.
Only in respecting their human character do I respect my own....
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.

Aleksandr Solzhenitsyn photo
Aldous Huxley photo
Benjamin Disraeli photo
William Shakespeare photo
Friedrich Nietzsche photo
Martin Luther King, Jr. photo

“There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must take it because his conscience tells him it is right….”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Remaining Awake Through a Great Revolution" (31 March 1968)
1960s
Variant: There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must take it because conscience tells him it is right.
Source: A Testament of Hope: The Essential Writings and Speeches
Context: On some positions, Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" And Vanity comes along and asks the question, "Is it popular?" But Conscience asks the question "Is it right?" And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right.
Context: On some positions, Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" And Vanity comes along and asks the question, "Is it popular?" But Conscience asks the question "Is it right?" And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right. I believe today that there is a need for all people of good will to come together with a massive act of conscience and say in the words of the old Negro spiritual, "We ain't goin' study war no more." This is the challenge facing modern man.

Harper Lee photo
Theodore Roosevelt photo

“Wide differences of opinion in matters of religious, political, and social belief must exist if conscience and intellect alike are not to be stunted, if there is to be room for healthy growth.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: The Man In The Arena: Speeches and Essays by Theodore Roosevelt

J.C. Ryle photo
Friedrich Nietzsche photo

“If we train our conscience, it kisses us while it hurts”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
Oscar Wilde photo
Friedrich Nietzsche photo

“All credibility, all good conscience, all evidence of truth come only from the senses.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
George Washington photo

“Labor to keep alive in your breast that little spark of celestial fire called conscience.”

George Washington (1732–1799) first President of the United States

Source: Rules of Civility And Other Writings & Speeches

Friedrich Nietzsche photo
Mark Twain photo
Bertrand Russell photo

“The infliction of cruelty with a good conscience is a delight to moralists. That is why they invented Hell.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 1: The Value of Scepticism

Mark Twain photo
Eleanor Roosevelt photo

“When will our consciences grow so tender that we will act to prevent human misery rather than avenge it?”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

As quoted in "On The Universal Declaration of Human Rights" by Hillary Rodham Clinton in Issues of Democracy Vol. 3, No. 3 (October 1998), p. 11

C.G. Jung photo
William Shakespeare photo
William Shakespeare photo
Jacques Derrida photo
Oscar Wilde photo

“Conscience makes egotists of us all.”

Source: The Picture of Dorian Gray

Osama bin Laden photo
Friedrich Nietzsche photo
Friedrich Nietzsche photo
Bhimrao Ramji Ambedkar photo

“In Hinduism, conscience, reason, and independent thinking have no scope for development.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

Charles Spurgeon photo
Thomas Paine photo
Mahadev Govind Ranade photo
Albert Schweitzer photo
Friedrich Nietzsche photo
Huey Long photo
Subcomandante Marcos photo
Stefan Zweig photo

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Beware of Pity (1939)

Ronald Reagan photo

“The decision by the seven-man majority in Roe v. Wade has so far been made to stick. But the Court's decision has by no means settled the debate. Instead, Roe v. Wade has become a continuing prod to the conscience of the nation.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)

Shirin Ebadi photo

“I, who have defended many prisoners of conscience such as the seven imprisoned Baha'i leaders and others, would face unacceptable restrictions on my human rights work if I returned to Iran, if I were not arrested, now my own lawyer - who also represents many other activists - is detained, and her lawyer has been threatened with arrest for defending her. Where is the justice if your lawyer is arrested for defending you?”

Shirin Ebadi (1947) Iranian lawyer, human rights activist, and Nobel Peace Prize recipient

About the arrest of Nasrin Sotoudeh. Iran: Lawyers' defence work repaid with loss of freedom, 1 October 2010, Human Rights Watch, 26 April 2011, https://www.webcitation.org/6BiSr3nos, 26 October 2012 https://www.hrw.org/fr/news/2010/10/01/iran-lawyers-defence-work-repaid-loss-freedom,

Thomas Paine photo
Anne Frank photo

“I soothe my conscience now with the thought that it is better for hard words to be on paper than that Mummy should carry them in her heart.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

2 January 1944
(1942 - 1944)

Laxmi Prasad Devkota photo
Ludwig Wittgenstein photo

“Certainly it is correct to say: Conscience is the voice of God.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1910s, Notebooks 1914-1916, p. 75

Jürgen Habermas photo
Stefan Zweig photo
Ali Khamenei photo

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015)
2015

Andrew Jackson photo
Thomas Paine photo
Thomas Paine photo
Edgar Allan Poe photo
Jared Lee Loughner photo

“In conclusion, my ambition is for informing literate dreamers about a new currency… in a few days, you'll know I'm conscience dreaming.”

Jared Lee Loughner (1988) Charged with 2011 Tucson shooting

December 8, 2010, video posting — www.kgun9.com, 9OYS Investigates: Who is Jared Loughner?, KGUN9, January 8, 2011, 2011-01-10 http://www.kgun9.com/Global/story.asp?S=13809065,

Richard Wagner photo
Jean Jacques Rousseau photo
Reinhold Niebuhr photo

“There is no level of moral achievement upon which man can have or actually has an easy conscience.”

Reinhold Niebuhr (1892–1971) American protestant theologian

vol. 1, p. 131
The Nature and Destiny of Man: A Christian Interpretation (1941)

Thomas Paine photo