Quotes about claim
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“Richard the Lion Hearted, who became king of England in 1189, had inherited Aquitaine (western France) from his mother Eleanor and Normandy and Anjou—and England—from his father Henry. As Duke of Normandy and Anjou, Richard was a vassal of the king of France, but he controlled more land in France than did the French king. Although Richard had been an ally of Philip Augustus in the Third Crusade, in 1192 he went to war with the king over his French lands. Richard built Chateau Gaillard (he called it the “cocky castle”) on a cliff above the Seine north of Paris to defend his claims to Normandy. (…) Richard chose an excellent site, in the territory of the archbishop of Rouen, who objected strenuously until Richard paid him a handsome sum for the land. (…) Richard also raised money by selling rights of citizenship to residents of the town.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

Money, War, Heart

“A precept claiming infallibility should certainly possess the universality of the law of gravitation and the perfection of the arithmetical table. If it fails to possess these undeviating qualities, its imperfection is self-evident and its value either greatly diminished or useless.”

Joseph Lewis (1889–1968) American activist

The Ten Commandments

Law, Universe, Perfection

“Good will is obviously present also in the case where the innocently goodhearted person acts beneficently because she enjoys it. As already mentioned, certain moral psychologies even encourage us to think that this innocent good-heartedness is the only thing we could possibly mean by a “good will.” Kant’s claim is that it is not, and that the true value of good will “shines forth more brightly” when it is found in the contrasting case, where it must struggle to overcome adversity. This claim certainly has an air of paradox about it, because it means that what is most essentially deserving of moral esteem is found only in cases where the moral agent is faced with conflicting motivations, or at least with an absence of any natural, spontaneous motivation to do the right thing.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Motivation, Nature, Thinking, Personality

“Monotheism at Sinai, primitive Christianity, messianic socialism: these are the three supreme moments in which Western culture is presented with what Ibsen termed "the claims of the ideal." These are the three stages, profoundly interrelated, through which Western consciousness is forced to experience the blackmail of transcendence.”

George Steiner (1929–2020) American writer

"A Season in Hell".
In Bluebeard's Castle (1971)

“So man's proneness to engage in war is still a fact. But wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminated even the possibility that war may serve as a negative good. If we assume that life is worth living and that man has a right to survive, then we must find an alternative to war. In a day when vehicles hurtle through outer space and guided ballistic missiles carve highways of death through the stratosphere, no nation can claim victory in war. A so-called limited war will leave little more than a calamitous legacy of human suffering, political turmoil, and spiritual disillusionment. A world war - God forbid! - will leave only smoldering ashes as a mute testimony of a human race whose folly led inexorably to ultimate death. So if modern man continues to flirt unhesitatingly with war, he will transform his earthly habitat into an inferno such as even the mind of Dante could not imagine.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Life, Death, Wisdom, God

“I don't think it's healthy for people to want there to be a permanent, unalterable, irremovable authority over them. I don't like the idea of a father who never goes away, the idea of a king who cannot be deposed, the idea of a judge who doesn't allow a lawyer or a jury or an appeal. This is an appeal to absolutism. It's the part of ourselves that's not so nice; that wants security, that wants certainty, that wants to be taken care of. For hundreds and hundreds of years, the human struggle for freedom was against the worst kind of dictatorship of all: the theocracy, the one that claims it has God on its side. I believe that totalitarian temptation has to be resisted. What I'm inviting you to do is to consider emancipating yourselves from the idea that you, selfishly, are the sole object of all the wonders of the cosmos and of nature - because that's not a humble idea at all, it's a very arrogant one and there's no evidence for it. And then, again, the second emancipation - to think of yourselves as free citizens who are not enthralled to any supernatural-eternal authority; which you will always find is interpreted for you by other mammals who claim to have access to this authority - that gives them special power over you. Don't allow yourselves to have your lives run like that.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=22m46s 2010s, 2010

God, People, Idea, Nature

“Anybody who claims that people don’t cherry-pick their morality from the Bible, choosing that which comports with their extra-Biblical notions of what’s good and bad, is simply blind.”

Jerry Coyne (1949) American biologist

" Readers’ beefs of the week http://whyevolutionistrue.wordpress.com/2014/09/13/readers-beefs-of-the-week-3/" September 13, 2014

People

“Kings or parliaments could not give the rights essential to happiness, as you confess those invaded by the Stamp Act to be. We claim them from a higher source—from the King of kings, and Lord of all the earth. They are not annexed to us by parchments and seals. They are created in us by the decrees of Providence which establish the laws of our nature. They are born with us; exist with us; and cannot be taken from us by any human power, without taking our lives.”

John Dickinson (1732–1808) American politician

From An Address to the Committee of Correspondence in Barbados (1766), ‘Of the Right to Freedom: and of Traitors’, as contained in A Library of American Literature: Literature of the revolutionary period, 1765-1787, ed. Edmund Clarence Stedman, C. L. Webster (1888), p. 176

Happiness, Law, Nature

“5. A free, open-minded, and absolutely impartial adjustment of all colonial claims.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

1910s, The Fourteen Points Speech (1918)

“Legends abound of the truly great leapers who could touch the top of the board. Almost always the feat involves money-claims that the player could grab a dollar bill off the top of the board, or could pluck off a quarter and leave two dimes and a nickel change… "I defy anyone to say they took change off the top of the backboard," Chamberlain said. "I could. Someone would put a quarter up and I'd snatch it down. I've heard stories about Jackie Jackson doing it, but I've never seen anyone (but himself) come close." Sonny Hill, a Philadelphia leaping legend of the '60s, backs Wilt, saying, "The only man that's been to the top, that's Wilt. I asked Kareem if he ever did, and he could jump a little bit. He told me, `Sonny, no.'"”

Wilt Chamberlain (1936–1999) basketball player

Dunking

Money, Change

“The spectacle of human beings fighting each other for whatever reason, including, at certain well-publicized times, staggering sums of money, is enormously disturbing because it violates a taboo of our civilization. Many men and women, however they steel themselves, cannot watch a boxing match because they cannot allow themselves to see what it is they are seeing. One thinks helplessly, This can’t be happening, even as, and usually quite routinely, it is happening. In this way boxing as a public spectacle is akin to pornography: in each case the spectator is made a voyeur, distanced, yet presumably intimately involved, in an event that is not supposed to happening as it is happening. The pornographic "drama," though as fraudulent as professional wrestling, makes a claim for being about something absolutely serious, if not humanly profound: it is not so much about itself as about the violation of a taboo. That the taboo is spiritual rather than physical, or sexual — that our most valuable human experience, love, is being is being desecrated, parodied, mocked — is surely at the core of our culture’s fascination with pornography.”

