Quotes about common
page 11

“The social sciences are in a special difficulty because they cover the same field of human behavior as literature. As science, they must claim to improve upon the prejudice and superstition of common sense, and are therefore compelled to restate the language of common sense, full of implication and innuendo, in irreproachable, blameless, scientific prose innocent of bias or any other subtlety.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Behavior, Literature, Sense, Science

“Roger: This place called Common Grounds that used to be called the Covered Dish. We’ve been playing there over the last thirteen years so that feels the most home-ish. [some background chatter] Yeah the old room moved to where the Covered Dish used to be, the old room is a club that’s called 1982 that my friend owns. That’s a cool little club. That’s more where I go to hangout than Common Grounds. Common Grounds is kind of hectic and that kind of thing but yeah it’s the same owner as it was from the little place.”

Roger Manganelli (1973) American musician

Feeling, Home

“Centuries of growth in advanced economies have left little carbon space for the developing world, challenging their growth. The thin lines of balancing economic development and protection of the environment will remain a great challenge in future development policy-setting. It is therefore critical that developed countries honour their commitments and compensate damage to the environment, on the basis of common but differentiated responsibilities.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

United Nations, Sri "Lanka urges UN to study global inequality, failure to lift millions out of poverty" http://www.un.org/apps/news/story.asp/html/story.asp?NewsID=45978&Cr=general+assembly&Cr1=, 24 September 2013.

World, Future, Country

“The civil state is bound before God to take off that bond and yoke of soul oppression, and to proclaim free and impartial liberty to all the people of the three nations to choose and maintain what worship and ministry their souls and consciences are persuaded of; which act, as it will prove an act of mercy and righteousness to the enslaved nations, so is it of a binding force to engage the whole and every interest and conscience to preserve the common freedom and peace; however, an act most suiting with the piety and Christianity of the Holy Testament of Christ Jesus.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Hireling Ministry, None of Christ's (1652)

God, People, Peace, Soul

“The sky is the 'source of light' in nature, and governs every thing. Even our common observations on the weather of every day, are suggested by them, but it does not occur to us. Their difficulty in painting both as to composition and execution is very great, because, with all their brilliancy and consequence, they ought not to come forward, or be hardly thought about in a picture… I know very well what I am about, and that my skies have not been neglected, though they have often failed in execution, no doubt, from an over-anxiety about them, which will alone destroy that easy appearance which nature always has in all her movements.”

John Constable (1776–1837) English Romantic painter

Letter to Rev. John Fisher (23 October 1821), as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 229 and also in Richard Friedenthal, Letters of the great artists – from Blake to Pollock (Thames and Hudson, London, 1963), p. 42
1820s

Nature, Light, Appearance, Painting

“I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic régimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have "revelations" and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were "sinful" or used the common devices of theologians to conceal the import of the holy book.”

Revilo P. Oliver (1908–1994) American philologist

Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in "Latin" America, and many similar misfortunes.
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, People, Books, Confidence

“Analysis is the critical starting point of strategic thinking. Faced with problems, trends, events, or situations that appear to constitute a harmonious whole or come packaged as a whole by common sense of the day, the strategic thinker dissects them into their constituent parts. Then, having discovered the significance of these constituents, he reassembles them in a way calculated to maximize his advantage.”

Kenichi Ohmae (1943) Japanese academic

Source: The Mind Of The Strategist, 1982, p. 12

Way, Problem, Thinking, Sense

“Free-market fundamentalism trivializes the concern for public interest. It puts fear and insecurity in the hearts of anxiety-ridden workers. It also makes money-driven, poll-obsessed elected officials deferential to corporate goals of profit – often at the cost of the common good. … The free-market fundamentalism that prevails in the United States today promotes the pervasive sleepwalking of the populace. People see that the false prophets are handsomely rewarded — with money, status and access to more power. … We are experiencing the sad gangsterization of America — an unbridled grasp at power, wealth and status.”

Cornel West (1953) African-American philosopher and political/civil rights activist

"Cornel West: Democracy Matters" in The Globalist (24 January 2005) https://web.archive.org/web/20101203073821/http://www.theglobalist.com/StoryId.aspx?StoryId=4262

Money, People, Sadness, Fear

““Are you aware we anticipate the Apocalypse, von Bek?”
“The obsession’s common enough, Montsorbier, amongst ignorant folk.””

Michael Moorcock book The City in the Autumn Stars

Source: The City in the Autumn Stars (1986), Chapter 14 (p. 377)

“There are three basic theories about this coming Final Empire, or The New World Order.
1. It will be a revival of the Roman Empire, where ten European countries try to band together, maybe like the European Common Market.
2. It will be an attempted union of ten world regions, like a North American Region, Asia-Pacific Region, etc.
3. It will be an alliance of 10 Muslim countries that surround (and hate) Israel and have for 4,000-years!
My study has led me to believe this final 10 nation empire will be 10 Muslim nations since they all hate each other and fight all the time just as God said they would in Genesis 16:12. They will never really “bond,” just as iron and clay will not bond with each other. Since this kingdom will have areas where enforcement of their rules and policies (like maybe taking a mark to buy and sell (Revelation 13-14)?) will be “weak” or “broken,” I have long prayed for God to put me some place where it is broken!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 92-93

God, Hate, World, Study

“You can make any whole and dried bean, pea, or grain sprout in several days, without purchasing a seed sprouter to do the job. Use the common, wide-mouthed quart canning jar…”

Ken Kern American writer

p, 125
The Owner-Built Homestead (1977)

“If we make this readjustment to view Homo sapiens as an ultimate in oddball rarity, and life at bacterial grade as the common expression of a universal phenomenon, then we could finally ask the truly fundamental question raised by the prospect of Martian fossils. If life originates as a general property of the material universe under certain conditions (probably often realized), then how much can the basic structure and constitution of life vary from place to independent place?”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"War of the Worldviews", p. 352
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Life, Question, Universe

“Let us not be surprised, however, if the study of the principles of argumentation — or even Burke's much mis-taught Speech — seems dry without the prospect of actual debate. We should hardly expect a half-back to feel much enthusiasm over reading the rules of the game and tackling a dummy if he could not look forward to tackling a man. When elocution and argumentative writing have failed to stimulate interest, formal debate may succeed, for it is a kind of game. In the time limit, the order of speakers, the alternation of rides, the actual struggle of opposing forces, the give and take of rebuttal, the fixed rules and the ethics of conduct, the qualifications for success, and the final awarding of victory, debate has much in common with tennis and football.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. viii

Feeling, Game, Study, Time

“Having had to encounter single-handed during his period of eclipse many physical dangers, he was well aware of the most dangerous element common to them all: of the crushing, paralyzing sense of human littleness, which is what really defeats a man struggling with natural forces, alone, far from the eyes of his fellows.”

