
“In war, numbers alone confer no advantage. Do not advance relying on sheer military power.”
Source: The Art of War, Chapter IX · Movement and Development of Troops
A collection of quotes on the topic of conference, doing, other, use.
“In war, numbers alone confer no advantage. Do not advance relying on sheer military power.”
Source: The Art of War, Chapter IX · Movement and Development of Troops
Commenting on Tanzania's withdrawal from COMESA. 2000-09-04 http://news.bbc.co.uk/2/hi/africa/909933.stm
2000
In response to journalist for his views on the future of mankind at his 70th birthday (16 April 1959)
As quoted in On Nature and Grace, Ch. 77, by Augustine of Hippo, as translated by Peter Holmes, Robert Ernest Wallis and Benjamin B Warfield in A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Vol. 5 (1887), edited by Philip Schaf, p. 148
The quote above is actually from a Pythagorean philosopher. Pelagius attributed the quote to Pope Sixtus, and Augustine followed his lead until he discovered the error. Augustine himself corrects the source of the quote in the "Retractations" section of his book.
Source: In an interview with Paolo Giordano, 100 anni di futuro, Wired, n. 1, marzo 2009.
Source: Cited by Elisabetta Intini, Addio alla signora della scienza, le sue frasi più belle http://www.focus.it/scienza/addio-alla-signora-della-scienza-le-sue-frasi-piu-belle, Focus.it, 31 dicembre 2012.
Source: Cited in Addio Rita Levi Montalcini, le frasi più belle di un genio gentile http://www.vanityfair.it/news/italia/12/12/30/rita-levi-montalcini-morta-frasi, VanityFair.it, 30 dicembre 2012.
“Rank does not confer privilege or give power. It imposes responsibility.”
Second Speech at Frederick, Maryland (4 October 1862)
1860s
Remarks by President Obama and President Hollande of France in Joint Press Conference https://www.whitehouse.gov/the-press-office/2015/11/24/remarks-president-obama-and-president-hollande-france-joint-press (November 24, 2015)
2015
2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
press conference http://www.whitehouse.gov/the-press-office/2012/06/08/remarks-president-obama-and-president-aquino-philippines-after-bilateral welcoming President Aquino of the Philippines, , quoted in [2012-06-10, Obama's private sector remarks critiqued, defended on Sunday shows, Morgan, Little, Los Angeles Times, http://articles.latimes.com/2012/jun/10/news/la-pn-obamas-private-sector-remarks-critiqued-defended-on-sunday-shows-20120610, 2012-06-29]
posed question: "Mr. President, Mitt Romney says you're out of touch for saying the private sector is doing fine. What's your response?"
2012
Source: 1920s, Sceptical Essays (1928), Ch. 6: Machines and the Emotions
Speech "The Elections in St. Petersburg" (January 1913) http://marx2mao.com/Stalin/ESP13.html
Stalin's speeches, writings and authorised interviews
1900s, First Annual Message to Congress (1901)
Fragment, Notes for a Law Lecture (1 July 1850), cited in Abraham Lincoln: Complete Works, Comprising his Speeches, Letters, State Papers, and Miscellaneous Writings, Vol. 2 (1894)
1850s
Source: A Soldier's Story (1951), p. ix.
James M. Beam Distilling Co. v. Georgia, 501 U.S. 529 http://straylight.law.cornell.edu/supct/html/89-680.ZC3.html (1991) (concurring).
1990s
Liner notes for Live in Japan. Impulse. GRD-4-102, 1991.
1900s, First Annual Message to Congress (1901)
E. Jephcott, trans., p. 9
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)
“It is we who create value and our desires which confer value. In this realm we are kings”
1920s, What I Believe (1925)
Context: We are and irrefutable arbiters of value, and in the world of value Nature is only a part. Thus in this world we are greater than Nature. In the world of values, Nature in itself is neutral, neither good nor bad deserving of neither admiration nor censure. It is we who create value and our desires which confer value. In this realm we are kings, and we debase our kingship if we bow down to Nature. It is for us to determine our good life, not for Nature – not even for Nature personified as God.