Joyce Carol Oates (1938) American author

On Boxing (1987)

Love, Women, Men, Money

“And now, as so often happened, my brain in a fever took over the datum of the dream and enriched and expanded it. Norman Douglas spoke pedantically on behalf of the buggers. `We have this right, you see, to shove it up. On a road to Capri I found a postman who had fallen off his bicycle, you see, unconscious, somewhat concussed. He lay in exactly the right position. I buggered him with athletic swiftness: he would come to and feel none the worse.’ The Home Secretary nodded sympathetically while the rain wept on to him in Old Palace Yard. `I mean, minors. I mean, there’d be little in it for us if you restricted the act to consenting males over, say, eighteen. Boys are so pliable, so exquisitely sodomizable. You do see that, don’t you, old man?’ The Home Secretary nodded as if to say: Of course, old public-school man myself, old boy. I saw a lot of known faces, Pearson, Tyrwit, Lewis, Charlton, James, all most reasonable, claiming the legal right to maul and suck and bugger. I put myself in the gathering and said, also most reasonable, that it was nothing to do with the law: you were still left with the ethics and theology of the thing. What we had a right to desire was love, and nothing hindered that right. Oh nonsense, he’s such a bore. As for theology, isn’t there that apocryphal book of the Bible in which heterosexuality is represented as the primal curse?”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Love, Books, School, Law

“We are apt… to forget that the moral force of Christianity was usually only one factor in producing such a change as the abolition of slavery or piracy, and that over against the benign influences of the Church must be set the malign and divisive influences which she created by persecuting zeal, intellectual intolerance, or religious wars. In short, we must soberly face the fact that a good many deductions have to be made from the popular panegyrics, and that the Church has not accomplished all that is often claimed for her.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 149

War, Change, Forgetting

“Now, what about this negro equality of which we hear so much, in and out of Congress? It is claimed by the Democrats of today, that Jefferson has uttered an untruth in the declaration of principles which underlie our government. I still abide by the democracy of Jefferson, and avow my belief that all men are created equal. Equal how? Not in physical strength, not in symmetry of form and proportion, not in graceful of motion, or loveliness of feature, not in mental endowment, moral susceptibility, and emotional power. Not socially equal, not of necessity politically equal. Not this, but every human being equally entitled to his life, his liberty, and the fruit of his toil. The Democratic Party deny this fundamental doctrine of our government, and say that there is a certain class of human beings which have no rights. If you maliciously kill them, it is no murder. If you take away their liberty, it is no crime. If you deprive them of their earnings, it is no theft. No rights which another is bound to regard. Was there ever so much diabolism compressed into one sentence? Why do |the Democrats come to us with their complaints about the negroes? I for one feel no responsibility in the matter. I did not create them; was not consulted.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA177 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 177 1850s, The Fanaticism of the Democratic Party (February 1859)

Life, Men, Feeling, Democracy

“I always remember that America was established not to create wealth—though any nation must create wealth which is going to make an economic foundation for its life—but to realize a vision, to realize an ideal. America has put itself under bonds to the earth to discover and maintain liberty now among men, and if she cannot see liberty now with the clear, unerring vision she had at the outset, she has lost her title, she has lost every claim to the leadership and respect of the nations of the world.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“The Coming On of a New Spirit”, speech to Chicago Democrat's Iriquois Club (12 February 1912), The Politics of Woodrow Wilson, p. 180 http://books.google.com/books?id=rxC4IG60KTwC&pg=PA180&dq=%22America+was+established+not+to+create+wealth%22 Sometimes abbreviated to: “America was established not to create wealth but to realize a vision, to realize an ideal—to discover and maintain liberty among men.” 1910s

Life, Men, World, Wealth

“Too often, claims of “fake news” are the real fake news. We are taught, rightly, to be skeptical of the media (and indeed of most things). But it pays to be skeptical of their critics, taunters, and defamers, too. Jay Nordlinger added,”

Jay Nordlinger (1963) American journalist

Twitter post https://twitter.com/jaynordlinger/status/1042060355680256001 (18 September 2018) 2010s

“The term 'fundamentalist', which was coined in 1920, derives from the title of a series of tracts - The Fundamentals - published in the United States from 1910 to 1915. It has since been implicitly defined as meaning a person who believes that, since The Bible is the Word of God, every proposition in it must be true; a belief which, notoriously, is taken to commit fundamentalist Christians to defending the historicity of the accounts of the creation of the Universe given in the first two chapters of Genesis. On this understanding a fully believing Christian does not have to be fundamentalist. Instead it is both necessary and sufficient to accept the Apostles' and/or The Nicene Creed. In Islam, however, the situation is altogether different. For, whereas only a very small proportion of all the propositions contained in the Old and New Testaments are presented as statements made directly by God in any of the three persons of the Trinity, The Koran consists entirely and exclusively of what are alleged to be revelations from Allah (God). Therefore, with regard to The Koran, all Muslims must be as such fundamentalists; and anyone denying anything. asserted in The Koran ceases, ipso facto, to be properly accounted a Muslim. Those whom the media call fundamentalists would therefore better be described as revivalists. This conceptual truth not only places a tight limitation upon the possibilities of developmental change within Islam, as opposed to the tacit or open abandonment of one or more of its original particular claims, but also opens up the theoretical possibility of falsifying the Islamic system as a whole by presenting some known fact which is inconsistent with a Koranic assertion.”

Antony Flew (1923–2010) British analytic and evidentialist philosopher

Turning away from Mecca (The Salisbury Review, Spring 1996) quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

God, Truth, Understanding, Universe

“Labour can claim with some confidence that it is both voicing the demands of nearly all enlightened educationalists and working for the only organization of education which will enable the community to make the best use of the most precious of its natural resources — the endowments of its children.”

R. H. Tawney (1880–1962) English philosopher

Secondary Education For All (1922)

Children, Education, Confidence, Communication

“But true kingship, which pertains to the divine essence, is still and always shall be in its own station. On the outward plane, the prophets are constant in their sovereignty. They continue until such time as God changes his sacred law. At that time, their dispensations are dissipated. Nevertheless, the sovereignty of the prophets and their religions is everlastingly present in every religion, indeed, in every person who claims to follow those prophets. In sum, such a one has attained leadership, and passes a few days of his life, according to his belief, being a sovereign, until such time as God raises him up to him.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Life, God, Religion, Law

“We are asked now seriously to accept that in the last few years– contrary to all history, contrary to all intelligence– Saddam decided unilaterally to destroy those weapons. I say that such a claim is palpably absurd.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Hansard http://www.publications.parliament.uk/pa/cm200203/cmhansrd/vo030318/debtext/30318-06.htm, House of Commons, 6th series, vol. 301, col. 762. House of Commons debate on Iraq, 18 March 2003. 2000s

History, Intelligence

“If any real efforts are to be made to free Black people of the constraints and conditions that characterize racial subordination, then theories and strategies purporting to reflect the Black community’s needs must include an analysis of sexism and patriarchy. Similarly, feminism must include an analysis of race if it hopes to express the aspirations of non-white women. Neither Black liberationist politics nor feminist theory can ignore the intersectional experiences of those whom the movements claim as their respective constituents. In order to include Black women, both movements must distance themselves from earlier approaches in which experiences are relevant only when they are related to certain clearly identifiable causes (for example, the oppression of Blacks is significant when based on race, of women when based on gender). The praxis of both should be centered on the life chances and life situations of people who should be cared about without regard to the source of their difficulties.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Life, Women, People, Hope

“Again, science has the power to silence heretics. Today it is the only institution that can claim authority. Like the Church in the past, it has the power to destroy, or marginalise, independent thinkers. (Think how orthodox medicine reacted to Freud, and orthodox Darwinians to Lovelock.) In fact, science does not yield any fixed picture of things, but by censoring thinkers who stray too far from current orthodoxies it preserves the comforting illusion of a single established worldview.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Against Fundamentalism - Religious and Scientific (p. 19)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Thinking, Silence, Science, Past