Joseph Conrad book Nostromo

Part Third: The Lighthouse, Ch. 8
Nostromo (1904)

Nature, Sense

“So that Christianity is so far from leaving us to live in the common ways of life, conforming to the folly of customs, and gratifying the passions and tempers which the spirit of the world delights in, it is so far from indulging us in any of these things, that all its virtues which it makes necessary to salvation are only so many ways of living above and contrary to the world, in all the common actions of our life. If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians.”

William Law (1686–1761) English cleric, nonjuror and theological writer

Source: A Serious Call to a Devout and Holy Life (1728), Ch. I.

Life, World, Way, Passion

“The bond of our common humanity is stronger than the divisiveness of our fears and prejudices. God gives us the capacity for choice. We can choose to alleviate suffering. We can choose to work together for peace. We can make these changes — and we must.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Post-Presidency, Nobel lecture (2002)

God, Fear, Peace, Suffering

“I still think that Boccioni was a great artist and a passionate man. I like El Lissitsky's painting very much. But Mondrian that great merciless artist, is the only one who had nothing left over. The point they all had in common was to be both inside and outside at the same time. A new of likeness!... for me to be inside and outside is to be in an unheated studio with broken windows in the winter.”

Willem de Kooning (1904–1997) Dutch painter

De Kooning's speech 'What Abstract Art means to me' on the symposium 'What is Abstract At' - at the Museum of Modern Art, New York, 5 February, 1951, n.p.
1950's

Thinking, Passion, Winter, Time

“I think my basic viewpoint is that everything the left and right say about each other is true. And the reason it's true is because they have so much in common.”

Bob Black (1951) American anarchist

As quoted in "Self-publisher takes sardonic aim at all views — including his", by Linda Barnas, in The Sunday Gazette (11 November 1990), p. H7 https://news.google.com/newspapers?nid=1957&dat=19901111&id=K3YhAAAAIBAJ&sjid=O4kFAAAAIBAJ&pg=1168,3286310&hl=en

Thinking

“In unambiguous terms, fundamentalist Islam has announced again and again that it despises the values, culture, and traditions of America. The American Left does too. Consistent with the Arabic proverb that the enemy of my enemy is my friend, the American Left has formed an alliance with fundamentalist Islam to transform this country into something far removed from its Judeo-Christian origins and ideals. The mistake the Left is making is that its so-called progressive goals have nothing in common with the medieval tenants of fundamentalist Islam. Militant Muslims have no respect for American progressives, any more than they respect the very existence of Israel. Fundamentalist Islam is using the American Left to advance its own agenda.”

Chuck Hustmyre (1963) American journalist

2000s, 2009, The Left's love affair with Islam (2009)

Country

“As there was no form of government common to the peoples thus segregated, nor tie of language, history, habit, or belief, they were called a Republic.”

Evelyn Waugh book Scoop

Scoop (1938)

People, History

“There are some in this country who fear that in going into Europe we shall in some way sacrifice independence and sovereignty, even that we shall begin to lose our national identity. These fears, I need hardly say, are completely unjustified and exaggerated. We shall, of course, be accepting the common procedures of Community life, just as we accept those of other organizations which we have joined. But within the framework of a developing Community the identity of national states will be maintained.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in Wilton Park, Sussex (21 June 1971), quoted in The Times (22 June 1971), p. 5
Prime Minister

Life, Fear, Way, Communication

“2858. By Trifles and unheeded common Things of Life, thou may'st discover Mens Qualities, Tempers, and Inclinations, better than by their greater Actions : Because in Matters of Importance they strain themselves, but in lesser Things they heedlessly follow the Current of their own Natures.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Life, Men, Nature

“We now look into history with the generous pride of the nationalist, not with the cramped prejudice of the partisan. We do homage to Irish valour, whether it conquers on the walls of Derry, or capitulates with honour before the ramparts of Limerick; and, sir, we award the laurel to Irish genius, whether it has lit its flames within the walls of old Trinity, or drawn its inspiration from the sanctuary of Saint Omer’s. Acting in this spirit, we shall repair the errors and reverse the mean condition of the past. If not, we perpetuate the evil that has for so many years consigned this Country to the calamities of war and the infirmities of vassalage, "We must tolerate each other," said Henry Grattan, the inspired preacher of Irish nationality — he whose eloquence, as Moore has described it, was the very music of Freedom — "We must tolerate each other, or we must tolerate the common enemy…"But, sir, whilst we must endeavour wisely to conciliate let us not, to the strongest foe, nor in the most tempting emergency, weakly capitulate…Let earnest truth, stern fidelity to principle, love for all who bear the name of Irishmen, sustain, ennoble and immortalise this cause. Thus shall we reverse the dark fortunes of the Irish race, and call forth here a new nation from the ruins of the old.Thus shall a Parliament moulded from the soil, pregnant with the sympathies and glowing with the genius of the soil, be here raised up. Thus shall an honourable kingdom be enabled to fulfil the great ends that a bounteous Providence hath assigned her—which ends have been signified to her in the resources of her soil and the abilities of her sons.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Legislative "Union" with Greath Britain (1846)

Love, War, Truth, Music

“We cannot determine whether or not he had met Lenin during their common exile in Switzerland; Mussolini once cryptically remarked: ‘Lenin knew me better than I knew him.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), p. 37

“Right wrongs no man. If respect is had to majorities, the fact that only one-fifth of the population of the globe is white and the other four-fifths are colored, ought to have some weight and influence in disposing of this and similar questions. It would be a sad reflection upon the laws of nature and upon the idea of justice, to say nothing of a common Creator, if four-fifths of mankind were deprived of the rights of migration to make room for the one-fifth. If the white race may exclude all other races from this continent, it may rightfully do the same in respect to all other lands, islands, capes and continents, and thus have all the world to itself, and thus what would seem to belong to the whole would become the property of only a part. So much for what is right, now let us see what is wise.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

World, Sadness, Justice, Law

“Among those whom I like or admire, I can find no common denominator, but among those whom I love, I can: all of them make me laugh.”