As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanurn [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)
Context: When we, Constantine and Licinius, emperors, had an interview at Milan, and conferred together with respect to the good and security of the commonweal, it seemed to us that, amongst those things that are profitable to mankind in general, the reverence paid to the Divinity merited our first and chief attention, and that it was proper that the Christians and all others should have liberty to follow that mode of religion which to each of them appeared best; so that that God, who is seated in heaven, might be benign and propitious to us, and to every one under our government. And therefore we judged it a salutary measure, and one highly consonant to right reason, that no man should be denied leave of attaching himself to the rites of the Christians, or to whatever other religion his mind directed him, that thus the supreme Divinity, to whose worship we freely devote ourselves, might continue to vouchsafe His favour and beneficence to us. And accordingly we give you to know that, without regard to any provisos in our former orders to you concerning the Christians, all who choose that religion are to be permitted, freely and absolutely, to remain in it, and not to be disturbed any ways, or molested. And we thought fit to be thus special in the things committed to your charge, that you might understand that the indulgence which we have granted in matters of religion to the Christians is ample and unconditional; and perceive at the same time that the open and free exercise of their respective religions is granted to all others, as well as to the Christians. For it befits the well-ordered state and the tranquillity of our times that each individual be allowed, according to his own choice, to worship the Divinity; and we mean not to derogate aught from the honour due to any religion or its votaries.
Book II, 2.40-[3]
History of the Peloponnesian War, Book II
Context: Again, in our enterprises we present the singular spectacle of daring and deliberation, each carried to its highest point, and both united in the same persons; although usually decision is the fruit of ignorance, hesitation of reflection. But the palm of courage will surely be adjudged most justly to those, who best know the difference between hardship and pleasure and yet are never tempted to shrink from danger. In generosity we are equally singular, acquiring our friends by conferring, not by receiving, favours.
Lincoln's Annual Message (9 December 1863), published in the Journal of the House of Representatives : First Session of the Thirty-eighth Congress (1863), p. 30 http://books.google.es/books?id=bKAFAAAAQAAJ&pg=PA30&q=influences, United States Congressional Serial set, N° 1179
Posthumous attributions
Context: The measures provided at your last session for the removal of certain Indian tribes have been carried into effect. Sundry treaties have been negotiated, which will in due time be submitted for the constitutional action of the Senate. They contain stipulations for extinguishing the possessory rights of the Indians to large and valuable tracts of lands. It is hoped that the effect of these treaties will result in the establishment of permanent friendly relations with such of these tribes as have been brought into frequent and bloody collision with our outlying settlements and emigrants. Sound policy and our imperative duty to these wards of the Government demand our anxious and constant attention to their material well-being, to their progress in the arts of civilization, and, above all, to that moral training which under the blessing of Divine Providence will confer upon them the elevated and sanctifying influences, the hopes and consolations, of the Christian faith. I suggested in my last annual message the propriety of remodeling our Indian system. Subsequent events have satisfied me of its necessity. The details set forth in the report of the Secretary evince the urgent need for immediate legislative action.
Source: 1860s, Last public address (1865)
Context: The amount of constituency, so to speak, on which the new Louisiana government rests, would be more satisfactory to all, if it contained fifty, thirty, or even twenty thousand, instead of only about twelve thousand, as it does. It is also unsatisfactory to some that the elective franchise is not given to the colored man. I would myself prefer that it were now conferred on the very intelligent, and on those who serve our cause as soldiers. Still the question is not whether the Louisiana government, as it stands, is quite all that is desirable. The question is, "Will it be wiser to take it as it is, and help to improve it; or to reject, and disperse it?" "Can Louisiana be brought into proper practical relation with the Union sooner by sustaining, or by discarding her new State government?"
2013, Second Inaugural Address (January 2013)
Maxim no .1.
The Maxims of Ptahhotep (c. 2350 BCE)
Context: Do not be arrogant because of your knowledge, but confer with the ignorant man as with the learned. For knowledge has no limits, and none has yet achieved perfection in it. Good speech is more hidden than malachite, yet it is found in the possession of women slaves at the millstones.
Veto Message Regarding the Bank of the United States http://avalon.law.yale.edu/19th_century/ajveto01.asp (10 July 1832)
Often paraphrased as: If Congress has the right under the constitution to issue paper money, it was given them to be used by themselves, not to be delegated to individuals or corporations.
1830s
Context: It is maintained by some that the bank is a means of executing the constitutional power “to coin money and regulate the value thereof.” Congress have established a mint to coin money and passed laws to regulate the value thereof. The money so coined, with its value so regulated, and such foreign coins as Congress may adopt are the only currency known to the Constitution. But if they have other power to regulate the currency, it was conferred to be exercised by themselves, and not to be transferred to a corporation. If the bank be established for that purpose, with a charter unalterable without its consent, Congress have parted with their power for a term of years, during which the Constitution is a dead letter. It is neither necessary nor proper to transfer its legislative power to such a bank, and therefore unconstitutional.
1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism. The home that all too many Americans left was solidly structured idealistically; its pillars were solidly grounded in the insights of our Judeo-Christian heritage. All men are made in the image of God. All men are brothers. All men are created equal. Every man is an heir to a legacy of dignity and worth. Every man has rights that are neither conferred by, nor derived from the State — they are God-given. Out of one blood, God made all men to dwell upon the face of the earth. What a marvelous foundation for any home! What a glorious and healthy place to inhabit. But America's strayed away, and this unnatural excursion has brought only confusion and bewilderment. It has left hearts aching with guilt and minds distorted with irrationality.