“History is one long record of like illustrations. Must our modern civilisation with all its teeming wonders come to a like end? We are reproducing in faithful detail every cause which led to the downfall of the civilisations of other days—Imperialism, taking tribute from conquered races, the accumulation of great fortunes, the development of a population which owns no property, and is always in poverty. Land has gone out of cultivation and physical deterioration is an alarming fact. An so we Socialists say the system which is producing these results must not be allowed to continue. A system which has robbed religion of its saviour, destroyed handicraft, which awards the palm of success to the unscrupulous, corrupts the press, turns pure women on the streetsm and upright men into mean-spirited time-servers, cannot continue. In the end it is bound to work its own overthrow. Socialism with its promise of freedom, its larger hope for humanity, its triumph of peace over war, its binding of the races of the earth into one all-embracing brotherhood, must prevail. Capitalism is the creed of the dying present; socialism throbs with the life of the days that are to be. It has claimed its martyrs in the past, is claiming them now, will claim them still; but what then? Better to "rebel and die in the twenty worlds sooner than bear the yoke of thwarted life."”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 103–104

Life, Women, Men, War

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31 Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Life, God, Health, World

“Interpretation thus presupposes a discrepancy between the clear meaning of the text and the demands of (later) readers. It seeks to resolve that discrepancy. The situation is that for some reason a text has become unacceptable; yet it cannot be discarded. Interpretation is a radical strategy for conserving an old text, which is thought too precious to repudiate, by revamping it. The interpreter, without actually erasing or rewriting the text, is altering it. But he can’t admit to doing this. He claims to be only making it intelligible, by disclosing its true meaning.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Against Interpretation and Other Essays (1966), p. 6

Intelligence

“I have always thought it highly injurious to the public that different rules should prevail in the different Courts on the same mercantile case. My opinion has been uniform on that subject. It sometimes indeed happens that in questions of real property Courts of law find themselves fettered with rules, from which they cannot depart, because they are fixed and established rules1; though equity may interpose, not to contradict, but to correct, the strict and rigid rules of law. But in mercantile questions no distinction ought to prevail. The mercantile law of this country is founded on principles of equity; and when once a rule is established in that Court as a rule of property, it ought to be adopted in a Court of law. For this reason Courts of law of late years have said that, even where the action is founded on a tort, they would discover some mode of defeating the plaintiff, unless his action were also founded on equity; and that though the property might on legal grounds be with the plaintiff, if there were any claim or charge by the defendant, they would not consider the retaining of the goods as a conversion.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Tooke v. Hollingworth (1793), 5 T. R. 229.

Law, Question, Country

“The theory of punctuated equilibrium, proposed by Niles Eldredge and myself, is not, as so often misunderstood, a radical claim for truly sudden change, but a recognition that ordinary processes of speciation, properly conceived as glacially slow by the standard of our own life-span, do not resolve into geological time as long sequences of insensibly graded intermediates (the traditional, or gradualistic, view), but as geologically “sudden” origins at single bedding planes.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), pp. 2–3

Life, Change, Time

“Any such material, received through the board, through automatic writing, or voice communication, should be carefully studied. Generally speaking, if your messages claim to originate from famous dead personalities, you can discount them as valid information. In all probability, they are creative fabrications of your own personal subconscious.”

Jane Roberts (1929–1984) American Writer

Source: How To Develop Your ESP Power (1966), p. 31

Communication, Study, Personality, Dead

“Many grand notions and titles have over time attached themselves to this place: a paradise at the southern tip of Africa, the world’s richest floral kingdom, a maritime fulcrum between West and East, a European outpost at the foot of the continent, the Tavern of the Seas. But the two names that are the most potent are also two of the earliest: the contradictory claims of this being both a Cape of Storms and a Cape of Good Hope. The tension between these ideas encapsulates many of the tensions of this city.
Legend has it that the first Portuguese navigator to round the southern tip of Africa, Bartolomeu Dias, named this stormy peninsula Cabo das Tormentas. However, King João II rejected Dias’s name in favour of one that would be more inspirational for the Portuguese people: Cabo da Boa Esperança. The turning point for the Lusitanian caravels would spell untold riches in the East. But the dialectic between the two contending titles is as virile today in a city whose promise is limitless and whose socio-political storms act as a sea anchor.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

Cape Town Calling (2007)

People, World, Hope, Idea

“It is all very well for intellectuals in their air-conditioned offices to bemoan the unbelievable impact of either mean-spirited or silly rumours in the genesis of communal riots among the common folk. But in this instance, in their own reports on and analysis of communal violence, factual data were just as shamelessly replaced with invention, rumours and conspiracy theories. In this respect, religious extremists such as the Shahi Imam have behaved themselves better than the secularist campaigners who pose as the guardians of modernity and the scientific temper. Arundhati Roy risked the international fame she so clearly cherishes by going public with blatant lies about atrocities against named Gujarati Muslim women who turned out to be either non-existent or abroad at the time of the riots. Perhaps a fiction writer can afford this, but the news media with their deontology of accuracy and objectivity made themselves guilty of similar howlers. Internationally influential media like the Washington Post copied from an Islamist website rumours about Hindu provocations behind the Godhra carnage, falsely claiming a Gujarati journalist as source, and never publishing a correction when the journalist in question denied ever having put out such a story. With such media, who needs rumors?”

Koenraad Elst (1959) orientalist, writer

2000s, Gujarat after Godhra: Real violence, selective outrage (2003)

Women, Communication, Question, Time

“The only privilege a student had that was worth his claiming, was that of talking to the professor, and the professor was bound to encourage it. His only difficulty on that side was to get them to talk at all. He had to devise schemes to find what they were thinking about, and induce them to risk criticism from their fellows. Any large body of students stifles the student. No man can instruct more than half-a-dozen students at once. The whole problem of education is one of its cost in money.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Money, Education, Problem, Thinking

“A gentleman is one who understands and shows every mark of deference to the claims of self-love in others, and exacts it in return from them.”

William Hazlitt (1778–1830) English writer

"On the Look of a Gentleman"
The Plain Speaker (1826)

Love, Understanding

“Scientific fundamentalists claim that science is the disinterested pursuit of truth. But representing science in this way is to disregard the human needs science serves. Among us, science serves two needs: for hope and censorship. Today, only science supports the myth of progress. If people cling to the hope of progress, it is not so much from genuine belief as from fear of what may come if they give it up. The political projects of the twentieth century have failed, or achieved much less than they promised. At the same time, progress in science is a daily experience, confirmed whenever we buy a new electronic gadget, or take a new drug. Science gives us a sense of progress that ethical and political life cannot.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Against fundamentalism ― Religious and Scientific (p. 18-9)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, People, Truth, Fear

“When speaking of a “body of knowledge” or of “the results of research,” e. g., we tacitly assign the same cognitive status to inherited knowledge and to independently acquired knowledge. To counteract this tendency a special effort is required to transform inherited knowledge into genuine knowledge by revitalizing its original discovery, and to discriminate between the genuine and the spurious elements of what claims to be inherited knowledge.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 77

Knowledge, Effort

“Man of old who could not fight disease and succumbed in multitudes to yellow fever or any other plague could not lay claim to dignity. Only the man who builds hospitals, discovers therapeutic techniques, and saves lives is blessed with dignity.”