W. H. Auden book The Dyer's Hand

"Notes on the Comic", p. 372
The Dyer's Hand, and Other Essays (1962)

Love

“The second level of legitimation contains theoretical propositions in a rudimentary form. Here may be found various explanatory schemes relating sets of objective meanings. These schemes are highly pragmatic, directly related to concrete actions. Proverbs, moral maxims and wise sayings are common on this level. Here, too, belong legends and folk tales, frequently transmitted in poetic forms.”

Peter L. Berger book The Social Construction of Reality

1991; 112
The Social Construction of Reality, 1966

“Individuals are trained to recognize recurring elements and common themes.”

Roger Smith (executive) (1925–2007) CEO

Training

“I remember this, that King James had behind him the letter of the law just as completely as Mr. Asquith has now. He made sure of it. He got the judges on his side by methods not dissimilar from those by which Mr. Asquith has a majority in the House of Commons on his side. There is another point to which I would specially refer. In order to carry out his despotic intention the King had the largest army which had ever been seen in England. What happened? There was no civil war. Why? Because his own army refused to fight for him.”

Bonar Law (1858–1923) Former Prime Minister of the United Kingdom

Speech in Dublin (28 November, 1913).

War, Law, Fight, Housing

“Christ is the great Burden bearer — the Lamb of God who beareth the sin of the world; but in order to enjoy the benefit of His interposition, I must distinctly and for myself take advantage of it. Conscious of my lost estate, I must seek a personal share in the common salvation.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 86.

God, World, Christ, Personality

“But his genetic and physical inference from cases of ethnic durability cannot account for the considerable variability, wide range and frequent absorptions and dissolutions of instances of ethnic affiliation, and the fact that many ethnies have undergone large-scale changes of culture and, in some cases, of demography. This is the case even in such a culturally long-lived example as the Greeks, where undoubted evidence of massive rupture of demographic continuity by the influx of Albanians and Slavs on the Greek mainland from the sixth to eighth centuries AD and of considerable, though not complete, culture change after the conversion to Orthodoxy, call into question the continuity and influence of a common ancient Greek biological and genetic inheritance on modern Greeks.”

Anthony D. Smith (1939–2016) British academic

Source: Nationalism and Modernism (1998), p. 150.

Question, Change

“When then, my Lords, are all the generous efforts of our ancestors, are all those glorious contentions, by which they meant to secure themselves, and to transmit to their posterity, a known law, a certain rule of living, reduced to this conclusion, that instead of the arbitrary power of a King, we must submit to the arbitrary power of a House of Commons? If this be true, what benefit do we derive from the exchange? Tyranny, my Lords, is detestable in every shape; but in none is it so formidable as where it is assumed and exercised by a number of tyrants. But, my Lords, this is not the fact, this is not the constitution; we have a law of Parliament, we have a code in which every honest man may find it. We have Magna Charta, we have the Statute-book, and we have the Bill of Rights…It is to your ancestors, my Lords, it is to the English barons that we are indebted for the laws and constitution we possess. Their virtues were rude and uncultivated, but they were great and sincere…I think that history has not done justice to their conduct, when they obtained from their Sovereign that great acknowledgment of national rights contained in Magna Charta: they did not confine it to themselves alone, but delivered it as a common blessing to the whole people…A breach has been made in the constitution—the battlements are dismantled—the citadel is open to the first invader—the walls totter—the place is no longer tenable.—What then remains for us but to stand foremost in the breach, to repair it, or to perish in it?…let us consider which we ought to respect most—the representative or the collective body of the people. My Lords, five hundred gentlemen are not ten millions; and, if we must have a contention, let us take care to have the English nation on our side. If this question be given up, the freeholders of England are reduced to a condition baser than the peasantry of Poland…Unlimited power is apt to corrupt the minds of those who possess it; and this I know, my Lords, that where law ends, there tyranny begins.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords on John Wilkes (9 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 90-4.

People, Books, Justice, Law

“…the use of the Disme …to teach such as doe not already know the use and practize of Numeration, and the foure principles of common Arithmetick, in whole numbers, namely, Addition, Substraction, Multiplication, & Division, together with the Golden Rule, sufficient to instruct the most ignorant in the usuall practize of this Art of Disme or Decimall Arithmeticke”

Simon Stevin (1548–1620) Flemish scientist, mathematician and military engineer

Disme: the Art of Tenths, Or, Decimall Arithmetike (1608)

Art

“Christ doth not love believers with a low, flat, dull, common love, with such a love as most men love one another with, but with a love that is like himself. Now, men will give as they love: 1 Sam. 1:4, 5, ‘And Elkanah gave to Peninnah his wife, and to all his sons and daughters, portions, but unto Hannah he gave a worthy portion, for he loved her.’ In the Hebrew it is, ‘he gave her a gift of the face;’ that is, a great, an honourable gift. Men look upon great and honourable gifts with a sweet and cheerful countenance; so the gifts that Jesus Christ gives to believers are the gifts of the face, that is, they are the greatest gifts, the honourablest gifts, the choicest gifts, gifts fit for none but a king to give.”

Thomas Brooks (1608–1680) English Puritan

A Cabinet of Jewels

Love, Men, Christ, Daughters

“A common misperception of me is …
That I'm over-serious.
I wish that people would take more notice of …
Carbon emissions. I am over-serious!”

Paul Smith (musician) (1979) English rock singer

From The 5-Minute Interview http://www.independent.co.uk/news/people/profiles/the-5minute-interview-paul-smith-singer-446775.html

People

“A few years after the Constitution was adopted Alexander Hamilton said to Josiah Quincy that he thought the Union might endure for thirty years. He feared the centrifugal force of the system. The danger, he said, would proceed from the States, not from the national government. But Hamilton seems not to have considered that the vital necessity which had always united the colonies from the first New England league against the Indians, and which, in his own time, forced the people of the country from the sands of a confederacy to the rock of union, would become stronger every year and inevitably develop and confirm a nation. Whatever the intention of the fathers in 1787 might have been, whether a league or confederacy or treaty, the conclusion of the children in 1860 might have been predicted. Plant a homogeneous people along the coast of a virgin continent. Let them gradually overspread it to the farther sea, speaking the same language, virtually of the same religious faith, inter- marrying, and cherishing common heroic traditions. Suppose them sweeping from end to end of their vast domain without passports, the physical perils of their increasing extent constantly modified by science, steam, and the telegraph, making Maine and Oregon neighbors, their trade enormous, their prosperity a miracle, their commonwealth of unsurpassed importance in the world, and you may theorize as you will, but you have supposed an imperial nation, which may indeed be a power of evil as well as of good, but which can no more recede into its original elements and local sources than its own Mississippi, pouring broad and resistless into the Gulf, can turn backward to the petty forest springs and rills whence it flows. 'No, no', murmurs the mighty river, 'when you can take the blue out of the sky, when you can steal heat from fire, when you can strip splendor from the morning, then, and not before, may you reclaim your separate drops in me.”

