Quotes about complexity
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John Dalberg-Acton, 1st Baron Acton photo

“Where the division of property and labour is incomplete there is little division of classes and of power. Until societies are tried by the complex problems of civilisation they may escape despotism, as societies that are undisturbed by religious diversity avoid persecution.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)
Context: [L]liberty is ancient, and it is despotism that is new.... The heroic age of Greece confirms it, and it is still more conspicuously true of Teutonic Europe.... They exhibit some sense of common interest in common concerns, little reverence for external authority, and an imperfect sense of the function and supremacy of the State. Where the division of property and labour is incomplete there is little division of classes and of power. Until societies are tried by the complex problems of civilisation they may escape despotism, as societies that are undisturbed by religious diversity avoid persecution.<!--pp. 5-6

Colin Wilson photo

“It is true that reality exists apart from us; but what we mistake for the world is actually a world constituted by us, selected from an infinitely complex reality.”

Colin Wilson (1931–2013) author

Source: Introduction to the New Existentialism (1966), p. 63
Context: A child might be overawed by a great city, but a civil engineer knows that he might demolish it and rebuild it himself. Husserl's philosophy has the same aim: to show us that, although we may have been thrust into this world without a 'by your leave,' we are mistaken to assume that it exists independently of us. It is true that reality exists apart from us; but what we mistake for the world is actually a world constituted by us, selected from an infinitely complex reality.

Dwight D. Eisenhower photo

“The details of such disarmament programs are manifestly critical and complex.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, The Chance for Peace (1953)
Context: The details of such disarmament programs are manifestly critical and complex. Neither the United States nor any other nation can properly claim to possess a perfect, immutable formula. But the formula matters less than the faith -- the good faith without which no formula can work justly and effectively. The fruit of success in all these tasks would present the world with the greatest task, and the greatest opportunity, of all. It is this: the dedication of the energies, the resources, and the imaginations of all peaceful nations to a new kind of war. This would be a declared total war, not upon any human enemy but upon the brute forces of poverty and need. The peace we seek, founded upon decent trust and cooperative effort among nations, can be fortified, not by weapons of war but by wheat and by cotton, by milk and by wool, by meat and timber and rice. These are words that translate into every language on earth. These are the needs that challenge this world in arms.

Pierre-Gilles de Gennes photo

“In our days, when we are spoilt with exceedingly complex toys, such as nuclear reactors or synchrotron sources, I particularly like to describe experiments of this Franklin style to my students.”

Pierre-Gilles de Gennes (1932–2007) French Physicist

"Soft Matter" Nobel lecture (9 December 1991) - full text in PDF format http://nobelprize.org/nobel_prizes/physics/laureates/1991/gennes-lecture.html
Context: Benjamin Franklin performed a beautiful experiment using surfactants; on a pond at Clapham Common, he poured a small amount of oleic acid, a natural surfactant which tends to form a dense film at the water-air interface. He measured the volume required to cover all the pond. Knowing the area, he then knew the height of the film, something like three nanometers in our current units. This was to my knowledge the first measurement of the size of molecules. In our days, when we are spoilt with exceedingly complex toys, such as nuclear reactors or synchrotron sources, I particularly like to describe experiments of this Franklin style to my students.
Surfactants allow us to protect a water surface, and to generate these beautiful soap bubbles, which are the delight of our children.

W. Brian Arthur photo

“Complexity theory is really a movement of the sciences.”

W. Brian Arthur (1946) American economist

"Coming from Your Inner Self", Conversation with W. Brian Arthur, Xerox PARC (16 April 1999) http://web.archive.org/web/20071011023150/http://www.dialogonleadership.org/Arthur-1999.html, by Joseph Jaworski, Gary Jusela, C. Otto Scharmer
Context: Complexity theory is really a movement of the sciences. Standard sciences tend to see the world as mechanistic. That sort of science puts things under a finer and finer microscope. In biology the investigations go from classifying organisms to functions of organisms, then organs themselves, then cells, and then organelles, right down to protein and enzymes, metabolic pathways, and DNA. This is finer and finer reductionist thinking.
The movement that started complexity looks in the other direction. It’s asking, how do things assemble themselves? How do patterns emerge from these interacting elements? Complexity is looking at interacting elements and asking how they form patterns and how the patterns unfold. It’s important to point out that the patterns may never be finished. They’re open-ended. In standard science this hit some things that most scientists have a negative reaction to. Science doesn’t like perpetual novelty.