Joseph B. Soloveitchik book The Lonely Man of Faith

Joseph B. Soloveitchik, The Lonely Man of Faith, p. 16 (1965)

Disease, Fight

“French spoliation claims. During the last session of the Congress legislation was introduced looking to the payment of the remaining claims generally referred to as the French spoliation claims. The Congress has provided for the payment of many similar claims. Those that remain unpaid have been long pending. The beneficiaries thereunder have every reason to expect payment. These claims have been examined by the Court of Claims and their validity and amount determined. The United States ought to pay its debts. I recommend action by the Congress which will permit of the payment of these remaining claims.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

“A certain ounce of arrogance is not essential in carrying forward an idea. In talking about the device with others, surprising now number of people who either were quite negative and had reasons to suggest it would not function as described or claimed that it would be of little interest and no better than some already existing device.”

Willard Boyle (1924–2011) Canadian physicist and inventor

Willard S. Boyle and George Elwood Smith describing The Inception of Charge-Coupled Devices, edited by [Frederick Su, Technology of our times: people and innovation in optics and optoelectronics, SPIE Press, 1990, 0819404721, 91]

People, Idea

“The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems —Eastern and Semitic— differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is “jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God, World, Religion, Law

“Nothing in finance is more fatuous and harmful, in our opinion, than the firmly established attitude of common stock investors regarding questions of corporate management. That attitude is summed up in the phrase: "If you don't like the management, sell your stock." […] The public owners seem to have abdicated all claim to control over the paid superintendents of their property”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter I, What the Intelligent Investor Can Accomplish, p. 18

Question

“The paradox of calling the same human beings persons and property brings the cause of the Civil War into the sharpest focus. A person by definition is a being possessed of a rational will. A chattel by equal definition is a piece of movable property without a rational will. Because a horse or a dog lacks a rational will, its owner is responsible for any damage or injury it may cause. But slaves were held as responsible for their own actions, as were their masters, under the criminal codes of the slave states. The slave owners, in seeking to have the slaves counted as five-fifths, were asserting that they were full human beings. At the same time, by claiming the right to their labor as chattels, they were asserting them to be sub-human. How the slaves could be both was something that Jefferson Davis and his friends never explained.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 212

War, Dogs, Time, Horse

“We must first of all, however, definitely understand, in reference to the end we have in view, that it is not the concern of philosophy to produce religion in any individual. Its existence is, on the contrary, presupposed as forming what is fundamental in every one. So far as man s essential nature is concerned, nothing new is to be introduced into him. To try to do this would be as absurd as to give a dog printed writings to chew, under the idea that in this way you could put mind into it. It may happen that religion is awakened in the heart by means of philosophical knowledge, but it is not necessarily so. It is not the purpose of philosophy to edify, and quite as little is it necessary for it to make good its claims by showing in any particular case that it must produce religious feeling in the individual.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 4
Lectures on Philosophy of Religion, Volume 1 (1827)

Religion, Dogs, Way, Feeling

“If history is the working out of a more moral purpose in time, then those who lay claim to that purpose are by that fact the predilect agents of history.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 1, Introduction, p. 5.

History, Time

“I am supportive of people. I am supportive of the American Dream Trump is trying to destroy. I want them to understand. Regardless of your religion, you don’t get special privileges because you claim to believe something different from everybody else. You don’t get special privileges because you get to claim that you believe the same things as the majority.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

People, Religion, Dreams, Understanding

“What an illusion Mahamaya has conjured up! Here is this infinite world, and what one claims as his possession will be left behind at death. Still men cannot understand this simple truth.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Nikhilananda, Holy Mother, 121]

Death, Men, Truth, World

“Ptolemy… against the champions of this or that cosmology of the heavens… had dared to claim that it is legitimate to interpret the facts of astronomy by the simplest geometrical scheme which will 'save the phenomena,' no matter whose metaphysics might be upset. His conception of the physical structure of the earth, however, prevented him from carrying through in earnest this principle of relativity, as his objections to the hypothesis that the earth moves amply show.”

Edwin Arthur Burtt (1892–1989) American philosopher

Source: The Metaphysical Foundations of Modern Physical Science (1925), p. 35

“Convinced republican that I am, and foe of the prince who talks to plants and wants to be crowned "head of all faiths" as well as the etiolated Church of England, I find myself pierced by a pang of sympathy. Not much of a life, is it, growing old and stale with no real job except waiting for the news of Mummy's death? Some British people claim actually to "love" their rather dumpy Hanoverian ruling house. This love takes the macabre form of demanding a regular human sacrifice whereby unexceptional people are condemned to lead wholly artificial and strained existences, and then punished or humiliated when they crack up.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Christopher Hitchens, Beware the In-Laws: Does Kate Middleton really want to marry into a family like this?, Slate, April. 18, 2011
About

Love, Life, Death, People

“The world is the same jungle all over, but New York is its purest distillation. What is useful elsewhere is vital in the big city. You see four guys bunched on a corner waiting for you, you either run like hell in the opposite direction without hesitation, or you keep on walking without slowing down or speeding up or breaking stride. You look ahead with studied neutrality, you check their faces, you look away, like you're saying, Is that all you got?
Truth is, it's smarter to run. The best fight is the one you don't have. But I have never claimed to be smart. Just obstinate, and occasionally bad-tempered. Some guys kick cats. I keep walking.”

Lee Child book Gone Tomorrow

Source: Gone Tomorrow (2009), Ch. 10.

Truth, World, Guy, Cats

“In our contemporary social and intellectual plight, it is nothing less than shocking to discover that those persons who claim to have discovered an absolute are usually the same people who also pretend to be superior to the rest. To find people in our day attempting to pass off to the world and recommending to others some nostrum of the absolute which they claim to have discovered is merely a sign of the loss of and the need for intellectual and moral certainty, felt by broad sections of the population who are unable to look life in the face.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Life, People, World, Loss

“The chief weakness in France’s anti-terrorism strategy is the inability of its leadership elite to agree on a workable definition of the threat the nation faces. Many still cling to the notion that Bouhelel and other terrorists are trying to take revenge against France for tis colonial past. Yet Tunisia, where Bouhelel’s family came from in the 1960s, has been independent for more than 60 years, double the life of the terrorist — who had not been there, even as a tourist. Some, like the Islamologist Gilles Kepel, blame French society for “the sense of exclusion” inflicted on immigrants of Muslim origin. However, leaving aside self-exclusion, there are few barriers that French citizens of Muslim faith can’t cross. Today, the Cabinet of Prime Minister Manuel Valls includes at least two Muslim ministers. Others still claim that France is being hit because of Muslim grievances over Palestine, although successive French governments have gone out of their way to sympathize with the “Arab cause.” France was the first nation to impose an arms embargo on Israel in 1967 and the first in the West to recognize the PLO. The blame-the-victim school also claims that France is attacked because of the “mess in the Middle East,” although the French took no part in toppling Saddam Hussein and have stayed largely on the sidelines in the conflict in Syria. Isn’t it possible that this new kind of terrorism, practiced by neo-Islam, is not related to any particular issue? Isn’t it possible that Bouhelel didn’t want anything specific because he wanted everything, starting with the right to kill people not because of what they did but because of who they were?”