George William Curtis (1824–1892) American writer

'Yes, yes, my river,' answers the Union, 'you speak for me. I am no more a child, but a man; no longer a confederacy, but a nation. I am no more Virginia, New York, Carolina, or Massachusetts, but the United States of America'.
1860s, The Good Fight (1865)

Children, People, World, Fear

“Alone from Jargon born to rescue Law,
From precedent, grave hum, and formal saw!
To strip chicanery of its vain pretence,
And marry Common Law to Common Sense!”

Robert Lloyd (poet) (1733–1764) English poet and satirist

‘The Law-Student’ (1762) (on Lord Mansfield, Lord Chief Justice, 1756-88)

Law, Sense

“I could not define how I entered into the struggle. Probably like a man who, walking the street, with his preoccupations, his needs and his own thoughts, surprised by the fire which is consuming a house, takes off his jacket and rushes to give help to those who are the prey of flames. With the common sense of a young man of twenty or so, this is the only thing I understood in all I was seeing : that we were losing the Fatherland, that we would no longer have the Fatherland, that, with the unwitting support of the miserable, impoverished and exploited Romanian workers, the Jewish horde would sweep us away.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

Support, Sense, Help, Housing

“I suppose I’ve been knocking on heaven’s door for about 11 years now, with one sort of high or another. The only kinds of drugs I use, though, are ones that keep me working for longer periods of time. I haven’t gotten involved in anything heavy since ’68. I had a silly flirtation with smack then, but it was only for the mystery and enigma of trying it. I never really enjoyed it at all. I like fast drugs. I’ve said that many times. I hate falling out, where I can’t stand up and stuff. It seems like such a waste of time. I hate downs and slow drugs like grass. I hate sleep. I would much prefer staying up, just working, all the time. It makes me so mad that we can’t do anything about sleep or the common cold.”

David Bowie (1947–2016) British musician, actor, record producer and arranger

As quoted in this interview http://www.theuncool.com/journalism/david-bowie-playboy-magazine/ in Playboy magazine (September 1976)

Hate, Sleep, Grass, Time

“The common man, he is the uncommon man”

Baba Amte (1914–2008) Indian freedom fighter, social worker

His constant refrain, page =4
Baba Amte: A Vision of New India

“Part of life has a public orientation, but part of it does not. He has a private self that looks inward, and he should be able to feel with some distinctness the difference between public and private roles. It strikes me that those eighteenth century individuals who wrote letters to the newspapers signed “Publius” or something like that, were giving expression to this difference. When the writer appeared before the public in the common interest, he was conscious of stepping outside of his private considerations and entering into another capacity, of assuming a posture. The rest of the time he was his own man, which his thoughts and feelings reserved for himself.”

Richard M. Weaver (1910–1963) American scholar

“Individuality and Modernity,” Essays on Individuality (Philadelphia: 1958), p. 72.

Life, Feeling, Appearance, Time

“[…] ironically, the jihadis are just as opposed to the theory of evolution as creationists. So they have that in common […] This is an area in which Islamists agree 100% with the Discovery Institute and creationists. If that makes you uncomfortable … well, it should. […] I'm making a very narrowly defined point. The proponents of "intelligent design" are on the same page with radical Islamists, on that issue. And the devaluation of science by Islam, in favor of religion, is largely responsible for the appalling state of the Islamic world today. Western civilization has advanced to its current point because we DO have a strict division between these two disciplines. Science is not religion, and religion is not science. If we lose that clarity, we're in danger of losing everything. As I've tried to say at least 20 different ways, this is not a put down of religion. Religion is a civilizing force, as long it's not allowed to rule people's lives. The intelligent design movement is trying to erase these lines and bring us back into the Dark Ages. We should learn from the failure of Islam, but this is an issue that is obviously not going to rest easy.”

Charles Foster Johnson (1953) American musician

June 16, 2008 http://littlegreenfootballs.com/article/30370_Video-_Bobby_Jindal_Supports_Teaching_Intelligent_Design/comments/

People, Age, World, Religion

“It is this common consciousness of its history which prevents Hindu society from accepting the Mamluks, the Khaljis, the Tughlaqs, the Bahmanis, the Sharqis, the Sayyids, the Lodis, and the Mughals as native dynasties on par with the Mauryas, the Sungas, the Guptas, the Cholas, the Maukharis, the Pandyas, the Palas, the Rashtrakutas, the Yadavas, the Kaktiyas, the Hoysalas, the Sangamas, the Saluvas, the Marathas, the Sikhs, and the Jats. Hindu society can never concede that Jaypala Shahiya of Kabul, Maharani Nayakidevi of Gujarat, Prithiviraj Chauhan of Delhi, Jayachandra Gahadvad of Kanauj, Singhanadeva of Devagiri, Vikrama Pandya of Madura, Prolaya Nayak of Andhra, Harihar and Bukka and Krishnadevaraya of Vijayanagara, Maharanas Kumbha and Sanga and Pratap, Shivaji, Banda Bahadur, Maharajas Surajmal and Ranjit Singh, who resisted the Islamic invaders, were petty local chieftains conspiring for personal gains. Hindu society honours these heroes as freedom fighters against Islamic imperialism, in the same way as it honours its freedom fighters against British imperialism.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Way, History, Freedom, Personality

“Fresh beauty opens one's eyes wherever it is really seen, but the very abundance and completeness of the common beauty that besets our steps prevents its being absorbed and appreciated. It is a good thing, therefore, to make short excursions now and then to the bottom of the sea among dulse and coral, or up among the clouds on mountain-tops, or in balloons, or even to creep like worms into dark holes and caverns underground, not only to learn something of what is going on in those out-of-the-way places, but to see better what the sun sees on our return to common every-day beauty.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1890s, The Mountains of California (1894), chapter 15: In the Sierra Foot-Hills