Buckminster Fuller photo

“It is one of our most exciting discoveries that local discovery leads to a complex of further discoveries.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1970s, Synergetics: Explorations in the Geometry of Thinking (1975), Moral of the work
Context: It is one of our most exciting discoveries that local discovery leads to a complex of further discoveries. Corollary to this we find that we no sooner get a problem solved than we are overwhelmed with a multiplicity of additional problems in a most beautiful payoff of heretofore unknown, previously unrecognized, and as-yet unsolved problems.

Vannevar Bush photo

“Machines with interchangeable parts can now be constructed with great economy of effort. In spite of much complexity, they perform reliably.”

As We May Think (1945)
Context: Machines with interchangeable parts can now be constructed with great economy of effort. In spite of much complexity, they perform reliably. Witness the humble typewriter, or the movie camera, or the automobile.

Alan Watts photo
Robert M. Sapolsky photo

“There is no reason to be less moved by nature around us simply because it's revealed to have more layers of complexity than we first observed.”

Robert M. Sapolsky (1957) American endocrinologist

Emperor Has No Clothes Award acceptance speech (2003)
Context: I am a reasonably emotional person, and I see no reason why that's incompatible with being a scientist. Even if we learn about how everything works, that doesn't mean anything at all. You can reduce how an impala leaps to a bunch of biomechanical equations. You can turn Bach into contrapuntal equations, and that doesn't reduce in the slightest our capacity to be moved by a gazelle leaping or Bach thundering. There is no reason to be less moved by nature around us simply because it's revealed to have more layers of complexity than we first observed.
The more important reason why people shouldn't be afraid is, we're never going to inadvertently go and explain everything. We may learn everything about something, and we may learn something about everything, but we're never going to learn everything about everything. When you study science, and especially these realms of the biology of what makes us human, what's clear is that every time you find out something, that brings up ten new questions, and half of those are better questions than you started with.

Robert B. Laughlin photo

“I realized that nature is filled with a limitless number of wonderful things which have causes and reasons like anything else but nonetheless cannot be forseen but must be discovered, for their subtlety and complexity transcends the present state of science.”

Robert B. Laughlin (1950) American physicist

Nobel Prize autobiography (1998)
Context: I realized that nature is filled with a limitless number of wonderful things which have causes and reasons like anything else but nonetheless cannot be forseen but must be discovered, for their subtlety and complexity transcends the present state of science. The questions worth asking, in other words, come not from other people but from nature, and are for the most part delicate things easily drowned out by the noise of everyday life.

G. K. Chesterton photo

“Busy editors cannot be expected to put on their posters, "Mr. Wilkinson Still Safe," or "Mr. Jones, of Worthing, Not Dead Yet." They cannot announce the happiness of mankind at all. They cannot describe all the forks that are not stolen, or all the marriages that are not judiciously dissolved. Hence the complex picture they give of life is of necessity fallacious; they can only represent what is unusual”

The Ball and the Cross, part IV: "A Discussion at Dawn", 2nd paragraph
Context: It is the one great weakness of journalism as a picture of our modern existence, that it must be a picture made up entirely of exceptions. We announce on flaring posters that a man has fallen off a scaffolding. We do not announce on flaring posters that a man has not fallen off a scaffolding. Yet this latter fact is fundamentally more exciting, as indicating that that moving tower of terror and mystery, a man, is still abroad upon the earth. That the man has not fallen off a scaffolding is really more sensational; and it is also some thousand times more common. But journalism cannot reasonably be expected thus to insist upon the permanent miracles. Busy editors cannot be expected to put on their posters, "Mr. Wilkinson Still Safe," or "Mr. Jones, of Worthing, Not Dead Yet." They cannot announce the happiness of mankind at all. They cannot describe all the forks that are not stolen, or all the marriages that are not judiciously dissolved. Hence the complex picture they give of life is of necessity fallacious; they can only represent what is unusual. However democratic they may be, they are only concerned with the minority.

Alan Watts photo
Henry Adams photo

“At the rate of progress since 1800, every American who lived into the year 2000 would know how to control unlimited power. He would think in complexities unimaginable to an earlier mind. He would deal with problems altogether beyond the range of earlier society. To him the nineteenth century would stand on the same plane with the fourth — equally childlike — and he would only wonder how both of them, knowing so little, and so weak in force, should have done so much.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)
Context: For this new creation, born since 1900, a historian asked no longer to be teacher or even friend; he asked only to be a pupil, and promised to be docile, for once, even though trodden under foot; for he could see that the new American — the child of incalculable coal-power, chemical power, electric power, and radiating energy, as well as of new forces yet undetermined — must be a sort of God compared with any former creation of nature. At the rate of progress since 1800, every American who lived into the year 2000 would know how to control unlimited power. He would think in complexities unimaginable to an earlier mind. He would deal with problems altogether beyond the range of earlier society. To him the nineteenth century would stand on the same plane with the fourth — equally childlike — and he would only wonder how both of them, knowing so little, and so weak in force, should have done so much.