1850s, Speech on the Dred Scott Decision (1857)
Context: I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal; equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal".
Source: Belgarath the Sorcerer
Source: Memoirs of the Second World War
“Great," I said. "Another conference call. I havegot to start blocking your number.”
Source: Last Sacrifice
“Reading maketh a full man, conference a ready man, and writing an exact man.”
Of Studies
Essays (1625)
“My pleasure, sir.”
Source: The Stars My Destination (1956), Chapter 16 (p. 251).
Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"
The Naked Communist (1958)
:s:The World as Will and Representation/Preface to the First Edition
Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12
The World as Will and Representation (1819; 1844; 1859)
Our Pledge http://www.unification.net/1982/821121.html (1982-11-21)
Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"
1920s, Freedom and its Obligations (1924)
“It is the nature of men to be bound by the benefits they confer as much as by those they receive.”
Source: The Prince (1513), Ch. 10; translated by W. K. Marriot
The news media would report this, and Iraq would relax. France, meanwhile, would surrender.
Column for week of April 15, 2002
Columns and articles
Speech at the University of Las Villas (1959)
"Some Random Thoughts About the War On Drugs".
Shams Siraj Afif cited in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 56.
John Adams: John Adams Library (Boston Public Library) BRL; Du Ryer, André, ca. 1580-ca. 1660, tr; Adams, John, 1735-1826, former owner, "[ 2013-05-01 http://ia700200.us.archive.org/4/items/korancommonlycal00john/korancommonlycal00john.pdf, The Koran : commonly called the Alcoran of Mahomet (1806)]," Springfield [Mass.] : Printed by Henry Brewer, for Isaiah Thomas, Jun.
1770s
Source: Inside the Third Reich: Memoirs (1970), p. 427
"Strictly from Hunger", The Most of S. J. Perelman (1992) pp. 47-48
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)
[David Farber, Chicago '68, University of Chicago Press, 1994, ISBN 0226238016, pg 145(b)</small>, pg 249<small>(a)]
Stated one week following the April 1968 Chicago riots to the people of Chicago because of his dissatisfaction with the minimum use of force employed by Police Superintendent James B. Conlisk in dealing with rioters.
Statement of 1925, as quoted in Lord Reading (1967) by H. Montgomery Hyde, p. 387.
History of Hindu-Christian Encounters (1996)
Tortured For Christ: 30th Anniversary Edition, p. 74-75 (1998).
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 14
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914
The Dietetics of the Soul; Or, True Mental Discipline (1838)
Speech https://hansard.parliament.uk/commons/1955-03-01/debates/ae81a20b-68e7-42d0-8cbb-d9589f53fc0d/Defence#1899 in the House of Commons (1 March 1955)
Post-war years (1945–1955)
2010s, And Then What? (June 2018)
Individuality http://www.infidels.org/library/historical/robert_ingersoll/individuality.html (1873).
Context: The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others. It was the first grand assertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all gods. Through the ages of slavery — through the weary centuries of the lash and chain, God was the acknowledged ruler of the world. To enthrone man, was to dethrone God.
Letter to J. C. C. Davidson (13 November 1930), quoted in Robert Rhodes James (ed.), Memoirs of a Conservative: J. C. C. Davidson's Memoirs and Papers, 1910-1937 (London: Weidenfeld and Nicolson, 1969), p. 355.
1930
Address at the International Women's Day Conference (2013)
Speech to Conservative Party Conference (12 October 1984) http://www.margaretthatcher.org/document/105763
Second term as Prime Minister
“I shall set up National Economic Development Advisory Conference to improve the economy in Taiwan”
During the official speech of his first anniversary of presidency, May 19, 2001
Pet Phrases, 2001
Speech at the Opening of the Bandung Conference
Hosting a Carnegie Hall tribute to Myrna Loy, as quoted in The New York Times (16 January 1985)
'After the Gold Rush', in Vanity Fair, by Marie Brenner, September 1, 1990
1980s
“Our feeling about every obligation depends in each case upon the spirit in which the benefit is conferred; we weigh not the bulk of the gift, but the quality of the good-will which prompted it.”
Eo animo quidque debetur quo datur, nec quantum sit sed a quali profectum voluntate perpenditur.
Alternate translation: The spirit in which a thing is given determines that in which the debt is acknowledged; it's the intention, not the face-value of the gift, that's weighed. (translator unknown).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXI: On benefits, Line 6
Source: No Enemy But Time (1982), Chapter 18 “In a Season of Drought” (p. 158)
Tablet to the First Letter of the Living