Beauty, Way, Mountain, Learning

“You see, if you say something positive like the whole of life – all living things – is descended from a single common ancestor which lived about 4,000 million years ago and that we are all cousins, well that is an exceedingly important and true thing to say and that is what I want to say. Somebody who is religious sees that as threatening and so I am represented as attacking religion, and I am forced into responding to their reaction. But you do not have to see my main purpose as attacking religion. Certainly I see the scientific view of the world as incompatible with religion, but that is not what is interesting about it. It is also incompatible with magic, but that also is not worth stressing. What is interesting about the scientific world view is that it is true, inspiring, remarkable and that it unites a whole lot of phenomena under a single heading. And that is what is so exciting for me.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

[1995-04-28, Kam Patel, Going the whole hog, Times Higher Education, http://www.timeshighereducation.co.uk/story.asp?storyCode=97718&sectioncode=26]

Life, World, Religion

“Mr. President, you are not leading this Nation—you're just managing the Government. You don't see the people enough any more. Some of your Cabinet members don't seem loyal. There is not enough discipline among your disciples. Don't talk to us about politics or the mechanics of government, but about an understanding of our common good. Mr. President, we're in trouble. Talk to us about blood and sweat and tears. If you lead, Mr. President, we will follow.”

Bill Clinton (1946) 42nd President of the United States

As quoted by President Jimmy Carter during his Malaise Speech, delivered on 15 July 1979 http://www.slate.com/articles/podcasts/whistlestop/2015/07/when_ted_kennedy_challenged_incumbent_president_jimmy_carter_for_the_democratic.html. <br class="br">1970s

People, Understanding, Tear

“Our people… will give you all the necessaries of war they produce, if, instead of the bankrupt trash they now are obliged to receive for want of any other, you will give them a paper promise funded on a specific pledge, and of a size for common circulation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to James Monroe, 1815. ME 14:228
Posthumous publications, On financial matters

War, People

“All this was obvious enough at the time even though it was not always put forward exactly in this form and in this language. Schlegel found India "the home of universal religion, the cradle of the noblest human race." J. C. Herder asked the question: "All the peoples of Europe, where are they from?" And he answered: "From Asia." Schopenhauer thought that India was the "fatherland of mankind," and he expressed the hope that European peoples "who stemmed from Asia… would re-attain the holy religions of their home." All this however changed under a growing consciousness of Imperial power and Euro-centricity. New theories reflected new power realities and new Imperial needs. Aryan dispersion from a common centre was retained, but its direction was changed and it became the theory of the Aryan invasion of India. The theory was meant to justify and to help the British Imperialism. The theory has little intellectual respectability left, but it has not lost its political usefulness and it is quite popular with the representatives of preceding Imperialisms and their Hindu apologists.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

People, Religion, Hope, Home

“Every one of a common capacity hath the opportunity and ability to attain [self-knowledge], if he will but recollect his rambling thoughts, turn them in upon himself, watch the motions of his heart.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Knowledge, Heart

“Muhammad Kasim marched from Dhalila, and encamped on the banks of the stream of the Jalwali to the east of Brahmanabad. He sent some confidential messengers to Brahmanabad to invite its people to submission and to the Muhammadan faith, to preach to them Islam, to demand the Jizya, or poll-tax, and also to inform them that if they would not submit, they must prepare to fight…
They sent their messengers, and craved for themselves and their families exemption from death and captivity. Muhammad Kasim granted them protection on their faithful promises, but put the soldiers to death, and took all their followers and dependents prisoners. All the captives, up to about thirty years of age, who were able to work, he made slaves, and put a price upon them…
When the plunder and the prisoners of war were brought before Kasim, and enquiries were made about every captive, it was found that Ladi, the wife of Dahir, was in the fort with two daughters of his by his other wives. Veils were put on their faces, and they were delivered to a servant to keep them apart. One-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number, and the rest were given to the soldiers. Protection was given to the artificers, the merchants, and the common people, and those who had been seized from those classes were all liberated. But he (Kasim) sat on the seat of cruelty, and put all those who had fought to the sword. It is said that about six thousand fighting men were slain, but, according to some, sixteen thousand were killed, and the rest were pardoned.”

Muhammad bin Qasim (695–715) Umayyad general

Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama

Death, Men, War, People

“Christianity and other faith traditions also teach us that the common good concerns the relational. Not lone egos, nor an anonymous mass. But instead shared bonds that are both convivial and sacrificial. That’s because human beings flourish as persons who freely associate with others in groups, communities and nations.”

Jon Cruddas (1962) British politician

The Common Good in an Age of Austerity Lecture, 9 July 2014 http://joncruddas.org.uk/sites/joncruddas.org.uk/files/ebor%20a.pdf

Faith, Communication, Personality

“The body is placed under the earth, and after a certain period there remains no vestige even of its form. This is that contemplation of inexhaustible melancholy, whose shadow eclipses the brightness of the world. The common observer is struck with dejection of the spectacle. He contends in vain against the persuasion of the grave, that the dead indeed cease to be. The corpse at his feet is prophetic of his own destiny. Those who have preceded him, and whose voice was delightful to his ear; whose touch met his like sweet and subtle fire: whose aspect spread a visionary light upon his path — these he cannot meet again.”

Percy Bysshe Shelley book The Necessity of Atheism

The Necessity of Atheism (1811)

World, Light, Dead

“If the street life, not the Whitechapel street life, but that of the common but so-called respectable part of town is in any city more gloomy, more ugly, more grimy, more cruel than in London, I certainly don't care to see it. Sometimes it occurs to one that possibly all the failures of this generation, the world over, have been suddenly swept into London, for the streets are a restless, breathing, malodorous pageant of the seedy of all nations.”

Willa Cather (1873–1947) American writer and novelist

Source: Willa Cather in Europe (1956), Ch. 5 (22 July 1902)

Life, World, Failure, Parting

“Administration has to do with getting things done; with the accomplishment of defined objectives. The science of administration is thus the system of knowledge whereby men may understand relationships, predict results, and influence outcomes in any situation where men are organized at work together for a common purpose. Public administration is that part of the science of administration which has to do with government, and thus concerns itself primarily with the executive branch, where the work of government is done, though there are obviously administrative problems also in connection with the legislative and the judicial branches. Public administration is thus a division of political science, and one of the social sciences.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1930s, "Science, Value and Public Administration", 1937, p. 189

Men, Understanding, Knowledge, Problem

“We all know- or at least we are told continually- that we are a divided people. And we know there's a degree of truth in it. We have too often allowed our differences to prevail among us. We have too often allowed ambitious men to play off those differences for political gain. We have too often retreated behind our differences when no one really tried to lead us beyond them. But all our differences hardly measure up to the values we all hold in common… I am running for the Senate because… I want to make the system work again, and I am convinced that is what all Americans really want.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Pages xvi-xvii
2000s, Promises to Keep (2008)

Men, People, Truth

“The chearful light, the vital air,
Are blessings widely given;
Let nature's commoners enjoy
The common gifts of heaven.”