Reza Pahlavi photo
Steve Jobs photo
Zaman Ali photo

“One can only describe the human but can never define it because humans are complex in there nature.”

Zaman Ali (1993) Pakistani philosopher

"Humanity", Ch.I "Human: An Individual", Part I

Teal Swan photo
Sting photo
Charles Darwin photo

“It is interesting to contemplate an entangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent on each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with Reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the external conditions of life, and from use and disuse; a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less-improved forms. Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”

Last paragraph of the first edition (1859). Only use of the term "evolve" or "evolution" in the first edition.
In the second http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F376&viewtype=image (1860) through sixth (1872) editions, Darwin added the phrase "by the Creator" to read:
There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.
Source: On the Origin of Species (1859), chapter XIV: "Recapitulation and Conclusion", page 489-90 http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F373&viewtype=image

Karl Pearson photo
Upton Sinclair photo

“Private ownership of tools, a basis of freedom when tools are simple becomes a basis of enslavement when tools are complex.”

Upton Sinclair (1878–1968) American novelist, writer, journalist, political activist

p10, 3rd principle of the 12 Principles of EPIC
I, Governor of California and How I Ended Poverty (1933)

Helena Roerich photo
Isabel Quintero photo
Isabel Quintero photo

“It is an American story. And it’s a Mexican story. I’m the child of immigrants. Being the child of immigrants is always this liminal space of, where do I fit in? It is complex. And the older I get, the more complex it becomes. I was born here. What I celebrate is the America that I grew up in—it’s very brown, it’s very Mexican…”

On her book My Papi Has a Motorcycle in “Q & A with Isabel Quintero and Zeke Peña” https://www.publishersweekly.com/pw/by-topic/childrens/childrens-authors/article/80000-q-a-with-isabel-quintero-and-zeke-pe-a.html in Publishers Weekly (2019 May 9)

Sally Wen Mao photo

“Visibility is not enough—we need actual complexity. Visibility can quickly turn into invisibility when the stories that make us visible actually reduce our humanity and complexity. This is especially true if we prop up token stories—tokenism is a big problem when it comes to the film industry—or any industry…”

Sally Wen Mao Chinese-born American poet

On certain stories about Asian people being recycled in “HIJACKING THE NARRATIVE: A CONVERSATION WITH SALLY WEN MAO” https://theadroitjournal.org/2019/03/21/hijacking-the-narrative-a-conversation-with-sally-wen-mao/ in Adroit Journal (2019 Mar 21)

Ho Chi Minh photo
Liu Cixin photo

“Contemporary China is a complex society in transition. The kinds of technological and social changes that took societies in the west centuries to move through have sometimes been experienced by a mere two generations in China. The anxiety of careening out of balance, of being torn by parts moving too fast and too slow, is felt everywhere.”

Liu Cixin (1963) Chinese science fiction writer

On how contemporary China has quickly progressed in “'People hope my book will be China's Star Wars': Liu Cixin on China's exploding sci-fi scene” https://www.theguardian.com/books/2016/dec/14/liu-cixin-chinese-sci-fi-universal-the-three-body-problem in The Guardian (2016 Dec 14)

Liu Cixin photo

“As a child, I witnessed a great deal of violence and persecution as well as social unrest during The Cultural Revolution...This experience has made me understand the complexity of human nature and society—I’ve realized that the future of human civilization is also full of danger and uncertainty. Such understanding is manifested in my science fiction novels…”

Liu Cixin (1963) Chinese science fiction writer

On how his childhood experiences shaped his writings in “In the Author’s Universe: Interview with Sci-Fi Author Cixin Liu” https://vocal.media/futurism/in-the-authors-universe-interview-with-sci-fi-author-cixin-liu in Vocal (2016)

Newton Lee photo
Vanessa Hua photo

“Characters, even though they’re minor, shouldn’t be a device. No person should be a device to move the plot along. That’s when you run into problems with stereotypes. I strive, in my journalism and my fiction, to make characters as complex and complicated as they are in real life…”

Vanessa Hua American journalist and writer

On how she writes characters in “Motherhood and Migration: An Interview with Vanessa Hua on ‘A River of Stars’” https://lareviewofbooks.org/article/motherhood-and-migration-an-interview-with-vanessa-hua-on-a-river-of-stars/ in Los Angeles Review of Books (2018 Sep 13)

Ernest Becker photo
Malcolm Gladwell photo
Viet Thanh Nguyen photo
Vivek Agnihotri photo
Bhimrao Ramji Ambedkar photo

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Aneurin Bevan photo

“We’re just getting out of domestic situation plays in which we were examining our lifestyle. We’ve been portrayed as a unique, complex kind of people…and there’s a lot more that we can bring to the public. The truth is we do everything.”