Amir Taheri (1942) Iranian journalist

"A cry from France: After Nice, can we finally face the truth about this war?" http://nypost.com/2016/07/15/a-cry-from-france-after-nice-can-we-finally-face-the-truth-about-this-war/ New York Post (July 15, 2016) New York Post

Life, People, School, Family

“The third point that is relied on to justify slaveholding is, that it is Constitutional. That is guaranteed by the Constitution of the United States. I have heard it declared over and over again that the Constitution guarantees slavery. I deny it. In no article, in no section, in no line, in no word, in no syllable, can there be any recognition of the word 'slave' or 'slavery'. Why, sir. When I came up to take the oath to support the Constitution, a whispered buzz, half in earnest and half jocular, passed around. How can Lovejoy swear to support the Constitution? How can he take the oath? I could take the oath to support the Constitution, because I believe in the Constitution, because I hold to it, because my heart is loyal to it. Every part and parcel and portion of it, I believe in. But, I do not believe in the construction put upon it by those who claim its recognition and sanction of the practice of slaveholding.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA198 (2004), edited by William Frederick Moore and Jane Ann Moore, pp. 198&ndash;199 1860s, Speech to the U.S. House of Representatives (April 1860)

Support, Heart, Parting

“Gandhi had been right. There was only one way to behave, even if it seemed, in the short term, against one’s self-interest. Surely it was in one’s self-interest in the long term to exhibit generosity, humanity, kindness and a sense of justice to one’s fellow men. It was cynicism of Beesley’s kind which had, after all, led to the threatened extinction of the whole human race. There could be no such thing s a “righteous” war, for war was by its very nature an act of injustice against the individual, but there could be such a thing as an “unrighteous” war—an evil war, a war begun by men who were utterly corrupt, both morally and intellectually. I had begun to think that it was a definition of those who would make war—that whatever motives they claimed, whatever ideals they promoted, whatever “threat” they referred to, they could not be excused—because of their actions they could only be of a degenerate and immoral character.”

Michael Moorcock book The Land Leviathan

Book 2, Chapter 4 “The Triumphant Beast” (p. 262)
The Land Leviathan (1974)

Men, War, Justice, Way

“Gay subject–subject consciousness is more compatible with Buddhist non‐duality than the hetero subject–object consciousness. It can be claimed, therefore, that Buddha Nature, and Buddhism itself, is queer.”

Roger Corless (1938–2007) English theologian and academic

"Towards a queer dharmology of sex," Culture and Religion, vol. 5, no. 2 (2004)

Nature

“I claim that jihadis are really motivated neither by religion nor by a Leftist sense of justice, but by resentment, which in no way puts them on the Left, neither “objectively” nor “subjectively.” I simply never wrote that Islamic fundamentalists are in any sense on the Left—the whole point of my writing on this topic is that the “antagonism” between liberal tolerance and ethnic or religious fundamentalism is inherent to the universe of global capitalism: in their very opposition, they are the two faces of the same system. The true Left starts with the insight into this complicity. A good example of how religious fundamentalism is to be located “in the context of the antagonisms of global capitalism” is Afghanistan. Today, when Afghanistan is portrayed as the utmost Islamic fundamentalist country, who still remembers that, 30 years ago, it was a country with strong secular tradition, up to a strong Communist party which first took power there independently of the Soviet Union? Afghanistan became fundamentalist when it was drawn into global politics”

Slavoj Žižek (1949) Slovene philosopher

first through the Soviet intervention "Disputations: Who Are You Calling Anti-Semitic?" in The New Republic (7 January 2009) http://www.tnr.com/article/politics/disputations-who-are-you-calling-anti-semitic

Religion, Justice, Way, Motivation

“The claim by the IPCC that an imposed climate forcing (such as added atmospheric concentrations of CO2) can work through the parameterizations involved in the atmospheric, land, ocean and continental ice sheet components of the climate model to create skillful global and regional forecasts decades from now is a remarkable statement. That the IPCC states that this is a ‘much more easily solved problem than forecasting weather patterns just weeks from now’ is clearly a ridiculous scientific claim.”

Roger A. Pielke (1946) American meteorologist

"A Short Summary of Why Skillful Climate Prediction Is Much More Difficult than Skillful Weather Prediction," Climate Science: Roger Pielke Sr. Research Group Weblog (2007-05-23) http://climatesci.org/2007/05/23/a-short-summary-of-why-skillful-climate-prediction-is-much-more-difficult-than-skillful-weather-prediction/

Problem, Weather

“… "folk art" signifies the poetical, musical, and pictorial activities of those strata of the population which are uneducated and not urbanized or industrialized. It is of the essence of this art that those who keep it in being are not only passively receptive, but normally are creative participants in the artistic activities, and yet do not stand out as individuals or claim any personal authorship of the productions. "Popular art" on the other hand is to be understood as artistic or quasi-artistic production for the demand of a half-educated public, generally urban and inclined to mass-behavior. In folk art, producers and consumers are hardly distinguished, and the boundary between them is always fluid; in the case of popular art, we find on the contrary an artistically uncreative, completely passive public, and professional production of artistic goods strictly in response to the demand for them. It is indeed a striking fact that folk art, especially folk-poetry, emerges from the ranks of those who enjoy it, whereas popular songs—the street-ballads and popular "hits"—derive from professionals belonging to and spiritually dependent upon the upper classes.”

Arnold Hauser (1892–1978) Hungarian art historian

Arnold Hauser (1985). The philosophy of art history. p. 279

Education, Art, Music, Behavior

““Are we in a dream?” Lebret asked. “Might we actually be dead and in some afterlife?”
“How could we test either supposition?” the scientist asked, with characteristic practical-mindedness. “What conceivable experiment could we design to falsify such a claim?””

Adam Roberts book Twenty Trillion Leagues Under the Sea

Source: Twenty Trillion Leagues Under the Sea (2014), Chapter 14, “Confinement” (p. 133)

Dreams, Dead

“Following World War II, the Jews… The Zionists tried to present themselves as oppressed, and to have opportunities in the world. They invented a false claim. They said that Hitler, the Germans, and the Austrians burned six million Jews in crematoria - six million Jews. They tried very hard to convince the world that this issue, this lie, was true, and they succeeded.”

Ali Meshkini (1922–2007) Iranian ayatollah

Ayatollah Meshkini in Friday Sermon at Qom: The Holocaust Is a Lie https://www.kintera.org/site/apps/nlnet/content2.aspx?c=hsJPK0PIJpH&b=689705&ct=3297183 December 2005. 2005

War, Lie, World, Falseness

“The proper limits of Government interference are relative to the nature of each particular state and the stage of its civilisation. It is a matter of great importance at the present day for us to discover what these limits are in our own case, for administration bids fair to claim a large share of our attention in the future.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 31

Nature, Future

“Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche’s sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Hostility, Way, Motivation, Problem

“Gandhi rejects the Adam Smith notion of human nature as motivated by self-interest and brute needs and returns us to our spiritual dimension with its impulses for nonviolence, justice and equality.
He exposes the fallacy of the claim that everyone can be rich and successful provided they work hard. He points to the millions who work themselves to the bone and still remain hungry.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

Justice, Motivation, Nature, Success

“l don't know what Nordic art is worth in other people's minds.... but in today's cosmopolitan art world it doesn't figure at all... Nordic art is dangerous. It compresses all its power inside ourselves. It is not a hedonistic or sensuous art. It neither claims to be objectively intelligible, nor does it deal in clear and conscious symbols. The Danish author Jakob Knudsen hit on something important when he said that Nordic art has mood and works on the mood more than on the senses or the understanding..”