Anna Laetitia Barbauld The Mouse's Petition

The Mouse's Petition (1773)

Nature, Light

“So there is no single European people. There is no single all-embracing community of culture and tradition among, say, Warsaw, Amsterdam, Berlin and Belgrade. In fact, there are at least four communities: the Northern Protestant, the Latin Catholic, the Greek Orthodox, and the Muslim Ottoman. There is no single language - there are more than twenty. (…) There are no real European political parties (…). And most significantly of all: unlike the United States, Europe still does not have a common story.”

Geert Mak (1946) Dutch journalist and a non-fiction writer

Geert Mak, Europe as a cultural project http://www.eurocult.org/uploads/docs/712.pdf, 2005

People, Communication

“Now, at present Britain has no V. A. T., and the questions whether this new tax should be introduced, how it should be levied, and what should be its scope, would be matters of debate in the country and in Parliament. The essence of parliamentary democracy lies in the power to debate and impose taxation: it is the vital principle of the British House of Commons, from which all other aspects of its sovereignty ultimately derive. With Britain in the community, one important element of taxation would be taken automatically, necessarily and permanently out of the hands of the House of Commons…Those matters which sovereign parliaments debate and decide must be debated and decided not by the British House of Commons but in some other place, and by some other body, and debated and decided once for the whole Community…it is a fact that the British Parliament and its paramount authority occupies a position in relation to the British nation which no other elective assembly in Europe possesses. Take parliament out of the history of England and that history itself becomes meaningless. Whole lifetimes of study cannot exhaust the reasons why this fact has come to be, but fact it is, so that the British nation could not imagine itself except with and through its parliament. Consequently the sovereignty of our parliament is something other for us than what your assemblies are for you. What is equally significant, your assemblies, unlike the British Parliament, are the creation of deliberate political acts, and most of recent political acts. The notion that a new sovereign body can be created is therefore as familiar to you as it is repugnant, not to say unimaginable, to us. This deliberate, and recent, creation of sovereign assemblies on the continent is in turn an aspect of the fact that the continent is familiar, and familiar in the recent past, with the creation of nation states themselves. Four of the six members of the Community came into existence as such no more than a century or a century and a half ago – within the memory of two lifetimes.”

Enoch Powell (1912–1998) British politician

Speech in Lyons (12 February 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 65-68.
1970s

Democracy, Imagination, History, Communication

“Either… the moving intelligences of the planets are weakest in those that are farthest from the sun, or… there is one moving intelligence in the sun, the common center, forcing them all round, but those most violently which are nearest, and that it languishes in some sort and grows weaker at the most distant, because of the remoteness and the attenuation of the virtue.”

Johannes Kepler book Mysterium Cosmographicum

Walter William Bryant, Kepler (1920), p. 17
Mysterium Cosmographicum (1596)

Intelligence, Distant, Sun

“We must never forget that, at its core, the European Union is an expression of commonality - a desire for unity to prevent conflict and to encourage mutual benefit.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scottish Government's relationship with Europe (July 11, 2007)

Forgetting

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“The favourite volume whose reading we commend, is inevitably connected with ourselves — it must bring to our image those lonely hours when the recurrence of an image has such influence — it invests that image with the associations of poetry and fiction, and thus redeems it from the common-place of ordinary life. There is also the sympathy of taste — and how much may be inferred from a passage pencilled originally for no other eyes but our own. Then, too, a book is the prettiest stepping stone to a correspondence; it seems such a simple thing to write a note of thanks, and so natural to add some slight remark on the author; and how often is the criticism of an author's sentiments but the expression of our own!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, Books, Nature, Reading

“I am committed to using technology in my dances but not for the purpose of making a comment on technology, but rather to use it as a tool to express the human condition. I think that there are many disadvantages to using technology, it is expensive, difficult to set up and can steal the show by drawing too much attention away from the dance. I love the beauty and the simplicity of a warm body moving without frills, but I think technology is part of our common language now and to not create a relationship with it in dance seems like ignoring a vital tool for connection.”

Tami Stronach (1972) American choreographer

Interview in the Greenpoint Gazette.

Love, Beauty, Thinking, Dance

“The theory of evolution is based on the struggle for life and the survival of the fittest. Yet cooperation is common between members of the same species and even between members of different species.”

Robert Axelrod The evolution of cooperation

Axelrod, Robert, and William Donald Hamilton. "The evolution of cooperation." Science 211.4489 (1981): 1390

Life

“Great nations write their autobiographies in three manuscripts—the book of their deeds, the book of their words, and the book of their art. Not one of these books can be understood unless we read the two others; but of the three, the only quite trustworthy one is the last. The acts of a nation may be triumphant by its good fortune; and its words mighty by the genius of a few of its children: but its art, only by the general gifts and common sympathies of the race.”

John Ruskin (1819–1900) English writer and art critic

St. Mark's rest; the history of Venice (1877).

Children, Books, Art, Reading

“Panic: A highly underrated capacity thanks to which individuals are able to indicate clearly that something is wrong…. Given their head, most humans panic with great dignity and imagination. This can be called democratic expression or practical common sense.”

John Ralston Saul The Doubter's Companion

"Panic"
The Doubter's Companion (1994)

Imagination, Sense

“I spoke of the melancholy financial position of Great Britain. Half our foreign investments had been spent in the common cause when we stood alone. There is a great external debt of three thousand million pounds. We should require time to get on our feet again. The President listened closely, attentively and sympathetically. He spoke of the immense debt the Allies owed to Britain for that period when she fought alone. "If you had gone like France," he added, "we might well be fighting the Germans on the American coast at the present time."”