Charles Fuller (1939–2022) American playwright

On how plays about Black people are changing in “Pushing Beyond the Pulitzer” https://books.google.com/books?id=9tgDAAAAMBAJ&pg=PA116&lpg=PA116&dq in Jet Magazine (Mar 1983)

Nicolás Maduro photo
Isaac Asimov photo

“The job of science will never be done, it will just sink deeper and deeper into never-ending complexity.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Secrets of the Universe" (1989) (essay reprinted in The Secret of the Universe (1992), p. 168)
General sources

Jack McDevitt photo
Carl Sagan photo
Carl Sagan photo
Carl Sagan photo
Dhyan Chand photo

“The Olympic complex now has a magic show too.”

Dhyan Chand (1905–1979) Indian field hockey player

German papers carried this headline all over Berlin following the Berlin Olympic Final game of Hockey 'Visit the hockey stadium to watch the Indian magician Dhyan Chand in action'.
Dhyan Chand (a biographical sketch)

Roy Jenkins photo
Roy Jenkins photo
Frantz Fanon photo
Douglas Murray photo
H. G. Wells photo
Immanuel Kant photo
William Quan Judge photo
Enoch Powell photo
Charles Darwin photo

“To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei, as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certainly the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, though insuperable by our imagination, should not be considered as subversive of the theory. How a nerve comes to be sensitive to light, hardly concerns us more than how life itself originated; but I may remark that, as some of the lowest organisms, in which nerves cannot be detected, are capable of perceiving light, it does not seem impossible that certain sensitive elements in their sarcode should become aggregated and developed into nerves, endowed with this special sensibilites.”

On the Origin of Species (1859)

Charles Darwin photo
Alice A. Bailey photo
Yuval Noah Harari photo
Marilyn Ferguson photo
Gustav Stresemann photo

“The question of Belgium must not be detached from the complex of the Western questions as a whole. Belgium is a most valuable pledge in our hands.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (27 February 1918), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 210
1910s

Baruch Spinoza photo

“From this point we glance back to the alleged atheism of Spinoza. The charge will be seen to be unfounded if we remember that his system, instead of denying God, rather recognises that he alone really is. Nor can it be maintained that the God of Spinoza, although he is described as alone true, is not the true God, and therefore as good as no God. If that were a just charge, it would only prove that all other systems, where speculation has not gone beyond a subordinate stage of the idea — that the Jews and Mohammedans who know God only as the Lord — and that even the many Christians for whom God is merely the most high, unknowable, and transcendent being, are as much atheists as Spinoza. The so-called atheism of Spinoza is merely an exaggeration of the fact that he defrauds the principle of difference or finitude of its due. Hence his system, as it holds that there is properly speaking no world, at any rate that the world has no positive being, should rather be styled Acosmism. These considerations will also show what is to be said of the charge of Pantheism. If Pantheism means, as it often does, the doctrine which takes finite things in their finitude and in the complex of them to be God, we must acquit the system of Spinoza of the crime of Pantheism. For in that system, finite things and the world as a whole are denied all truth. On the other hand, the philosophy which is Acosmism is for that reason certainly pantheistic.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

Jerzy Vetulani photo
Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Laurie Penny photo
Samuel T. Cohen photo

“As you can well imagine, any nuclear bombing study that neglected to target Moscow would be laughed out of the room. (That is, no study at that time; 10 or 15 years later senior policy officials were debating how good an idea this might be. If you wiped out the political leadership of the Soviet Union in the process, who would you deal with in arranging for a truce and who would be left to run the country after the war?) Consequently, two of RAND’s brightest mathematicians were assigned the task of determining, with the help of computers, in great detail, precisely what would happen to the city were a bomb of so many megatons dropped on it. It was truly a daunting task and called for devising a mathematical model unimaginably complex; one that would deal with the exact population distribution, the precise location of various industries and government agencies, the vulnerability of all the important structures to the bomb’s effects, etc., etc. However, these two guys were up to the task and toiled in the vineyards for some months, finally coming up with the results. Naturally, they were horrendous.”