Asger Jorn (1914–1973) Danish artist

as quoted on the website of the Jorn Museum 'Articles' by Jorn http://www.museumjorn.dk/en/article_presentation.asp?AjrDcmntId=255, 1959 - 1973, Alpha and Omega', (1963–64)

People, World, Art, Intelligence

““Any chance you own a hijab?”
The answer was no, but Malika could borrow one. Come to that, she could steal one freshly washed off the wall behind her house and claim a sudden, God-inspired attack of modesty if she got caught. The old crows were quite stupid enough to believe that.”

Jon Courtenay Grimwood (1953) British writer

Source: Stamping Butterflies (2004), Chapter 53 (p. 323)

God, Stupidity, Chance, Housing

“While pretending to liberate mankind from the alleged oppression of capitalism Marxist Man has defied the warm, white light of Twentieth Century civilization to introduce slavery on a scale unprecedented in the history of the race. While claiming to foster the "rights of the common man" the Marxist has butchered his fellow citizens from Kulaks to aristocrats in numbers that baffle rational comprehension. And while describing himself as the epitome of the best in nature - the creature of science, the supreme intelligence of the universe -Homo-Marxian has exploited his cunning to compound crimes which scarcely would be duplicated by the most predatory tribes of pre-historic times.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

History, Intelligence, Nature, Light

“The preface to the first edition of this book… shows that in 1958 the classification ideas in it were felt to controversial, needing to be championed. A few years before, the had issued a memorandum proclaiming "the need for a faceted classification as the basis of all methods of information retrieval'. As part-author of this memorandum, I must now judge the claim to have been too bold, even brash.”

Brian Campbell Vickery (1918–2009) British information theorist

Preface to third edition; Partly cited in: Vanda Broughton (2011) " Brian Vickery and the Classification Research Group: the legacy of faceted classification http://www.iskouk.org/conf2011/papers/broughton.pdf" p. 6 Classification and indexing in science (1958)

Books, Idea, Parting

“Service of the people by sciences and arts will only exist when men live with the people and as the people live, and without presenting any claims will offer their scientific and artistic services, which the people will be free to accept or decline as they please.”

Leo Tolstoy (1828–1910) Russian writer

What then must we do? (1886)

Men, People, Art, Science

“As I understand it, George Peppard later became a nice guy, a gentleman, but when we worked together back then, he was pretentious, egotistical, a brat, and an asshole—and that’s just for starters! He pretended he was seven years younger than he was; he even claimed to be a bachelor and denied he was married—in front of me (I knew better), he denied their existence. The role of Jonas Cord in The Carpetbaggers really went to his big head. He acquired delusions of grandeur—thought he was God’s gift to women and the movies! His attitude towards me was very bizarre—he acted as though we’d never met! Or that I had a husband!”

Carroll Baker (1931) American actress

On co-star George Peppard, interview http://www.westernclippings.com/interview/carrollbaker_interview.shtml with Mike Fitzgerald, Western Clippings

Women, God, Guy, Understanding

“The claim that every man kills the thing he loves seemed to him a wild guess compared with the near certainty of a man turning into the thing he hates.”

Edward St. Aubyn (1960) British writer

Some Hope, Chapter 1

Love, Hate

“Wilhelm II styled himself Admiral of the Atlantic, though that ocean had never been claimed to be an inland waterway. The fleet of gunboats that cruised up and down the Yangtze was a standing temptation for the local representatives of the Great Powers to give point to their often unreasonable demands by a demonstration or the threat of a bombardment. Many instances could be given of this kind of 'gunboat diplomacy' in the interests of missionaries, private debtors and even ordinary Christian converts.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

“If the Moon is made of green cheese, then Napoleon lost the battle of Waterloo.
We would be committing this fallacy (i. e., affirming the consequent) if we used this sentence to claim that the Moon is made of green cheese. Pseudosciences employ this fallacy frequently, because it enables you to claim the truth of any premise you wish simply by choosing a true conclusion.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 11, “Logic and Mathematics: Scientists Like It Clear and Precise” (p. 177)

Truth

“Formerly, the purchase of Texas by our Government, for the purpose of bestowing it as a gift upon our colored population, was a favorite opinion of ours; but we have settled down into the belief, that the object is neither practicable nor expedient. In the first place, it is not probable that the Congress would make the purchase; nor, secondly, is it likely that the mass of our colored people would remove without some compulsory process; nor, thirdly, would it be safe or convenient to organise them as a distinct nation among us,—an imperium in imperio. The fact is, it is time to repudiate all colonization schemes, as visionary and unprofitable; all those, we mean, which have for their design the entire separation of the blacks from the whites. We must take our free colored and slave inhabitants as we find them—recognise them as countrymen who have extraordinary claims upon our charities—give them the advantages of education—respect them as members of one great family, who may be made useful in society and honorable in reputation. This is our view of the subject.”

William Lloyd Garrison (1805–1879) American journalist

The Liberator http://deadconfederates.com/2016/03/21/garrison-gives-up-on-colonization/ (22 January 1861) The Liberator (1831 - 1866)

People, Education, Family, Color

“First of all, no one can accuse me, Ayad Jamal Aldin, of secatarianism, because I support a secular regime that fully separates religion and the state. […] I believe that my freedom as a Shia and as a religious person will never be complete unless I preserve the freedom of the Sunni, the Christian, the Jew, the Sabai and the Yazidi. We will not be able to preserve the freedom of the mosque unless we preserve the freedom of entertainment clubs. […] The curricula - both the modern ones, in some Arab and Islamic countries, and the books of jurisprudence and heritage - have many flaws that must be fixed once and for all. There are rulings about Ahl al-Dhimma - even if, Allah be praised, no current regime can enforce these rulings. However, just for the sake of amusement and diversion, I recommend that the viewers read the books of jurisprudence, and see how Ahl al-Dhimma are treated. I especially recommend this to people with a lust for Arab and Islamic history, who claim that our history is a source of pride, and that others were treated with kindness and love - especially Christians and Jews. Among these rulings, a Dhimmi must wear a belt, so he would be identifiable. Moreover, it is recommended that he be forced to the narrowest paths, and there are even jurisprudents who say that it is recommended to slap a Christian on the back of his neck so he would feel humiliated and degraded. This is how we harass him and then invite him to join Islam. I can swear that the Prophet Muhammad is innocent of such inhuman jurisprudence. I challenge anyone among the people with a lust for history to talk candidly to the West, to the advocates of human rights, and tell them that our heritage has such evils and flaws. We are a nation of blackout and darkness. We cannot live in the light of day. […] We do not hold ourselves accountable. This is why America came to demand that the Arabs be accountable. We must have more self-confidence and be accountable before others hold us accountable. We must discipline ourselves before the Americans and English discipline us. We must maintain human rights, which we have neglected for 1,300 or 1,400 years, to this day - until the arrival of the Americans, the Christians, the English, the Zionists, the Crusaders - call them what you will. They came to teach you, the followers of Muhammad, how to respect human rights.”