Winston S. Churchill book The Second World War

Churchill's account of his conversation with President Truman (18 July 1945), quoted in Lord Moran, Winston Churchill: The Struggle for Survival, 1940-1965 (London: Sphere, 1968), p. 298
The Second World War (1939–1945)

Time, Fight

“In my opinion, the national anthem is a symbolic song about our country. It represents honoring the many brave men and women who sacrifice and have sacrificed their lives each and every single day to protect our freedom. Sitting or kneeling down during the national anthem is a disgrace to those people who have served and currently serve our country. Sitting down during the national anthem on September 11th is even more horrific. Protest all you want and use social media all you want. However, during the nearly two minutes when that song is playing, I believe everyone should put their hands on their heart and be proud of our country for we are all truly blessed. Recent history has shown that it is a place where anyone no matter what race or gender has the potential to become President of the United States. We live in the most special place in the world and should be thankful. After the song is over, I would encourage everyone to please use the podium they have, stand up for their beliefs, and make America a better place. The rebuilding of battery park and the freedom tower demonstrates that amazing things can be done in this country when we work together towards a common goal. It is a shame how quickly we have forgotten this as a society. Today we are more divided then ever before. I could never imagine multiple people sitting down during the national anthem on the September 11th anniversary. The lessons of 911 should teach us that if we come together, the world can be a better and more peaceful place #neverforget.”

Kate Upton (1992) American model and actress

Kate Upton on Instagram https://www.instagram.com/p/BKO8_ZGA87r/?taken-by=kateupton&hl=en (September 11, 2016)

Women, Men, People, World

“The advantages of general independence are too obvious for dispute; but it may be regretted that the rich and poor now-a-days live so far apart : they have no amusements in common, and it is the cheerful hours of life past together that most knit the social ties. The hunt in his forest, and the Christmas by his hearth, drew the baron and his people together, each in their most lightsome mood — the gain was mutual.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, People, Mood, Past

“Shove-groat, named also Slyp-groat, and Slide-thrift, are sports occasionally mentioned by the writers of the sixteenth and seventeenth centuries, and probably were analogous to the modern pastime called Justice Jervis, or Jarvis, which is confined to common pot-houses, and only practiced by such as frequent the tap-rooms.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 302
The Sports and Pastimes of the People of England (1801), Obscure games

Justice, Sport, Housing

“One of the key insights of the systems approach has been the realization that the network is a pattern that is common to all life. Wherever we see life, we see networks.”

Fritjof Capra book The Hidden Connections

Source: The Hidden Connections (2002), p. 8.

Life

“We renounce all your spectacles, as strongly as we renounce the matters originating them, which we know were conceived of superstition, when we give up the very things which are the basis of their representations. Among us nothing is ever said, or seen, or heard, which has anything in common with the madness of the circus, the immodesty of the theatre, the atrocities of the arena, the useless exercises of the wrestling-ground.”

Tertullian (155–220) Christian theologian

Source: Apologeticus pro Christianis, Chapter 38

Exercises, Madness

“India is free but she has not achieved unity, only a fissured and broken freedom…. The old communal division into Hindu and Muslim seems to have hardened into the figure of a permanent political division of the country. It is to be hoped that the Congress and the nation will not accept the settled fact as for ever settled or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. The partition of the country must go,'it is to be hoped by a slackening of tension, by a progressive understanding of the need of peace and concord, by the constant necessity of common and concerted action, even of an instrument of union for that purpose. In this way unity may come about under whatever form'the exact form may have a pragmatic but not a fundamental importance. But by whatever means, the division must and will go. For without it the destiny of India might be seriously impaired and even frustrated. But that must not be.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

August 15, 1947 (A passage from Sri Aurobindo's message on the occasion of India's independence. August 15 is also Sri Aurobindo's own birthday.)
India's Rebirth

Peace, Hope, Way, Communication

“In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients, moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 39.

Life, People, Time

“center>Sacred to the Memory
of the Honorable
Sir Joseph Yates, Knight,
of Peel Hall in Lancashire,
successively a Judge of the Courts
of King's Bench and Common Pleas;
whose merit advanced him to the
feat of Justice, which he filled with the most
distinguished abilities and invincible integrity.
He died the 7th day of June 1770,
in the 48th year of his age,
leaving the world to lament the loss
of an honest Man and able Judge,
firm to assert
and strenuous to support
the laws and constitution
of his Country.

Joseph Yates (judge) (1722–1770) English barrister and judge

Monument inscription, British History Online: Cheam http://www.british-history.ac.uk/report.aspx?compid=45375. <br class="br">About

Age, World, Justice, Law

“In my right hon. Friend's reply to the right hon. Lady the Leader of the Opposition, was he not rather unsympathetic, especially now that she appears to be the last pro-Marketeer in Britain? Is not this disturbance manifested by her use of the word "abrasiveness"? For the right hon. Lady to protest a dislike of abrasiveness is rather like Count Dracula professing a distaste for blood. Will my right hon. Friend give an undertaking to increase his abrasiveness until he rubs out altogether the common agricultural policy?”

Neil Kinnock (1942) British politician

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1979/mar/15/tuc (15 March 1979).

Appearance

“It is quite clear from what has been said and written that, time after time after time, there has been a conspiracy between the Conservative Front Bench in this House and the inbuilt Conservative majority in the House of Lords to defeat legislation that has passed through the House of Commons…I warn the House of Lords of the consequences…it is our strong view that the House of Lords should recall that its role is not that of a wrecking chamber, but of a revising chamber. In recent weeks, it has been wrecking legislation passed by this House.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech http://hansard.millbanksystems.com/commons/1976/nov/09/economic-policy in the House of Commons (9 November 1976) <br class="br">Prime Minister

Strong, Time, Housing

“Art goes… imitating that Rationall and most excellent worke of Nature, Man. For by Art is created that great Leviathan called a Common-Wealth or State, (in latine Civitas) which is but an Artificiall Man; though of greater stature and strength than the Naturall, for whose protection and defence it was intended; and in which the Soveraignty is an Artificiall Soul, as giving life and motion to the whole body; The Magistrates, and other Officers of Judicature and Execution, artificiall Joynts; Reward and Punishment (by which fastned to the seate of the Soveraignty, every joynt and member is moved to performe his duty) are the Nerves, that do the same in the Body Naturall; The Wealth and Riches of all the particular members, are the Strength; Salus Populi (the peoples safety) its Businesse; Counsellors, by whom all things needfull for it to know, are suggested unto it, are the Memory; Equity and Lawes, an artificiall Reason and Will; Concord, Health; Sedition, Sicknesse; and Civill war, Death.”