Samuel T. Cohen (1921–2010) American physicist

Harold Mitchell, a medical doctor, an expert on human vulnerability to the H-bomb’s effects, told me when the study first began: “Why are they wasting their time going through all this shit? You know goddamned well that a bomb this big is going to blow the fucking city into the next county. What more do you have to know?” I had to agree with him.
F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

“Paul Cilliers was a remarkable Renaissance man and one of the most important academics and Afrikaner intellectuals that this country has produced. I had the privilege of knowing him for close on thirty years as friend, colleague and soul mate with a shared love of ideas, music, food, social interaction and a burning interest in complexity and complex systems.”

Paul Cilliers (1956–2011) South African philosopher

Jannie Hofmeyr cited in: Stellenbosch University mourns passing of top academic http://blogs.sun.ac.za/news/2011/08/01/stellenbosch-university-mourns-passing-of-top-academic/ at blogs.sun.ac.za, 2011/08/01

Hans Freudenthal photo

“No mathematical idea has ever been published in the way it was discovered. Techniques have been developed and are used, if a problem has been solved, to turn the solution procedure upside down, or if it is a larger complex of statements and theories, to turn definitions into propositions, and propositions into definitions, the hot invention into icy beauty. This then if it has affected teaching matter, is the didactical inversion, which as it happens may be anti-didactical.”

Hans Freudenthal (1905–1990) Dutch mathematician

Rather than behaving anti-didactically, one should recognise that the learner is entitled to recapitulate in a fashion of mankind. Not in the trivial matter of an abridged version, but equally we cannot require the new generation to start at the point where their predecessors left off.
Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. ix

“Yet more complex are the environments we have called turbulent fields.”

Fred Emery (1925–1997) Australian psychologist

In these, dynamic processes, which create significant variances for the component organizations, arise from the field itself.
Source: The Causal Texture of Organizational Environments (1963), p. 30.

Al-Biruni photo
Henri Piéron photo
Jane Roberts photo
Richard Dawkins photo
Martin Luther King, Jr. photo
Martin Luther King, Jr. photo
Teal Swan photo
James P. Gray photo
James P. Gray photo

“In complex environments, individuals are not fully able to analyze the situation and calculate their optimal strategy. Instead they can be expected to adapt their strategy over time based upon what has been effective and what has not.”

Chap. 1 : Evolving New Strategies

Adapted from Robert Axelrod, “The Evolution of Strategies in the Iterated Prisoner’s Dilemma,” in Genetic Algorithms and Simulated Annealing, ed. Lawrence Davis (London: Pitman; Los Altos, Calif.: Morgan Kaufman, 1987)
The Complexity of Cooperation (1997)

James D. Watson photo

“The brain is the last and grandest biological frontier, the most complex thing we have yet discovered in our universe. It contains hundreds of billions of cells interlinked through trillions of connections. The brain boggles the mind.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

1990s
Source: Foreword for Discovering the Brain (1992) by Sandra Ackerman, p. iii; often paraphrased: "The brain is the most complex thing we have yet discovered in our universe."

Daniel Abraham photo

“Holden couldn’t tell if she was melancholy or solving a complex engineering problem in her head. Those looks were confusingly similar.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Nemesis Games (2015), Chapter 5 (p. 56)

Richard Dawkins photo

“To an atheist […], there is no all-seeing all-loving god to keep us free from harm. But atheism is not a recipe for despair. I think the opposite. By disclaiming the idea of the next life, we can take more excitement in this one. The here and now is not something to be endured before eternal bliss or damnation. The here and now is all we have, an inspiration to make the most of it. So atheism is life-affirming, in a way religion can never be. Look around you. Nature demands our attention, begs us to explore, to question. Religion can provide only facile, ultimately unsatisfying answers. Science, in constantly seeking real explanations, reveals the true majesty of our world in all its complexity. People sometimes say "There must be more than just this world, than just this life."”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

But how much more do you want? We are going to die, and that makes us the lucky ones. Most people are never going to die because they’re never going to be born. The number of people who could be here, in my place, outnumber the sand grains of Sahara. If you think about all the different ways in which our genes could be permuted, you and I are quite grotesquely lucky to be here, the number of events that had to happen in order for you to exist, in order for me to exist. We are privileged to be alive and we should make the most of our time on this world.
End of the part 2: "The Virus of Faith" https://www.youtube.com/watch?v=aMUG6qd98wc
The Root of All Evil? (January 2006)

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