Iyad Jamal Al-Din (1961) Iraqi politician

Sayyed Ayad Jamal Aldin: Sayyed Ayad Jamal Aldin: The Arabs Want Tyrannical Regimes, in Line with Their Backward Culture, LBC TV, July 31, 2005 http://www.youtube.com/watch?v=o_ZKffu6Wsg,

Love, People, Books, Religion

“Under Sharia law, apostasy is a crime punishable by death. So, reactions to non-belief include ostracization, severance of family support, abandonment, and other forms of maltreatment. In a society where the family is virtually everything in terms of social support and sustenance, family sanction is indeed the worse form of punishment for non-belief. The science is there. The scientists are there. But the popularizing scientific will is not. This is because scientists are afraid of backlash from religious establishments. Scientists do not want to disseminate scientific ideas in a way that they could be accused of blasphemy. Religious authorities are still very influential in Nigeria and will go to any length to suppress and neutralize any one promoting science in a way that puts religious claims into question. Science is still within the cocoon and control of religious authorities. Religion in Nigeria has yet to attain that liberalized state.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

Death, Family, Religion, Law

“During cross-examination, prosecutor Hausner asked Eichmann if he considered himself guilty of the murder of millions of Jews. Eichmann replied: "Legally not, but in the human sense … yes, for I am guilty of having deported them". When Hausner produced as evidence a quote by Eichmann in 1945 stating: "I will leap into my grave laughing because the feeling that I have five million human beings on my conscience is for me a source of extraordinary satisfaction", Eichmann countered the claim saying that he was referring only to "enemies of the Reich".”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Great World Trials; The Adolph Eichmann Trial 1961 (1997) pages 332-337.

Feeling, Quotes, Sense

“They did not deny the existence of authority. They recognized it and undertook to abide by it, and through obedience to it secure their freedom. They made their appeal and rested their cause not merely upon earthly authority, but in the very first paragraph of the Declaration of Independence asserted that they proposed 'to assume, among the powers of the earth, the separate and equal station to which the laws of nature and of nature's God entitle them.' And as they closed that noble document in which they submitted their claims to the opinions of mankind they again revealed what they believed to be the ultimate source of authority by stating that they were also 'appealing to the Supreme Judge of the world for the rectitude of' their 'intentions.'.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

God, World, Law, Nature

“Prentice: What this young woman claims is a tissue of lies.
Match: This is a boy, sir. Not a girl. If you're baffled by the difference it might be as well to approach both with caution.”

Joe Orton (1933–1967) English playwright and author

What the Butler Saw (1969), Act II

Girl, Boy

“… it's time for the opening lecture in Test Design 101: Consider: a woman claims to be a musician. You seat her at a piano and demand that she prove her claim. She cannot play the piano, and you conclude that her claim has been invalidated. Hardly. You see, the lady is a cellist….
You cannot challenge a claimant to do something they've never claimed they can do. That's why, at the JREF, we design a protocol only after the applicant has clearly stated (a) what they can do, (b) under what conditions, and (c) with what expected degree of success. And, the applicant must find the protocol appropriate, fair, agreeable, and adequate to prove their claim.”

James Randi (1928) Canadian-American stage magician and scientific skeptic

Swift, 21 October 2005, "Good Intentions" http://www.randi.org/jr/200510/102105herbs.html#11; about testing paranormal claims.

Time, Success

“It is shameful that a government, whose president and prime minister claim to be good Catholics, deports its Jewish citizens to Hitler's concentration camps.”

János Esterházy (1901–1957) Czechoslovak member of Czechoslovak national parliament, russian nation politician and hungary nation polit…

About deportations of Jews, 1942.
Persecution of Jews
Source: Csaba, Teglas (2007). Budapest Exit: A Memoir of Fascism, Communism, and Freedom, Texas A&M University Press, p. 33

“I am calling on my citizens, my brothers and sisters in Europe. Don’t have just three children; have five. The place in which you are living and working is now your homeland and new motherland. Stake a claim in it. Open more businesses, enroll your children in better schools, have your families live in better neighborhoods, drive the best cars, live in the most beautiful houses. That's because you are the future of Europe. It will be the best answer to the vulgarism, antagonism and injustices made against you.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in " Erdoğan to Turks in EU: Have 5 children, you are the future of Europe https://www.turkishminute.com/2017/03/17/erdogan-turks-eu-5-children-future-europe/", TurkishMinute (March 17 2017)

Children, School, Family, Beauty

“I suppose one could claim that an undocumented feature has no semantics. :-(”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199710290036.QAA01818@wall.org, 1997]
Usenet postings, 1997

“Saddam's rape rooms and torture chambers and children's prisons are closed forever. His mass graves will claim no victims.”

George W. Bush (1946) 43rd President of the United States

18 October 2003, to the Philippine Congress http://georgewbush-whitehouse.archives.gov/news/releases/2003/10/20031018-12.html 2000s, 2003

Children

“If lawyers were to undertake no causes till they were sure they were just, a man might be precluded altogether from a trial of his claim, though, were it judicially examined, it might be found a very just claim.”

Samuel Johnson (1709–1784) English writer

August 15, 1773
The Journal of a Tour to the Hebrides (1785)

“The most powerful presentations were based on legal precedents, especially Calvin's Case (1608), which, it was claimed, proved on the authority of Coke and Bacon that subjects of the King are by no means necessarily subjects of Parliament.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 225

“I hate to say this... it's made to order. Then, I disorder it a little bit or, I should say, I reorder it. I wouldn't be so presumptuous to claim that I had the ability to disorder it. I wish I did.”

Frank Stella (1936) American artist

Source: Quotes, 1971 - 2000, Bomb: X Motion Picture and Center for New Art Activities, 2000, p. 28.

Hate

“Millions of people profess knowledge of the reality of God, claiming miracles witnessed or voices heard. If what really causes them to believe that they know of God’s existence (and that they have had these experiences) is an unconscious, infantile wish for the protection of an all-powerful father-figure, then we have reason to wonder about the epistemic status of their belief.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

God, People, Knowledge, Reality

“Thanks to its chokehold on the nation’s culture, liberalism is thus in power whether its politicians are elected or not; it rules over us even though Republicans have prevailed in six out of the nine presidential elections since 1968; even though Republicans presently control all three branches of government; even though the last of the big-name, forthright liberals of the old school (Humphrey, McGovern, Church, Bayhm, Culver, etc.) either died or went down to defeat in the seventies; and even though no Democratic presidential nominee has called himself a "liberal" since Walter Mondale. Liberalism is beyond politics, a tyrant that dominates our lives in countless ways great and small, and which is virtually incapable of being overthrown.Conservatism, on the other hand, is the doctrine of the oppressed majority. Conservatism does not defend some established order of things: It accuses; its rants; it points out hypocrisies and gleefully pounces on contradictions. While liberals use their control of the airwaves, newspapers, and schools to persecute average Americans — to ridicule the pious, flatter the shiftless, and indoctrinate the kids with all sorts of permissive nonsense — the Republicans are the party of the disrespected, the downtrodden, the forgotten. They are always the underdog, always in rebellion against a haughty establishment, always rising up from below.All claims of the right, in other words, advance from victimhood. This is another trick the backlash has picked up from the left. Even though republicans legislate in the interests of society’s most powerful, and even though conservative social critics typically enjoy cushy sinecures at places like the American Enterprise Institute and the Wall Street Journal, they rarely claim to speak on behalf of the wealthy of the winners in the social Darwinist struggle. Just like the leftists of the early twentieth century, they see themselves in revolt against a genteel tradition, rising up against a bankrupt establishment that will tolerate no backtalk.Conservatism, on the other hand, can never be powerful or successful, and backlashers revel in fantasies of their own marginality and persecution.”