Thomas Hobbes book Leviathan

Lastly, the Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
The Introduction
Leviathan (1651)

Life, Death, God, War

“Humanity will be forever at war as long as there is no common enemy. World peace demands a new Hitler.”

Ben Croshaw (1983) English video game journalist

16 February 2010
Twitter

War, World, Peace

“Remembrance makes the poet; 'tis the past
Lingering within him, with a keener sense
Than is upon the thoughts of common men
Of what has been, that fills the actual world
With unreal likenesses of lovely shapes,
That were and are not; and the fairer they,
The more their contrast with existing things,
The more his power, the greater is his grief.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Love, Men, World, Sense

“The best plan is, as the common proverb has it, to profit by the folly of others.”

Pliny the Elder book Natural History

Book XVIII, sec. 31.
Naturalis Historia

“I was just trying to show you,” he went on, “just how insubstantial a ‘common sense’ idea can be when you pin it down. Neither ‘common sense’ nor ‘logic’ can prove anything. Proof comes from experiment, or to put it another way, from experience, and from nothing else.”

Robert A. Heinlein book Rocket Ship Galileo

Source: Rocket Ship Galileo (1947), Chapter 10, “The Method of Science”, p. 105

Way, Idea, Sense

“The great defect, for Chamfort, consisted in the public’s reluctance to submit its thinking to the rigors of rational examination, and its tendency to rely instead on intuition, emotion, and custom. “One can be certain that every generally held idea, every received notion, will be an idiocy, because it has been able to appeal to a majority,” the Frenchman observed, adding that what is flatteringly called common sense is usually little more than common nonsense, suffering as it does from simplification and illogicality, prejudice and shallowness: “The most absurd customs and the most ridiculous ceremonies are everywhere excused by an appeal to the phrase, but that’s the tradition.””

Alain de Botton book Status Anxiety

Source: Status Anxiety (2004), pp. 116-117.

Idea, Thinking, Sense, Suffering

“Watch people do their most common actions; these are indeed the things that will tell you the real character of a great person.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

People, Personality

“When the utter absurdity of the Mosaic account of creation became apparent to all thoughtful men, the church changed the reading of the Bible. Then it was pretended that the “days” of creation were vast periods of time. When it was shown to be utterly impossible that the sun revolved around the earth, then the account given by Joshua of the sun standing still for the space of a whole day, was changed into a figure of speech. It was said that Joshua merely conformed to the mode of speech common in his day; and that when he said the sun stood still, he merely intended to convey the idea that the earth ceased turning upon its axis. Is there a sensible man in the world who believes this wretched piece of ignorance?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

Men, World, Idea, Change

“We have to give a sense of economic liberation to the masses and for that, I think the basic thing we have done or we attempted to do, in the beginning, and we have not yet completed that process, is that of land reforms. I think some of the Indian states have been successful in bringing about land reforms but to get a sensation of economic empowerment in society, even a bit of land of their own, is necessary for the common people and it has been shown by Japan, Taiwan, South Korea, which have achieved remarkable economic successes, that land reform was one basic prior thing they did.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

People, Thinking, Sense, Success

“This test has much in common with the other great challenges that are defining this young century -- from weapons proliferation, to the spread of disease, to transnational terrorism. These are truly global problems, and no one nation, no matter how much power or political will it possesses, can succeed alone. We all need partners, and we all need to work in concert.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

US Department of State http://www.state.gov/secretary/rm/2007/09/92893.htm, September 28, 2007.

Disease, Problem

“The use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings. Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight. Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

Walerian Krasiński (1795–1855) historian

Introductory dissertation to John Calvin's Treatise on Relics (1854)

God, People, Way, Imagination

“Generally speaking, an Indian university must regard itself as one of the living organs of national reconstruction. It must discover the best means of blending together both the spiritual and the material aspects of life. It must equip its alumni irrespective of caste, creed or sex, with individual fitness, not for its own sake, not for merely adorning varied occupations and professions, but in order to teach them how to merge their individuality in the common cause of advancing the progress and prosperity of their motherland and upholding the highest traditions of human civilisation.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Nagpur University Convocation on 5th December 1936.

Life, Sex, Universe

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

Men, Books, Justice, Law

“After the Sultan had purified Hind from idolatry, and raised mosques therein, he determined to invade the capital of Hind, to punish those who kept idols and would not acknowledge the unity of Allah. He collected his warriors and distributed money amongst them. He marched with a large army in the year 404 H., 1013 AD during a dark night … The Sultan returned, marching in the rear of this immense booty, and slaves were so plentiful that they became very cheap; and men of respectability in their native land, were degraded by becoming slaves of common shopkeepers. But this is the goodness of Allah, who bestows honours on his religion and degrades infidelity…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Nardin (Punjab) . Capital of the Hindu Shahis after they lost Udbhandapur near Peshawar. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 37-39
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Men, Money, Religion, Night

“But the most common error among the whole-hearted abstractionists nowadays [in 1946] is to mistake the medium for an end in itself, instead of a means. On the other hand, the surrealists erred in supposing that one can do without a medium, that in attacking the medium one does not destroy just one means for getting into the unknown. Color and space relations constitute such a means because from them can be made structures which exhibit the various patterns of reality.”

Mark Rothko (1903–1970) American painter

Source: 1940's, Beyond the Aesthetics (1946), pp. 39-40

Color, Error, Reality, Heart

“Ethologists and comparative psychologists have discovered a host of refined adaptations in animal behavior during the past few decades. Food-finding, avoidance of predators, and behavioral adaptations to environmental stresses, including constructing shelters, nests, and burrows, all involve impressively versatile tactics on the animal's part, rather than rigid, stereotyped reflexes. Social behavior, especially courtship and care of developing young, call forth an efficiently tuned and controlled matrix of interactions among many different and potentially conflicting behavior patterns. Animal orientation and navigation have provided several striking examples of previously unsuspected modes of perception. Finally, the versatility of animal communication used to coordinate group activities has implications that can only be described as revolutionary. The flexibility and appropriateness of animal behavior suggest both that complex processes occur within their brains, and that these events may have much in common with our own conscious mental experiences.”

Donald Griffin (1915–2003) American zoologist

The Question of Animal Awareness: Evolutionary Continuity of Mental Experience https://books.google.it/books?id=2iTTlLpYaNsC&pg=PA0 (Revised and Enlarged Edition, New York: The Rockefeller University Press, 1981), chapter 1.

Food, Behavior, Communication, Past