Thomas Frank book What's the Matter with Kansas?

Ibid.(pp. 119-120).
What's the Matter with Kansas? (2004)

School, Way, Success

“A year before the dawn of the fifteenth century, Timur had claimed to have invaded Hindustan to destroy its infidels and idolators.1 In the year 1400 India was predominantly Hindu; Muslims comprised less than 2 per cent of the population. … Timur might have made his declaration merely as a champion of Islam, and yet he was not wrong in his assessment of the Hindu population of India.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

“I claim that the central goal of managers in the past hundred years has been to make sure their firms survived. To promote survival they proposed various forms of control, both inside and outside the firm. Internally, control was oriented to ensuring that organizational resources were deployed so that top management could be confident that their directives were being executed. Externally, this control was oriented toward establishing stable relations between competitors to promote the survival of their organizations.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 5

Confidence, Past

“The cultural tradition of which the Greek language is the focal point has the longest unbroken history of any in Europe. The Greek state, however, was newly born out of the conflict of 1821-8 and was without precedent in the history of the Greeks. The newly defined nation therefore had, as a matter of urgency, to create its own past, that is, to select and endorse those elements of earlier Greek history which retrospectively could claim to have made the present existence and future aspirations of the nation inevitable. Since the state itself was in many ways the creation of European Romanticism, it was only natural that the means to hand for defining and justifying its existence should derive from the same source.”

Roy Porter (1946–2002) British historian

[Roderick Beaton, Mikuláš Teich & Roy Porter, Romanticism in national context, Cambridge University Press, Cambridge, UK, 1988, 99, 0-521-33913-8]

Way, History, Nature, Past

“You all should feel angry tonight, very angry, because yet again the legal system in this country has let you down. A court has ruled that a man who committed a ghastly crime against a little girl should walk free and unsupervised. The details are distasteful, but you should know. Hans Lester Watt abducted and raped a three-year-old girl. The 42-year-old was drunk when he took the toddler, and assulted her so badly, she needed medical attention. He said it was revenge, to get back at the innocent little girl's grandmother, whom he claimed had insulted his dead mother. Watt was jailed for 11 years. When due for release last year, the Queensland Attorney-General, understandably, applied to have him classified as a dangerous sexual offender. That meant his jail term could be extended, or at least he'd be released with a supervision order. Remember, this was a three-year-old girl. The court refused the request. The judge found the circumstances were "unique" — that Watt was not an unacceptable risk. Well, I agree it was unique — thank God the rape of a three-year-old doesn't happen often in this country. A psychiatrist said the chances of Watt re-offending were low if he did not drink alcohol, moderate if he did drink, and said the best chance of rehabilitation was if he lived in a dry Aboriginal community. The Attorney-General appealed the judge's decision. Well, yesterday, the Supreme Court turned him down, upheld the earlier ruling that let the child rapist walk free — unsupervised. My mantra for years has been "Who's looking after the children?" In my opinion, the Queensland Supreme Court certainly is not — this decision was a travesty.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 24 April 2013.

God, Children, Alcohol, Feeling

“Do I believe that my views or opinions are perfect or infallible? No, I do not. But in admitting that I have no claim to perfection or infallibility, I am also asserting that competing or differing views similarly have no such claim. And they should not be accorded a status of infallibility or any status that suggests otherwise.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Perfection

“The new historiography on Logical Empiricism sets in with the rediscovery of Ernst Mach (1838-1916) as a precursor of Gestalt theory, evolutionary epistemology, (possibly radical) constructivism and the modern historically oriented philosophy of science. But already in Mach’s reception of the Vienna Circle one can see not only a certain pluralism of views but also a polarization of the various positions (Mach’s influence on Carnap’s Aufbau / Logical Construction, the critical distancing to “psychologism” in the manifesto, the alternative to the principle of economy in Karl Menger, etc.) Nevertheless, this research program, which was interpreted differently by the Vienna Circle, actually represented a sort of prototype for Logical Empiricism in the interwar years – irrespective of whether one backs the bold claim as to the existence of a “typical Austrian philosophy” (as opposed to German idealism).”

Friedrich Stadler (1951) Austrian historian

Source: "What is the Vienna Circle?" 2006, p. xiii

Science

“Be sure that Christ is not behind you, but before, calling and drawing you on. This is the liberty, the beautiful liberty of Christ. Claim your glorious privilege in the name of a disciple; be no more a servant, when Christ will own you as a friend.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 89.

Beauty, Christ, Drawing

“The modern period in organization theory is characterized by vogues, heterogeneity, claims and counter-claims.”

Dwight Waldo (1913–2000) American political scientist

Dwight Waldo (1978), "Organization Theory: Revisiting the Elephant," Public Administration Review, 38 (November/December): p. 597.

“The usual people tried to claim responsibility.
First the IRA, then the PLO and the Gas Board. Even British Nuclear Fuels rushed out a statement to the effect that the situation was completely under control, that it was a one in a million chance, that there was hardly any radioactive leakage at all, and that the site of the explosion would make a nice location for a day out with the kids and a picnic, before finally having to admit that it wasn't actually anything to do with them at all.”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 2

People, Chance

“A place in thy memory, dearest,
Is all that I claim;
To pause and look back when thou hearest
The sound of my name.”

Gerald Griffin (1803–1840) Irish novelist, poet and playwright

A Place in thy Memory, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Memory

“The differentiation of the political state from civil society was made historically possible, Marx believed, by the introduction of commodity exchange into the productive life of society, and the resulting opposition between the form of common property corresponding to the tribal Gemeinwesen and the form of private property corresponding to the exchange of commodities. This opposition, present already in the oriental and ancient productive modes, made possible in Marx's view the alienation of the state from civil society which characterized feudal production, and which reaches its extreme form in the fragmented life of capitalist civil society. Here the state, which began in immediate unity with the process of social production, has become a distinct institution operating within this process, which nevertheless still claims to represent society in its totality.”

Allen W. Wood (1942) academic

"The Marxian Critique of Justice," Philosophy and Public Affairs, Vol. 1, No. 3 (Spring, 1972), pp. 244-282

Life

“Thank you for your kind invitation. As someone who has enjoyed visiting Russia in the past and can also claim a degree of Russian ancestry, it would make me happy to say yes. However, as a gay man, I must decline. I am deeply troubled by the current attitude toward and treatment of gay men and women by the Russian government. The situation is in no way acceptable, and I cannot in good conscience participate in a celebratory occasion hosted by a country where people like myself are being systematically denied their basic right to live and love openly. Perhaps, when and if circumstances improve, I'll be free to make a different choice.”

Wentworth Miller (1972) British-born American actor

Seth Adam (GLAAD's Senior Manager of Communications), Miller rejects Russian film festival invitation; 'As a gay man, I must decline' http://www.glaad.org/blog/wentworth-miller-rejects-russian-film-festival-invitation-gay-man-i-must-decline, Glaad.org, 21 Aug 2013.

Love, Women, Men, Happiness